Garuda - Garba Rujukan Digital

p-Index From 2020 - 2025

1.235

P-Index

This Author published in this journals

All Journal SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Maha Widya Bhuwana: Jurnal Pendidikan, Agama dan Budaya Jurnal Penelitian Agama Hindu Dharma Sevanam : Jurnal Pengabdian Masyarakat JOEL: Journal of Educational and Language Research Widya Sundaram : Jurnal Pendidikan Seni Dan Budaya

Ni Komang Wiasti

Institut Agama Hindu Negeri Gde Pudja Mataram

Author-ID : 3350372

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Neuroscience Nursing Public Health Social Sciences Other

Published : 7 Documents Claim Missing Document

Claim Missing Document

Articles

PELATIHAN PEMBUATAN SARANA UPAKARA PABERSIHAN DALAM PENGABDIAN MASYARAKAT PINANDITA SANGGRAHA NUSANTARA KOORDINATOR WILAYAH NUSA TENGGARA BARAT I Made Ardika Yasa; Ni Komang Wiasti
SELAPARANG Jurnal Pengabdian Masyarakat Berkemajuan Vol 4, No 2 (2021): April
Publisher : Universitas Muhammadiyah Mataram

ABSTRAKAgama Hindu memiliki aneka budaya yang patut dilestarikan, dan dikembangkan keberadaannnya demi ajeg dan kuatnya budaya tersebut seperti misalnya dalam pembuatan sarana upacara upakara yang tujuannya sebagai sarana persembahan yang tulus ikhlas kehadapan Ida Sanghyang Widhi Wasa sebagai bentuk sradha bhakti memantapkan diri. Dalam sloka Bhagawadgita IX.26 menyatakan bahwa ‘’ Patrram Puspham Phalam Toyam, Yo Baktya Prayacchati, Tad Aham Bhakya Upahrtam, Asname prayatat manah’’ artinya Siapapun yang dengan kesujudan mempersembahkan padaku, sehelai daun sekuntum bunga, sebiji buah-buahan, seteguk air aku terima sebagai persembahan bagi orang yang berhati suci. Memaknai arti dari sloka tersebut diperlukan suatu upaya untuk memberikan pemahaman kepada masyarakat Hindu agar memiliki pemahaman konsep sehingga tidak terjadi salah tafsir dalam mengaplikasikan dalam tatanan kehidupan bermasyarakat. Hal tersebut yang berperan penting dalam memberikan informasi terkait sarana upakara yakni para rohaniwan yang telah di Dwijati dan Ekajati, Sulinggih dan Pinandita. Pinandita Sanggraha Nusantara Koordinator Wilayah Nusa Tenggara Barat sebagai organisasi kerohaniwan memiliki pogram kerja yang mengarah pada peningkatan sumber daya spiritual umat Hindu. Tujuan dilaksanakannya kegiatan “Pelatihan Pembuatan Upakara Pabersihan” ini ialah untuk mengoptimalkan peran dan tugas secara sosial, agar kreativitas seni metetuasan dapat dibangkitkan dan dilestarikan sebagai warisan budaya leluhur yang sangat mulia. Kata kunci: pelatihan; sarana upakara; pabersihan. ABSTRACTHinduism has a variety of cultures that should be preserved and developed its existence for the sake of ajeg and the strength of the culture, such as in the making of upakara ceremony facilities whose purpose as a means of offering sincerely before Ida Sanghyang Widhi Wasa as a form of sraddha bhakti established itself. In the sloka Bhagawadgita IX.26 states that '' Patrram Puspham Phalam Toyam, Yo Baktya Prayacchati, Tad Aham Bhakya Upahrtam, Asname prayatat manah'' means Anyone who intended to present to me, a leaf of a flower, a piece of fruit, a sip of water I received as an offering to a saintly person. Interpreting the meaning of the sloka is necessary to understand the Hindu community understand the concept so that there is no misinterpretation in applying it in public life. It plays an important role in providing information related to upakara facilities, namely the clergy who have been in Dwijati and Ekajati, Sulinggih and Pinandita. Pinandita Sanggraha Nusantara, Coordinator of West Nusa Tenggara Region as a spiritual organization, has a working program that leads to the increase of spiritual resources of Hindus. The purpose of the activity "Training on Making Upakara Pabersihan" is to optimize the role and tasks socially so that the creativity of the art of metetuasan can be raised and preserved as a very noble ancestral cultural heritage. . Keywords: training; upakara facilities; cleaning.

RITUAL SESAPA PADA UPACARA PAWIWAHAN DI LOMBOK Ni Komang Wiasti
Maha Widya Bhuwana: Jurnal Pendidikan, Agama dan Budaya Vol 5, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/bhuwana.v5i1.2052

Hindus have a variety of characteristics of the five ceremonies as the basic hierarchical foundation in carrying out their beliefs as religious people. Each yadnya will be clearly observ- able in the ritual process of the ceremony to make it appear more attractive, the atmosphere becomes more sacred and religious. In Lombok at the pawiwahan ceremony there is a meaning- ful ritual process, delivered in a humorous manner, using very simple language, aiming to pray for the bride and groom to live a prosperous and happy life. Currently, there is a paradigm shift in thinking about the greeting because the public's perception of it is considered pornographic, excessive, so that it will disturb the situation of the sanctity of the temple of merajan, or its denial. The formulation of the problem consists of: What is the form of sesapa at the pawiwahan ceremony in Lombok; process of the sesapa ritual at the pawiwahan ceremony in Lombok. In general, the purpose of this study is to describe and analyze the sesapa ritual at the pawiwahan ceremony in Lombok and to contribute to the preservation of the noble Hindu culture. This research is descriptive qualitative where the results of the research will be described the form sentences. With a theoretical basis referring to Interpersonal theory, Action Theory, and Sym- bolic Interactional Theory to dissect the formulation of the problem studied. The forms of the sesapa ritual at the pawiwahan ceremony in Lombok include: Mepejati, Meketelun, Ngendek, Inflammation, adult ngerereh. while the sesapa ritual process at the pawiwahan ceremony in Lombok begins with Mewidhi Widhana by starting with Mebyakala, Natab Banten and Mejaya- jaya, Nyongkolan and Mekunyit Keladi, Mejanguk and the meanings contained in the sesapa ritual at the pawiwahan ceremony in Lombok, namely: as the meaning of purification, means of meaning supplication and meaning of Welfare.Keywords: Sesapa Ritual, Pawiwahan

Penyuluhan Makna Filosofis Banten Bayekala Hari Raya Penampahan Galungan Pada WHDI Provinsi NTB Ni Komang Wiasti
Dharma Sevanam : Jurnal Pengabdian Masyarakat Vol 1 No 01 (2022): Juny 2022
Publisher : IAHN Gde Pudja Mataram

Banten is a Vedic language that is rich in symbols and has a deep spiritual meaning so it is needed as a means of supporting the Panca Yadnya ritual ceremony. One of the functions of the offering as a cleansing agent is the banten bayekala which is used to purify the bhur realm (niskala) and as an outward purification. The use of banten bayekala is not widely understood by the Hindu community, especially in West Nusa Tenggara. Therefore, the Women of Hindu Dharma Indonesia, West Nusa Tenggara Province, held a coaching activity on the philosophical meaning of Banten Bayekala on Galungan Day. Because on the day of Penampahan Galungan, all Hindus are Natab Banten Bayekala as a neutralizer of bad qualities (sad ripu) that exist in a person.

Analisis Bentuk Dan Makna Kidung Turun Taun Dalam Penguatan Moderasi Beragama di Lombok Ni Komang Wiasti
Jurnal Penelitian Agama Hindu Special Issue Budaya dan Pendidikan
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (279.108 KB)

Lombok has very religious and unique local cultural wisdom, such as the art of the sacred religious hymn known as the Song of Down Taun where the texts are written in the Sasak language. The song is believed to be a medium of spiritual communication to invoke fertility for the Hindu people of Lombok. Precisely at Lingsar Temple, the song is often sung during the Piodalan ceremony, attended by the Sasak tribe and Hindus, as an actualization of strengthening religious moderation which has been passed down from generation to generation and exists as a form of moderate life attitude, mutual respect, tolerance, creating brotherhood for the sake of creating harmony. (spirit of harmony) in the Lingsar region. So far, the singers have only understood the metrum, the song, while the form and meaning have not been the focus of attention, so there is a need for an in-depth study of the form and meaning of the song Turun Taun in strengthening religious moderation. This research is qualitative, descriptive in nature, where the results of this research will later be described in the form of analysis, using symbol theory and meaning theory. The form of Kidung Turun Taun in strengthening religious moderation, the script uses Sasak language, by following the conventions for writing kidung in general, as in, lingsa, purwa kanti and tempo as is the case in the Wargasari ballad. The meanings contained in the song Turun Taun in strengthening religious moderation include: a) religious meaning; b) the meaning of welfare; c) the meaning of neutralizing disease; d) the meaning of loving culture; e) a unifying tool.

RITUAL SESAPA PADA UPACARA PAWIWAHAN DI LOMBOK Ni Komang Wiasti
JOEL: Journal of Educational and Language Research Vol. 1 No. 8: Maret 2022
Publisher : Bajang Institute

Umat Hindu memiliki karakteristik ragam upacara panca yadnya sebagai pondasi dasar yang hierarkhi dalam menjalankan keyakinannya sebagai umat beragama. Setiap yadnya akan tampak jelas dapat diamati dalam proses ritual upacaranya agar tampil lebih menarik, suasana menjadi lebih sacral dan religious. Di Lombok pada upacara pawiwahan terdapat suatu proses ritual yang bermakna, disampaikan secara humor, menggunakan bahasa yang sangat sederhana, bertujuan untuk mendoakan kepada pasangan penganten agar hidup sejahtera dan Bahagia. Saat ini ada pergeseran paradigma berpikir, tentang sesapa tersebut karena persepsi masyarakat tentang hal tersebut dianggap porno, berlebihan, sehingga akan menganggu situasi kesucian pura merajan, atau sanggahnya. Adapun rumusan masalah yang terdiri dari : 1) Bagaimanakah bentuk sesapa pada upacara pawiwahan di Lombok ;2) Bagaimanakah proses ritual sesapa pada upacara pawiwahan di Lombok ; 3) Bagaimanakah makna sesapa pada upacara pawiwahan di Lombok. Secara Umum tujuan dari penelitian ini untuk mendeskripsikan dan menganalisis ritual sesapa pada upacara pawiwahan di Lombok dan dapat berkontribusi mengajegkan budaya Hindu yang luhur. Penelitian ini bersifat kualitatif deskriftif dimana hasil penelitian nantinya akan diuraikan dalam bentuk kalimat. Dengan landasan teori mengacu pada teori Interpersonal, Teori Tindakan, dan Teori Interaksional simbolik untuk membedah rumusan masalah yang dikaji. Adapun bentuk Ritual sesapa pada upacara pawiwahan di Lombok meliputi : Mepejati, Meketelun, Ngendek, Peradang, ngerereh dewasa. sedangkan proses ritual sesapa pada upacara pawiwahan di Lombok diawali dengan Mewidhi Widhana dengan diawali dengan Mebyakala, Natab banten dan Mejaya-jaya, Nyongkolan dan Mekunyit Keladi, Mejanguk serta makna yang terkandung dalam ritual sesapa pada upacara pawiwahan di Lombok yaitu : sebagai makna penyucian, makna permohonan dan makna Kesejahteraan

Integrasi Pembumian Pembelajaran Sains Anak Usia dini dengan Pendekatan STEAM di PAUD Mutiara Hati Rinjani Ida Bagus Alit Arta Wiguna; Ni Luh Drajati Ekaningtyas; Desak Putu Saridewi; Ni Komang Wiasti; Sri Sofiana Amni; I Made Ardika Yasa; Ida Ayu Made Yuni Andari; Ni Made Frescillia Atika; Ni Made Sinta Permata Widari
Dharma Sevanam : Jurnal Pengabdian Masyarakat Vol 2 No 1 (2023): Juny 2023
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/sjpkm.v2i1.963

Science learning for early childhood is very important to develop children's curiosity and understanding of the world around them. Through science learning, children can develop logical thinking skills, observation, and experimentation. The focus of this service is to integrate science learning with STEAM through simple science practices. The purpose of this service is to integrate science grounding with the STEAM Approach and the importance of science learning obtained for early childhood with simple science learning practices. The method used in this service is the counselling method and the simple science practice method. The results of this service are 1). Implement Holistic Learning, 2). Exploring the development of 21st Century Skills, 3) Increasing children's interest in learning science, 4). Active and Fun Learning, 5) Developing Creativity and Innovation in learning.

Nilai-nilai Seni Metetuasan Pada Banten Prayascita Ni Komang Wiasti
Widya Sundaram : Jurnal Pendidikan Seni Dan Budaya Vol 1 No 1 (2023): Maret 2023
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/jws.v1i1.1020

Banten purification is a means to harmonize human life. Such as Banten Prayascita which functions as a purification of Bhuana Agung and Bhuana Alit which is used in every Panca Yadnya ceremony. These facilities have artistic value in making or arranging their components in order to realize ritual facilities that are sacred and magical. The research method used is descriptive qualitative research to analyze and examine the value of metetuasan art in Banten Prayascita consisting of: (1) Tattwa values are very deep because the tetuas are in the form of images of human organs such as eyes, hair and various plants as well as symbols of the Gods. ; (2) The ethical value is the procedure for offering the Banten Prayascita if it is presented to the priest and to humans by using a puja mantra and its elemental components are neatly arranged; (3) The value of the ceremony that Banten Prayascita is used at the Panca Yadnya ceremony as a means of concentration and means satyam siwam, Sundaram

Co-Authors Desak Putu Saridewi I Made Ardika Yasa Ida Ayu Made Yuni Andari Ida Bagus Alit Arta Wiguna Ni Luh Drajati Ekaningtyas Ni Made Frescillia Atika Ni Made Sinta Permata Widari Sri Sofiana Amni

Title

Found 7 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 7 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 7 Documents
Search