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All Journal JOURNAL OF QUR'AN AND HADITH STUDIES Jurnal Theologia Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Ilmu Dakwah: Academic Journal for Homiletic Studies Diroyah : Jurnal Studi Ilmu Hadis Teosofia: Indonesian Journal of Islamic Mysticism SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Misbah : Jurnal Islamic Studies Al-Minhaj AL-MUTTAQIN : Jurnal Studi, Sosial, dan Ekonomi FiTUA : Jurnal Studi Islam At-Tarbawi: Jurnal Kajian Kependidikan Islam Journal of Islamic Thought and Philosophy Gahwa IJISI
Nasihun Amin
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Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MENYEMAI NASIONALISME DARI SPIRIT AGAMA: UPAYA MEREDAM RADIKALISME BERAGAMA Amin, Nasihun
Jurnal THEOLOGIA Vol 23, No 1 (2012): PEMIKIRAN ISLAM
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2012.23.1.1762

Abstract

Indonesia adalah negara yang paling majemuk. Harus diakui bahwa pengelolaan terhadapnya merupakan pekerjaan yang tidak mudah. Apalagi meleburkan dalam sebuah pemahaman bahwa dalam kemajemukan tersebut ada kesatuan yang harus dipegang dan diperjuangkan bersama. Oleh kjarena itu, Sumpah Pemuda yang didengungkan pada 28 Oktober 1928  adalah prestasi luar biasa yang patut mendapatkan apresiasi. Demikian pula, kesanggupan para pendiri bangsa, terutama yang berbasis agama Islam,  untuk dan demi nasionalisme  kemudian mereka menundukkan egoisme karena adanya posisi mayoritasnya juga harus mendapatkan   penghargaan. Hanya saja, belakangan ini, di beberapa kalangan semangat nasionalisme sedikit mulai melemah justru karena dipicu oleh semangat keagamaan. Mengingat kondisi demikian, maka perlu ditumbuhkan semangat nasionalisme berbasis spirit agama sehingga menjadi seorang pemeluk agama sejati adalah seorang nasionalis sejati
Peran Sosial Majlis Taklim (Perintisan Majlis Taklim Az-Zahra, Gondoriyo, Ngaliyan Sebagai Lembaga Amil Zakat) Amin, Nasihun
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol. 16 No. 2 Tahun 2016
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.787 KB) | DOI: 10.21580/dms.2016.162.1094

Abstract

This paper attempts to unravel efforts made a majlis taklim to transform into an amil zakat institutions. The role of zakat institutions will be more pronounced benefits than just being a majlis taklim. It is to embody the image of Indonesian Islam as a representation of Islam, especially in relation to Social-economic welfare, should be formed either amil zakat institutions. Which of course is not merely the responsibility of the large organizations, but also social institutions that are rooted down to the lowest level so that the impact is even really be felt by the community. One of them is the Majlis Taklim az-Zahra who had attempted to pioneer its existence not merely as a study group that only focuses on spirituality problems alone, but also perform a variety of social activities. Especially after held assistance through various activities both workshops, studies, comparative studies and so forth. Proven has started there is a small movement that is gathering a bit of money every week when there recitation
The Integration of Reason and Revelation in Addressing the Complexity of Contemporary Theology Mukminin, Moh. Amiril; Amin, Nasihun; Mukit, Abdul
Journal of Islamic Thought and Philosophy Vol. 3 No. 2 (2024): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.2.231-251

Abstract

This research focuses on the response of Ilmu Kalam to contemporary theological challenges, particularly related to atheism, secularism, and modern scientific developments. The underlying concern of this study is how Ilmu Kalam can maintain its relevance in addressing increasingly complex theological issues amidst the advancements in science and the dominance of atheistic views in contemporary academic circles. This study adopts a qualitative approach with a literature review of the thoughts of key figures in Ilmu Kalam, alongside critiques of atheism and secularism, to analyze how Ilmu Kalam responds to contemporary theological challenges. The main finding of this research indicates that Ilmu Kalam continues to transform by integrating reason and revelation to address contemporary theological challenges, although it still faces obstacles in innovating and critically responding to modern issues.
Pragmatism of Polygamous Family In Muslim Society: Beyond Islamic Law Sam'ani, Sam'ani; Rokhmadi, Rokhmadi; Amin, Nasihun; Zaini, Ahmad; Sarib, Suprijati
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 1 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i1.15874

Abstract

Pragmatism has become a common motive in polygamous marriages, despite ignoring the principles of Islamic law. Issues ranging from unfair treatment and dishonest attitudes towards wives to the rejection of polygamous pregnant wives have colored the attitudes of pragmatic polygamous life. This article reveals pragmatic motives that become the reasons why a woman is willing to be istri selir-sirri (concubine) in polygamy. This research uses a qualitative approach in which data was collected from observation, interviews, and library studies. The findings of this study suggest that pragmatic motives exist in polygamies, such as the husband's economic stability accompanied by lust satisfaction, the woman's needs for social-economic improvement, and the need for comfort and security. The lack of power among women in relation to men of high social and economic status causes them to agree to be the second wife (selir) despite the sirri marriage status, which is officially unregistered and sometimes unknown even to their own family. As the article sees only the pragmatic sides of polygamy, it still needs further development.
TRANSFORMASI MAKNA RITUAL DALAM MASYARAKAT MODERN: ANALISIS SOSIOLOGIS DAN BUDAYA Siti Mubayanah; Nasihun Amin
GAHWA Vol 3 No 1 (2024): JULY-DECEMBER
Publisher : STIT Al - Ibrohimy Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61815/gahwa.v3i1.473

Abstract

Tulisan ini membahas tentang ritual (rites) dan peranannya dalam masyarakat, dengan fokus pada relevansinya dalam memperkuat kohesi sosial dan struktur masyarakat. Ritual adalah serangkaian kegiatan simbolis yang dilakukan secara teratur oleh suatu kelompok masyarakat dengan tujuan tertentu. Dalam perspektif sosiologis, ritual dilihat sebagai sarana untuk menjaga solidaritas sosial dan membangun identitas kolektif. Beberapa tokoh, seperti Émile Durkheim dan Victor Turner, mengemukakan bahwa ritual berfungsi sebagai perekat sosial yang memperkuat hubungan antarindividu dan memperjelas status sosial dalam komunitas. Dalam masyarakat tradisional, ritual memperkuat ikatan sosial, menyampaikan nilai dan norma budaya, serta mengkomunikasikan perubahan status. Di sisi lain, dalam masyarakat modern, ritual masih relevan dalam menjaga stabilitas sosial meskipun terjadi perubahan konteks dan makna. Tulisan ini juga menyoroti bagaimana ritual, baik dalam konteks budaya lokal maupun universal, memainkan peran dalam memperkuat kohesi sosial, menginternalisasi nilai-nilai kolektif, dan mempertahankan identitas budaya. Ritual, baik dalam sosiologi maupun antropologi, menunjukkan fungsi sosial yang lebih dari sekadar aktivitas simbolis, melainkan sebagai elemen penting dalam pembentukan, pemeliharaan, dan peralihan identitas sosial. Hasil tulisan tersebut penting karena memberikan penekanan pada peran esensial ritual dalam membangun dan mempertahankan kohesi sosial, baik di masyarakat tradisional maupun modern. Dengan menyoroti pandangan tokoh seperti Durkheim dan Turner, tulisan ini menegaskan bahwa ritual bukan sekadar aktivitas simbolis, tetapi memiliki fungsi mendalam dalam menginternalisasi nilai-nilai kolektif, menyampaikan norma budaya, dan memperkuat identitas sosial.
The Integration of Islamic Economic Sociology in the Dynamics of Traditional Markets A Case Study of Dander Market, Bojonegoro Nurul A'yun; Nasihun Amin; Ananda Afrilia Kurnia Putri
Al-Muttaqin : Jurnal Studi, Sosial, dan Ekonomi Vol. 6 No. 1 (2025)
Publisher : Sekolah Tinggi Agama Islam Sabilul Muttaqin Mmojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63230/almuttaqin.v6i1.243

Abstract

Penelitian ini bertujuan untuk menganalisis integrasi konsep sosiologi ekonomi Islam dalam dinamika pasar tradisional dengan studi kasus Pasar Dander, Bojonegoro. Fokus utama penelitian ini adalah bagaimana nilai-nilai keadilan, solidaritas sosial, dan keberlanjutan yang diajarkan dalam ekonomi Islam diterapkan oleh pedagang dan pengelola pasar. Metode penelitian yang digunakan adalah pendekatan kualitatif dengan teknik pengumpulan data melalui observasi langsung, wawancara mendalam, dan analisis data sekunder. Hasil penelitian menunjukkan bahwa sebagian besar pedagang di Pasar Dander menerapkan prinsip keadilan dalam transaksi, seperti memberikan harga wajar dan takaran yang jujur. Solidaritas sosial juga terlihat dalam bentuk kerja sama antar pedagang, meskipun belum terorganisir secara formal. Namun, tantangan seperti ketimpangan pendapatan antara pedagang tetap dan musiman, serta kurangnya perhatian terhadap aspek keberlanjutan lingkungan, masih perlu diatasi. Penelitian ini menyimpulkan bahwa integrasi sosiologi ekonomi Islam dapat memperkuat dinamika pasar tradisional melalui penerapan nilai-nilai keadilan, keberlanjutan, dan solidaritas, serta menyarankan peningkatan peran lembaga berbasis syariah dalam mendukung pedagang lokal.
Pesantren dan Disabilitas: Praktik Sosial dan Dinamika Pendidikan Anak Berkebutuhan Khusus Abdulloh Hadziq; Raharjo; Muhammad Sulthon; Nasihun Amin
At-Tarbawi: Jurnal Kajian Kependidikan Islam Vol. 9 No. 2 (2024)
Publisher : Fakultas Ilmu Tarbiyah dan Keguruan (FITK), Institut Agama Islam Negeri (IAIN) Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/attarbawi.v9i2.11147

Abstract

Inclusive education, which provides access to education for children with special needs, is greatly needed in society. However, to this day, the availability of suitable education for children with special needs remains limited. On the other hand, pesantren, as a unique educational institution in Indonesia, holds great potential for developing inclusive education. This study aims to explore the implementation of inclusive education in pesantren through a phenomenological approach, in order to understand the lived experiences of the pesantren community in the process of academic reform, including the dynamics, debates, and contradictions within it. The research was conducted at Ponpes Autis Achsaniyah Kudus using data collection methods such as interviews, observations, and documentation. Data analysis adopted the qualitative analysis model by Miles and Huberman, which includes data reduction, data display, and conclusion drawing. The findings of the study indicate that pesantren, with its tradition of openness (inclusivity) and respect for human rights (humanitas), is capable of providing the inclusive education needed by society and serving as an effective platform to realize inclusive education within the community.
The Epistemology of Sufi Healing in the Book Miftāḥ al-Ṣudūr by Pangersa Abah Anom Hayat, Teten Jalaludin; Amin, Nasihun; Nizar, Nizar
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 13 No. 2 (2024)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v13i2.21941

Abstract

This study examines the epistemology of Sufi healing as presented in Miftāḥ al-Ṣudūr by Pangersa Abah Anom. Employing a descriptive qualitative methodology and the Miles and Huberman analysis model, the research explores how classical Sufi concepts—such as tazkiyyah, takhliyyah, and tanfiyyah—are integrated with modern empirical insights from psychology and neuroscience to form a holistic framework for self-healing. The study highlights that the practices of dhikr (specifically dhikr jahr) and tawajjuh meditation serve as instruments for inner purification and as catalysts for emotional regulation and neuroplasticity. Additionally, the research underscores the critical role of authentic spiritual guidance (talqīn) in ensuring that these practices yield transformative spiritual and psychological benefits. The findings suggest that Sufi healing offers a robust interdisciplinary paradigm that can address contemporary mental health challenges while reinforcing the enduring relevance of the Sufi tradition. Contribution: The epistemology of Sufi healing presented in Miftāḥ al-Ṣudūr contributes a novel insight by showing that, in addition to the traditional practice of talqīn, the healing process can also be initiated and understood through an epistemological awareness of mind defilements (muḥaddaṡāt), as indicated by the occurrence of automatically wandering minds (gaflah).
Exploring the Philosophy of Life: Study of Muhammad Abed Al-Jabiri's Thought in the Context of Modernity and Tradition Qosim, Nanang; Amin, Nasihun
International Journal of Islamic Studies Issues Vol. 1 No. 1 (2025): JANUARY
Publisher : CV. Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/s6x8fb04

Abstract

This research aims to explore the philosophy of Muhammad Abed al-Jabiri's life, especially regarding the interaction between tradition and modernity in the context of the Islamic world. Al-Jabiri proposes a critical approach to Islamic intellectual heritage through epistemological analysis that divides tradition into three main systems: bayani (textualism), irfani (mysticism), and burhani (rationalism). He identified the dominance of bayani and irfani as an obstacle to the advancement of Islamic thought, and encouraged the rise of burhani to strengthen rationality and scientific methods in interpreting traditions. According to al-Jabiri, modernity is not something that should be rejected or accepted without consideration, but must be combined with Islamic values that have been reformed. With this approach, al-Jabiri proposed a reinterpretation of tradition that not only preserved the essence of Islamic culture, but also opened up opportunities for social and intellectual transformation. His thinking offers solutions to the challenges of globalization, intellectual stagnation, and the dynamics of modernity, with an emphasis on the importance of dialogue between tradition and modernity. The study concludes that al-Jabiri's thought has great relevance in building an intellectual framework that can bridge Islamic cultural identity with the demands of the times, thus allowing Muslim societies to play an active role in the ever-changing global world
Transformation of integration Indonesian islamic values on the islamic university curriculum Nurjanah, Siti; Amin, Nasihun; Mubaidilla, Irfa'i Alfian; Munir, Ubaidilah
Al-Misbah (Jurnal Islamic Studies) Vol. 13 No. 1 (2025): April
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/almisbah.v13i1.12332

Abstract

This study addresses the growing need for Islamic education grounded in local values, as globalization and the homogenization of religious thought continue to advance. Focusing on IAINU Tuban, the research examines how Islamic Nusantara values, such as harmony, tolerance, and local wisdom, have been integrated into the curriculum from 2014 to 2024 to support a moderate and contextually relevant approach to Islamic education in Indonesia. The study aims to map the historical trajectory of this integration, analyze operational challenges, and evaluate its impact on educational practices. Employing a qualitative approach with historical methods, data were collected from curriculum documents, institutional archives, stakeholder interviews, and classroom observations. The results identify three phases of integration: (1) informal adoption by lecturers (2014–2017), (2) institutionalization through special courses (2017–2020), and (3) digital-based curriculum reform (2020–2024). Although challenges such as limited teaching resources and teacher capacity remain, this integration model has contributed to strengthening a contextual Islamic identity. Future research should assess the effectiveness of digital learning and its long-term influence on student character development.
Co-Authors Abdul Mukit Abdulloh Hadziq Ahmad Izzuddin Ahmad Zaini Akbar, Reza Ananda Afrilia Kurnia Putri Firdaus, Danang Hayat, Teten Jalaludin Ika Hilmiatus Salamah Ilyas Supena Irfai Alfian Mubaidilla Masuwd, Mowafg Abrahem Moh. Amiril Mukminin Muhammad Sulthon Munir, Ubaidilah Musahadi Musahadi, Musahadi Nanang Qosim Nizar Nizar Nurul A'yun nurul khotimah Nurwijayanti Putra, Pandika Adi RAHARJO Rokhmadi Rokhmadi Sam'ani, Sam'ani Sarib, Suprijati Setyawan, Ari Siti Mubayanah Siti Nurjanah Sulaiman Yaqin, Ahmad Ainul