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Dekonstruksi Narasi Toxic Relationship di Media Sosial Analisis Hukum Keluarga Islam terhadap Sindrom Fear of Marriage pada Gen Z Nur Hazmi Asyikin; Rusdaya Basri; Budiman Budiman; Agus Muchsin; Aris Aris
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11553

Abstract

This study aims to analyze the phenomenon of toxic relationship narratives on social media and their influence on the emergence of fear of marriage syndrome among Generation Z from the perspective of Islamic family law. The widespread exposure to negative relationship content on digital platforms has shaped collective perceptions that marriage is a source of emotional harm rather than a sacred institution. This research employs a normative legal approach with conceptual and statutory methods, focusing on Islamic legal principles and maqashid sharia. The findings indicate that social media plays a significant role in constructing negative perceptions of marriage, which contradicts Islamic teachings that emphasize sakinah, mawaddah, and rahmah. This study contributes to the discourse by integrating digital media analysis with Islamic family law perspectives, offering a new framework to address contemporary challenges faced by Generation Z.
EFEKTIVITAS PENETAPAN STATUS HUKUM PENGANGKATAN ANAK DI KOTA PAREPARE Sitti Faisyah Az Zahra Darwis; Agus Muchsin; Aris Aris; Fikri Fikri; Mukhtar Mukhtar
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11566

Abstract

Child adoption is a form of child protection regulated under Indonesian positive law. However, adoption practices in Parepare City are still predominantly carried out through Bugis-Makassar customary mechanisms based on family agreements without formal legal procedures. This practice may create uncertainty regarding the legal status of adopted children, particularly in matters of inheritance, civil registration, and child rights protection. This study aims to analyze the effectiveness of legal status determination in child adoption and identify the factors influencing its implementation in Parepare City. Employing a normative juridical approach and library research method, the study analyzes statutory regulations, legal literature, and the socio-cultural context of the Bugis-Makassar community. The findings indicate that the effectiveness of legal status determination for child adoption remains low. The main obstacles include procedural complexity, limited public awareness, high administrative costs, and the strong influence of customary norms that are often prioritized over state law. These conditions reflect a gap between legal substance and legal culture. The study proposes the Customary-Legal Harmonization-Based Adoption Model (MPAHA), which emphasizes procedural simplification, financial support, collaborative legal awareness programs, and strengthened post-adoption supervision. This model is expected to enhance legal certainty while preserving the familial values of the Parepare community.
BETWEEN CUSTOMARY TRADITION AND ISLAMIC NORMATIVITY IN BUGIS SIDRAP MARRIAGES: REASSESSING THE SYMBOLIC STATUS OF BEPPA MENRE THROUGH ‘URF Jesika Jesika; Abd. Karim Faiz; Aris Aris; Sunuwati Sunuwati
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11636

Abstract

This study aims to analyze the types of beppa menre, their symbolic meanings, and the construction of its perceived “obligation” from the perspective of ‘urf in Bugis customary marriages in Sidenreng Rappang Regency (Sidrap). This research is a qualitative field study conducted in Mattirotasi Village, Watang Pulu District, with data collected through in-depth interviews, observation, and documentation involving customary leaders, religious figures, and families who both practice and omit the tradition. The analysis employs ‘urf theory in Islamic law alongside symbolic interactionism to interpret the philosophical meanings embedded in the tradition. The findings reveal six principal types of beppa menre, nennu-nennu, sikaporo, beppa pute, bolu peca, didoro and dadara’ balanda, each representing values of unity, harmony, purity of intention, togetherness, and resilience in marital life. From the perspective of ‘urf, this practice may be categorized as ‘urf ‘amali and ‘urf khas as it is a living custom within the Bugis community, while its perceived “obligation” is socio-cultural rather than a normative requirement under Islamic law. This study contributes to Islamic legal scholarship by enriching discussions on the relationship between customary practices and Sharia principles in contemporary Muslim marriage traditions.