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All Journal Religi: Jurnal Studi Agama-agama Al-Albab JUMPA (Jurnal Masalah Pastoral) Studia Philosophica et Theologica VOCAT: Jurnal Pendidikan Katolik Jurnal Reinha In Veritate Lux : Jurnal Ilmu Kateketik Pastoral Teologi, Pendidikan, Antropologi, dan Budaya Filosofi: Publikasi Ilmu Komunikasi, Desain, Seni Budaya Jurnal Reinha
Yuswanto, Felisitas
STAKat Negeri Pontianak
Religion Arts Humanities Education Social Sciences Other

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DOKTRIN KESELAMATAN DALAM PANDANGAN GEREJA KATOLIK DAN PROTESTAN Fanny Indarto; Maximilian Edward Tjang; Laurencia Müller; Yanto Sandy Tjang; Felisitas Yuswanto; Mayong Andreas Acin
IN VERITATE LUX Vol 9 No 2 (2026): IN VERITATE LUX: Jurnal Ilmu Kateketik Pastoral Teologi, Pendidikan, Antropologi,
Publisher : STP St. Bonaventura Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63037/ivl.v9i2.195

Abstract

The study examines the doctrine of salvation from the perspectives of the Catholic and Protestant Churches through a theological-comparative analysis grounded in Scripture, tradition, and the historical development of theology. Employing a qualitative, library-based research approach, it highlights both the fundamental differences and the points of convergence between the two traditions, particularly concerning the relationship among faith, grace, and works in the process of salvation. Catholic theology emphasizes salvation as a participatory process involving divine grace, human freedom, and mediation through the sacraments and the life of the Church. In contrast, Protestant theology, especially within the Reformation tradition, affirms the principles of sola gratia and sola fide, understanding salvation as a gift of God received through faith apart from human effort. Despite differing theological emphases, both traditions acknowledge that salvation originates from the initiative of God’s love in Christ. The study demonstrates that ecumenical dialogue fosters a more integrative understanding and contributes to a more holistic interpretation of salvation within contemporary Christianity.
Kepercayaan Adat Dayak Tomun: Mekanisme Solidaritas Sosial, Kontrol non-formal, dan Adaptasi Budaya di Era Modernisasi David Iman Tu’o; Yanto Sandy Tjang; Felisitas Yuswanto
Filosofi : Publikasi Ilmu Komunikasi, Desain, Seni Budaya Vol. 3 No. 1 (2026): Februari: Filosofi : Publikasi Ilmu Komunikasi, Desain, Seni Budaya
Publisher : Asosiasi Seni Desain dan Komunikasi Visual Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/filosofi.v3i1.1041

Abstract

This study analyzes the role of the indigenous belief system of the Dayak Tomun community as a foundation for social solidarity, a mechanism of non-formal social control, and a strategy of cultural adaptation in the context of modernization. Grounded in Émile Durkheim’s sociology of religion, particularly the concepts of mechanical solidarity and collective consciousness, this research employs a qualitative approach through a phenomenologically oriented literature review. Data were obtained from ethnographic documents, customary law manuscripts, scholarly articles, and official publications. The findings indicate that indigenous rituals, such as Babukung and Bana’i Tamu, function as means of strengthening emotional bonds and reproducing collective values through communal participation and sacred symbols. Customary law and the pamali system operate effectively as mechanisms of non-formal social control derived from supranatural authority, while simultaneously serving as strategies for ecological conservation. Indigenous beliefs also constitute the foundation of collective consciousness through the internalization of values such as mutual cooperation, respect for nature, and veneration of ancestors. Amid modernization, the Dayak Tomun community demonstrates creative adaptation through ritual reinterpretation, flexible application of pamali, and the integration of formal education with indigenous knowledge. This study affirms that the indigenous belief system of the Dayak Tomun functions as a strategic social, cultural, and ecological instrument in sustaining social cohesion, community resilience, and the continuity of collective identity in the face of contemporary social transformation.  
Co-Authors Ahmad Muttaqin Alfeus Sunarso Amadi Amadi Amandus Suhaedi Dol Andreas Muhrotien Carolina Lala David Iman Tu’o Fanny Indarto Florensius Sutami Gustaf Hariyanto Helmina Simanjuntak Kristianus Atok Laurencia Müller Laurentius Prasetyo Maria Magdalena Husun Martinus Martinus Maximilian Edward Tjang Mayong Andreas Acin Roida Sihombing Sekar Ayu Aryani Suko suko Yanto Sandy Tjang