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All Journal GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Ganaya: Jurnal Ilmu Sosial dan Humaniora Lumen Veritatis: Jurnal Filsafat dan Teologi JPAK: Jurnal Pendidikan Agama Katolik Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Jurnal Pengabdian kepada Masyarakat Nusantara Jurnal Abdimas Ilmiah Citra Bakti (JAICB) Jurnal Penelitian Pendidikan Agama Katolik Jurnal Teologi Kontekstual Indonesia JIPkM Jurnal Sosiologi, Antropologi, dan Budaya Nusantara BULLET : Jurnal Multidisiplin Ilmu AMMA : Jurnal Pengabdian Masyarakat Sepakat : Jurnal Pastoral Kateketik Komunita: Jurnal Pengabdian dan Pemberdayaan Masyarakat Pastoralia
Siprianus S. Senda
Universitas Katolik Widya Mandira
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Aksi dan Kontemplasi: Menyikapi Peran Marta dan Maria Perspektif Injil Lukas 10:38-42 dan Relevansi bagi Kaum Muda Fladimir Sie; Siprianus Soleman Senda
Jurnal Penelitian Pendidikan Agama Katolik Vol 5 No 4 (2025): Jurnal Penelitian Pendidikan Agama Katolik Edisi November 2025
Publisher : Perkumpulan Perguruan Tinggi Agama Katolik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52110/jppak.v5i4.303

Abstract

This article analyzes the roles of Mary and Martha from the perspective of Luke 10:38-42, which depicts two different attitudes in welcoming the arrival of Jesus: action (Martha) and contemplation (Mary). This research aims to analyze the differences between these two attitudes and how they can be applied in the lives of today's youth. Using a literature review method, this study examines the importance of action and contemplation in the spiritual and daily lives of young people. The results of the study show that these two attitudes complement each other. Both have strong relevance in providing guidance for the younger generation to achieve a balance between dynamic social activity and deep spiritual experience. This offers important insight into how young people can find harmony in a life full of demands and challenges while maintaining their closeness to God.
Konsep Perempuan dalam Budaya Dawan Mollo dan Relevansinya bagi Praktik Devosi kepada Bunda Maria dalam Komunitas Katolik di Kapan Mollo Utara Siprianus Soleman Senda; Helidorus F. Anin; Patricius Neonnub; Hendriko Dicky Tae Della; Oswaldus Agusto Haki Mamulak; Rikardus Undat
Jurnal Penelitian Pendidikan Agama Katolik Vol 6 No 2 (2026): Jurnal Penelitian Pendidikan Agama Katolik Edisi Mei 2026
Publisher : Perkumpulan Perguruan Tinggi Agama Katolik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52110/jppak.v6i2.520

Abstract

This study examines the relationship between the concept of women in the Dawan Mollo culture and the practice of devotion to the Virgin Mary in the Catholic community in Kapan, North Mollo. The urgency of this research lies in the need to understand how local cultural values ​​influence and are influenced by religious beliefs, particularly in the context of women's roles. The primary objective of this study is to explore the intersection of women's values ​​in the Dawan Mollo culture with the figure of the Virgin Mary in the Catholic tradition. This study will analyze how the practice of devotion to the Virgin Mary reflects or reinterprets the concept of women in the local culture. The method used is a qualitative approach using observation, in-depth interviews, and literature review. Research participants included traditional leaders, community leaders, religious leaders, and women in the Dawan Mollo Catholic community. The results show that the concept of women in Mollo culture influences the Kapan Catholic community's understanding of the role of Mary and their devotion to her.
Transformasi Hidup Perempuan Samaria Dalam Yoh 4:1-42 Sebagai Inspirasi Transformasi Sosial Perempuan Manggarai Rikardus Undat; Dwison Andresco Renleeuw; Adrianus Hardiyanto; Kandidus Dani; Yohanes Jaha Baka; Fridolin Denri Bria; Siprianus Soleman Senda; Norbertus Jegalus; Yohanes Subani
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 8 No 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v8i4.4960

Abstract

The background to this research is the condition of Manggarai women in NTT who still face structural limitations due to patriarchal culture. The customary practice of belis or dowry often perpetuates subordination, treats women as objects of transaction, and confines their roles to the domestic sphere, thereby limiting their participation in the public sphere. On the other hand, the story of the Samaritan woman in John 4:1-42 offers a radically transformative narrative of liberation from multiple layers of discrimination. This study aims to bridge this gap by analysing how the story of the Samaritan woman's transformation can be adopted as an inspiring theological paradigm for the social transformation of Manggarai women. The method used is descriptive qualitative through literature study. The analysis was conducted in two stages; first, a biblical theological hermeneutical analysis of the text of John 4:1-42 to reveal the meaning of transformation and second, a socio-cultural analysis of the position of Manggarai women. The results of the study show that the transformation of the Samaritan woman was twofold. She underwent a personal transformation, or what is known as restoration of dignity, from social and moral alienation, which directly led to a communal transformation, or the courage to become a prophetic witness in the public sphere. This turning point is symbolised by her action of leaving her water jar, which marks a shift from a domestic focus to a public role. This transformation serves as a powerful counter-narrative to patriarchal structures and practices that diminish the value of women. This study concludes that this biblical narrative has significant contextual potential as a theology of gender liberation. The courage of the Samaritan woman who spoke up can ultimately inspire Manggarai women to move from being objects to empowered subjects, and to take on strategic roles in creating a more just and equitable social order.
Manajemen Ekonomi Rumah Tangga Ala Maria Dalam Lukas 2:41-52 Dan Relevansinya Bagi Kaum Ibu Kristiani Masa Kini Siprianus Soleman Senda; Rikardus Undat; Yohanes Subani; Theodorus Silab; Oktovianus M. Yuda Pramana; Polikarpus Mehang Praing
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 9 No 1 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v9i1.5072

Abstract

The story of the Holy Family in Luke 2:41-52 depicts a portrait of household economic management integrated with the values ​​of faith. This narrative depicts Mary not only as a mother who nurtured Jesus, but also as a figure who demonstrated wisdom, self-control, and responsibility in dealing with family dynamics. The background of this research departs from the reality of Christian mothers today who are faced with economic pressures, lifestyle changes, and moral demands in balancing domestic, work, and spiritual roles. The purpose of this research is to identify the principles of household economic management presented by Mary in Luke 2:41-52 and analyze their relevance for Christian mothers today. The method used is a study of biblical and theological literature linked to a socio-economic analysis of contemporary families. In addition, a comparative study of pastoral writings and spiritual reflections related to Mary's role was conducted to obtain a comprehensive picture of the practical values ​​contained in the narrative. The results of the study indicate that Mary's response to the crisis situation, especially the loss of Jesus in the Temple, demonstrates three main principles: emotional management rooted in faith, respectful communication within the family, and shared responsibility as the basis for decision-making. These findings identify that household financial management encompasses not only material aspects but also spiritual and relational dimensions that influence family well-being. This research confirms that the figure of Mary in this passage can serve as an inspiring paradigm for Christian mothers in building a household that balances economic needs and faith values, so that financial and parenting decisions are made wisely, patiently, and directed toward the family's spiritual growth. 
MENEROPONG NILAI-NILAI MORAL DALAM UPACARA REBA KAMPUNG TUREKISA, KABUPATEN NGADA Fladimir Sie; Siprianus Soleman Senda
SABANA: Jurnal Sosiologi, Antropologi, dan Budaya Nusantara Vol. 4 No. 2 (2025): Agustus 2025
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sabana.v4i2.5731

Abstract

This paper discusses local cultural products in Ngada Regency. The material object is the Reba Ceremony. The Reba Ceremony is an integral part of Ngada's culture, containing important moral and social values in daily life. As an annual event, Reba is not only a harvest celebration but also serves as a means of conveying moral messages and life teachings. This study aims to explore the moral values embedded in the Reba traditional ceremony in Turekisa Village, Ngada Regency. Using a qualitative research method and a descriptive approach, data were collected through in-depth interviews, participatory observation, and literature studies. The findings indicate that the Reba ceremony contains profound moral messages, including teachings about hard work, mutual cooperation, respect for nature, and the importance of harmonious social relationships. This ceremony also plays a role in resolving social conflicts, strengthening community bonds, and preserving cultural values for the younger generation. The moral values in Reba help shape the social, political, and religious life of the Ngada people, making it an important tool for cultural education.
Telaah Kebebasan Perspektif Agustinus dalam Lukas 15:11-32 dan Kaitannya dengan Homo Digitalis Brogian Ribhato; Siprianus Soleman Senda
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol. 11 No. 1 (2026): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2026.111.1266

Abstract

AbstractA narrow understanding of freedom—namely, freedom from all laws and norms—leads humans into disorientation. This can be observed in Homo Digitalis, who regard themselves as free individuals. In this article, the author seeks to challenge this view by examining the concept of freedom in Homo Digitalis and in the youngest son in Luke 15:11–32, analyzed through Augustine’s perspective. This article employs a literature-based method. The results indicate that both Homo Digitalis and the youngest son are not truly free, as freedom is understood as a state of volition that culminates in virtue. Consequently, it can be argued that Homo Digitalis represents the character of the youngest son in the parable of the prodigal son. AbstrakPandangan tentang konsep kebebasan secara sempit yakni merdeka dari segala hukum dan norma membawa manusia pada disorientasi nilai. Hal itu bisa dilihat dalam diri Homo Digitalis yang menganggap diri sebagai orang-orang yang bebas. Dalam artikel ini penulis berusaha untuk menyangkal pandangan itu dengan menelaah kebebasan Homo Digitalis dan anak bungsu dalam teks Lukas 15:11-32 dan menganalisisnya dengan menggunakan perspektif Agustinus. Penulisan artikel ini menggunakan metode kepustakaan. Hasilnya menunjukkan bahwa baik Homo Digitalis maupun anak bungsu bukanlah orang-orang yang bebas, karena kebebasan selalu dimengerti sebagai status kehendak yang mengarah kepada kebaikan. Oleh karena itu dapat dikatakan bahwa Homo Digitalis merupakan representasi tokoh anak bungsu dalam kisah anak yang hilang.
Dari prasangka menuju dialog: analisis teks Yohanes 1:35-51 sebagai inspirasi toleransi hidup beragama di Indonesia Siprianus Soleman Senda; Fladimir Sie; Paternus Raja Mau; Yulianus Minggu
Pastoralia Vol. 6 No. 2 (2025): Edisi Desember
Publisher : STIPAS Keuskupan Agung Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70449/pastoral.v6i2.224

Abstract

The rise of interreligious prejudice in Indonesia is an alarming phenomenon, evident in the intensification of social polarization, the spread of identity-based conflicts, and the decline of constructive communication among religious communities. This situation often hinders efforts to build truthful narratives and substantive dialogue, as they are obstructed by deeply rooted stereotypes and prejudices. This study analyzes the urgency of an epistemological transformation from prejudice toward authentic dialogue as a concrete embodiment of a dynamic and transformative Christian faith, with a particular focus on the narrative of John 1:35–51. By employing a literature-based methodology and descriptive analysis, this research demonstrates how encounters with Christ provide a strong epistemological and spiritual foundation for overcoming prejudice while fostering meaningful interreligious dialogue. Dialogue in this perspective is not understood as doctrinal relativism but as a praxis grounded in truth, agape love, and mutual recognition. This study specifically examines the application of the principle “come and see” as a methodology for cultivating tolerance in response to the complexities of today’s socio-cultural challenges. By integrating theological reflection with the pluralistic reality of Indonesia, this article offers a new perspective on the contribution of Christians in a plural society, particularly their role as facilitators of dialogue amid a social climate saturated with prejudice. The findings of this research are expected to make a significant contribution to the development of more effective, constructive, and transformative models of interreligious dialogue.
Dialog Ekoteologis Katolik-Islam: Studi Komparatif atas Ensiklik Laudato Si’ Paus Fransiskus dan Konsep Amanah terhadap Alam dalam Islam Siprianus Soleman Senda; Fladimir Sie; Yulianus Minggu; Paternus Raja Mau; Isfilus Ergon; Siprianus S. Senda; Watu Yohanes Vianey; Oktovianus Naif
Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Vol. 22 No. 02 (2025): Al-Mutharahah : Jurnal Penelitian dan Sosial Keagamaan
Publisher : LPPM Institut Agama Islam Diniyyah Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46781/al-mutharahah.v22i02.1872

Abstract

The global ecological crisis calls for deeper interreligious reflection on humanity’s relationship with creation. The Catholic Church, through Pope Francis’ encyclical Laudato Si’, and Islam, through its doctrine of amanah (trusteeship) toward nature, both affirm humanity’s moral responsibility as stewards of creation. Yet, in social and religious practices, these ecological values are often overlooked due to dominant anthropocentric and exploitative paradigms. This study proposes an eco-theological dialogue framework that positions environmental theology as an ethical meeting ground between Catholic and Islamic traditions. Using a qualitative comparative textual analysis of Laudato Si’ and Islamic classical and contemporary sources on amanah, the study finds a profound convergence: the Earth is a divine trust that must be cared for with love, justice, and spiritual responsibility. Both traditions reject environmental exploitation and advocate for faith-based ecological conversion. This dialogue thus provides an ethical foundation for interreligious collaboration toward integral ecology and peace with creation. Keywords: ecotheology, eco-theological dialogue, Laudato Si’, Amanah
Pelatihan Lectio Divina Bagi Pengurus Kelompok Umat Basis Dan Stasi Di Paroki Bunda Orang Miskin Noelmina Siprianus S. Senda; Rikardus Undat; Yansen Tampani; Patricia Piga Huky; Bintang Clarissa Senda
KOMUNITA: Jurnal Pengabdian dan Pemberdayaan Masyarakat Vol 5 No 3 (2026): Agustus
Publisher : PELITA NUSA TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.60004/komunita.v5i3.809

Abstract

This community service activity took the form of training for Bible facilitators and a deepening of Lectio Divina for administrators of the Basic Faith Group (KUB) and the parish congregation at Sta. Maria Bunda Orang Miskin Noelmina Parish. This activity was motivated by the congregation's need for more focused faith guidance, particularly in understanding and living out the Bible contextually. The request for this training was submitted by the Parish Priest in response to the current state of catechesis at the community level, which still faces limitations in Bible deepening methods. The activity was carried out over two days through lectures, interactive discussions, and small group practice. The material provided included an understanding of the role and responsibilities of Bible facilitators and an in-depth understanding of the Lectio Divina method, which consists of the stages of lectio, meditation, oratio, contemplatio, and action. Participants not only received theoretical material but also practiced directly in groups, guided by a team of trainers, using predetermined Bible texts. The results of the activity demonstrated an increase in participants' understanding of the Lectio Divina method and their ability to practice it in groups through a more focused and reflective faith-sharing process. Participants also demonstrated a readiness to apply the method in catechetical activities at the Community Service Center (KUB) and in their respective communities. Their enthusiasm and active participation throughout the activity demonstrated that this method is relevant and easily applicable in the lives of the congregation. Thus, this activity encourages the development of a more participatory, contextual, and Scripture-based catechesis. The sustainability of this program is expected to further strengthen the faith of the congregation at the grassroots level.
Menelaah Kesetiaan Perempuan Poco Leok dalam Memelihara Tanah Adat: Refleksi Teologis Lukas 23:27-31 Siprianus Soleman Senda
Jurnal Teologi Kontekstual Indonesia Vol. 7 No. 1 (2026): June 2026
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/jtki.v7i1.1092

Abstract

This study examines Poco Leok women's loyalty to customary land as a form of cultural and ecological commitment in response to geothermal projects perceived as threatening the sustainability of local communities' lives. This study analyzes relevant literature that discusses the struggles of indigenous women in social, ecological, and participatory contexts. The results show that rejecting geothermal projects is not merely a political act but an expression of spiritual and ecological responsibility passed down from generation to generation. This study examines the Poco Leok women's faithfulness through theological reflection on Luke 23:27-31, which parallels the prophetic solidarity of the women of Jerusalem, who embody moral courage in the face of injustice. This research emphasizes the need for development based on participation, local wisdom, and ecological justice.
Co-Authors Adrianus Hardiyanto Adrianus Hardiyanto Albertiana Susilo Dajum Alfianus Juventus Bria Alvaro Soares Andronikus P. Bouk Anin, Helidorus F Antonio Quenser Armandino A. Da Costa Bintang Clarissa Senda Boy, Mikhael Valens Brogian Ribhato Christian D.J Sogen Claudiana Goncalves de Fatima Cornelia Augustin Mutiara Wahi Cornelisien F. T. Hadjon Damiana Yosefina Seran Dismas Turibius Neno Dominikus Yordan Taboy Dwison Andresco Renleeuw Evi Cesar Magno Felipus Kristianto Anabokay Ferdianus Gato Ma Fladimir Sie Fladimir Sie Fladimir Sie Fladimir Sie Francisco da Costa Fransiskus X. Sole Fridolin Denri Bria Gabriel A. I. Benu Gabriel A.I Benu Gedarius Ezra Gregorius J.E Kian Guerikus Irwandi Tahu Hendriko Dicky Tae Della Hermalindo Meomanu Irene Sunirma Kuki Isfilus Ergon Isfilus Ergon Joanina Campos José Albertino dos Santos Judith Luciana Belo Kandidus Dani Klaudius A.B.R. Hepat Laurensius Embu Odjan Lodovino F. Pareira Marciana Martins Maria D.C. Benu Maria Elsiana Reta Huler Maria Magdalena Kedang Maria Roswita Dobe Marianus T. Nainaif Marianus Wilfridus Sambi Marieta Ose Melburan Martinus L. Wawin Mikhael Valens Boy Nelsia Maria Dasilva Nonius Alvaro Parera Jolong Norbertus Jegalus Nunung Ardyani Faot Oktavianus Key Oktavianus Naif Oktovianus Kosat Oktovianus M. Yuda Pramana Oktovianus Naif Oktovianus Naif Oswaldus Agusto Haki Mamulak Paternus Raja Mau Paternus Raja Mau Patricia Piga Huky Patricius Neonnub Patrisius Mandut Paulus Patrisius Dewa Pattiwua Petrus K. Taitoh Pietro Yustiniano Sipho Sewa Uma Polikarpus Mehang Praing Rafael Bani Rikardus Undad Rikardus Undat Rikardus Undat Rikardus Undat Rivaldi Bastiano Hani Sebastiao De Carballo Lisu Manek Siprianus S. Senda Soterdino D. Obe Stanilaus Claudio Da Lopez Theodorus A. Silab Theodorus Silab Trivonia Milburga Dewi Watu Yohanes Vianey Yansen Tampani Yasinta Dewi Yohana Lestari Yohanes Baptista Virani Wogo Yohanes Darisalib Jeramu Yohanes Goa Yohanes Jaha Baka Yohanes Pehan Kelen Yohanes Subani Yoseph Robinson Kabu Yulianus Minggu Yulianus Minggu Yuventris Algius Tani