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<![CDATA[REKONSEPTUALISASI MAṬLAâ DAN URGENSINYA DALAM UNIFIKASI AWAL BULAN QAMARIYAH ]]>
<![CDATA[Muhaini, Akhmad]]>
<![CDATA[ AL-AHKAM Volume 23, Nomor 1, April 2013 ]]>
Publisher : <![CDATA[AL-AHKAM ]]>
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<![CDATA[Di Indonesia seringkali terjadi perbedaan dalam penentuan awal bulan Qamariyah khususnya Ramadhan, Syawal dan Zulhijjah. Perbedaan ini tidak bisa terlepas dari dua metode besar penentuan awal bulan Qamariyah yaitu ḥisÄb dan ruâyat. Terlepas dari persoalan perdebatan antara penganut metode ḥisÄb dan ruâyat, sesama penganut ḥisÄb ataupun sesama penganut ruâyat, persoalan lain yang juga sering menimbulkan persoal¬an adalah tentang keberlakuan ruâyat dan ḥisÄb atau yang dikenal dengan keberlakuan maá¹lÄâ. Pemaknaan konsep maá¹lÄâ telah dikaji dalam perspektif fikih. Namun pemaknaan konsep maá¹lÄâ saat ini dipandang tidak lagi memadahi dalam mengatasi perbedaan ter¬sebut. Untuk itu rekonseptualisasi (pemaknaan ulang) ter¬hadap makna maá¹lÄâ me¬rupakan sesuatu yang sangat penting. Namun yang perlu dicatat bahwa re¬koseptualisasi tersebut tidak boleh keluar dari batas-batas ketentuan syarâi dan di sisi lain harus melibatkan dasar-dasar ilmu astronomi sehingga lebih up to date dan lebih mudah diterima secara rasional.***In Indonesia, frequently occured the differences on initial determination of islamic lunar month such as Ramadhan, Syawal and Zulhijjah. This difference can not be separated from the two major methods of determining begining of lunar month namely ḥisÄb (calculation) and ruâyat (observing hilÄl). Apart from debate between ḥisÄb and ruâyat, another issue that is also often raises is applicability rukyah and ḥisÄb, known as validity of maá¹lÄâ. Meaning of the maá¹lÄâs concept now seen no longer adequate and unable to overcome that differences. For that reason, reinterpretation of the maá¹lÄâs meaning is something that is very important. However it should be noted that reinterpretation should not be out of bounds from Shari limitation and on the other hand must involve basic science of astronomy so can make it more up to date and more easily accepted rationally.***Keywords: rekoseptualisasi, maá¹lÄâ, bulan Qamariyah, hilÄl]]>
<![CDATA[REKONSEPTUALISASI MAṬLA‘ DAN URGENSINYA DALAM UNIFIKASI AWAL BULAN QAMARIYAH ]]>
<![CDATA[Muhaini, Akhmad]]>
<![CDATA[ Al-Ahkam Volume 23, Nomor 1, April, 2013 ]]>
Publisher : <![CDATA[Faculty of Shariah and Law, State Islamic University (UIN) Walisongo ]]>
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DOI: 10.21580/ahkam.2013.23.1.75
<![CDATA[In Indonesia, frequently occured the differences on initial determination of islamic lunar month such as Ramadhan, Syawal and Zulhijjah. This difference can not be separated from the two major methods of determining begining of lunar month namely ḥisÄb (calculation) and ru’yat (observing hilÄl). Apart from debate between ḥisÄb and ru’yat, another issue that is also often raises is applicability rukyah and ḥisÄb, known as validity of maá¹lÄ‘. Meaning of the maá¹lÄ‘s concept now seen no longer adequate and unable to overcome that differences. For that reason, reinterpretation of the maá¹lÄ‘s meaning is something that is very important. However it should be noted that reinterpretation should not be out of bounds from Shar'i limitation and on the other hand must involve basic science of astronomy so can make it more up to date and more easily accepted rationally.]]>
<![CDATA[Bitcoin Sebagai Alat Investasi: (Analisis Hasil Keputusan Bahtsul Masail Ma’had Aly Hasyim Asy’ari Tebuireng tahun 2018 Tentang Bitcoin) ]]>
<![CDATA[Rahman, Miftahur]]>;
<![CDATA[Muhaini, Akhmad]]>;
<![CDATA[Ubaidillah, Hasbi]]>
<![CDATA[ MADINAH Vol 7 No 1 (2020): Madinah: Jurnal Studi Islam ]]>
Publisher : <![CDATA[INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA ]]>
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DOI: 10.58518/madinah.v7i1.1311
<![CDATA[Bitcoin is a cryptographic-based digital commodity, also known as virtual currency or digital currency, which is used as a means of transactions and investments. In Indonesia the use of bitcoin is not merely a matter of technology, but has entered the realm of fiqh. An interesting phenomenon related to this is the response of several Islamic organizations and also study forums at Islamic boarding schools in Indonesia in addressing the bitcoin issue. Among them is Bahtsul Masail, the Nahdlatul Ulama Regional Manager (PWNU) in East Java in 2018. According to Bahtsul Masail's decision on the fiqh view of the use of bitcoin as a transaction and investment tool, it is legal, and may be used for muamalah. This is different from the results of the bahtsul masail in Ma'had Aly Hasyim Asy'ari Tebuireng Jombang, that bitcoin is classified as a virtual asset like dain (accounts receivable). And can be used as a legal transaction tool. But if bitcoin is used as an investment tool then the law is haram because the bitcoin exchange rate is very volatile. Based on this background, a problem arises, namely how to analyze the decision of Bahtsul Masail Ma'had Aly Hasyim Asy'ari about bitcoin and use what method to view bitcoin. The type of research used is library research. Using a normative legal approach (doctrinal), then the research is presented using descriptive techniques. In bahtsul masail using the ijtihad jama'i and ijtihad tatbiqi methods, in bahtsul masail using the term ilhaq, based on evidence, that bitcoin is equated with speculation (gambling), it is illegal.]]>
<![CDATA[Tafsir Progresif Ayat-Ayat Al-Quran dalam Fatwa Dsn-Mui Tentang Akad Samsarah ]]>
<![CDATA[Rihaniyah, Rihaniyah]]>;
<![CDATA[Muhaini, Akhmad]]>;
<![CDATA[Riyantoro, Septian Fiktor]]>
<![CDATA[ J-CEKI : Jurnal Cendekia Ilmiah Vol. 4 No. 3: April 2025 ]]>
Publisher : <![CDATA[CV. ULIL ALBAB CORP ]]>
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DOI: 10.56799/jceki.v4i3.8249
<![CDATA[This research explores the application of maqāṣid al-sharia in Fatwa No. 151/DSN-MUI/VII/2022 issued by the National Sharia Board of the Indonesian Ulema Council (DSN-MUI) regarding the samsarah contract. Employing a qualitative research method involving a literature review, this study conducts a philosophical analysis of the six Qur'anic verses cited in the fatwa, focusing on the application of maqāṣid al-sharia, which encompasses the preservation of religion, life, intellect, lineage, and property. Through a maqāṣid al-sharia analysis, this research reveals the relevance of progressive interpretation, particularly from the perspective of Ibn ‘Ashur, in explaining the sharia principles underlying the samsarah contract. The findings indicate that the DSN-MUI fatwa strives to establish justice and transparency in Islamic economic transactions, aligning with Islamic values. Consequently, this research contributes to a more holistic and contextual understanding of Islamic law and bridges the gap between classical teachings and contemporary societal challenges. This research is expected to enrich academic discourse and Islamic legal practice in the field of Islamic economics.]]>
<![CDATA[Tafsir Maqashid Ayat-Ayat Al-Qur’an dalam Fatwa DSN-MUI No. 153/DSN-MUI/VI/2022 Tentang Pelunasan Utang Pembiayaan Murabahah Sebelum Jatuh Tempo ]]>
<![CDATA[Huda, Nurul]]>;
<![CDATA[Nursobah, Achmad]]>;
<![CDATA[Muhaini, Akhmad]]>
<![CDATA[ J-CEKI : Jurnal Cendekia Ilmiah Vol. 4 No. 3: April 2025 ]]>
Publisher : <![CDATA[CV. ULIL ALBAB CORP ]]>
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DOI: 10.56799/jceki.v4i3.8467
<![CDATA[The fatwas issued by the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) serve as vital instruments for the developing of Sharia economics and finance in Indonesia. One notable example is Fatwa No. 153/DSN-MUI/VI/2022, addressing early repayment of murabahah financing debt before its due date. This fatwa represents DSN-MUI's efforts to align Sharia principles with modern market realities while upholding justice and public benefit. Central to the fatwa's formulation is the Quranic foundation, particularly regarding justice, honesty, and fulfillment of contracts. Wahbah Az-Zuhaili's maqashid-based interpretative approach offers a compelling framework for examining the fatwa, emphasizing its normative and practical dimensions with a focus on the community's well-being. This study employs a qualitative methodology through library research, integrating a normative-philosophical analysis. Using Wahbah Az-Zuhaili's tafsir maqashid, it explores the interconnection between Quranic values, such as justice and the prohibition of exploitation, and the principles embedded in Fatwa No. 153/2022. The findings reveal the fatwa's maqashid principles, including fairness, prevention of gharar (uncertainty), and economic pragmatism, such as incentivizing early debt repayment while safeguarding institutional interests. This analysis underscores the integration of Sharia law into contemporary financial regulations, highlighting its capacity to balance individual and institutional interests. The study provides valuable insights into the broader discourse of Islamic legal reasoning and its application in modern Sharia financial practices.]]>
<![CDATA[Takhrij Hadits Tarekat Dalam Kitab Al Mukhtasor Fi Ulumiddin Karya Sheikh Abdul Qadir Al Jailani ]]>
<![CDATA[Muhaini, Akhmad]]>;
<![CDATA[Mukhtar, Naqiyah]]>
<![CDATA[ AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 16 No 2 (2022) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/al-dzikra.v16i2.12886
<![CDATA[AbstractThis paper examines takhrij al-hadith on the hadith that discusses the tarekat. Researchers are attempting to trace the Prophet's hadiths about tarekat in the book Al-Mukhtasor Fi Ulumiddin by Sheikh Abdul Qadir Al-Jailani, focusing on library research (library research). Then, to assess the quality of these hadiths, this study investigates the transmission path (sanad) of each of these hadiths in the primary books. According to the findings of this study, hadiths about tarekat have varying attributes; some are legitimate, hasan, and daif, but all of these hadiths can be utilized as evidence because they are fadhail al a'mal. According to the hadith, Amaliah Tarekat was highly approved by the Prophet because the editorial's purpose was to awaken the spirit of worship.Keywords: Hadith; Quality; Tarekat. AbstrakTulisan ini melakukan kajian takhrij al-hadis terhadap hadits yang menerangkan tentang tarekat. Dengan fokus pada studi pustaka (library reaserch), peneliti berusaha melacak hadits-hadits Nabi tentang tarekat dalam kitab al-mukhtasor fi ulumiddin karya Sheikh Abdul Qadir Al-Jailani qsa. Kemudian untuk menganalisa kualitas hadits tersebut, tulisan ini secara khusus mengkaji jalur periwayatan (sanad) setiap hadits tersebut dalam kitab-kitab induk. Hasil penelitian ini didapatkan temuan bahwa hadis-hadis tentang tarekat mempunyai kualitas yang variative, ada yang berstatus sahih, hasan dan daif, namun semua hadits tersebut dapat dijadikan hujjah, sebab bersifat fadhail al a’mal. Adapun pemahaman dari hadis tersebut adalah amaliah tarekat sangat dianjurkan Nabi karena redaksinya adalah membangkitkan semangat beribadah. Kata Kunci: Hadits; Kualitas; Tarekat.]]>
<![CDATA[Study Of Production Verses In Tafsir Al-Jailani ]]>
<![CDATA[Muhaini, Akhmad]]>;
<![CDATA[Suwito]]>;
<![CDATA[Khusnul Khotimah]]>
<![CDATA[ AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 19 No 1 (2025) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/al-dzikra.v19i1.24772
<![CDATA[This research is entitled Study of Production Verses in Tafsir Al-Jailani which aims to reveal how Tafsir Al-Jailani understands the verses related to the concept of production in Islamic perspective. The problems studied include tafsir's understanding of the spiritual, ethical, and technical aspects of production, as well as its relevance in building production principles that are just and blessed. This research uses a qualitative method with a literature study approach. Tafsir Al-Jailani is used as the main source, supported by the study of production theory in Islam and other tafsir literature to provide a more comprehensive analysis. The data were analyzed using thematic method to identify the main message of the verses related to production and its contribution to Islamic economic theory. The results show that Tafsir Al-Jailani emphasizes the importance of straight intention, honesty, and hard work in production activities. Production is understood not only as an economic activity, but also an act of worship that must fulfill the principles of justice and sustainability. This interpretation also offers an in-depth view of the importance of paying attention to the balance between worldly and ukhrawi needs in the production process.]]>
<![CDATA[Optimalisasi Ilmu Falak dalam Menentukan Jadwal Shalat dan Puasa di Komunitas Berbasis Teknologi ]]>
<![CDATA[Muhajir, Muhajir]]>;
<![CDATA[Muhaini, Akhmad]]>
<![CDATA[ Joong-Ki : Jurnal Pengabdian Masyarakat Vol. 4 No. 4: Agustus 2025 ]]>
Publisher : <![CDATA[CV. Ulil Albab Corp ]]>
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DOI: 10.56799/joongki.v4i4.9539
<![CDATA[Ilmu falak merupakan disiplin penting dalam Islam yang digunakan untuk menentukan waktu ibadah, seperti shalat dan puasa. Namun, di era digital, masih banyak komunitas Muslim yang menggunakan aplikasi waktu shalat tanpa memahami dasar-dasar falakiah dibaliknya. Hal ini memunculkan kesenjangan antara praktik ibadah dengan pemahaman ilmiah yang mendasarinya. Kegiatan ini bertujuan untuk mengoptimalkan pemahaman dan praktik ilmu falak dalam menentukan jadwal ibadah melalui pendekatan edukatif berbasis teknologi dalam komunitas Muslim berbasis digital. Desain kegiatan menggunakan metode pelatihan partisipatif melalui ceramah, diskusi, dan praktik langsung hisab dan rukyat. Populasi terdiri dari anggota komunitas digital keagamaan, dengan peserta yang dipilih secara purposif. Instrumen berupa modul falak, lembar evaluasi, serta aplikasi berbasis astronomi digunakan dalam proses pembelajaran. Terdapat peningkatan signifikan dalam kemampuan peserta memahami prinsip dasar ilmu falak, termasuk penggunaan aplikasi jadwal shalat secara akurat. Peserta mampu menyesuaikan pengaturan aplikasi sesuai lokasi geografis dan metode hisab yang tepat. Kegiatan ini juga mendorong peserta untuk menyebarkan hasil pelatihan kepada komunitas digital mereka. Optimalisasi ilmu falak berbasis teknologi mampu meningkatkan literasi keagamaan dan menjembatani kesenjangan antara tradisi dan teknologi. Integrasi pendekatan edukatif falakiah dan pemanfaatan digital menjadi strategi yang efektif dalam memperkuat praktik ibadah yang sesuai syariat dan ilmiah]]>
<![CDATA[Pemikiran Politik K.H. Abdulloh Suyuthi Bogangin Mursyid Tarekat Sadziliyyah Bogangin Sumpyuh Banyumas ]]>
<![CDATA[Muhaini, Akhmad]]>;
<![CDATA[Muhajir, Muhajir]]>
<![CDATA[ PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 4 No. 1: Desember 2024 ]]>
Publisher : <![CDATA[CV. Ulil Albab Corp ]]>
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DOI: 10.56799/peshum.v4i1.6322
<![CDATA[This research discusses the political thought of K.H. Abdulloh Suyuthi Bogangin, a murshid of the Sadziliyyah order, who once stated, “I want to be president so that I have the authority to sentence people to death.” This statement is interesting to study in the context of Islamic political thought and Sufi spirituality. The research problem lies in the meaning of the statement, its relation to the values of the Tariqah, and its views on social justice and political authority. This study aims to explore the political ideas of K.H. Abdulloh Suyuthi, understand his perspective on power, and the implications of his statement for the empowerment of the people. The method used is qualitative with historical and hermeneutic approaches. Data were collected through in-depth interviews, literature studies, and document analysis related to his thoughts and activities. The results showed that the statement was not merely an ambition for power, but rather a spiritual reflection on the importance of upholding justice with political power. As a murshid, K.H. Abdulloh views that leadership must be oriented towards divine truth and the welfare of society. This research contributes to the study of Sufism-based Islamic political thought.]]>
<![CDATA[Dimensi Maqashid Al-‘Adl dalam Peraturan Pemerintah Nomor 35 Tahun 2024 tentang Waralaba ]]>
<![CDATA[Fatkhurrohman, Safiq]]>;
<![CDATA[Nursobah, Achmad]]>;
<![CDATA[Muhaini, Akhmad]]>
<![CDATA[ AL-SULTHANIYAH Vol. 14 No. 1 (2025): AL-SULTHANIYAH ]]>
Publisher : <![CDATA[Institut Agama Islam Sultan Muhammad Syafiuddin Sambas ]]>
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DOI: 10.37567/al-sulthaniyah.v14i1.3551
<![CDATA[Government Regulation No. 35 of 2024 on Franchising aims to create a fair and transparent business relationship between franchisors and franchisees. This study examines the application of the maqashid al-adl principles, particularly the principles of i’ṭā’ al-ḥuqūq (giving rights to those entitled), man‘ az-zhulm (preventing injustice), al-musāwah (equality), al-wuḍūh (clarity), and at-takāful (solidarity), in the regulation to ensure the creation of a fair system that benefits both parties. Descriptive qualitative research methodology is employed, examining the text of the regulation and associated legal papers. It is anticipated that this research would aid in the creation of just and sustainable franchising regulations as well as Islamic economic law. The practical implications of this research include strengthening transparency and accountability in franchising relationships and providing protection for franchisees' rights.]]>
