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All Journal Sabda: Jurnal Kajian Kebudayaan IBDA` : Jurnal Kajian Islam dan Budaya Jurnal Theologia Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Al-Tahrir: Jurnal Pemikiran Islam Analisa Religious: Jurnal Studi Agama-Agama dan Lintas Budaya EnviroScienteae Missio Ecclesiae Ulumuna IBDA': Jurnal Kajian Islam dan Budaya Analisa: Journal of Social Science and Religion Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) HIKMATUNA: Journal for Integrative Islamic Studies Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam

Sulaiman

UIN Walisongo Semarang

Author-ID : 3073925

Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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KEARIFAN LOKAL BERBASIS ISLAM DALAM PELESTARIAN LINGKUNGAN HIDUP Sulaiman Alqomayi
IBDA` : Jurnal Kajian Islam dan Budaya Vol 10 No 1 (2012): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

The disasters that are related to heavy rain such as flood, landslideand dry climate especially in Central Java are problems which need solutions.This article tries to explore the myth to preserve water resource asa local wisdom in Sempor society in Kebumen regency. This article usesHomo Ecologus and Cultural Identity approach to understand the object.Based on that opinion, it is found that the myth is rooted in the value andpoint of view of Sunan Buyut Saringan who always emphasized on thankfulnessof everything that has been given by God.

PERTAUTAN EMOSI SEJARAH, MAGIS, DAN PENJAGA MAZHAB: ANALISIS TERHADAP MASJID AGUNG KYAI GEDE DI KOTAWARINGIN BARAT, KALIMANTAN TENGAH Sulaiman Sulaiman
IBDA` : Jurnal Kajian Islam dan Budaya Vol 12 No 1 (2014): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Masjid Kyai Gede adalah salah satu masjid peninggalan bersejarah di Kotawaringin Barat, Kalimantan Tengah. Dilihat dari bentuk arsitekturalnya, masjid ini mirip dengan Masjid Demak Jawa Tengah, yang mengindikasikan kuatnya pengaruh Demak di pedalaman Kalimantan. Selain itu, masjid ini juga mengandung aspek-aspek magis dan sekaligus penjaga mazhab ahlu al-sunnah wa al-jamÃ¢â€™ah. Dalam tulisan ini, penulis akan menganalisis masjid ini dalam tiga fokus bahasan: pertautan sejarah, unsur magis, dan penjaga mazhab.

MEMBACA PANCASILA: PERSPEKTIF KEARIFAN SUFI JALALL AL-DINN RUMMI Sulaiman Sulaiman
IBDA` : Jurnal Kajian Islam dan Budaya Vol 13 No 1 (2015): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Pancasila plays an important role in unifying the various backgrounds in Indonesia. Although it must be noted that today there is a group of Indonesian citizens who still reject Pancasila with reasons not in accordance with Islam. This rejection seems to be caused by a paradigm and a different perspective. Islam is a religion, and Pancasila is an ideology. As an ideology, Pancasila is the objectification of Islam, the religion objective elements exist in Pancasila. Universal values of Islam explicitlyanimating principle of Pancasila which has principles of divinity, humanity, unity, deliberation, and justice. This article will elaborate on these principles from the perspective of wisdom Sufi Jalal al-Din Rumi (1207- 1273). Sufism thought of Rumi will be used as an analysis tool in â€œreadingâ€ the principles of Pancasila, particularly the principle â€œBelief in God Almightyâ€ (â€œKetuhanan Yang Maha Esaâ€). The focus of the first principleis due to the historical fact on serious debate between the nationalist Muslims and secular Muslims on the one hand, and other religious groups, on the other hand, so that led to the compromise.Â Pancasila memegang peranan penting dalam mempersatukanberbagai macam latar belakang di Indonesia. Meskipun harus diakui bahwa hingga saat ini ada saja sekelompok warga negara Indonesia yang masih menolak Pancasila dengan alasan tidak sesuai dengan Islam. Penolakan ini tampaknya disebabkan oleh paradigma dan cara pandang yang berbeda. Islam adalah agama, dan Pancasila adalah sebuah ideologi. Sebagai ideologi, Pancasila merupakan objektivikasi dari Islam, yakni unsur-unsurobjektif agama ada dalam Pancasila. Nilai-nilai universal Islam secara eksplisit menjiwai muatan Pancasila yang berprinsip ketuhanan, kemanusiaan, persatuan, permusyawaratan, dan keadilan. Artikel ini akan mengelaborasi prinsip-prinsip tersebut dari perspektif kearifan (wisdom) sufi agung Jalal al-Din Rumi (1207-1273). Pemikiran tasawuf Rumi akan dijadikan sebagai pisau analisis dalam â€œmembacaâ€ (â€œreadingâ€) prinsipprinsip Pancasila, khususnya sila Ketuhanan Yang Maha Esa. Fokus terhadap sila pertama ini disebabkan oleh fakta sejarah adanya perdebatan yang serius antara Muslim-Nasionalis dan Muslim sekuler di satu sisi, dan kelompok agama lain, di sisi yang lain, sehingga berujung pada kompromi.

Tasawuf Lokal Panglima Utar di Kotawaringin Barat, Kalimantan Tengah Sulaiman Sulaiman
IBDA` : Jurnal Kajian Islam dan Budaya Vol 15 No 1 (2017): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This article explores the thought of a local Sufism, Panglima Utar (Mukhtar bin Abdurrahim), originated from West Kotawaringin, CentralKalimantan. It focuses on the only manuscript written by him. The manuscript gives valuable information about the continuity of his thought and the established teaching of mysticism in Kalimantan since the 17th and 18th century. In this manuscript, he explains the position of a teacher towards sÃ¢lik, the form of wirid and dzikir (praying words), the final purpose as well as the teaching about how to understand Allah (maâ€˜rifah AllÃ¢h). The mysticism thoughts have a significant intellectual and spiritual line. The teachings found in Panglima Utarâ€™s manuscript clearly shows that they are on the mainstream of mysticism thoughts in Indonesian archipelago.

JAVANESE FAMILY ETHIC IN SERAT SALOKATAMA Mustolehudin Mustolehudin; Siti Muawanah; Yulinar Aini Rahmah; Mibtadin Mibtadin; Sulaiman Sulaiman
Analisa: Journal of Social Science and Religion Vol 7, No 1 (2022): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The role of family has significant in maintaining harmonious life for each family member. For playing the family role, it is possible for the family refers to an ethical value. Javanese people maintain highly respectable values from their ancestors transferred by poets in the past. One of them was Mangkunegara IV, a descendant of King Surakarta who was prolific in producing some forms of literary works, such as serat piwulang. This article is a discussion about Serat Salokatama, one of Mangkunegara IV’s valuable works. By using literature study and hermeneutical approaches, this study found out some important findings related to Javanese ethic. First, the Serat Salokatama is a work which contains some values important for family life. The most important is religious value as it will produce other respectable values, such as honesty, vigilant, patient, politeness, and kindness, humble, toughness and never giving up easily, and not arrogant. Second, the Serat Salokatama also teaches its readers the significance of interactive and constructive dialogue to maintain good family lives.

A Potrait of Neo-Sufism in Central Kalimantan (A Study on KH Haderaine HN’s Examination) Sulaiman Al Kumay
Analisa: Journal of Social Science and Religion Vol 22, No 2 (2015): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

TThis article aims to elaborate the ideas of neo-Sufism of KHHaderanie HN, a prominent Sufi scholar in Central Kalimantan. He represents a portrait of Sufism in the contemporary era in Central Kalimantan in particular, and in Indonesia in general. He straightened the correct understanding of Sufism in accordance with the Qur’an and Hadith. This alignment is done because he saw an understanding of Sufism which tends to deviate from the true Sufism. At the same time, he is also a true defender of the ideas of past Sufism that were mostly attacked and slandered, with a straight language in the contemporary context so that it is easy to understand. This defense is his greatest contribution in placing of Sufism as an integral part of trilogy of Islam: īmān, Islām, and iḥsān.

PENGELOLAAN SAMPAH KAMPUS 2 UIN WALISONGO SEMARANG (TINJAUAN MULTIDIMENSI) Anif Rizqianti Hariz; Sulaiman Sulaiman
EnviroScienteae Vol 18, No 2 (2022): ENVIROSCIENTEAE VOLUME 18 NOMOR 2, AGUSTUS 2022
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/es.v18i2.14245

The waste in the trash is still mixed, and in its management, the waste is not processed and transported immediately to TPA Jatibarang. Sustainable waste management needs to pay attention to 5 aspects of waste management, namely operational technical aspect, institutional aspect, financing aspect, legal and regulatory aspect, and community participation aspect. The purpose of this study is to obtain an integrated waste management concept from the 5 aspects of waste management. The method used in this research is descriptive qualitative, the data is taken using observation, interview, and documentation techniques. It is known that the waste generation on campus 2 is 129.36 kg / day with a volume of 1,903.98 l / day. Composition of food waste 15.74%; wood and garden waste 48,12%; plastic 9,19%; metal 0.20%; paper / cardboard 9.05%; fabrics / textiles 0.30%; glass / glass 0.41%; rubber / leather 0.42%; and other 16,56%. The operational technique of waste management is planned to use 5 separate bins based on waste types, collection using a three-wheeled open motorbike, transfer to TPST on Kampus 2, then composting the food waste and garden waste. Plastic, paper, metal, glass, and rubber can be deposited into Bank Sampah at UIN Walisongo, while cloth and other waste are disposed to TPA Jatibarang. On the regulatory aspect, there are no regulations at the university level governing waste management. In the institutional aspect, it is necessary to carry out technical training for cleaning personnel regarding solid waste management, as well as institutional strengthening. In the aspect of financing, the cost of waste management is budgeted in the Rencana Belanja dan Anggaran which is proportional to the generation of waste every year. In community participation aspect, it is necessary to conduct socialization and education to the entire academic community of UIN Walisongo to increase awareness and participation in waste management.

Religious Moderation and the Struggle for Identity Through New Media: Study of the Indonesian Ahmadiyya Congregation Siti Solikhati; Adeni Adeni; Farida Rachmawati; Giska Maulidza; Sulaiman Sulaiman
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.15058

This study aims to examine the religious moderation promoted by Ahmadiyah through the website. The Ahmadiyah religious moderation discourse is related to the struggle for identity in the public sphere. This study is qualitative with documentation data collection techniques, namely digging documents containing religious moderation texts found on the Ahmadiyah website. The data are analyzed using a new media approach, which is an approach that sees a text that appears on a new media website as connected to the traditional text of the Holy Book. However, because website media texts relate to the offline world, external factors from social complexity also affect website text building. The results of the study indicate that internally the religious moderation text constructed by Ahmadiyah online comes from its ideology which is indeed fighting for peace and non-violence jihad. Meanwhile, externally, complex social realities in the midst of mainstream authorities and the state also contribute to the moderation text of the Ahmadiyya religion. The values of moderation promoted by Ahmadiyah are, first, supporting the strengthening of nationality by developing the concept of a spiritual and moral caliphate, not a political and militaristic caliphate. Second, strengthening peace and non-violence by encouraging jihad with a pen (jihad bi al-qalam) in response to various emerging social issues. Third, strengthening religious tolerance and freedom by emphasizing openness, not coercion in religion. Fourth, strengthening the existence of local culture by optimizing universal Islamic teachings. In the context of the Ahmadiyya as a minority, the discourse on religious moderation can be said to be an effort to struggle for Ahmadiyya identity in the public sphere in the midst of the mainstream and state authorities. However, this identity struggle seems to be hampered by the problem of Mirza Ghulam Ahmad's (MGA) prophetic position. Therefore, a more massive dialogue is needed with the local Muslim mainstream.

TINDAKAN SOSIAL KH. MUHAMMAD BAKHIET DALAM KONTEKSTUALISASI DAN TRANSFORMASI AJARAN TASAWUF Sulaiman Kumayi
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 4, No 2 (2018): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The article is a result of qualitative research that focuses on understanding data by means of classification, categorization, and taxonomy; while the approach in this research is Max Weber’s Social Action Theory to analyze Guru Bakhiet’s Sufism thought with the perspective of Max Weber’s social action theory. By referring to Weber’s theory, Guru Bakhiet occupies the position as ‘the actor/agent, the meaning, and the movement.’ As the actor, he is ‘the source of meaning, the interpreter of meaning, and contextualizing and transforming meaning’ to his own community or outside community so that they are moved to act. He builds his movement with a rational action based on the value. The value of his central reference is the teachings of Sufism that have been interpreted creatively to be understood by others and act with and on behalf of the value. Therefore, the movement or social action is performed by Guru Bakhiet is not merely emerges from a vacuum. It appears in an interaction pattern that already exists between individuals and groups. Therefore, when Sufism in his mind, it means the actor speaks of texts, while the texts are about language, and the language plays the personality of the Sufis and the people around them. Because of his important role, it is very important to continue to renew the language of Sufism and refresh it in order to maintain its transformative power or social criticism in the contextual or reality realm.

Dhikr as Anxienty Therapy: A Solution to The Problems Faced by Modren Society in a Viewpoint of Tafseer fi Zilal Al-Quran by Sayyid Qutb Yuyun Affandi; Ahmad Asrof Fitri; M. Alfandi; Sulaiman Sulaiman
Jurnal Hikmatuna Vol 6 No 2 (2020): HIKMATUNA: Journal for Integrative Islamic Studies, December 2020
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

This article is intended to find out:1) how the interpretation of Sayyid Qutb regarding dhikr contained in Tafseer Fi Zilal al-Quran is, 2) how dhikr as an anxiety therapy for modern society problems in viewpoint of Sayyid Qutb in the context of current social life is. This study used a library research using descriptive qualitative approach. The study results showed: 1) The interpretation of Sayyid Qutb regarding dhikr as stated in the Tafseer Fi zilal al-Qur'an has various meanings. Among the meanings are a) remembering, b) prayer, c) calling the name of Allah, d) lessons/wisdom, e) thinking of natural phenomena, f) knowledge, g) warnings, h) the books of Allah. 2) dhikr as an anxiety therapy for the modern society problems in viewpoint of Sayyid Qutb in the current context of social life is dhikr has several functions in the context of anxiety therapy for the Islamic individuals, including: the function of a) prevention, b) guidance, and c) treatment.

Co-Authors Adeni Adeni Afifah Afifah Ahmad Asrof Fitri Anif Rizqianti Hariz Farida Rachmawati Giska Maulidza Illu, Wilianus M. Alfandi Masihoru, Olivia Mibtadin Mibtadin Muhammad Noval Ifkar Mustolehudin Mustolehudin Nasihun Amin Siti Muawanah Siti Solikhati Yulinar Aini Rahmah Yuyun Affandi

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