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Pendampingan Peningkatan Wawasan Aktivisme Perdamaian Anak Muda dalam Membangun Perdamaian di Kota Padang Dwi Wahyuni; Andri Ashadi
Dedikasi: Jurnal Pengabdian kepada Masyarakat Vol 15 No 1 (2022): Januari - Juni
Publisher : Pusat Pengabdian Kepada Masyarakat Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/dedikasi.v15i1.6484

Abstract

Gejala penguatan identitas keislaman yang disertai kecenderungan kurang toleran dalam beragama di Sumatera Barat. Perlu disikapi secara bijak dengan memaknai sebagai indikasi bahwa masih terdapat potensi disintegrasi umat beragama di Sumatera Barat. Karenanya, hal penting yang mendesak untuk terus dilakukan ialah menciptakan dan memperluas ruang perjumpaan antar umat beragama dengan aktivisme perdamaian. Komunitas Pemuda Lintas Agama (PELITA) Kota Padang merupakan penggerak aktivisme perdamaian di kota Padang. Namun, PELITA Kota Padang cenderung masih rapuh terhadap situasi internal dan eksternal yang berdampak terhadap stabilitas keberlanjutan aktivisme perdamaian yang dilakukan. PELITA Kota Padang juga belum merumuskan secara strategis dan taktis aktivisme perdamaian yang dilakukan. Sehingga diperlukan upaya pendampingan bagi PELITA Padang untuk meningkatkan wawasan aktivissme perdamaiaan. Melalui pendekatan Asset Based Community Depelomvent (ABCD), pendampingan ini berhasil meningkatkan wawasan aktivisme perdamaian PELITA Padang yang terlihat pada Rencana Strategis (RENSTRA) PELITA Padang.
Gerakan Dialog Keagamaan Jaringan Kerja Antar Umat Beragama (Jakatarub) Dan Kontribusinya Terhadap Kerukunan Hidup Umat Beragama Dwi Wahyuni
Khazanah Sosial Vol 1, No 1 (2019): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (959.301 KB) | DOI: 10.15575/ks.v1i1.7145

Abstract

Merupakan penelitian mengenai gerakan dialog keagamaan Jaringan Kerja Antar Umat Beragama (JAKATARUB) dan kontribusinya terhadap kerukunan hidup umat beragama di Kota Bandung. Tujuan dari penelitian ini untuk menjelaskan strategi dan taktik yang dilakukan aktivis gerakan dialog keagamaan JAKATARUB, menganalisis faktor-faktor pendukung dan penghambat gerakan dialog keagamaan JAKATARUB dan mengetahui kontribusi gerakan dialog keagamaan JAKATARUB terhadap kerukunan hidup umat beragama di Kota Bandung.  Menggunakan metode kualitatif, dengan teknik pengumpulan data secara observasi, wawancara, dokumentasi dan studi kepustakaan. Kerangka teori yang digunakan adalah teori mobilisasi sumberdaya dan teori proses framing. JAKATARUB dalam gerakan dialog keagamaannya ialah memperluas jaringan, mobilisasi sumberdaya dan merubah struktur organisasi. Selanjutnya strategi JAKATARUB, diturunkan kepada bagian-bagian kecil dari setiap langkah gerakan. Bagian-bagian tersebut ialah pelaksanaan program-program yang bekerja sama dengan mitra JAKATARUB dan menyampaikan makna dari isu-isu prioritas gerakan kepada kelompok sasaran. Pada pelaksanaan program-program dan penyampaian makna merupakan taktik dari gerakan dialog keagamaan JAKATARUB.
The Existence of Religious Studies in Sharia Regions: West Sumatra and Aceh Sulthan Ahmad; Dwi Wahyuni; Muhammad Hidayat
Khazanah Pendidikan Islam Vol 4, No 3 (2022): Khazanah Pendidikan Islam
Publisher : Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kp.v4i3.22222

Abstract

So far, there have been many studies on the dynamics and development of the religious studies in Indonesia. In general, the study covers at least two major themes, namely historical development studies and methodological studies. Generally, the existing studies are dominantly based on the development and reflection of the Religious Studies in Yogyakarta, Jakarta and Bandung. However, it is not common to discuss religious studies in other areas such as West Sumatra and Aceh, which are sharia regions in Indonesia. This paper aims to find out how the existence of the Department of Religious Studies at UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh. Using a case study qualitative research method, this article shows that the Department of Religious Studies, both UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh, still exist in their respective regions. Although the two Department are still not well known by the public, the contribution of the two Department to religious life has provided a place to balance the religious life of the people of West Sumatra and Aceh. The real contributions that have been made to the Department of Religious Studies at UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh in West Sumatra and Aceh are, first, increasing religious inclusiveness; second, the driving force of religious moderation; third, activists of the discourse of tolerance; fourth, increasing inter-religious dialogue.
Resistensi Arat Sabulungan terhadap Modernisasi: Analisis Kritis atas Novel Burung Kayu Karya Niduparas Erlang Dwi Wahyuni; Busro Busro; Anjali Sabna; Karen Karista
TEMALI : Jurnal Pembangunan Sosial Vol 6, No 1 (2023): TEMALI Vol. 6 No. 1 Tahun 2023
Publisher : Universitas Islam Negeri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jt.v6i1.25670

Abstract

Pembangunan masyarakat adat sering kali menggunakan pendekatan modernisasi yang berbasis top-down. Demikian juga upaya yang dilakukan Pemerintah Indonesia dalam membangun masyarakat adat Mentawai. Melalui Rapat Tiga Agama, Pemerintah memaksa masyarakat adat Mentawai meninggalkan agama leluhur mereka (Arat Sabulungan) dan memilih salah satu agama orang luar (Islam, Kristen). Pembangunan masyarakat adat dengan mengusung ideologi modernisme selalu berhadapan dengan resistensi dalam berbagai bentuknya. Karena itu, penting dilakukan studi bagaimana masyarakat adat Mentawai yang tetap menganut Arat Sabulungan melakukan resistensi terhadap ideologi modernisme yang diusung Pemerintah dalam pembangunan. Data yang bersumber dari novel Burung Kayu karya Niduparas Elang ini, dianalisis menggunakan metode studi wacana kritis model Teun A. Van Dijk yang bertujuan menganalisis bagaimana teks novel Burung Kayu merepresentasikan resistensi Arat Sabulungan terhadap ideologi modernisme. Artikel ini menunjukkan resistensi masyarakat adat Mentawai terhadap ideologi modernisme dilakukan dengan resistensi sehari-hari dalam bentuk perseteruan antar uma, perseteruan uma dengan Pemerintah, perseteruan Pemerintah dengan sikerei, dan perseteruan uma dengan orang sasareu. Perseteruan-perseteruan yang terjadi menunjukkan tidak kompatibel pendekatan modernisasi berbasis top-down dalam pembangunan masyarakat adat Mentawai.
The Meaning of Symbols in The Sedekah Bumi Tradition Holina Holina; Dwi Wahyuni
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 26, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v26i1.6230

Abstract

This article provides an explanation of the meaning of symbols in the Sedekah Bumi tradition in the village of Air Putih Ilir, Musi Banyuasin Regency, South Sumatra Province. The research method used in this study is case-study qualitative research. The data were obtained through observation, interview, and documentation techniques, then analyzed by dialogue on Barthes's semiology theory and empirical data obtained at the research location. This article shows that Sedekah Bumi has been carried out continuously from one generation to the next. Sedekah Bumi is also called Sedekah Puyang Tumamia or Puyang Burung Jauh, which is a sacred figure to the villagers of Air Putih Ilir. Sedekah Bumi is a tradition that is carried out after harvesting rice as a form of gratitude to God Almighty. Apart from that, Sedekah Bumi is also meant to ward off disaster and become a medium to strengthen ties between the residents of Air Putih Ilir village. The meaning of symbols in the equipment for the Sedekah Bumi tradition is: first, incense is used because it is thought to speed up the answering of prayers because the spirits of the dead are pleased with the fragrance of incense. Second, heirlooms that are sacred to the residents are sacred objects that have a symbol of struggle from their ancestors. Third, lemang gives a symbol of the life of a society that is so palpable but has a white and sincere heart in it. Fourth, Padi Arang symbolizes the bad nature of humans that must be abandoned.
Aktivisme Islam Moderat di Media Sosial Nahdlatul Ulama Rahmadhani Rahmadhani; Dwi Wahyuni
Al-Adyan: Journal of Religious Studies Vol 4, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v4i1.6110

Abstract

Moderate Islam has become a topic of discussion in various recent studies as a response to conflicts in the name of Islam. Various Islamic religious organizations promote and apply the concept of Moderate Islam. One of the Islamic religious organizations that is active in campaigning for Moderate Islam is Nahdlatul Ulama. However, the efforts that have been made by Nahdlatul Ulama raise questions about how Nahdlatul Ulama portray Moderate Islam through their social media, as well as how the process of forming a narrative of Moderate Islam is carried out by Nahdlatul Ulama. This article uses a media text-based qualitative research method by collecting data from Nahdlatul Ulama's social media accounts, such as the TVNU Television Nahdlatul Ulama YouTube account and Instagram accounts @nahdlatulullama and @nahdlatul_ulama_. The collected data is then put into dialogue with the theoretical foundations of social movements and utilizes framing process theory to analyze moderate Islamic narratives on Nahdlatul Ulama social media. This article shows that narratives about Moderate Islam in the media owned by Nahdlatul Ulama are conveyed through written and video posts that are strategically and tactically designed to shape the character of moderate Muslims. Islam Moderat telah menjadi topik diskursus dalam berbagai studi belakangan ini sebagai respons terhadap perseteruan yang mengatasnamakan agama Islam. Berbagai organisasi keagamaan Islam mengusung dan menerapkan konsep Islam Moderat. Salah satu organisasi keagamaan Islam yang aktif dalam mengkampanyekan Islam Moderat adalah Nahdlatul Ulama. Namun, upaya yang telah dilakukan oleh Nahdlatul Ulama memunculkan pertanyaan mengenai bagaimana Nahdlatul Ulama menggambarkan Islam Moderat melalui media sosial yang mereka miliki, serta bagaimana proses pembentukan narasi Islam Moderat yang dilakukan oleh Nahdlatul Ulama. Artikel ini menggunakan metode penelitian kualitatif berbasis teks media dengan mengumpulkan data dari media sosial Nahdlatul Ulama, seperti akun YouTube TVNU Televisi Nahdlatul Ulama dan akun Instagram @nahdlatululama dan @nahdlatul_ulama_. Data yang terkumpul kemudian didialogkan dengan landasan teoritis gerakan sosial dan memanfaatkan teori framing process untuk menganalisis narasi Islam moderat dalam media sosial Nahdlatul Ulama. Artikel ini menunjukkan bahwa narasi-narasi mengenai Islam Moderat dalam media yang dimiliki oleh Nahdlatul Ulama disampaikan melalui postingan tulisan dan video yang secara strategis dan taktis dirancang untuk membentuk karakter Muslim yang moderat.
Safeguarding Communities: Exploring the Tradition of Tolak Bala in Nagari Bungus Lisman, Resta; Darmaiza, Darmaiza; Wahyuni, Dwi
Journal of Contemporary Rituals and Traditions Vol. 1 No. 1 (2023)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jcrt.212

Abstract

This study aims to examine the tradition of tolak bala in Nagari Bungus, including the changes that have occurred, the factors influencing the persistence of the tradition, and the meanings understood by the community regarding the tradition. A qualitative approach was employed, and data were collected through interviews and participatory observation. The findings reveal changes in the tradition of tolak bala in Nagari Bungus, encompassing changes in the surrounding environment and social activities of the community. The tradition of tolak bala has had a positive impact on the community, such as improving their relationship with Allah Swt, enhancing economic conditions, and abandoning negative behaviors. Factors influencing the persistence of the tradition of tolak bala include the community's beliefs and knowledge, religious activities, and the roles of traditional and religious leaders. The community understands the tradition of tolak bala as a means of protection from dangers and as an effort to seek help from Allah Swt to avert calamities. This research provides deeper insights into the tradition of tolak bala in Nagari Bungus and has implications for social and cultural changes in the community. Recommendations are given to the Bungus community and local authorities to preserve and maintain the tradition of tolak bala as a valuable cultural heritage and to conduct further research on this tradition in other regions.
Tradition’s Vital Role: Exploring the Multifaceted Functions of Mandi Ka Luak in Minangkabau Society Utami, Viviana; Ahmad, Sulthan; Wahyuni, Dwi
Journal of Contemporary Rituals and Traditions Vol. 1 No. 2 (2023)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jcrt.381

Abstract

Traditions play a significant role in preserving the identity and values of a society. One such tradition that has been passed down through generations is the Mandi Ka Luak tradition in Nagari Sungai Antuan. This research aims to trace the symbolic meanings embedded in the Mandi Ka Luak tradition and understand the functions associated with it. A qualitative research method was employed with a case study approach. Data were collected through in-depth interviews with traditional leaders, religious figures, and community leaders, as well as document analysis. The findings reveal that the Mandi Ka Luak tradition holds symbolic meanings within elements such as the seven-colored thread bracelet, baby’s hair-cutting ceremony, symbolic feeding, the use of coconut shells, and communal feasting. Furthermore, the tradition continues to be practiced because it plays a crucial role in fulfilling various basic needs of the community. It meets the needs for security and growth by eliminating taboos and superstitions, providing recreation, and strengthening social bonds through family and community ties. Additionally, Mandi Ka Luak contributes to the preservation of cultural identity as part of the ancestral heritage carefully upheld by the community. This research provides a deeper understanding of the continuity of the Mandi Ka Luak tradition within the context of Nagari Sungai Antuan and raises questions about the role of culture in an ever-changing modern society.
NILAI-NILAI DASAR PERJUANGAN HMI: SUATU IKHTIAR MEWUJUDKAN KERUKUNAN HIDUP UMAT BERAGAMA DI INDONESIA Wahyuni, Dwi
JIA (Jurnal Ilmu Agama) Vol 17 No 2 (2016): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v17i2.1078

Abstract

Maturity  of  religious  understanding  is  a  major  effort  to  achieve  religious  harmony  in Indonesia. Muslim Students Association (Himpunan Mahasiswa Islam)’s Core Values of Struggle is the starting point to develop, to disseminate and to implement the religious maturity. At least, there are  three  aspects  of  its  core  values  that  important  to  achieve  religious  harmony  in  Indonesia, namely:  Monotheism,  the  humanitarian  aspects  and  social  aspects.  These  three  aspects  will  bring interfaith relations more open, tolerant and harmonious. Religious people fully realize that all men are ungodliness in the same God, the Almighty God, all religious people are given the freedom to understand,  to  appreciate  and  to  practice  their  religion  in  full  conviction.  Religious  people  also should  to  believe  that  all  human  beings  are  basically  good  so  thatthey  can  view  a  positive  and optimistic  attitude  to  other  religious  believes,  instead  of  being  suspicious  of  one  another. Furthermore, inter-religious relations need the real cooperation in everyday life. All religions need cooperation  against  common enemies, those are  social injustice, poverty, ignorance, violations of human  rights  and  the  tyranny  that  alienates  the  awareness  of  Almi  God.  All  religions  have  a responsibility to the real work.
Potret Toleransi Muslim dan Kristen HKBP (Studi Masyarakat Muslim dan Kristen di Jorong Sentosa Nagari Panti, Kabupaten Pasaman, Sumatera Barat) Sihombing, Nurma Sari; Sefriyono, Sefriyono; Wahyuni, Dwi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.19628

Abstract

This article discusses Muslim and Christian tolerance in Jorong Sentosa Nagari Panti. Even though the people at the Panti are diverse both in terms of religion and culture, the people can live in harmony. This study intends to answer the question; first, why are Muslims and Christians in Panti tolerant?; second, what are the forms of tolerance in the Panti? This research uses a qualitative method with a case study approach. This research was conducted in Jorong Sentosa Nagari Panti, Pasaman, West Sumatra. Data was collected using interview techniques with community leaders, religious leaders and the Panti community. The interview data was then analyzed using the Miles and Huberman approach. The study results show that; First, the people of Jorong Sentosa Nagari Panti live in harmony driven by several factors, namely: self-awareness; human attitude; ethnic equality; institutionalization of tolerance values in the form of lectures and sermons by religious figures and interactions in educational institutions. Second, forms of tolerance occur in religious and social aspects. The religious aspect can be seen from appreciating and not interfering with the worship performed by each religion and participating in and supporting the celebrations carried out by each religion. The social aspect can be seen from the form of cooperation in government activities; participate in religious celebrations; inviting and helping at weddings and even condolences.AbstrakArtikel ini membahas toleransi Muslim dan Kristen di Jorong Sentosa Nagari Panti. Meskipun masyarakat di Panti beragam baik dari segi agama maupun segi kultur, tetapi masyarakatnya dapat hidup harmonis. Studi ini bermaksud untuk menjawab pertanyaan; pertama, mengapa Muslim dan Kristen di Panti bertoleransi?; kedua, apa-apa bentuk toleransi di Panti?. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus (case studies). Penelitian ini dilaksanakan di Jorong Sentosa Nagari Panti, Pasaman, Sumatera Barat. Data dikumpulkan menggunakan teknik wawancara kepada tokoh masyarakat, tokoh agama dan masyarakat Panti. Data wawancara kemudian dianalisis menggunakan pendekatan Miles dan Huberman. Hasil studi menunjukkan bahwa; Pertama, masyarakat Jorong Sentosa Nagari Panti hidup harmoni didorong dengan beberapa faktor yaitu:  kesadaran diri sendiri; sikap kemanusiaan; persamaan etnis; pelembagaan nilai-nilai toleransi dalam bentuk ceramah maupun khutbah oleh tokoh agama dan interaksi di Lembaga pendidikan. Kedua, bentuk toleransi terjadi dalam aspek keagamaan dan sosial. Aspek keagamaan dapat dilihat dari menghargai dan tidak mengganggu ibadah yang dilakukan oleh masing-masing agama serta turut dan mendukung perayaan-perayaan yang dilakukan oleh masing-masing agama. Aspek sosial dapat dilihat dari bentuk kerja sama dalam kegiatan pemerintahan; turut hadir dalam perayaan keagamaan; mengundang dan membantu dalam acara pernikahan bahkan belasungkawa.