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EMBEDEDDNESS OF SOCIO-ECONOMIC ACTIONS: SOUVENIR VENDORS AT SUKAWATI ARTS MARKET, INDONESIA Wintensari, Dewa Ayu Made; Ranteallo, Ikma Citra; Mahadewi, Ni Made Anggita Sastri; Pramestisari, Nyoman Ayu Sukma
JURNAL ILMIAH SOSIOLOGI: SOROT Vol 4 No 1 (2024): JISSOROT
Publisher : Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar

Penelitian ini berfokus pada keterlekatan tindakan sosial ekonomi pedagang souvenir khas Bali di Pasar Seni Sukawati Gianyar. Tujuan penelitian ini adalah memaparkan dan menganalisis keterlekatan yang terjalin diantara pedagang souvenir khas Bali di Pasar Seni Sukawati. Metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dengan jenis deskriptif-eksplanatif. Teori yang digunakan dalam menganalisis penelitian ini adalah Keterlekatan Tindakan Sosial Ekonomi oleh Mark Granovetter. Hasil penelitian ini mengungkapkan bahwa adanya hubungan keterlekatan yang terjalin diantara pedagang souvenir khas Bali di Pasar Seni Sukawati Gianyar. Keterlekatan yang terjadi di pasar ini masuk kedalam dua konsep sesuai dengan pemikiran Mark Granovetter yaitu (undersocialized) dan (oversocialized). Kedua konsep ini terjadi diantara pedagang souvenir khas Bali di Pasar Seni Sukawati akan tetapi lebih condong dalam konsep oversocialized yang dimana para pedagang masih memegang teguh norma adat istiadat yang berlaku seperti harus saling tolong menolong dengan sesama, adanya rasa toleransi dan empati yang tinggi sehingga keterlekatan yang terjalin diantara pedagang bersifat positif serta menumbuhkan rasa kaharmonisan dalam hubungan yang terjalin diantara mereka. Kata kunci: Granovetter, keterlekatan, tindakan sosial ekonomi, pedagang souvenir

Konservasi Hutan Mangrove Serta Dampaknya Pada Masyarakat, Pantai Timur Kedonganan, Kabupaten Badung, Bali Purba, An Hofen; Ranteallo, Ikma Citra; Kamajaya, Gede
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 12 (2024): July
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.13294334

The mangrove forest conservation movement is a social movement that aims to save nature from the threat of destruction that is rampantly carried out by humans at this time. This research uses qualitative-descriptive research methods, and is expected to provide a complete picture of the conservation process and its importance for aspects of human life.Based on the results, the existence of mangrove forests on the East Coast of Kedonganan has a great impact on the socio-economic life of the surrounding community. With this forest, the income of the fishing community has increased, and this movement is certainly a forum for the community to increase kinship around the East Coast of Kedonganan. It can be concluded that the conservation carried out by the Segara Ayu Fishermen group has had a positive impact on the people of the East Coast of Kedonganan both in environmental and socio-economic terms.

Pola Hubungan Sosial Transmigran Etnik Bali di Desa Adat Restu Rahayu, Kabupaten Lampung Timur, Provinsi Lampung Anjani, Luh Gede Prita Cahya; Punia, I Nengah; Ranteallo, Ikma Citra
Socio-political Communication and Policy Review Vol. 1 No. 3 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.128

This study aims to delve deeper into the social relationship patterns of Balinese transmigrant communities in Restu Rahayu Adat Village, East Lampung. The research employed a qualitative research method by conducting fieldwork to investigate the social conditions and gather relevant research data. The results indicate that the Balinese Adat Village plays a crucial role in preserving the uniqueness and cultural resilience of Balinese culture, while also promoting economic and social advancement for its community. Furthermore, the Balinese Adat Village contributes to the enhancement of ethics and morals, serves as a venue for social activities, and facilitates the implementation of yadnya ceremonies. The social relationship pattern in Restu Rahayu Adat Village is characterized by clustered settlements, based on the proximity of their original residence areas during transmigration, resulting in exclusive groups. These social relationships are reflected in daily activities, such as mutual cooperation and active participation in ancestral customs and cultural values. Abstrak Penelitian ini bertujuan untuk mengkaji lebih dalam mengenai pola hubungan sosial transmigran etnik bali di desa adat Restu Rahayu, Lampung Timur. Penelitian menggunakan metode penelitian kualitatif dengan turun langsung ke lokasi penelitian untuk menyelidiki kondisi sosial dan mendapatkan data penelitian yang relevan. Hasil penelitian menunjukkan desa adat di Bali memiliki fungsi penting dalam melestarikan keunikan dan daya tahan budaya Bali, sekaligus mempromosikan kemajuan ekonomi dan sosial masyarakatnya. Kemudian Desa Adat Bali berperan dalam meningkatkan etika dan moral, sarana aktivitas sosial, dan pelaksanaan upacara yadnya. Pola hubungan masyarakat Desa Adat Restu Rahayu memiliki bentuk pemukiman berkelompok yang didasari oleh kedekatan tempat tinggal sebab berasal dari daerah yang sama saat bertransmigrasi sehingga memunculkan kelompok yang eksklusif. Hubungan sosial tersebut tercermin dalam kegiatan sehari-hari, seperti gotong royong dan partisipasi aktif dalam nilai-nilai adat dan budaya leluhur. Kata Kunci: Transmigran, Desa Adat, Budaya Bali

Pementasan Jejak Orok Sebagai Media Komunikasi Massa: Tinjauan Sosiologi Teater Rinaldi, Dias Rehan; Ranteallo, Ikma Citra; Kamajaya, Gede
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 8 (2024): Vol. 2, No. 8, 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.13291593

Theater is a branch of art that focuses on the realm of performance that cannot be separated from the reflection of people's lives so that theater has a role as an archive in elaborating various phenomena along with the times. Art performances can be developed as a medium of mass communication, one of which is by holding the Jejak Orok performance which is engaged in theater at UKM Teater Orok Noceng Udayana University. Before conveying a message in a theater performance, you can consider various things, especially in holding a performance that has a variety of activities and preparation processes that must think carefully about the decision to be able to hold a theater performance that is traveling to a number of places. This research uses a Qualitative approach with an explorative descriptive type. The Sociology of Theatre theory by Riccioni and Shevtsova is used as a scalpel to analyze the performance of Jejak Orok as a mass communication medium. Riccioni and Shevtsova's sociology of theater emphasizes the importance of four elements in theater performances. Students who participate in UKM Teater Orok Noceng choose to hold the Jejak Orok performance as a mass communication medium, namely this view uses theater performances to become a medium in conveying messages to the public. It is concluded that the Jejak Orok performance in 2022 has the benefit of conveying messages derived from the results of reality reflection to be channeled through various theatrical performances, such as drama performances, monologue performances, and poetry musicalization performances. It is suggested that in the implementation of the Jejak Orok program carried out by each committee member to prioritize the preparation of performance training and the fulfillment of the needs of supporting equipment for the performance to be more closely examined in order to hold an optimal theater performance.

Praktik Konservasi Padi Lokal melalui Ingatan Kolektif dan Foodways Toraja: Rice Landrace Conservation Practice through Collective Memory and Toraja Foodways Ikma Citra Ranteallo; Meredian Alam; Azwar Hadi Nasution; Lala M Kolopaking; Djuara P Lubis; Ervizal A. M. Zuhud; Imanuella R Andilolo
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.211

Many studies on rice landrace (Oryza sativa sbsp. indica) have been conducted by biodiversity, ethnobotany, and agroecology disciplines. The importance of rice landraces as genetic resources and the basics of human civilizations. Conservation landraces in Tumbang Datu and Pongbembe nowadays are affected by the following socio-cultural constraints: a) decline numbers of local varieties after the regional government-imposed funding to local communities to substitute new-high yield varieties, b) rice rites and landrace conservation are on the brink of extinction. This research explores daily behaviors that contribute to rice landrace conservations through the sociological approach of collective memory and symbolic interaction. Today’s generations use new meanings and symbols of rice derived from collective memories and virtues. Various interviewees practice mnemonic devices (what, why, who, where, when, and how) that reflect foodways. According to Blumer, social structures are networks of interdependence among actors that place conditions on their actions. In these networks, people act and produce symbols and meanings of rice to interpret their situations and to have their own set in a localized process of social interpretation. Moreover, the Toraja language is used as a bridge in communicating the past, present, and future to strengthening collective identity. This research uses a qualitative method to explore rice landrace conservation using open-ended questions, in-depth interviews, and Focus Group Discussions. A free-listing method was followed to gather interviewees’ collective memories of rice landraces. Findings show that a combination of methods, tradition-based conservation, and current scientific-technology-based conservation become a practice for promoting, educating, and stimulating the public and researchers to engage in landraces conservation. These findings suggest that the socio-cultural ecosystem and Blumer’s social network support new networks to deliver science in agricultural innovation policy. The results showed that collective memories and foodways create ways that would benefit rice landrace conservation the most.

Performing Toraja rice ritual, communicating biodiversity on YouTube: A study of conservation on rice landrace Ranteallo, Ikma Citra; Palinggi, Sandryones; Alam, Meredian; Kolopaking, Lala Mulyowibowo; Lubis, Djuara Pangihutan; Zuhud, Ervizal Amir Muhammad; Andilolo, Imanuella Romaputri; Nasution, Azwar Hadi; Arifin, Muchamad Zaenal
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 2 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i2.14713

The proliferating public interest in conservation can be explored by monitoring what people say and what people do on social media platforms. YouTube is one of the resources for digital conservation studies as the users are allowed to archive and share content. Meanwhile, networks visualization provided by computer software is powerful to preserve vernacular languages since text(s) tagging is one of the main processes in gaining data. The present study aims to answer research questions using a transdisciplinary approach to sociology, ethnobotany, and communication science. Thus, this research enquires; (a) how might conservation of Toraja rice landraces be practiced continuously? (b) what are the current forms of conservation that are developed and accepted as Toraja socio-cultural activities? (c) how do social media platforms, YouTube, for instance, contribute to the conservation efforts in rice landraces? (d) what are the social implications of conservation education through social media? In order to answer the above questions, six different research methods, namely, observations, in-depth interview, mapping distribution of rice landrace varieties in six fields of studies, calculating Index of Cultural Significance on rice accessions for practicing conservation rice landrace. Digital conservation and conservation culturomics were also measured using NodeXL and API for visualizing the graph of YouTube videos network and calculating the frequency of words occurrence according to search string Toraja rice ritual. The outcome from the study indicates the current forms of conservation by cultivating and consuming rice landrace varieties on everyday life and ritual, as well as preserving rice and agriculture images on wood carving motifs, folk song, and folk dance. The digital conservation efforts are demonstrated by archiving and broadcasting rice rituals on YouTube videos. With an increase of frequency on word occurrences by Toraja language on hashtags on YouTube videos, the users were contributing to participatory culture for preserving vernacular language and promoting agricultural innovations in digital conservation ecosystems and environmental communication.

Praktik Konservasi Padi Lokal melalui Ingatan Kolektif dan Foodways Toraja Ranteallo, Ikma Citra; Alam, Meredian; Nasution, Azwar Hadi; Kolopaking, Lala M; Lubis, Djuara P; Zuhud, Ervizal A. M.; Andilolo, Imanuella R
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.211

Many studies on rice landrace (Oryza sativa sbsp. indica) have been conducted by biodiversity, ethnobotany, and agroecology disciplines. The importance of rice landraces as genetic resources and the basics of human civilizations. Conservation landraces in Tumbang Datu and Pongbembe nowadays are affected by the following socio-cultural constraints: a) decline numbers of local varieties after the regional government-imposed funding to local communities to substitute new-high yield varieties, b) rice rites and landrace conservation are on the brink of extinction. This research explores daily behaviors that contribute to rice landrace conservations through the sociological approach of collective memory and symbolic interaction. Today’s generations use new meanings and symbols of rice derived from collective memories and virtues. Various interviewees practice mnemonic devices (what, why, who, where, when, and how) that reflect foodways. According to Blumer, social structures are networks of interdependence among actors that place conditions on their actions. In these networks, people act and produce symbols and meanings of rice to interpret their situations and to have their own set in a localized process of social interpretation. Moreover, the Toraja language is used as a bridge in communicating the past, present, and future to strengthening collective identity. This research uses a qualitative method to explore rice landrace conservation using open-ended questions, in-depth interviews, and Focus Group Discussions. A free-listing method was followed to gather interviewees’ collective memories of rice landraces. Findings show that a combination of methods, tradition-based conservation, and current scientific-technology-based conservation become a practice for promoting, educating, and stimulating the public and researchers to engage in landraces conservation. These findings suggest that the socio-cultural ecosystem and Blumer’s social network support new networks to deliver science in agricultural innovation policy. The results showed that collective memories and foodways create ways that would benefit rice landrace conservation the most.

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