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Komposisi Gerak Tari Mendaiq Sanggar Gedeng Kedaton Desa Lendang Nangka Baiq Ema Yuliana Maulidini; Muh Ridwan Markarma; Alwan Hafiz; Zaiful Zaiful
TAMUMATRA Vol 4 No 2 (2022)
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/tmmt.v4i2.5886

Penelitian ini bertujuan untuk mendeskripsikan bentuk gerak dan komposisi gerak pada tari Mendaiq Sanggar Gedeng Kedaton DesaLendang NangkaKecamatan Masbagik.Gerak tari adalah gerak yang disterilkan sehingga menimbulkan bentuk yang diutamakan dalam bentuk yang ekspresif, apabila dirasakan. Menurut (Supriyanto, 2012:4). (Rahmida Setiawati, 2008) Unsur-unsur gerak yaitu wiraga, wirama, dan wirasa Elemen-elemen komposisi tari yaitu tema, desain gerak, desain musik, desain lantai, desain atas, dramatik, dinamika, rias dan busana, properti, tata pentas, penyusunan acara.Penelitian ini menggunakan deskriptif kualitatif dengan pendekatan Grounded theory karena mengkaji bentuk gerak dan komposisi gerak yang belum pernah diulas secara detail. Pengumpulan data dilakukan dengan cara observasi, wawancara, dan dokumentasi. Analisis data dapat dilakukan dengan 3 cara yaitu reduksi data, penyajian data, dan kesimpulan. Untuk memeriksa keabsahan data menggunakan teknik triangulasi yaitu triangulasi sumber, triangulasi teknik, dan triangulasi waktu.Hasil penelitian ini tentang 1) bentuk gerak tari Mendaiq meliputi 3 gerakan yaitu gerakan awal, gerakan inti, dan gerakan penutup.2) Jenis gerak tari Mendaiq memiliki 15 ragam gerakyaitu gerak murni sedangkan gerak maknawi yaitu Mendaiq yang dimana gerak tersebut memiliki makna. Empat belas gerakan disebut sebagai gerakan murni, dan satu gerakan disebut sebagai gerakan maknawi yaitu Mendaiq. Gerakan Mendaiq maknanya yaitu mengambil air. 3) komposisi gerak pada tari Mendaiq, yang meliputi W4 yaitu wiraga, wirama, wirupa, wirasa.Simpulan pada penelitian ini membahas tentangbentuk gerak dan komposisi gerak, dimana bentuk gerak dan komposisi gerak saling berkaitan satu sama lainnya dalam pembuatan karya tari yaitu tari Mendaiq

Basic Concepts of Islamic Economics Methodology Nahlah Nahlah; Murtiadi Awaluddin; Amiruddin K; Ridwan Markarma
Maro: Jurnal Ekonomi Syariah dan Bisnis Vol. 6 No. 1 (2023): Maro
Publisher : Prodi Ekonomi Syariah Universitas Majalengka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31949/maro.v6i1.4087

The interest of scientists studying Islamic economic methodology lately is due to several factors, including some who think that the economy is not running well, still exists unemployment is growing along with high inflation rates, and there is almost no reliable solution to fix the local economic depression problems, regional financial crises, even global. This study aims to determine the basic concept of Islamic economic methodology according to several Islamic economists. The research method uses a literary approach from various journals, especially in the field of Islamic economic methodology, to be examined more deeply to obtain information about the basic concepts of Islamic methodology and what kind of methodology in Islamic economics is used by some Islamic economists. From the research results, the methodology in Islamic economics means building a theory (knowledge) and scientifically evaluating the theory (knowledge) by investigating the criteria, rationalizations, arguments, and justifications used. Meanwhile, Islamic economists' methodological approaches differ, but they have similarities in terms of the internalization of Islamic law in economic theory and practice. And in general, have an agreement to reject the conventional economic system that is contrary to Islam.

State Financial Management According to Al-Mawardi and Al-Ghazali Nahlah Nahlah; Rahman Ambo Masse; Muslimin Kara; Ridwan Markarma
Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial Vol 24, No 2 (2022)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v24i2.17855

This research aims to study the economic thinking of Muslim scholars who lived during the Abbasid dynasty, namely Al-Mawardi, and Al-Ghazali. Where does the state get financial resources according to Al-Mawardi, and what is the theory of money and markets from Al-Ghazali's perspective? The research method is qualitative with a literature study approach that originates from international journals, national journals, websites, and books by Al-Mawardi and Al-Ghazali. The results showed that according to Al-Mawardi, the sources of state finance were obtained through the collection of zakat, Khaimah, fa'i, jizyah, kharaj, public ownership, taxes, and debt. Furthermore, Al-Ghazali's perspective on money is as a medium of exchange in trade. It has "intrinsic" value or value contained in itself, such as gold, silver, or paper used as a medium of exchange. Money is a medium of exchange, a unit of account, a measure of the value of goods, providing social welfare and helping to improve social conditions. Meanwhile, the market in AL-Ghazali's concept is not only a place for transactions between sellers and buyers but also a place of worship and to earn the pleasure of Allah through sharia-compliant trading activities. Tujuan penelitian ini adalah untuk mempelajari pemikiran ekonomi cendekiawan Muslim yang hidup di masa dinasti abbasiyah yaitu Al-Mawardi dan Al-Ghazali. Dari mana negara mendapatkan sumber keuangan menurut Al-Mawardi serta bagaimana teori uang dan pasar dalam perspektif Al-Ghazali. Metode penelitian adalah kualitatif dengan pendekatan studi literatur yang bersumber pada jurnal internasional, jurnal nasional, website, dan buku baik karya Al-Mawardi maupun karya Al-Ghazali. Hasil penelitian menunjukkan bahwa sumber keuangan negara menurut Al-Mawardi diperoleh melalui pengumpulan zakat, ghanimah, fai’, jizyah, kharaj, kepemilikan umum, pajak, dan utang. Selanjutnya perspketif Al-Ghazali tentang uang adalah sebagai alat tukar dalam perdagangan dan memiliki nilai “intrinsik” atau nilai yang terkandung dalam dirinya sendiri seperti emas, perak, atau kertas yang digunakan sebagai alat tukar. Fungsi uang sebagai alat tukar, satuan hitung, pengukur nilai barang, memberikan kesejahteraan masyarakat, dan membantu memperbaiki kondisi sosial. Sedangkan pasar dalam konsep AL-Ghazali tidak hanya sebagai tempat bertransaksi antara penjual dan pembeli tetapi juga sebagai tempat beribadah dan meraih ridha Allah melalui aktivitas perdagangan yang sesuai syariah.

Ekonomi Islam (Sebuah Tinjauan Filsafat: Ontologi; Epistemologi; Aksiologi) nahlah, nahlah; Arifin, Asriadi; Markarma, Muh. Ridwan
EKALAYA : Jurnal Ekonomi Akuntansi Vol. 2 No. 3 (2024): Ekalaya : Jurnal Ekonomi Akuntansi
Publisher : CV. Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/ekalaya.v2i3.815

The purpose of this research is to concretely describe Islamic economic philosophy in terms of three aspects, namely Islamic economic epistemology, Islamic economic ontology and Islamic economic axiology. It is believed that the urgency of the contents of this article can add references for the perfection of Islamic economic research that will continue to be carried out in the future, so it is hoped that this article can become an additional reference in this research. This literature research takes written content from research that has been carried out previously and then elaborates it with current thinking until conclusions are drawn that show the substance of the current written content. The conclusion shows that the essence of science is based on aspects of objectives (ontology), methods of searching for truth (epistemology) and scientific values (axiology), all of which are inherent in Islamic economic philosophy and it is a certainty that the main reference is sourced from the Qur'an and Hadith is a fundamental teaching that contains normative and positive values in finding solutions to the economic problems faced.

Basic Concepts of Islamic Economics Methodology Nahlah Nahlah; Murtiadi Awaluddin; Amiruddin K; Ridwan Markarma
Maro: Jurnal Ekonomi Syariah dan Bisnis Vol. 6 No. 1 (2023)
Publisher : Prodi Ekonomi Syariah Universitas Majalengka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31949/maro.v6i1.4087

The interest of scientists studying Islamic economic methodology lately is due to several factors, including some who think that the economy is not running well, still exists unemployment is growing along with high inflation rates, and there is almost no reliable solution to fix the local economic depression problems, regional financial crises, even global. This study aims to determine the basic concept of Islamic economic methodology according to several Islamic economists. The research method uses a literary approach from various journals, especially in the field of Islamic economic methodology, to be examined more deeply to obtain information about the basic concepts of Islamic methodology and what kind of methodology in Islamic economics is used by some Islamic economists. From the research results, the methodology in Islamic economics means building a theory (knowledge) and scientifically evaluating the theory (knowledge) by investigating the criteria, rationalizations, arguments, and justifications used. Meanwhile, Islamic economists' methodological approaches differ, but they have similarities in terms of the internalization of Islamic law in economic theory and practice. And in general, have an agreement to reject the conventional economic system that is contrary to Islam.

OPTIMALISASI LAYANAN PEMINJAMAN PERPUSTAKAAN SEKOLAH MELALUI PENERAPAN MICROSOFT ACCESS DENGAN VBA DI UPTD SDN 37 DAN UPTD SDN 15 PAREPARE Nahlah, Nahlah; Harbani Pasolong; Serpian, Serpian; A. Yahya; Aisyah, Aisyah; A. Tenri Ellyana Haris; Nurfitri, Nurfitri; Risnawati, Risnawati; Magenda, Maududi Lamparawi; Zaiful, Zaiful; Markarma, Muhammad Ridwan; Abdullah A.K.B; Muh. Fidayin Al Aqsha
J-ABDI: Jurnal Pengabdian kepada Masyarakat Vol. 5 No. 4: September 2025
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Pengelolaan peminjaman buku di perpustakaan sekolah masih banyak dilakukan secara manual sehingga menimbulkan kendala dalam pencatatan, kecepatan layanan, dan akurasi data. Program Kemitraan Masyarakat (PKM) ini bertujuan untuk mengoptimalkan layanan peminjaman melalui penerapan sistem perpustakaan berbasis Microsoft Access dengan dukungan Visual Basic for Applications (VBA). Fitur yang dikembangkan meliputi form transaksi peminjaman yang terintegrasi dengan database koleksi dan anggota, otomatisasi nomor transaksi, validasi ketersediaan buku, serta perhitungan tanggal jatuh tempo. Metode pelaksanaan mencakup analisis kebutuhan, perancangan database, pembuatan form dan kode VBA, serta pelatihan bagi pustakawan. Hasil implementasi menunjukkan peningkatan efisiensi, di mana waktu pencatatan peminjaman berkurang signifikan dibanding metode manual, dan risiko kesalahan administrasi dapat ditekan. Petugas perpustakaan juga merasa terbantu karena sistem mampu menghasilkan laporan peminjaman secara cepat dan terstruktur. Dengan demikian, penerapan Microsoft Access berbasis VBA terbukti mendukung pengelolaan perpustakaan yang lebih efektif di sekolah mitra.

Keselarasan Iringan dan Gerak Tari Tapel Telu Sanggar Gedeng Kedaton Lendang Nangka Lombok Timur Markarma, Muh. Ridwan; Zaiful, Zaiful; Huliazati, Eka
Action Research Literate Vol. 6 No. 2 (2022): Action Research Literate
Publisher : Ridwan Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46799/arl.v6i2.121

Tujuan penelitian ini adalah untuk mengetahui keselarasan iringan dan gerak tari kreasi Tapel Telu di Sanggar Gedeng Kedaton Lendang Nangka Kecamatan Masbagik. Dengan menggunakan teori keselarasan, iringan musik, dan gerak tari. Metode yang digunakan pada penelitian ini menggunakan metode kualitatif dengan pendekatan etnografiskarena mengkaji dalam bentuk budaya yaitu kesenian gamelan, tari, dan pesan moral dalam tari adalah pesan budaya. Karena memaparkan tentang keselarasan iringan dan gerak tari kreasi Tapel Telu di Sanggar Gedeng Kedaton Lendang Nangka Kecamatan Masbagik. Teknik pengumpulan data yaitu menggunakan observasi, wawancara dan pengumpulan data dengan dokumentasi. Hasil penelitian menunjukkan bahwa sebagian besar iringan dan gerak tari kreasi Tapel Telu ini selaras baik dari makna atau dari ketukan iringan dan gerakan, namun ada beberapa diantara aspek gerak dan iringan tidak selarasyang mengharuskan tarian ini digubah kembali agar terdapat kesesuain antara iringan dan gerak.

MAKNA STANDAR BERPAKAIAN TERHADAP PENERIMAAN KELOMPOK DAN POLA INTERAKSI MAHASISWI DI LINGKUNGAN UNIVERSITAS HAMZANWADI Widiyan Lestari; Abdul Latif; Muh Ridwan Markarma
ACADEMIA: Jurnal Inovasi Riset Akademik Vol. 6 No. 3 (2026)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/academia.v6i3.12820

Dress standards regulations at religious universities often trigger social categorization phenomena that directly impact female students' psychological comfort in the academic environment. This issue demands an in-depth sociological understanding of the influence of appearance restrictions on the level of closeness between students. The main focus of this study is to analyze the meaning of dress standards on the group acceptance process and social interaction patterns of female students at Hamzanwadi University. This qualitative research, using a phenomenological design, was conducted through purposive sampling of twenty active female students. Primary field data were collected through in-depth interviews, participant observation, and documentation, which were then analyzed using open, axial, and selective coding, based on the Miles and Huberman interactive analysis model. Descriptive quantitative data from the research indicate that 40 percent of subjects interpreted dress codes as a form of religiosity, 35 percent as a social identity, and 25 percent as an adaptation strategy. The research findings reveal the formation of symbolic groups in the form of sharia, moderate, and flexible clusters, which trigger dynamics of inclusion and hidden social exclusion, resulting in feelings of awkwardness in the classroom. The main conclusion confirms that dress standards act as a mechanism for collective identity conversion, influencing the symbolic circulation of interactions. Campus management is recommended to evaluate this normative policy to be more responsive to the sociocultural negotiation space and gender agency of female students on an ongoing basis. ABSTRAK Regulasi standar busana pada rumpun perguruan tinggi keagamaan sering kali memicu adanya fenomena kategorisasi sosial yang secara langsung memengaruhi kenyamanan psikologis mahasiswi di lingkungan akademik. Masalah tersebut menuntut adanya pemahaman sosiologis mendalam mengenai pengaruh restriksi penampilan terhadap tingkat kedekatan hubungan antar-lini. Fokus utama penelitian ini adalah menganalisis makna standar berpakaian terhadap proses penerimaan kelompok dan pola interaksi sosial mahasiswi di Universitas Hamzanwadi. Langkah-langkah penelitian kualitatif dengan desain fenomenologi ini dioperasikan melalui penarikan sampel secara purposive terhadap dua puluh mahasiswi aktif. Pengumpulan data primer lapangan dihimpun lewat teknik wawancara mendalam, observasi partisipatif, serta dokumentasi, yang kemudian dianalisis menggunakan pengodean terbuka, aksial, dan selektif model analisis interaktif Miles dan Huberman. Data kuantitatif deskriptif hasil riset menunjukkan bahwa subjek memaknai aturan berbusana sebagai bentuk religiusitas sebesar 40 persen, identitas sosial senilai 35 persen, dan strategi adaptasi sebanyak 25 persen. Temuan riset menyingkap adanya pembentukan kelompok simbolik berupa klaster syar'i, moderat, dan fleksibel yang memicu dinamika inklusi serta eksklusi sosial terselubung berupa rasa canggung di kelas. Simpulan utama menegaskan bahwa standar berpakaian bertindak sebagai mekanisme konversi identitas kolektif yang memengaruhi sirkulasi interaksi secara simbolik. Manajemen kampus direkomendasikan mengevaluasi kebijakan normatif ini agar lebih responsif terhadap ruang negosiasi sosiokultural serta agensi gender mahasiswi secara berkelanjutan.

Memaknai Konsep Hemat sebagai Tindakan Rasional Berorientasi Nilai pada Masyarakat Desa Kelayu Juita Hikmatul Ulya; M. Zainul Asror; Muh. Ridwan Markarma
SIWAYANG Journal: Publikasi Ilmiah Bidang Pariwisata, Kebudayaan, dan Antropologi Vol. 5 No. 1 (2026)
Publisher : Penerbit Lafadz Jaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47353/siwayang.v5i1.5259

Frugality is a socio-economic practice that involves not only resource management and expenditure control but also reflects values, norms, habits, and meanings socially constructed within community life. This study aims to examine how the people of Kelayu Village, Selong District, interpret frugality in their everyday lives and how this value is constructed through economic practices, family relationships, and socio-cultural contexts. The study employs a qualitative approach informed by economic sociology and Max Weber’s concept of value-rational social action (wertrational). Data were collected through observation, in-depth interviews, and documentation, and analyzed through data reduction, data display, conclusion drawing, and source and technique triangulation. The findings show that frugality is constructed through three interconnected domains: the meaning of the home as a form of material sufficiency, household financial management based on spending priorities, and the intergenerational transmission of frugality through parental example and habituation. The findings indicate that frugality is not merely a response to economic constraints but, under certain conditions, represents a value-oriented social practice grounded in simplicity, sufficiency, usefulness, and the avoidance of waste. This study contributes to economic sociology by demonstrating that economic rationality can be embedded in social relations and cultural values within the everyday household practices of a local community.

Negosiasi Makna Sosial Konsumsi Tuak dalam Tradisi Gawe Merariq di Lombok Tengah Nia Atna; Lalu M. Istiqlal; Ridwan Markarma
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.36634

This study examines how residents of Beleka Village negotiate the social acceptability of Tuak consumption within the Gawe Merariq tradition. The analysis focuses on the relationship between the festive setting, social experience, and standards of propriety used by residents to evaluate drinking practices. The study employed a qualitative approach with an interpretive orientation. Data were generated through observation, in-depth interviews, and documentation, with informants purposively selected on the basis of direct experience with Gawe Merariq and tuak consumption. The data were analysed using reflexive thematic analysis to trace patterns of meaning, forms of acceptance, and shifts in social judgement. Three main patterns emerged. First, repeated consumption within Gawe Merariq makes tuak recognizable as part of entertainment and social interaction. Second, acceptance is conditional and depends on drinking behaviour and its consequences for the order of the celebration. Third, experiences of orderly situations or conflict shift the boundaries of propriety and shape how residents evaluate the same practice. Informal admonition, everyday conversation, rejection, and changing interpersonal attitudes operate as mechanisms for maintaining these boundaries. The findings show that the continuity of a cultural practice may rest on situational negotiation rather than uniform approval. The study proposes conditional acceptance as an analytical concept for explaining how a community maintains a culturally familiar practice while regulating behaviour considered disruptive.

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