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RE-ESTABLISHING ECOLOGICAL RELATIONS IN THE WORLDVIEW OF MENTAWAI INDIGENOUS RELIGION Wahyuni, Dwi; Sabna, Anjali
Studia Sosia Religia Vol 8, No 2 (2025)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v8i2.27054

Abstract

Indigenous religion studies, particularly Arat Sabulungan in Mentawai, are dominated by the world religion paradigm, resulting in biased representations labeled "primitive," "animistic," or "syncretic." This paradigmatic bias not only hinders productive studies of indigenous religion but also obscures the ecological wisdom within their worldview. Amid the global ecological crisis, a new perspective on human-nature relations is needed, one that transcends the anthropocentric view that currently dominates religious discourse. This study aims to explore the worldview of the Mentawai indigenous religion regarding ecological relations and reconstruct ecological understanding from the perspective of the indigenous religion paradigm, specifically examining how rituals in Arat Sabulungan manifest the intersubjective relations between humans, nature, and spiritual entities. The study employs a humanistic approach, incorporating in-depth observations of Arat Sabulungan practices, with a focus on three main rituals: the sikerei healing ritual, the construction of uma, and the raising of pigs. Data are analyzed through the framework of the indigenous religion paradigm and the concept of worldview. Arat Sabulungan offers an understanding of intersubjective relations, different from the hierarchical relations of the world religion paradigm. Humans, nature, and spiritual entities are viewed as subjects possessing agency and consciousness. Healing rituals, the construction of uma, and the raising of pigs demonstrate a profound ecological awareness that manifests the reciprocal relationship between humans and nature. Epistemologically, this research offers an alternative paradigm for the study of indigenous religion. Theoretically, it enriches discussions of the role of religion in the ecological crisis by offering a cosmocentric perspective. Practically, the ecological awareness of Arat Sabulungan can inspire collective efforts to address the contemporary ecological crisis.
Beyond Coexixtence: Intersecting Realms of Faith and Policy in Mentawai, Indonesia Dwi Wahyuni; Fadhiil Novriadi Pratama; Julita Lestari; Anjali Sabna; Martalia Martalia
Khazanah Sosial Vol. 6 No. 2 (2024): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v6i2.34830

Abstract

This study explores the relationship between the indigenous religion of the Mentawai people, Arat Sabulungan, world religions (Christianity, Catholicism, and Islam), and the state, focusing on intersubjective recognition among these entities. The research employs a qualitative ethnographic approach, conducted in Matotonan village, South Siberut subdistrict, West Sumatra. Primary data were gathered through semi-structured interviews with key informants and observations, while secondary data included literature reviews of relevant journal articles, books, research reports, and news. The findings reveal the complexity and nuances of religious conversion, the socio-cultural dynamics influencing the negotiation process of Arat Sabulungan and world religions, and the role of state policy in shaping the religious landscape and identity of the Mentawai people. This article demonstrates that the socio-cultural life of the Mentawai people, especially in Matotonan village, shows that recognition of Arat Sabulungan extends beyond intercultural relations into the anthropological realm. Followers of Arat Sabulungan (Sikerei), world religions, and government employees have constructed themselves as subjects through intersubjective recognition. This research contributes to understanding the complex dynamics between indigenous religions, world religions, and state policies. It applies Axel Honneth's theory of intersubjective recognition, highlighting the need for inclusive policies, cultural education, and legal recognition to support and preserve indigenous religions like Arat Sabulungan.
The Existence of Religious Studies in Sharia Regions: West Sumatra and Aceh Sulthan Ahmad; Dwi Wahyuni; Muhammad Hidayat
Khazanah Pendidikan Islam Vol. 4 No. 3 (2022): Khazanah Pendidikan Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kp.v4i3.22222

Abstract

So far, there have been many studies on the dynamics and development of the religious studies in Indonesia. In general, the study covers at least two major themes, namely historical development studies and methodological studies. Generally, the existing studies are dominantly based on the development and reflection of the Religious Studies in Yogyakarta, Jakarta and Bandung. However, it is not common to discuss religious studies in other areas such as West Sumatra and Aceh, which are sharia regions in Indonesia. This paper aims to find out how the existence of the Department of Religious Studies at UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh. Using a case study qualitative research method, this article shows that the Department of Religious Studies, both UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh, still exist in their respective regions. Although the two Department are still not well known by the public, the contribution of the two Department to religious life has provided a place to balance the religious life of the people of West Sumatra and Aceh. The real contributions that have been made to the Department of Religious Studies at UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh in West Sumatra and Aceh are, first, increasing religious inclusiveness; second, the driving force of religious moderation; third, activists of the discourse of tolerance; fourth, increasing inter-religious dialogue.
Prejudice and Religious Conflict : Dispositive Analysis of Film “Nama Saya Ahmad” Dwi Wahyuni; Ahmad Ali Nurdin
Khazanah Theologia Vol. 4 No. 1 (2022): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v4i1.18169

Abstract

So far, studies on the sources of conflict are more dominantly viewed from a macro-social perspective without considering a micro-social perspective. Socio-cultural disparities, political dominance, inequality in economic distribution, and differences in religious or ethnic identity are more dominantly understood as causes of conflict. Whereas the potential for animal power that is inherent in humans is also a factor in the occurrence of conflict. Applying the method of dispositive analysis modeled by S. Jager and F. Maier, this text-based article aims to complete the lack of interpretation of the source of the conflict and analyze how the text of the film “Nama Saya Ahmad” represents the correlation of prejudice and religious conflict. This article shows that the film “Nama Saya Ahmad” depicts religious conflicts starting from prejudice between religious believers. In order for prejudice to be parsed, it is important to expand the dialogue space. Apart from breaking down prejudices, dialogue can also strengthen the social integration of the community.