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All Journal Analisis: Jurnal Studi Keislaman Kalimah Jurnal Studi Agama dan Pemikiran Islam Intizar Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Teosofia: Indonesian Journal of Islamic Mysticism Tasfiyah Khatulistiwa: Journal of Islamic Studies TSAQAFAH AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan ALACRITY : Journal Of Education Al-Rasikh : Jurnal Hukum Islam Wisanggeni : Jurnal Pengabdian Masyarakat Media Bina Ilmiah Al-Rasikh : Jurnal Hukum Islam Academic Journal of Islamic Principles and Philosophy Indonesian Journal of Islamization of Knowledge Madania: Jurnal Kajian Keislaman Jurnal At-Tadbir: Media Hukum dan Pendidikan
Moh. Isom Mudin
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Tasfiyah

 1 
Qodiyyatu al-Suluk wa al-Jadzb ‘inda Ibn ‘Atha’illah al-Sakandari Moh Isom Mudin
Tasfiyah: Jurnal Pemikiran Islam Vol 1, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (414.814 KB) | DOI: 10.21111/tasfiyah.v1i1.1845

Abstract

This paper discusses about the theory of jadzb and suluk according to Ibn Atha’Allah al-Sakandari. A discussion of this theory is still rarely done by researchers of tasawwuf. In fact, this discussion is very important as part of the main goals of the Sufis, namely makrifat billah. For this reason, this study shows its significance. Using sufistic analysis, this study concluded that Ibn Ata’ Allah is one of Sufis that explore these two concepts more deeply, especially on the aspect of jadzb. Suluk is a normal way in achieving ma’rifat, while jadzb is a special way, namely by way of a “direct pull”. The first runs by “taraqqy” and the second one with “tadally”. For him, the Jadzb is more important than the suluk, because they may get to know God faster than the suluk. Jadzb gets “anwar mujawah” and suluk needs “anwar tawajjuh”. Roads of suluk and jadzb are representation of two levels of Ihsan. Suluk can be done by anyone so that it can be applied in society. Not so with Jadzb, for the researchers is difficult to apply to the public or anyone who wants to dive into the world of sufism.
Sejarah Kodifikasi Mushaf Utsmani: Kritik atas Orientalis & Liberal Moh Isom Mudin
Tasfiyah: Jurnal Pemikiran Islam Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (639.63 KB) | DOI: 10.21111/tasfiyah.v1i2.1855

Abstract

This paper attempts to discuss about orientalis and liberal critics to the Mushaf Usmani or Mushaf al-Imam. This study begins with their claim to criticize the authenticity of the Mushaf. With historical analysis, they found some problems. That is, there is a political issue quraisy in codification, intervention of the tribe of Quraisy in the formation of a commission that had implications for the election of the written Quraisy dialec, there are many friends of Nabi (sahabah) who disagree, even reject the Uthmanic manuscripts, even with missing verses and additional verses. Because of this, the Uthmanic manuscripts according to them were not authentic, and they filed the Shana manuscripts as it’s successor. Thus by using the same approach, The reasearcher found that the issues they raised were incorrect. The approach that they use to the Qur’an is not appropriate, because the approach is specific to the Bible. The allegations of intervention and Quraisy hegemony behind the codification are not scientifically prove.
Paradigma Kalam Dalam Konservasi Lingkungan Menurut Said Nursi Nur Hadi Ihsan; Moh. Isom Mudin
Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 1 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (471.986 KB) | DOI: 10.21111/tasfiyah.v4i1.4052

Abstract

This research departs from the fact that environmental conservation efforts are increasingly needed due to natural damage that increases continually. However, the instrumental and social efforts performed by the environmental activists are still partial and have not touched the fundamental aspects. Islam as a Religion and basis of comprehensive science could resolve this aspect.  Rasa’il Nur, a masterpiece written by Sa’id Nursi supposed to offers a solution to the problem.  This study aims to reveal the environmental conservation paradigm by Sa'id Nursi and find a new direction based on Islamic environmental conservation. This research is a literature study, qualitative models and figure studies, using critical-reflective analysis, with a kalam perspective. Nursi views the strong relationship of Tauhid (monotheism) and nature. Tauhid (monotheism) is the principle understanding to see the ecological elements which he calls the "God’s Sign". Human is supposed to see nature with the paradigm of 'harfi' instead of 'ismi'. The paradigm of ‘ismi’ which denied the divine value behind nature could be a reason for the environmental damage. As for ‘harfi’ perspective, the nature was inseparable from the divine’s side. The physical form of nature and its diversity are the visible book (kitab mandzur) and beautiful cosmos (syari’ah kauniyyah). Nature is a manifestation of ‘asma-ul khusna’, including the names ‘al-jalal’, ‘al jamal’ and ‘al quddus’. All ecological elements move and worship based on ‘mahabbah’. With these basics, Nursi denounced acts of destruction against nature.
Wasail al-Ma'rifah 'Inda Ibn Athaillah; al-Takamul bayna al-'Aql wa al-Qalb wa al-Asrar wa al-Anwar Moh Isom Mudin
Tasfiyah: Jurnal Pemikiran Islam Vol 2, No 2 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (410.207 KB) | DOI: 10.21111/tasfiyah.v2i2.2598

Abstract

In this article, the author will discuss the ways to achieve knowledge according to Ibn Athaillah as-Sakandary. In sufism literature, revealed that the source of knowledge which is available in human beings according to the Sufis is qalb. Many researchers assume that they had reduced the role of mind in achieving knowledge. Therefore, Ibn Athaillah tries to integrate qalb and mind in achieving knowledge. Mind is an abstraction element to achieve knowledge which has a big role toward rational logic. The basic character of mind is active. Then, the method used by the mind is scientific reasoning and scientific experiments. On the contrary, the basic character of qalb is not active, but it is passive. The element of knowledge obtained by qalb is purely given by Allah. Therefore, to achieve knowledge, qalb uses intuitive witnessing (dzauq) method directly. Asrar or sir is tajally and witnessing media as the deepest element of qalb. Besides that, there are other powers available in human beings such as syu`aul bashirah, ‘ain al-bashirah, haqq al-bashirah. Those kinds of media are related to another term such as anwar. Some of these terms could complete each other.
Sejarah Kodifikasi Mushaf Utsmani: Kritik atas Orientalis & Liberal Moh Isom Mudin
Tasfiyah: Jurnal Pemikiran Islam Vol. 1 No. 2 (2017)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v1i2.1855

Abstract

This paper attempts to discuss about orientalis and liberal critics to the Mushaf Usmani or Mushaf al-Imam. This study begins with their claim to criticize the authenticity of the Mushaf. With historical analysis, they found some problems. That is, there is a political issue quraisy in codification, intervention of the tribe of Quraisy in the formation of a commission that had implications for the election of the written Quraisy dialec, there are many friends of Nabi (sahabah) who disagree, even reject the Uthmanic manuscripts, even with missing verses and additional verses. Because of this, the Uthmanic manuscripts according to them were not authentic, and they filed the Shana manuscripts as it’s successor. Thus by using the same approach, The reasearcher found that the issues they raised were incorrect. The approach that they use to the Qur’an is not appropriate, because the approach is specific to the Bible. The allegations of intervention and Quraisy hegemony behind the codification are not scientifically prove.
Al-Tasawuf wa Azmah al-Mustadāmah: Muqārabah Muta’addidah al-Takhaṣṣuṣāt Li Idārah al-Nufāyāt fī Indonesia Mustawḥāt min Mafhūm al-Khilāfah fī Rasāil al-Nūr: Tasawwuf and Sustainability Crisis: A Multidisciplinary Approach to Waste Management in Indonesia Inspired by the Concept of Caliphate in the Risale-i Nur Mudin, Moh. Isom; Huringiin, Nabila; Ouannes, Mohamed Hedi; Türkoğlu, Tuğba
Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 2 (2024)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v8i2.12215

Abstract

This research explores the relationship between the concept of Khilafah in the Risale-i Nur and the "Zero Waste" movement in Indonesia. The study utilizes a literature review, including a compilation of Risale-I Nur, data from the Zero Waste program in Indonesia's National Waste Management Information System (SIPSN), and related literature. This data is then qualitatively analyzed and subjected to content analysis to describe the relevance and implications of it concept on the Indonesia Zero Waste movement.  The research demonstrates that the concept of Khilafah transcends the anthropocentric and ecocentric perspectives, emphasizing human responsibility towards the environment. The research further illustrates how the concept of Khilafah utilizes the "Law of Purification" as a foundation for the "Zero Waste" concept. Despite the progress made by Indonesia in waste management, significant challenges remain. The research highlights the role of the Khilafah concept in fostering religious awareness and sensitivity within the "Zero Waste" movements. It elucidates that the connection between the Nursian Khilafah and the "Zero Waste" movements constitutes a religious basis and sensitivity that requires continuous attention. The research is expected to provide profound insights into the potential of the Nursian Khilafah in addressing waste problems and supporting the "Zero Waste" movement in Indonesia
Co-Authors Abdul Kadir Riyadi Abdul Rohman Abdul Rohman Adib Fattah Suntoro Ahmad Ahmad Ahmad Ahmad Amir, Syafruddin Aswin Syafril Ferdiansyah Desnafitri, Andin Dewantara, Mawardi Dharmika, Ida Bagus Fauzi, Muhammad Ridwan Hamid Fahmy Zarkasyi Hasib Amrullah Hedi Ouannes, Mohamed Hilman Rama Pratama Ihsan, Nur Hadi Inas Kamila Jarman Arroisi Jarman Arroisi Karniawan, Arya Whisnu Linawati Linawati Mettadewi Wong Muhamad Fawwaz Rizaka Muhammad Dhiaul Fikri Munar Moh Shobirin Nabila Huringiin Neneng Uswatun Hasanah Nurul Laili Ahmadah Ouannes, Mohamed Hedi Rahmat Ardi Nur Rifa Da’i Rohmah Akhirul Mukharom Sahidin, Amir Saputri, Nafiatus Sugiyarti, Ririn Syamsul Hadi Untung Türkoğlu, Tuğba Wan Mohd Azam Mohd Amin Yongki Sutoyo