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Kemampuan Berpikir Kritis Siswa dalam Pembelajaran Matematika melalui Pendekatan Inkuiri Sari, Alfizah Ayu Indria; Lutfi, Ahmad
Jurnal Simki Pedagogia Vol 6 No 1 (2023): Volume 6 Nomor 1 Tahun 2023
Publisher : Universitas Nusantara PGRI Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29407/jsp.v6i1.225

Abstract

Critical thinking is an ability that must be possessed by students, especially in learning mathematics. This is because critical thinking can help reduce errors made when solving problems. The inquiry approach emphasizes the process of students thinking critically and analytically to find an answer to a problem. This study aims to discuss students' critical thinking skills in learning mathematics through the inquiry approach. This type of research is descriptive qualitative research with literature study method. Data were collected through related journals to be reviewed. The results showed that the inquiry approach has learning steps related to critical thinking skills, where students are asked to formulate problems and hypotheses, select facts & information, identify assumptions, explain solutions, evaluate, and make conclusions.
PRAKTIK AKAD, BAGI HASIL, DAN RISIKO GHARAR DALAM TRADISI MAROSOK: SUATU STUDI KASUS PASAR TERNAK MINANGKABAU Darniati, Lili; Fahlefi, Rizal; Lutfi, Ahmad
JSE: Jurnal Sharia Economica Vol. 5 No. 1 (2026): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jse.v5i1.2897

Abstract

Marosok is a traditional bargaining practice using hand signals that characterizes livestock markets in Minangkabau. This study aims to analyze contract practices, profit-sharing mechanisms, and the potential risk of gharar within the marosok tradition through a case study approach, integrating interview data with findings from a Systematic Literature Review (SLR). The results reveal that marosok aligns with Islamic principles and local customary values (adat salingka nagari) as long as the process is followed by verbal confirmation and conducted with honesty. The role of the intermediary (joki) is permissible according to both adat and Islamic law through the concept of samsarah, yet it can generate gharar when information is manipulated or hidden margins are involved. The study concludes that marosok represents a form of ‘urf shahih custom validated by Islamic law provided that transparency, trustworthiness, and contractual clarity are upheld. The risk of gharar does not stem from the tradition itself but from individual deviations from ethical norms in adat and sharia.
UANG JAPUIK DALAM TRADISI PERNIKAHAN MASYARAKAT PARIAMAN: TELAAH FILOSOFIS, HISTORIS, SOSIAL, EKONOMI, DAN PERSPEKTIF EKONOMI ISLAM Febri Yolanda, Dwi; Fahlefi, Rizal; Lutfi, Ahmad
JSE: Jurnal Sharia Economica Vol. 5 No. 1 (2026): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jse.v5i1.2901

Abstract

The tradition of uang japuik in the Pariaman community is often misunderstood as a form of “purchasing a groom” or as an economic burden imposed on women. In reality, this tradition carries profound philosophical meaning as a symbol of respect, honor, and social responsibility within the Minangkabau matrilineal system. This article seeks to correct these misconceptions through a descriptive qualitative approach that integrates field data, academic literature, official documentation from Indonesia’s Intangible Cultural Heritage (WBTB), and Islamic economic analysis. The findings reveal that uang japuik functions as both a social and spiritual mechanism that strengthens inter-clan relationships, regulates cultural economic redistribution, and maintains the balance of honor (marwah) between the male and female parties. From an Islamic perspective, this tradition qualifies as ‘urf shahih, as it is practiced based on mutual agreement, sincerity, and shared benefit. Thus, uang japuik is not a transactional economic practice, but rather a harmonious integration of custom and religious principles affirming the Minangkabau philosophy: adat basandi syarak, syarak basandi Kitabullah.
From Tradition to Transformation: The Shift of the Mato System in Padang Restaurants from an Islamic Economic Perspective Jannah, Miftahul; Fahlefi, Rizal; Lutfi, Ahmad
ITQAN: Journal of Islamic Economics, Management, and Finance Vol. 5 No. 1 (2026): ITQAN: Journal of Islamic Economics, Management, and Finance (in progress)
Publisher : Yayasan Mitra Peduli Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57053/itqan.v5i1.145

Abstract

This study examines the transformation of the traditional mato revenue-sharing system in Padang restaurants into a fixed-wage model within the framework of Islamic economics. Employing a qualitative intrinsic case study design, the research was conducted at a Padang restaurant in West Sumatra that has implemented a wage-based system since its establishment in 2011, despite the owner’s cultural familiarity with mato as a Minangkabau heritage practice. Data were collected through in-depth interviews with the business owner and were analysed thematically using the Miles and Huberman method. The findings indicate that abandoning the mato system does not reflect a rejection of Islamic economic principles, but rather an adaptation to microeconomic dynamics, income instability, and operational efficiency. Islamic ethical values such as ‘adl (justice), amānah (responsibility), riḍā (mutual consent), and ta‘āwun (cooperation) continue to shape wage management and employer–employee relationships. The shift from kinship-based labour to a formal professional structure has generated notable sociocultural implications. Familial values that traditionally functioned as moral safeguards have been reconstructed through transparent administration and structured supervision, without diminishing the spirit of ukhuwah and the ethical foundations of Islamic law. The study concludes that the implementation of Islamic economics should not be judged solely by the structural format of labor systems, but by the internalization of Islamic moral values in business practices. In this regard, Padang Restaurant X represents a model of “Islamic moral economy” rooted in Minangkabau local wisdom.