Claim Missing Document
Check
Articles

Found 14 Documents
Search

JEJAK PERDAGANGAN REMPAH DI PESISIR ACEH BESAR Taran, Jovial Pally; Sanusi Ismail; Hamdina Wahyuni
BIDAYAH: STUDI ILMU-ILMU KEISLAMAN Vol. 14, No. 1, ( Juni 2023)
Publisher : Sekolah Tinggi Agama Islam Negeri (STAIN) Teungku Dirundeng Meulaboh Aceh Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bidayah.v14i1.1811

Abstract

Jejak jalur rempah di pesisir Aceh Besar menggambarkan hubungan perdagangan antara masyarakat pesisir Aceh dengan bangsa-bangsa asing tempo dulu. Jejak ini dapat dibuktikan dengan adanya bekas dermaga/pelabuhan kuno, perkebunan rempah dan penamaan atau toponimi gampong. Penelitian ini bertujuan untuk mendeskripsikan jejak jalur rempah di pesisir Aceh Besar terutama pada beberapa titik bekas pelabuhan kuno yaitu Ujong Pancu, Kuala Gigieng dan Krueng Raya. Penelitian ini menggunakan metode kualitatif dengan penulisan metode sejarah kritis secara deskriptif analitis. Dari hasil temuan menunjukkan bekas-bekas pelabuhan kuno terutama yang terdapat pada kawasan Kuala Gigieng, bekas perkebunan lada, cengkeh dan kemiri pada kawasan Ujong Pancu, Kuala Gigieng dan Krueng Raya. Serta juga terdapat beberapa gampong pada kawasan tersebut berhubungan dengan penamaan rempah yang pernah atau tumbuh pada beberapa gampong di ketiga kawasan tersebut.
Dinamika Kehidupan Beragama pada PTKIN di Aceh: Perspektif Kultural dan Historis Ismail, Sanusi
Jurnal Sejarah Indonesia Vol. 6 No. 2 (2023): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v6i2.32605

Abstract

This article discusses the dynamics of religious life that occur on the campuses of State Islamic Religious Universities (PTKIN) in Aceh. PTKIN in Aceh is part of PTKIN nationally, and to a certain extent, the religious dynamics between campuses interact and influence each other, on the other hand, its location in Aceh, has a sociocultural impact and the history of Aceh, which has its own Islamic color. Does the dynamics of religious life at PTKIN in Aceh reflect the dynamics of religious life in Acehnese society, or does it have a different style and be more national in nature as part of PTKIN? The main focus of this study is to see whether the dynamics of religious life at PTKIN in Aceh are based on a contextual and tolerant understanding of religion and whether there are indications of the development of radicalism and violence in the name of religion as has occurred in the last decade in various places in Indonesia, including Aceh. The method used is qualitative, where data collection is carried out using in-depth interviews, focus group discussions, observation, and documentation, while data analysis uses critical discourse analysis. In general, it can be concluded that the dynamics of religious life at PTKIN in Aceh are currently more moderate and tolerant compared to the religious dynamics of Acehnese society in general.
TULAK PALONG TRADITION IN LAYEUN COMMUNITY, ACEH BESAR: TRADISI TULAK PALONG DALAM MASYARAKAT LAYEUN, ACEH BESAR Natasya, Andra; Ismail, Sanusi; Abubakar, Bustami
Indonesian Journal of Islamic History and Culture Vol. 4 No. 1 (2023): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v4i1.1602

Abstract

This study aims to examine the symbolic meaning of the tulak palong tradition among the people of Layeun-Aceh Besar. Palong is a type of traditional boat used by fishermen on the coast of Aceh Besar. This study uses a qualitative approach in which data is collected through observation, interviews, and documentation. The informants in this study were panglima laot, fishermen, and the local community. The results of the study show that the tulak palong tradition has been practiced in this area since 1970. The tulak (refusal) process is only carried out the first time when the palong is about to sail, and then the palong will continue to be at sea until it needs to be renovated, usually in 2 to 5 years. In the implementation of tulak palong, there are social values, including mutual cooperation and caring for others. In addition to social values, in the process of practicing tulak palong, there are also symbolic meanings such as beauty in decorating the palong, brotherhood among the community.
Dampak Tradisi Beguru Terhadap Perkawinan Dalam Masyarakat Gayo Bustami Abubakar; Sanusi Ismail; Nova Sari
Jurnal Seumubeuet Vol. 5 No. 1 (2026): Jurnal Seumubeuet
Publisher : Yayasan Madinah Al-Aziziyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63732/jsmbt.v5i1.312

Abstract

Beguru is one of the stages in the marriage process of the Gayo people. It takes the form of a ceremony where the bride and groom are handed over to sarak opat to be provided with religious knowledge and customs. This study aims to determine the process, objectives, and impact of the beguru tradition in Gayo community marriages. This research uses a qualitative approach. Data collection was conducted through observation, interviews, and documentation.The informants consisted of reje kampung, imam kampung, petua adat, prospective bride and groom, and community members. The determination of informants was carried out using purposive sampling, while data analysis was carried out using reduction, display, and verification techniques. The results of the research show that the beguru implementation process was attended by reje kampung, imam kampung, petua adat, and relatives of the prospective bride and groom. Usually, the beguru begins with a joint prayer for the smooth running of the wedding ceremony as well as sending prayers for parents or relatives who have passed away, followed by ejer muarah, and mentawar to the prospective bride and groom. After that, the bride and groom ask for blessings from their parents, family and the people present at the event. The ceremony ended with a closing prayer and continued with a meal together. The main goal of beguru is for the prospective bride and groom to receive the blessing of both parents, traditional leaders and relatives. In beguru, the bride and groom are provided with advice and guidance as capital to build their household. Beguru has an impact on developing the character of the prospective bride and groom so that they are able to build a sakinah, mawaddah wa rahmah household.