Articles
<![CDATA[THE PROBLEMS OF THE KHI ON ARTICLE 7 ABOUT THE MARRIAGE ISBAT IN A RELIGIOUS COURT ]]>
<![CDATA[Muhammad Sabir]]>;
<![CDATA[Aris Aris]]>;
<![CDATA[Iin Mutmainnah]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 21, No 1 (2021) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/sjhp.v21i1.3994
<![CDATA[Abstrak: Sebelum melangsungkan perklawinan, terdapat beberapa rukun dan syarat yang mesti dipenuhi yang telah ditetapkan oleh undang-undang. Salah satunya adalah pencatatan perkawinan. Syarat tersebut bertujuan untuk memberikan kepastian dan pengakuan hukum bahwa sebuah perkawinan pernah terjadi. Akan tetapi pada kenyataannya masih banyak perkawinan tidak dicatat atau didaftarkan pada pegawai pencatat perkawinan yang berwenang. Pengadilan Agama selaku pelaksanan kekuasaan kehakiman dalam menangani masalah perkawinan dibutuhkan kejelian dalam menyelesaikan permasalahan tersebut. Penelitian ini bertujuan untuk mengenalisis pelaksanaan pasal 7 dalam KHI di Pengadilan agama tentang isbat nikah daln melihat penyebab sehingga terjadi isbat nikah. Dengan menggunakan pendekatan sosiologis dan yuridis, hasil dari penelitian ini bahwa masih banyak terjadi perkawinan bawah tangan yang dijumpai di pengadilan agama. Hal demikian terjadi karena berbagai faktor. Olehnya itu dibutuhkan kejelian pengadilan agama dalam menagani perkara tersebut dan dibutuhkan kehadiran Negara agar menyelesaikan sehingga praktik perkawinan tersebut tidak terjadi lagi.Kata kunci: Perkawinan, isbat nikah, Pengadilan Agama Abstract: Before entering into a marriage, there are several pillars and conditions that must be fiilfulled which have been stipulated by law. One of them is marriage registration. These requirements are to provide legal certainty and recognition that a marriage has occurred. However, in reality there are still many marriages that are not recorded or registered with the authorized marriage registrar. The Religious Court as the exercise of judicial power in handling marital problems requires carefulness to resolve these problems. This study aims to analyze the implementation of article 7 the KHI in the religious court regarding the isbat of marriage and to see the causes that lead to marriage isbat. By using a sociological and juridical approach, the results of this study show that there are still many under-handed marriages that are found in religious courts. The type marriage happened because of various factors. Therefore, religious courts need to be careful in handling these cases and the presence, help of the State is needed to resolve it so that the practice of marriage does not occur again.Keywords: Marriage, isbat, religious courts. ]]>
<![CDATA[Korupsi, Hibah dan Hadiah dalam Persfektif Hukum Islam (Klarifikasi dan Pencegahan Korupsi) ]]>
<![CDATA[Muhammad Sabir]]>;
<![CDATA[Iin Mutmainnah]]>
<![CDATA[ Alhurriyah Vol 5, No 2 (2020): Juli - Desember 2020 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v5i2.2690
<![CDATA[This study attends to analyze the ulama perspective regarding the corruption, gift and grants, as well as the actions taken to prevent corruption. Qualitative descriptive is type of this research and uses a juridical sociology approach in analyzing corruption. Prizes and grants that are assumed to be gratuities are basically commendable acts but can lead to criminal acts of corruption when related to officials government. while the ulama agree that corruption is an illegal act. And the preventing and overcoming corruption is to carry out strict supervision and to give strict sanctions to the perpetrators.Penelitian ini bertujuan untuk menganalisa pandangan ulama menyangkut korupsi, hadiah dan hibah, serta tindakan yang dilakukan dalam mencegah tindak pidana korupsi. Deskriptif kualitatif merupakan jenis penelitian ini dan menggunakan pendekatan sosiologi yuridis dalam menganalisis tindak pidana korupsi. Hadiah dan hibah yang diasumsikan sebagai gratifikasi pada dasarnya merupakan perbuatan terpuji namun bisa berujung pada tindak pidana korupsi apabila berkaitan dengan pejabat. Sementara ulama bersepakat bahwa korupsi adalah perbuatan haram. Hal yang dilakukan dalam pencegahan dan penanggulangan tindak pidana korupsi ialah melakukan pengawasan ketat dan memberikan sanksi yang tegas kepada para pelaku.]]>
<![CDATA[Penyelenggaraan Tridharma Perguruan Tinggi sesuai Bidang Keilmuan Sebagai Upaya Personal Branding Dosen ]]>
<![CDATA[A. Dian Fitriana]]>;
<![CDATA[Iin Mutmainnah]]>;
<![CDATA[Syarifa Halifah]]>
<![CDATA[ KOMUNIDA : Media Komunikasi dan Dakwah Vol 11 No 02 (2021): Komunida : Media Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab, dan Dakwah IAIN Parepare ]]>
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DOI: 10.35905/komunida.v11i02.2111
<![CDATA[The main task of a lecturer is to carry out the There Pillars of Higher Education which includes teaching, research and community service. Ideally, while carrying out these three pillars, lecturers should have qualified educational background to be recognized as a competent lecturer. The existence of competencies in accordance with the scientific field in carrying out the Three Pillars of Higher Education will indirectly provide an identity, distinctiveness and brand for a lecturer. The purpose of this study is to explain and describe how the implementation of the Thee Pillars including teaching, research and community service by a lecturer in terms of building uniqueness and identity through personal branding. The method used in this study is a qualitative descriptive approach using interview and observation techniques to several lecturers at the State Islamic Institute (IAIN) Parepare. The results of this research show that in terms of teaching, there are still lecturers who carry out teaching functions that are not in accordance with their knowledge for various reasons, which have a huge impact on the level of effort to build uniqueness (personal branding). The same thing is also found in the research function, but in this section there are several lecturers who feel that they do research not based on science but according to their passion. Not much different from teaching and research, in the function of community service, the same thing is also found. Another finding is that a lecturer conducts community service by lecturing or preaching. This phenomenon happens because of the reason that they come from an Islamic campus so they are required to do service by means of preaching.]]>
<![CDATA[Dispentation of Underage Marriage in Islamic Societies in Parepare City (Case Study at parepare Class 1B Religious Court 2022) ]]>
<![CDATA[Muhammad Khairul]]>;
<![CDATA[iin Mutmainnah]]>;
<![CDATA[Muh. Jafar]]>;
<![CDATA[Mohamad Jusuf Husain Isa]]>
<![CDATA[ Jurnal Marital: Kajian Hukum Keluarga Islam Vol 1 No 2 (2022): MARITAL: Kajian Hukum Keluarga Islam ]]>
Publisher : <![CDATA[IAIN Parepare ]]>
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DOI: 10.35905/marital_hki.v1i2.3405
<![CDATA[According to fuqoha and jurists, they agreed to stipulate that people who are mature enough will be held accountable for each and have the freedom to determine their lives. By referring to the applicable law, the prospective bride and groom who are under 19 years of age are considered not old enough to marry and are not yet competent in the eyes of the law. There are three factors that cause marriage dispensation, among others, namely the factor of getting pregnant before marriage, economic factors, and educational factors. And what is the basis for the judge's consideration in making a marriage dispensation decision is the law but requires ijtihad based on the benefit of mursalah.]]>
<![CDATA[REFORMULATION OF REGIONAL REGULATIONS CONCERNING IMPLEMENTATION OF ISLAMIC BOARDING SCHOOLS IN PAREPARE CITY ]]>
<![CDATA[Hasim, Hasanuddin]]>;
<![CDATA[Mutmainnah, Iin]]>
<![CDATA[ Jurnal Al-Dustur Vol 6 No 2 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Bone ]]>
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DOI: 10.30863/aldustur.v6i2.5343
<![CDATA[The effectiveness level of Law Number 18 of 2019 concerning Islamic Boarding Schools has actually been implemented quite well, but in the other case there are still several Islamic boarding schools that have inadequate facilities and infrastructure, especially in the Parepare city. Due to the fact that Islamic boarding schools are independent institutions so that the small amount of funds allocated is unable to provide adequate facilities and infrastructure. One of the government's efforts to carry out the mandate of Law Number 18 of 2019 regarding Islamic Boarding Schools is by issuing Presidential Regulation Number 82 of 2021 concerning Funding for the Implementation of Islamic Boarding Schools, in article 4 letter E and article 23 paragraph (1) provide for establishing endowment funds as funding for organizing Islamic boarding schools to ensure the continuity of educational programs in Islamic boarding schools. However, despite this, to perfect and achieve the effectiveness level of Law Number 18 of 2019 concerning Islamic Boarding Schools, derivative regulations are still needed to further explain the facilities for organizing Islamic boarding schools and reformulate this Law through Regional Regulations (Perda).]]>
<![CDATA[NAVIGATING NEW BEGINNINGS: ETHICAL AND LEGAL CONSIDERATIONS OF EGG FREEZING FOR MUSLIM WOMEN ]]>
<![CDATA[Mutmainnah, Iin]]>;
<![CDATA[Hasim, Hasanuddin]]>
<![CDATA[ Jurnal Al-Dustur Vol 7 No 1 (2024) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Bone ]]>
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DOI: 10.30863/aldustur.v7i1.4939
<![CDATA[Egg freezing also known as Oocyte Cryopreservation, is a scientific advancement in the field of medicine that has a significant influence on society. Women undergo egg freezing as a proactive measure to preserve their fertility for future use when their reproductive capabilities decline. The objective of this research is to address the legality of egg freezing performed by women prior to marriage and its influence on the legal status of the children born as a result of the procedure in a review of Islamic law. The library research method is employed in this study, which pertains to the legal standards included in the principles of Islamic law alongside related laws and regulations. Data collection techniques involve the acquisition of relevant papers, journals, and publications. The research findings indicate that, according to the Egyptian fatwa and supported by the fatwa of the Indonesian Ulama Council (MUI), egg freezing is allowed under specific conditions. These conditions include ensuring that frozen egg cells are only fertilized with sperm cells from legally married couples, thereby enabling the production of lawful children in accordance with the law. However, if one were to contravene the conditions outlined in the fatwa, it would be considered forbidden and would lead to the ensuing kid being deemed illegitimate, hence being excluded from their father's lineage and inheritance entitlements.]]>
<![CDATA[Pengelolaan Usaha Tambak Ikan dan Kesesuaiannya terhadap Hukum Islam: Meninjau Pelaksanaan Akad Mudarabah ]]>
<![CDATA[Husni, Hasmiah]]>;
<![CDATA[Rusdi, M. Ali]]>;
<![CDATA[Mutmainnah, Iin]]>
<![CDATA[ Milkiyah: Jurnal Hukum Ekonomi Syariah Vol. 3 No. 2 (2024): Milkiyah: Jurnal Hukum Ekonomi Syariah, August 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama islam Negeri Majene ]]>
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DOI: 10.46870/milkiyah.v3i2.1379
<![CDATA[The sense of help and trust between each other is very high because of the practice of cooperation agreement of fishponds in Ading Village and this practice has long been done. The purpose of the research is to analyse the implementation of fish pond business cooperation and its review according to Islamic law. The object of this research is Ading Village, Wajo Regency. This research is qualitative with an empirical normative approach to solve the problems raised and reviewed with data collection techniques namely observation, interviews, and documentation. The results of this study show that the implementation of cooperation is carried out using a muḍārabah contract where the capital comes from the landowner. However, the implementation is in the form of oral statements without witnesses and the profit-sharing system depends on the initial agreement. This is potentially an element of fraud committed by the investor by taking large quantities of fish and even selling them himself. As for the coverage of losses, it is contrary to Islamic law, because all forms of events in the concept of muḍārabah must be borne by one party, namely the investor, while the manager does not bear losses except for his efforts and work.]]>
<![CDATA[Korupsi, Hibah dan Hadiah dalam Persfektif Hukum Islam (Klarifikasi dan Pencegahan Korupsi) ]]>
<![CDATA[Sabir, Muhammad]]>;
<![CDATA[Mutmainnah, Iin]]>
<![CDATA[ Alhurriyah Vol 5 No 2 (2020): Juli - Desember 2020 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v5i2.2690
<![CDATA[This study attends to analyze the ulama perspective regarding the corruption, gift and grants, as well as the actions taken to prevent corruption. Qualitative descriptive is type of this research and uses a juridical sociology approach in analyzing corruption. Prizes and grants that are assumed to be gratuities are basically commendable acts but can lead to criminal acts of corruption when related to officials government. while the ulama agree that corruption is an illegal act. And the preventing and overcoming corruption is to carry out strict supervision and to give strict sanctions to the perpetrators.Penelitian ini bertujuan untuk menganalisa pandangan ulama menyangkut korupsi, hadiah dan hibah, serta tindakan yang dilakukan dalam mencegah tindak pidana korupsi. Deskriptif kualitatif merupakan jenis penelitian ini dan menggunakan pendekatan sosiologi yuridis dalam menganalisis tindak pidana korupsi. Hadiah dan hibah yang diasumsikan sebagai gratifikasi pada dasarnya merupakan perbuatan terpuji namun bisa berujung pada tindak pidana korupsi apabila berkaitan dengan pejabat. Sementara ulama bersepakat bahwa korupsi adalah perbuatan haram. Hal yang dilakukan dalam pencegahan dan penanggulangan tindak pidana korupsi ialah melakukan pengawasan ketat dan memberikan sanksi yang tegas kepada para pelaku.]]>
<![CDATA[Positive Masculinity: Men’s Efforts to Eliminate Sexual Violence from the Home ]]>
<![CDATA[Selvy Anggriani Syarif]]>;
<![CDATA[Iin Mutmainnah]]>
<![CDATA[ Yinyang: Jurnal Studi Islam Gender dan Anak Vol. 19 No. 1 (2024) ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto ]]>
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DOI: 10.24090/yinyang.v19i1.10881
<![CDATA[The socialization of positive masculinity perspectives among men is an effort to strengthen the positive aspects of masculinity in society. The goal is for men who embrace positive masculinity to promote equality and reduce genderbased violence. This research aims to describe the roles that men with a positive masculinity perspective can play within the family and how these roles can help reduce the potential for sexual violence. This study employs a literature review and content analysis, focusing on 10 positive values from the positive psychology/positive masculinity framework. The analysis was conducted on the Instagram accounts @bapak2id, @ id_ayahasi, @bumilpamil.id, @ayahbercerita.id, and @ lakilakibaru. The findings identify three key roles for men with a positive masculinity perspective: active involvement in parenting, participation in pregnancy and birth preparation, and fostering healthy family relationships. These roles align with Islamic teachings. The analysis of feeds, comments, and discussions (both offline and online) from these five accounts indicates strong support for the elimination of sexual violence in society.]]>
<![CDATA[PENGHAPUSAN ATURAN BATAS USIA PERKAWINAN DALAM SISTEM HUKUM INDONESIA ]]>
<![CDATA[Hasanuddin Hasim]]>;
<![CDATA[Sukri, Indah Fitriani]]>;
<![CDATA[Pikahulan, Rustam Magun]]>;
<![CDATA[Iin Mutmainnah]]>
<![CDATA[ JURNAL SULTAN: Riset Hukum Tata Negara Volume 1 Nomor 1 Oktober 2022 ]]>
Publisher : <![CDATA[Program Studi Hukum Tata Negara, Institut Agama Islam Negeri Parepare ]]>
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DOI: 10.35905/sultanhtn.v1i1.3217
<![CDATA[Penelitian ini membahas mengenai analisis penghapusan batas usia perkawinan di Indonesia dalam perspektif Hak Asasi Manusia. Pokok permasalahan dalam penelitian ini yakni maraknya pernikahan dini yang ditandai dengan meningkatnya permononan dispensasi nikah serta ketidaksetujuan beberapa kelompok masyarakat terhadap pembatasan usia perkawinan sebab dinilai bertentangan dengan aspek teologis dan kultur masyarakat Indonesia. Jenis penelitian ini adalah penelitian kepustakaan (library research) dan pendekatan penelitian hukum normatif yang menitikberatkan pada penggunaan sumber data sekunder seperti Al-Qur’an, hadis, buku, jurnal, peraturan perundang-undangan, putusan pengadilan, dan sebagainya. Hasil penelitian ini menunjukkan bahwa aturan batas usia perkawinan di Indonesia tidak sejalan dengan nilai-nilai hak asasi manusia karena memarginalkan hak warga negara dalam menjalankan ajaran-ajaran agama yang diyakininya dalam menentukan hidupnya. Aturan batas usia perkawinan dalam pelaksanaannya juga menimbulkan problematika pada aspek yuridis, sosiologis (kultur), dan teologis di Indonesia.]]>
