Firman Noor
Centre for Political Studies, Indonesian Institute of Sciences (LIPI)

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Iḥtijājāt jamāhīrīyah fī al-ḥarakāt al-ijtimāʿīyah: Dirāsat muqāranah bayna aḥdāth ḥadīqat Ghezi al-Turkīyah wa ḥarakat al-difāʿ ʿan al-Islām al-Indūnīsīyah Ummah, Aniqotul; Perdana, Aditya; Noor, Firman
Studia Islamika Vol. 31 No. 3 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i3.41215

Abstract

This article aims to analyze the motives, goals, and mobilizing actors of the Gezi Park protests in Turkey in 2013 and the Aksi Bela Islam (ABI-Islamic defenders’ action) protests in Indonesia in 2016. The study finds that while both protests have strong Islamic historical roots, their underlying motives are significantly different. The Gezi Park protests were driven by government policies regarding the relocation of the park for commercial purposes, whereas the IDF protests were triggered by a statement made by the former Governor of Jakarta, Basuki Tjahaja Purnama, which was deemed blasphemous to Islam. Both movements share a common mobilizing factor, including the construction of easily understandable narratives for the masses. The ABI amplified public anger by emphasizing the importance of defending Islamic theological values that had been insulted, calling for collective prayer with prominent religious leaders as its key actors. On the other hand, the Gezi Park protests amplified public anger by voicing resistance against state brutality.
The Response of Contemporary Indonesian Islamic Parties Towards Pluralism Noor, Firman
Journal of Indonesian Social Sciences and Humanities Vol. 7 No. 1 (2017): Journal of Indonesian Social Sciences and Humanities
Publisher : RMPI-BRIN

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Abstract

Religion-based political parties, particularly Islamic parties, are often perceived as being less committed to preserving pluralism in comparison with secular parties. Some people regard them as having hidden agendas which are not proper for Indonesia as a plural country. By exploring the ideals and practical aspects of several major Islamic parties, this article wants to highlight the views and attitudes of these parties’ in relation to political diversity that indicates a real position of pluralism within these parties. To measure the Islamic parties’ commitment on pluralism, this article will explore these issues:(1) the main purpose of party establishment, (2) the concept of the ideal form and foundation of a state, including the vision of Pancasila, (3) attitudes towards minority groups, including non-Muslims, Ahmadiyah, Syiah and any other minority groups, (4) policies related to religious concerns, including rights to religious education, the establishment of Islamic Syariah at the local level, and radicalism and (5) developments of political cooperation with secular and non-Muslim parties. The discussion will also touch upon the reasons behind the response towards pluralism as well as addressing the question on whether the response towards pluralism is based on pragmatic interests or Islamic idealism. Discussions about the Islamic parties will also reveal the gradation and level of commitment of the Islamic Parties to pluralism, which in general tend to be supportive towards pluralism.