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All Journal Wardah JIA (Jurnal Ilmu Agama) Religious: Jurnal Studi Agama-Agama dan Lintas Budaya TEMALI : Jurnal Pembangunan Sosial Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Hanifiya: Jurnal Studi Agama-Agama Jurnal Studi Agama Al-Adyan: Journal of Religious Studies JURNAL AL-AQIDAH Studia Sosia Religia: Jurnal Studi Agama-Agama Abrahamic Religions: Jurnal Studi Agama-Agama Dedikasi: Jurnal Pengabdian Masyarakat Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Millah: Journal of Religious Studies Journal of Contemporary Rituals and Traditions Khazanah Sosial Khazanah Pendidikan Islam Khazanah Theologia
Dwi Wahyuni
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Meaning of Symbols in The Sedekah Bumi Tradition Holina Holina; Dwi Wahyuni
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 26, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v26i1.6230

Abstract

This article provides an explanation of the meaning of symbols in the Sedekah Bumi tradition in the village of Air Putih Ilir, Musi Banyuasin Regency, South Sumatra Province. The research method used in this study is case-study qualitative research. The data were obtained through observation, interview, and documentation techniques, then analyzed by dialogue on Barthes's semiology theory and empirical data obtained at the research location. This article shows that Sedekah Bumi has been carried out continuously from one generation to the next. Sedekah Bumi is also called Sedekah Puyang Tumamia or Puyang Burung Jauh, which is a sacred figure to the villagers of Air Putih Ilir. Sedekah Bumi is a tradition that is carried out after harvesting rice as a form of gratitude to God Almighty. Apart from that, Sedekah Bumi is also meant to ward off disaster and become a medium to strengthen ties between the residents of Air Putih Ilir village. The meaning of symbols in the equipment for the Sedekah Bumi tradition is: first, incense is used because it is thought to speed up the answering of prayers because the spirits of the dead are pleased with the fragrance of incense. Second, heirlooms that are sacred to the residents are sacred objects that have a symbol of struggle from their ancestors. Third, lemang gives a symbol of the life of a society that is so palpable but has a white and sincere heart in it. Fourth, Padi Arang symbolizes the bad nature of humans that must be abandoned.
Aktivisme Islam Moderat di Media Sosial Nahdlatul Ulama Rahmadhani Rahmadhani; Dwi Wahyuni
Al-Adyan: Journal of Religious Studies Vol 4, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v4i1.6110

Abstract

Moderate Islam has become a topic of discussion in various recent studies as a response to conflicts in the name of Islam. Various Islamic religious organizations promote and apply the concept of Moderate Islam. One of the Islamic religious organizations that is active in campaigning for Moderate Islam is Nahdlatul Ulama. However, the efforts that have been made by Nahdlatul Ulama raise questions about how Nahdlatul Ulama portray Moderate Islam through their social media, as well as how the process of forming a narrative of Moderate Islam is carried out by Nahdlatul Ulama. This article uses a media text-based qualitative research method by collecting data from Nahdlatul Ulama's social media accounts, such as the TVNU Television Nahdlatul Ulama YouTube account and Instagram accounts @nahdlatulullama and @nahdlatul_ulama_. The collected data is then put into dialogue with the theoretical foundations of social movements and utilizes framing process theory to analyze moderate Islamic narratives on Nahdlatul Ulama social media. This article shows that narratives about Moderate Islam in the media owned by Nahdlatul Ulama are conveyed through written and video posts that are strategically and tactically designed to shape the character of moderate Muslims. Islam Moderat telah menjadi topik diskursus dalam berbagai studi belakangan ini sebagai respons terhadap perseteruan yang mengatasnamakan agama Islam. Berbagai organisasi keagamaan Islam mengusung dan menerapkan konsep Islam Moderat. Salah satu organisasi keagamaan Islam yang aktif dalam mengkampanyekan Islam Moderat adalah Nahdlatul Ulama. Namun, upaya yang telah dilakukan oleh Nahdlatul Ulama memunculkan pertanyaan mengenai bagaimana Nahdlatul Ulama menggambarkan Islam Moderat melalui media sosial yang mereka miliki, serta bagaimana proses pembentukan narasi Islam Moderat yang dilakukan oleh Nahdlatul Ulama. Artikel ini menggunakan metode penelitian kualitatif berbasis teks media dengan mengumpulkan data dari media sosial Nahdlatul Ulama, seperti akun YouTube TVNU Televisi Nahdlatul Ulama dan akun Instagram @nahdlatululama dan @nahdlatul_ulama_. Data yang terkumpul kemudian didialogkan dengan landasan teoritis gerakan sosial dan memanfaatkan teori framing process untuk menganalisis narasi Islam moderat dalam media sosial Nahdlatul Ulama. Artikel ini menunjukkan bahwa narasi-narasi mengenai Islam Moderat dalam media yang dimiliki oleh Nahdlatul Ulama disampaikan melalui postingan tulisan dan video yang secara strategis dan taktis dirancang untuk membentuk karakter Muslim yang moderat.
Safeguarding Communities: Exploring the Tradition of Tolak Bala in Nagari Bungus Lisman, Resta; Darmaiza, Darmaiza; Wahyuni, Dwi
Journal of Contemporary Rituals and Traditions Vol. 1 No. 1 (2023)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jcrt.212

Abstract

This study aims to examine the tradition of tolak bala in Nagari Bungus, including the changes that have occurred, the factors influencing the persistence of the tradition, and the meanings understood by the community regarding the tradition. A qualitative approach was employed, and data were collected through interviews and participatory observation. The findings reveal changes in the tradition of tolak bala in Nagari Bungus, encompassing changes in the surrounding environment and social activities of the community. The tradition of tolak bala has had a positive impact on the community, such as improving their relationship with Allah Swt, enhancing economic conditions, and abandoning negative behaviors. Factors influencing the persistence of the tradition of tolak bala include the community's beliefs and knowledge, religious activities, and the roles of traditional and religious leaders. The community understands the tradition of tolak bala as a means of protection from dangers and as an effort to seek help from Allah Swt to avert calamities. This research provides deeper insights into the tradition of tolak bala in Nagari Bungus and has implications for social and cultural changes in the community. Recommendations are given to the Bungus community and local authorities to preserve and maintain the tradition of tolak bala as a valuable cultural heritage and to conduct further research on this tradition in other regions.
Tradition’s Vital Role: Exploring the Multifaceted Functions of Mandi Ka Luak in Minangkabau Society Utami, Viviana; Ahmad, Sulthan; Wahyuni, Dwi
Journal of Contemporary Rituals and Traditions Vol. 1 No. 2 (2023)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jcrt.381

Abstract

Traditions play a significant role in preserving the identity and values of a society. One such tradition that has been passed down through generations is the Mandi Ka Luak tradition in Nagari Sungai Antuan. This research aims to trace the symbolic meanings embedded in the Mandi Ka Luak tradition and understand the functions associated with it. A qualitative research method was employed with a case study approach. Data were collected through in-depth interviews with traditional leaders, religious figures, and community leaders, as well as document analysis. The findings reveal that the Mandi Ka Luak tradition holds symbolic meanings within elements such as the seven-colored thread bracelet, baby’s hair-cutting ceremony, symbolic feeding, the use of coconut shells, and communal feasting. Furthermore, the tradition continues to be practiced because it plays a crucial role in fulfilling various basic needs of the community. It meets the needs for security and growth by eliminating taboos and superstitions, providing recreation, and strengthening social bonds through family and community ties. Additionally, Mandi Ka Luak contributes to the preservation of cultural identity as part of the ancestral heritage carefully upheld by the community. This research provides a deeper understanding of the continuity of the Mandi Ka Luak tradition within the context of Nagari Sungai Antuan and raises questions about the role of culture in an ever-changing modern society.
NILAI-NILAI DASAR PERJUANGAN HMI: SUATU IKHTIAR MEWUJUDKAN KERUKUNAN HIDUP UMAT BERAGAMA DI INDONESIA Wahyuni, Dwi
JIA (Jurnal Ilmu Agama) Vol 17 No 2 (2016): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v17i2.1078

Abstract

Maturity  of  religious  understanding  is  a  major  effort  to  achieve  religious  harmony  in Indonesia. Muslim Students Association (Himpunan Mahasiswa Islam)’s Core Values of Struggle is the starting point to develop, to disseminate and to implement the religious maturity. At least, there are  three  aspects  of  its  core  values  that  important  to  achieve  religious  harmony  in  Indonesia, namely:  Monotheism,  the  humanitarian  aspects  and  social  aspects.  These  three  aspects  will  bring interfaith relations more open, tolerant and harmonious. Religious people fully realize that all men are ungodliness in the same God, the Almighty God, all religious people are given the freedom to understand,  to  appreciate  and  to  practice  their  religion  in  full  conviction.  Religious  people  also should  to  believe  that  all  human  beings  are  basically  good  so  thatthey  can  view  a  positive  and optimistic  attitude  to  other  religious  believes,  instead  of  being  suspicious  of  one  another. Furthermore, inter-religious relations need the real cooperation in everyday life. All religions need cooperation  against  common enemies, those are  social injustice, poverty, ignorance, violations of human  rights  and  the  tyranny  that  alienates  the  awareness  of  Almi  God.  All  religions  have  a responsibility to the real work.
Potret Toleransi Muslim dan Kristen HKBP (Studi Masyarakat Muslim dan Kristen di Jorong Sentosa Nagari Panti, Kabupaten Pasaman, Sumatera Barat) Sihombing, Nurma Sari; Sefriyono, Sefriyono; Wahyuni, Dwi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.19628

Abstract

This article discusses Muslim and Christian tolerance in Jorong Sentosa Nagari Panti. Even though the people at the Panti are diverse both in terms of religion and culture, the people can live in harmony. This study intends to answer the question; first, why are Muslims and Christians in Panti tolerant?; second, what are the forms of tolerance in the Panti? This research uses a qualitative method with a case study approach. This research was conducted in Jorong Sentosa Nagari Panti, Pasaman, West Sumatra. Data was collected using interview techniques with community leaders, religious leaders and the Panti community. The interview data was then analyzed using the Miles and Huberman approach. The study results show that; First, the people of Jorong Sentosa Nagari Panti live in harmony driven by several factors, namely: self-awareness; human attitude; ethnic equality; institutionalization of tolerance values in the form of lectures and sermons by religious figures and interactions in educational institutions. Second, forms of tolerance occur in religious and social aspects. The religious aspect can be seen from appreciating and not interfering with the worship performed by each religion and participating in and supporting the celebrations carried out by each religion. The social aspect can be seen from the form of cooperation in government activities; participate in religious celebrations; inviting and helping at weddings and even condolences.AbstrakArtikel ini membahas toleransi Muslim dan Kristen di Jorong Sentosa Nagari Panti. Meskipun masyarakat di Panti beragam baik dari segi agama maupun segi kultur, tetapi masyarakatnya dapat hidup harmonis. Studi ini bermaksud untuk menjawab pertanyaan; pertama, mengapa Muslim dan Kristen di Panti bertoleransi?; kedua, apa-apa bentuk toleransi di Panti?. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus (case studies). Penelitian ini dilaksanakan di Jorong Sentosa Nagari Panti, Pasaman, Sumatera Barat. Data dikumpulkan menggunakan teknik wawancara kepada tokoh masyarakat, tokoh agama dan masyarakat Panti. Data wawancara kemudian dianalisis menggunakan pendekatan Miles dan Huberman. Hasil studi menunjukkan bahwa; Pertama, masyarakat Jorong Sentosa Nagari Panti hidup harmoni didorong dengan beberapa faktor yaitu:  kesadaran diri sendiri; sikap kemanusiaan; persamaan etnis; pelembagaan nilai-nilai toleransi dalam bentuk ceramah maupun khutbah oleh tokoh agama dan interaksi di Lembaga pendidikan. Kedua, bentuk toleransi terjadi dalam aspek keagamaan dan sosial. Aspek keagamaan dapat dilihat dari menghargai dan tidak mengganggu ibadah yang dilakukan oleh masing-masing agama serta turut dan mendukung perayaan-perayaan yang dilakukan oleh masing-masing agama. Aspek sosial dapat dilihat dari bentuk kerja sama dalam kegiatan pemerintahan; turut hadir dalam perayaan keagamaan; mengundang dan membantu dalam acara pernikahan bahkan belasungkawa. 
PINDAH AGAMA PINDAH TRADISI:STUDI TERHADAP PERNIKAHAN DI PULAU TELLO Bunawolo, Widyaningsih; Darmaiza, Darmaiza; Wahyuni, Dwi
Jurnal Studi Agama Vol. 5 No. 2 (2021): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v5i2.10252

Abstract

Pulau Tello merupakan daerah dengan masyarakat yang heterogen dan sering terjadi perpindahan pemeluk agama dari agama tertentu ke agama yang lain, Namun, ada permasalahan yang timbul yaitu ketika terjadi perpindahan agama juga terjadi perpindahan tradisi. Salah satunya contohnya adalah ketika acara pernikahan yang semula ia Kristen kemudian masuk Islam maka ia harus mengikuti seluruh prosesi tradisi Islam dalam menikah. Penelitian ini menggunakan jenis penelitian etnografi dengan lokasi penelitian di Pulau Tello Kabupaten Nias Selatan. Data didapatkan dengan menggunakan metode wawancara, kemudian data dianalisis dengan menggunakan teknik transkip data, reduksi data, penyajian data, sampai pada penarikan kesimpulan. Penelitian ini menunjukkan bahwa terjadi perubahan tradisi penikahan ketika pindah agama. Bentuk-bentuk perubahan tersebut ialah pelaksanaan rapat sebelum prosesi pernikahan; seserahan; pelaksanaan pernikahan; dan penyelenggaraan pesta. Penyebab perubahan tradisi pernikahan di Pulau Tello diakibatkan dari perpindahan agama yang mempengaruhi adat, kemudian ketika seseorang pindah agama maka tradisi dan adatnya juga berubah.
Evolution of Sacred Traditions: The Inclusive Transformation of the Besale Ritual among the Suku Anak Dalam, Indonesia Asniah, Asniah; Ahmad, Sulthan; Wahyuni, Dwi
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 7, No 1 (2023)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v7i1.21851

Abstract

This research investigates changes in the Besale ritual tradition, a ceremony aimed at cleansing the soul tainted by malevolent spirits. Initially conducted privately and exclusively for the Suku Anak Dalam, the Besale ritual has now become an open event in the Dwi Karya Bhakti Village, even accessible to the general public. This study employs a qualitative descriptive method, collecting data through observation, interviews, and documentation, and analyzing it using the Creswell model. The research findings reveal five main patterns of change in the Besale ritual tradition, involving shifts in the value system, cognitive system, interaction system, institutional system, and behavioral acceptance level. These changes did not occur spontaneously but rather through an interactive process involving various social groups within the Suku Anak Dalam. The results of this study provide valuable insights into the dynamics of cultural and traditional changes in society, shedding light on how social factors and intergroup interactions can influence cultural transformations. These findings can serve as a valuable resource for cultural preservation efforts in various evolving societal contexts.
Digital Activism for Peace: Exploring Instagram's Role in Interfaith Dialogue in Indonesia Wahyuni, Dwi; Karlina, Intan
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 8 No. 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v8i2.8740

Abstract

Social media has transformed Indonesia's social activism landscape, especially in efforts to build peace and interfaith dialogue. This study uses a virtual ethnographic approach to examine how four interfaith communities (JAKATARUB Bandung, PELITA Padang, Eco Bhinneka Kalbar, and Peace Generation Makassar) use Instagram to promote peace and interreligious dialogue. This study analyzes digital content activism strategies, communication patterns, and community engagement approaches through systematic digital analysis observations and Instagram archives. The findings indicate that these communities have developed innovative ways of utilizing Instagram features to create meaningful interfaith dialogue, combining local wisdom with universal peace values. They use a variety of content formats, including educational infographics, personal storytelling, and interactive discussions to engage young viewers. Although these communities face challenges such as limited algorithms and resources, their adaptability shows the potential of digital platforms in fostering interfaith dialogue and peacebuilding. This research makes three important contributions: first, developing a comprehensive analytical framework for studying peace activism in the digital era; second, uncovering effective strategies for integrating local wisdom with digital activism; and third, offering a practical model for developing sustainable social media-based peace programs.
Melampaui Sekularisasi : Meninjau Ulang Peran Agama di Ruang Publik pada Era Disrupsi Wahyuni, Dwi
Hanifiya: Jurnal Studi Agama-Agama Vol 4, No 2 (2021): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v4i2.12699

Abstract

Is the theory of secularization dead? It seems not. The idea of secularization continues to develop and shows that secularization will never occur totally, but it will not be buried into a failed theory. However, since the world today is already in a reality far different from the era of the emerging secularization theory, secularization must be transcended. Nowadays, the world has entered a period of disruption marked by technological progress due to the Industrial Revolution 4.0. In this era, there have been significant changes in religious life. This article aims to complement the literature review regarding how religion should play a role in the public sphere in the era of disruption so that the benefits of religion can be felt in real life. Data collection was carried out using literature study techniques. Data analysis was carried out using the Miles and Huberman model. The results of this study indicate that religion does not have to be isolated from the public sphere, so far as the public sphere can be a common space to express the various religions that exist and religion is not only understood as symbolic, but is deeper in understanding the authenticity of religion. One important thing to avoid is the domination of one faith or one religious understanding within religion. The dynamics and dialectics of the various religious identities that exist can become cultural assets to build a better public life. Failure to neutralize the domination of one religion or religious understanding in religion in the public sphere will bring the world back to a dark past, full of wars and violence.
Co-Authors Ahmad Ali Nurdin Anjali Sabna Anjali Sabna Ashadi, Andri Bunawolo, Widyaningsih Busro, B. Darmaiza Darmaiza Darmaiza, Darmaiza Dwi Wahyuni Fadhiil Novriadi Pratama Fauzi Harlis Yurnalis, Syukri Al Holina Holina Idris, Mhd Julita Lestari Karen Karista Karlina, Intan Lisman, Resta MARIA BINTANG Marta Liza Martalia Martalia Martalia, Martalia Muhammad Hidayat Octavia, Indah Andika Rahmadhani Rahmadhani Ricky Ronaldo Sabna, Anjali Sabna, Anjali Sefriyono, Sefriyono Sihombing, Nurma Sari Sulthan Ahmad Sulthan Ahmad Susilawati Susilawati Ummi Kalsum Utami, Viviana