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All Journal KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Studia Quranika Transformatif Al-Misbah : Jurnal Islamic Studies AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan PUTIH JURNAL PENGETAHUAN TENTANG ILMU DAN HIKMAH ZAD Al-Mufassirin QiST: Journal of Quran and Tafseer Studies Al Muhafidz Jurnal KACA Ar-Rasikhin: Jurnal Ilmu Al-Qur'an dan Tafsir
Ahmad Fadly Rahman Akbar
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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The Concept of Infaq in The Qur’an According to Sayyid Quthb and Its Relevance to The Concept of Philanthropy Akbar, A Fadly Rahman; Trisnani, Asif; Heriska, Rine
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 15 No. 1 (2025): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v15i1.823

Abstract

Social inequality is prevalent in society, where the rich are on top of their wealth and the poor are on the bottom with their poverty. The concept of philanthropy comes as an answer to this problem. However, the universal concept of philanthropy is used as a tool that can increase social inequality. In the Qur’an, there is the concept of infaq which can be used to overcome social inequality. Sayyid Quthb as a mufassir with his social style has his concept in understanding the concept of infaq in the Qur’an. As a whole concept, the concept of infaq in Sayyid Quthb's view has a coherent relevance to developing the concept of philanthropy. This study also aims to analyze the relevance of the concept of infaq in the Qur’an in Sayyid Quthb's view with the concept of philanthropy, so that the concept of infaq can strengthen the benefits of philanthropy more significantly. The approach used by researchers in this research is a thematic approach which includes library research. The method used in this research is a descriptive analysis. The result of this study is regarding Sayyid Quthb's interpretation of the concept of infaq in the Qur’an which is based on the theological dimension of infaq which is affiliated with a Muslim's devotion to Allah SWT and its form of jihād in fighting lust in humans. This theological dimension has a significant influence on the application of the social dimension of infaq in Sayyid Quthb's view. The theological dimension of the concept of infaq in the form of the principles of devotion and jihad to Allah SWT is the difference between the concept of infaq and the concept of philanthropy. The theological dimension in Sayyid Quthb's Infaq concept becomes a bulwark in the donation of wealth by a Muslim. The concept of philanthropy does not have this defense, so this concept is very easy to include elements that are not by human rights. The social dimension in the concept of infaq according to Sayyid Quthb is a sense of social solidarity that upholds compassion for fellow creations of Allah SWT. Thus, this social dimension can be a link between the concept of infaq in Sayyid Quthb's view and the concept of philanthropy.
Hijab in the Qur'an and the Contemporary Context (Double Movement Theory Analysis) Islamy, Nur Izzah; Rahman Akbar, Ahmad Fadly
Transformatif Vol 8 No 1 (2024): ISSUED IN APRIL 2024
Publisher : POSTGRADUATE OF PALANGKA RAYA STATE ISLAMIC INSTITUTION

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/tf.v8i1.7989

Abstract

This paper discusses Muslim women's clothing, namely the issue of hijab. The term hijab in the Qur'an is also related to the terms khimar and jilbab. There are pros and cons related to the obligation to wear the hijab, as happened in Iran and Aceh. Because of the compulsion to wear the hijab, Iranian women are struggling to regain control over their own bodies, because this concerns women's right to choose how to dress. Thus, this article aims to examine how the hijab and related issues in the Qur'an are based on the socio-historical context with the Double Movement theory analysis approach. Therefore, this article is expected to find the universal value of the verse of hijab command in the Qur'an in the context of today.
The Negative Impact of Fatherless According to Ahmad Mustafa Al-Maraghi: An Analytical Study In the Interpretation of Surah Luqman 12-19 Akbar, A Fadly Rahman; Munawar, Ali Mahfuz; Mufida, Syafira Hasna; Nadhiya, Syarifah
QiST: Journal of Quran and Tafseer Studies Vol. 4 No. 2 (2025): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v4i2.9135

Abstract

The phenomenon of fatherlessness or the absence of fathers in children's lives is increasing due to social and cultural changes, having a significant impact on children's moral, psychological and social development. In this context, Surah Luqman verses 12-19, as interpreted by Ahmad Mustafa Al-Maraghi, provides moral and spiritual guidance that can help children face this challenge. This study aims to analyze how the moral values in Surah Luqman can be applied to overcome the impact of fatherlessness on children. Using the literature review method and descriptive-analytical analysis, this research explores the meaning of the verses and relates them to the problem of fatherlessness faced by children in modern life. The results show that the values in Surah Luqman verses 12-19 are very relevant in shaping the personality of children who grow up without a father figure. These values include gratitude to Allah (Verse 12), strengthening monotheism (Verse 13), respecting mothers (Verse 14), prioritizing parents (Verse 15), awareness of the consequences of actions (Verse 16), discipline in prayer (Verse 17), and humility and patience (Verses 18-19). These values can help children deal with the psychological, social, and emotional challenges of fatherlessness, while building a strong moral foundation in their lives. This research recommends the development of a Qur'anic values-based education module to be implemented in families, schools and communities, as well as an empirical study to test its effectiveness in the lives of children who experience fatherlessness.
Nafs Wahidah Dalam Al-Qur’an Al-Karim Menurut Zaghlul Raghib Muhammad An-Najjar Akbar, Ahmad Fadly Rahman; Rifaannudin, Mahmud; Badrun, Muhammad; Nuraini, Nuraini Maghfiroh
ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v5i1.70

Abstract

The difference in the meaning of Nafs Wahidah in the Qur'an is a problem still a hot topic of discussion among mufassir. Through this research, the writer sees Zaghlul An-Najjar as one of the scientific commentators who interpret the meaning of Nafs Wahidah from a scientific point of view. Therefore, the author research and discuss how Zaghlul An-Najjar interprets Nafs Wahidah in the Qur'an. This research is library research, while the method used is scientific thematic interpretation (dirasah maudhu'iyah 'ilmiyah). Results of research Nafs Wahidah according to Zaghlul An-Najjar in Q.S An-Nisa: 1 and Q.S Az-Zumar: 6 is a unit of inheritance that comes from Adam's rib in the form of Deoxyribose Nucleic Acid (DNA) and Mitochondria. Human DNA stores human genetic information and is then carried by RNA, which is in charge of conveying genetic information to the next generation. In addition, lafazh"Khalaqa minhā zaujahā" interpreted that the creation of Eve has a significant role in the inheritance of human nature Because current research proves that the human lineage can be traced to the DNA contained in a woman's egg cell, also known as mitochondria.
Deuteronomy Of Taghleeb In The Word Of Al-Abawani, Al-Masyriqani And Al-Bahrani In The Quran (Semantic Approach To The Quran) Fikri, Muhammad Wildan Ali; Akbar, Ahmad Fadly Rahman; Suharto, Ahmad; Habibulloh, Ilham
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 1 (2025): Available online since 25 February 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i1.172

Abstract

Some people only know the general form of tasniyah, even though there is another form, namely Deuteronomy of taghlib. Therefore, this research aims to discuss in detail the Deuteronomy of taghlib, especially in the three words as al-abawani, al-masyriqani, and al-bahrani. The novelty in the research is discussing the Deuteronomy of taghlib with Thosihiko Izutsu's Semantic Approach. Based on the literature reviewed, there has been limited in-depth discussion of the deuteronomy of taghlib. Therefore, this study argues that a detailed examination of the deuteronomy of taghlib in the Quran is essential. This research employed a library research. Followed by an analysis of the meanings of these three words based on Quranic semantics according to Thosihiko Izutsu, a Japanese linguist. The findings of this research indicate that the word al-abawani is the dual form of al-abu (father). In the Quran, al-abawani refers to both parents (father and mother) and is related to inheritance. In other verses, it refers to the two grandfathers of Prophet Yusuf: Prophet Ibrahim and Ishaq. In another context, al-abawani is interpreted as Adam and Eve in relation to their expulsion from Paradise. The word al-masyriqani is the dual form of masyriq, meaning "place of sunrise." In the Quran, al-masyriqani refers to the place of sunrise and sunset. In other verses, it is interpreted as the place of sunrise during summer and winter. Finally, the word al-bahrani is the dual form of al-bahru, meaning "sea." In the Quran, al-bahrani is interpreted as the meeting point of two seas.
Tradisi Fida’an dan Akulturasinya pada Masyarakat Desa: Kajian Living Hadis di Plosojenar Ponorogo: Fida’an Tradition and Its Acculturation among Village Community: A Living Hadist Study in Plosojenar Ponorogo Munawar, Ali Mahfuz; Akbar, A Fadly Rahman
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 18 No. 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v18i2.2447

Abstract

Fida’an is an activity carried out by Javanese Muslims after the death of one of their community member. The activity consists of reciting the Quranic verses of al-Ikhlas a thousand times or the tahlil up to 71.000 times which is addressed to the deceased to avoid the torment of the fires of hell and get holy rewards. This study seeks to find out the views of the people of Plosojenar Village, Kauman District, Ponorogo Regency regarding fida’an by inquiring (1) What and how is the practice of fida’an among people of Plosojenar? and (2) How do the people of Plosojenar associate fida’an practices with hadith texts? In this study, the authors used the method of observation, interviews, and documentation to obtain supporting data. The data analysis used was descriptive qualitative with a phenomenological approach to religion and anthropology of religious symbols by examining the concept of diversity in the symbols present in the ritual. The results of the study concluded that (1) the meaning of fida’an for the Plosojenar people is divided into two parts, namely burdening good deeds and freeing from the torment of hellfire; and (2) the community's view of fida’an is diverse such as getting rewards and guaranteed by Allah Swt to avoid hell, as well as the growth of togetherness, help, friendship and charity within the community.
The Concept of Marriage in the Holy Qur’an According to Sayyid Qutb in Fī Ẓilāl al-Qur’ān: A Study in Confronting the Phenomenon of “Marriage is Scary”: "مفهوم الزواج في القرآن الكريم عند سيد قطب في ظلال القرآن: دراسة في مواجهة ظاهرة "الزواج مخيف Ahmad Fadly Rahman Akbar; Lulu’atul Fuad
Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 2 (2025): Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD, Cianjur, indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/arrasikhin.v1i2.16

Abstract

The phenomenon of “Marriage is Scary” has become one of the growing social issues among today’s young Muslim generation. Fear of marriage arises from past traumas, economic concerns, and the influence of individualistic culture that weakens the spiritual values and meaning of marriage. This research aims to reveal how Sayyid Qutb interprets the Qur’anic verses on marriage and how his ideas can respond to the “Marriage is Scary” phenomenon. This study is a thematic research employing a literature review, descriptive, and analytical methods. In other words, after describing the interpretations of Qur’anic verses containing commands to marry from various classical exegetes, the researcher correlates them with the current spiritual and moral challenges faced by today’s generation. The results show that Sayyid Qutb’s thought provides a comprehensive response to the “Marriage is Scary” phenomenon through three main aspects. First, in QS. Ar-Rūm [30]: 21, the principle of marriage emphasizes the importance of faith, responsibility, and spiritual balance as the foundation for achieving tranquility (sakinah). Second, in QS. An-Nisā’ [4]: 34, the purpose of marriage is presented as a means of moral and spiritual development that nurtures love (mawaddah) and mercy (rahmah). Third, in QS. An-Nūr [24]: 32, the command to marry is understood as an act of obedience to Allah that can heal trauma and strengthen faith. Thus, Sayyid Qutb’s ideas can serve as a spiritual alternative solution to the crisis of the meaning of marriage in the modern era. Upon completing this study, the researcher suggests that future studies expand the analysis by comparing Sayyid Qutb’s views with other contemporary exegetes, or by examining the “Marriage is Scary” phenomenon through multidisciplinary approaches such as Islamic psychology and the sociology of religion, to enrich both spiritual and social perspectives on this issue.
Co-Authors Abdul Ramli Hasan Adi Anggara, Deki Ridho Ahmad Suharto Ali Mahfuz Munawar Ali Ridho, Makhrus Ali Ridho, Muh. Makhrus Alivia Bunga Cahyani Fikri, Muhammad Wildan Ali Habibulloh, Ilham Heriska, Rine Islamy, Nur Izzah Lulu’atul Fuad Mahmud Rifaannudin Mufida, Syafira Hasna Muhammad Badrun Muttaqin Muttaqin Nadhiya, Syarifah Nadiya Iffatul Husna Niken Sylvia Puspitasari Nuraini, Nuraini Maghfiroh Rezki Kaulan Maisurah Rizka, Syifa' Nadia Rohmania, Nehayatul Siti Nurhasanah Syifa Shafira Lutfiyah Trisnani, Asif Uly Ariana Sari