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All Journal Jurnal Ilmiah Widya Sosiopolitika Jurnal Studi Jender SRIKANDI Buletin Udayana Mengabdi E-Journal Of Cultural Studies JURNAL ILMIAH SOSIOLOGI (SOROT) Jurnal Kajian Bali SOSIOLOGI NUSANTARA Udayana Journal of Social Sciences and Humanities (UJoSSH) Journal of Humanity Studies
Ni Luh Nyoman Kebayantini
Study Program Of Sociology, Faculty Of Social And Political Sciences, Udayana University
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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MASYARAKAT MULTIKULTURAL : STUDI TENTANG INTERAKSI SOSIAL ANTARA MASYARAKAT ETNIS BALI DAN ETNIS SASAK DI KOTA AMLAPURA Wicaksana Herlambang, Ida Bagus; Suka Arjawa, I Gst Pt. Bagus; Kebayantini, Ni Luh Nyoman
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 03 (2015)
Publisher : JURNAL ILMIAH SOSIOLOGI (SOROT)

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ABSTRAK The writing of this paper is urged by the issue that is related with the multicultural society in Bali and social interaction between the ethnics especially the relation between Bali ethnic and Sasak ethnic society that has occured in such long time. This research aims at: To recognize the factors that cause the social interaction happens; To describe the form of social interaction; To recognize the implication in the social life of society. The kind of data used is qualitative and quantitative, meanwhile the data source is primary and secondary data. The technic of collecting data is observation, deep interview, and library study. The determination of informen is by using base informen and key informen. The collected data is analysed by using the qualitative analysis method. In the analysis of the research it is found that the factors cause social interaction between Bali ethnic and Sasak ethnic society in Amlapura city are imitation, suggestion, identification, sympathy. Meanwhile the form of social interaction is associative and dissociative. The implication of social interaction leads to the forming of jagabaya, empowering simakrama, and other form of gathering. Keyword: multicultural society and social interaction.
PERAN LINGKAR GANJA NUSANTARA DALAM LEGALISASI GANJA Satya Parama, I Dewa Made; Ranteallo, Ikma Citra; Kebayantini, Ni Luh Nyoman
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 03 (2015)
Publisher : JURNAL ILMIAH SOSIOLOGI (SOROT)

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ABSTRACT Lingkar Ganja Nusantara (LGN) is the first organization that fought in realizing the legalization of marijuana in Indonesia. The paper examined which extent the organization’s role in realizing the idea of ??legalizing marijuana and how their strategies in changing social construction of marijuana. In this paper I draw 14 informants in-depth interviews including 5 key informants as LGN members in Bali and 9 informants from BNNP Bali, marijuana users and non-users. The concept of Talcott Parsons’ structural functionalism, social construction and deviance to shed light on three important roles in realizing the legalization of marijuana form LGN Dewata including assessment, education and regulation. The changing of social construction on marijuana by LGN strategies are increasing education and knowledge of mariuana itself, promoting the brand and products of LGN, and giving benefits information of marijuana widely over the Internet. Keyword: Lingkar Ganja Nusantara, Lingkar Ganja Nusantara Dewata, Legalizing Marijuana, Social Construction.
INTERAKSI SOSIAL DALAM PELAKSANAAN RITUAL KEAGAMAAN MASYARAKAT HINDU-BALI (Studi Pada Ritual Ngaben di Krematorium) Suadityawan, I Putu; Kebayantini, Ni Luh Nyoman; Suka Arjawa, I Gusti Putu Bagus
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 03 (2015)
Publisher : JURNAL ILMIAH SOSIOLOGI (SOROT)

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ABSTRACT   Ngaben is a religious ceremony conducted by Hindu-Balinese society and has shifted. The shift indicates a change in the interrelation between people in the ceremony ngaben in crematorium. Research question divided into two questions: 1) What factors encourage people choose held ceremony ngaben in crematorium and 2) How the social interaction between people in conducting ceremony ngaben in crematorium. The theory used in this research is the social exchange theory George Caspar Homans. The social exchange theory find an exchange that happened between people who are involved in the ceremony ngaben in crematorium. The people involved in the ceremony ngaben in crematorium have the motivation to benefits earned and affect the social interactions. The research method used was qualitative. Research sites in the Secretariat Maha Gotra Pasek Sanak Sapta Rsi and Crematorium Santha Yana. The result of research shows the factors that encourage people choose held ceremony ngaben in Crematorium Santha Yana is a socio-cultural, social structure, economy, and energy and time. Social interaction in the ceremony ngaben in Crematorium Santha Yana is cooperation and conflict. The conclusion of this research is people choose ceremony ngaben in Crematorium because effective and efficient. Keywords: ngaben in crematorium, social interaction
KEBAYA SEBAGAI MEDIA PRESENTASI DIRI PEREMPUAN BALI DI KELURAHAN UBUD, GIANYAR Aprillia Dewi, Putu Setia; Kebayantini, Ni Luh Nyoman; Ranteallo, Ikma Citra
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 03 (2015)
Publisher : JURNAL ILMIAH SOSIOLOGI (SOROT)

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ABSTRACT Cultural and religious ceremonies are an inseperable part of the life of Balinese people. Numerous ceremonies that need to be done by Balinese people indirectly makes kebaya an important clothing. This research describes different ways that are done by Balinese women in Ubud Village to create ideal impressions through their kebaya. The concept of dramaturgy by Erving Goffman and qualitative methods are used to portray this phenomenon. In ceremonies that bring happiness Balinese women usually use kebaya in bright colors. However, in ceremonies that cause sadness, they prefer to use kebaya in darker colors. White or yellow kebaya are usually used for religious ceremonies. Thus, Balinese people in Ubud use different kinds of kebaya for different ceremonies. As the front stage, Balinese women will wear new kebaya with high heels, makeup and hairdo to represent their concept of a beautiful and ideal appearance. On the other hand, back stage is various activities to prepare for their appearance in the front stage. This activity includes buying kebaya, going to the salon, and exercising. These activities are done to prepared beautiful and ideal appearance when they interact with others, because essentially every human being wants to represent themselves to others. Key words: Balinese women, kebaya, cultural and religious ceremonies, ideal impression
Peran Desa Adat Kuta dalam Peningkatan Kualitas Sumber Daya Manusia (Studi Tentang Eksistensi Desa Adat pada Masyarakat Perkotaan) Swandhita, Gusti Bagus Agung; Kebayantini, Ni Luh Nym; Kamajaya, Gede
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2016)
Publisher : JURNAL ILMIAH SOSIOLOGI (SOROT)

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ABSTRAK Penelitian ini mendeskripsikan tentang perluasan peran yang dilakukan oleh Desa Adat Kuta. Perluasan peran tersebut diwujudkan dengan upaya peningkatan kualitas sumber daya manusia di Desa Adat Kuta. Teori Sistem Tindakan dari Talcott Parsons digunakan sebagai perangkat analisis dalam melihat fenomena sosial yang terjadi pada peran Desa Adat Kuta dalam peningkatan kualitas sumber daya manusia. Hasil temuan menunjukkan bahwa Desa Adat Kuta dalam upaya untuk menunjukkan eksistensinya, tidak hanya berpaku pada pakem-pakem tradisi yang dianut oleh desa adat pada umunya di Bali. Desa Adat Kuta dalam hal ini melakukan perluasan peran dengan mengadakan serangkaian kegiatan untuk peningkatan kualitas sumber daya manusia di Desa Adat Kuta. Wujud peran Desa Adat Kuta dalam peningkatan kualitas sumber daya manusia antara lain dengan mengadakan Festival Seni Budaya Desa serta pengelolaan aset-aset desa adat sehingga memberi keuntungan material yang dapat digunakan dalam peningkatan kualitas sumber daya manusia maupun pembangunan desa. Kata Kunci: Peran, Desa Adat, Peningkatan Sumber Daya Manusia
TUKANG SUUN ANAK-ANAK : BENTUK EKSPLOITASI ORANGTUA TERHADAP ANAK (Studi Kasus di Pasar Badung, Denpasar-Bali) Pebriani, Putu Fania; Kebayantini, Ni Luh Nyoman; Astika, Ketut Sudhana
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2016)
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ABSTRACT Children who are labored as casual worker to carry their customer’s goods on the head or “tukang suun” at Badung market by their parents are considered as form of child exploitation because those children are labored without regarding to Labor Minister Rule No. 1 Year 1967 about children who are forced to work, boundaries of reasonableness, dan children’s rights. The theory which was used in this research to analyze the problem was Social Interaction Theory (Superordination and Subordination) from Georg Simmel which was supported by his concepts about Individual Awareness and Culture Tragedy. This research used qualitative research method and applied descriptive and case study approach as the research type.  Collecting data is done by observation, deep interview, and study document techniques. The research’s result showed that the reasons of the presence of children as “tukang suun” at Badung market are the low of parental education, poverty, individual encouragement, and the low of public understanding and awereness of the efforts to minimize children labor. Forms of children as “tukang suun” exploitation can be seen from the children’s age, work location, work time, the amount of wages, and violence. This exploitation’s effects are those children do not have any chance to continue their study, bad mental and behavior of those children, and cleanliness less maintenance of children as “tukang suun”. Key Words : children as “tukang suun”, exploitation, Badung market
PERUBAHAN ADAT MERARIQ PADA ERA GLOBALISASI DI KELURAHAN LENENG, NUSA TENGGARA BARAT Darmayanti, Arni; Kebayantini, Ni Luh Nyoman; Punia, I Nengah
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2016)
Publisher : JURNAL ILMIAH SOSIOLOGI (SOROT)

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ABSTRAK Merariq (Elope) has been a culture for Sasak society. It has special meaning that is to respect a women that cannot be equalized with a thing, furthermore as a character form being a gentleman that able to take care of his wife. But it has been reformatted. A several societies don’t use Merariq but they use purposing to purpose their wife to be as commonly used by most of man that want to marry his woman. Which is this also happened to society in Leneng Village, NTB.  The issue that studied in this project is: 1). How is the process of Merariq in this globalization era?, 2). what is the effect of reformation of the Merariq? . The aim of this research is to answer those issues with applying case study approach furthermore uses qualitative method. The theory that used is social changed (functional) from William F. Ogburn. The result of this research illustrates that Merariq is one of the wedding process of Sasak culture that has reformatted from several other wedding process.  The Sasak wedding process are merariq, merangkat, mesejati, nyelabar/ selabar, bait wali, ngawinang, sorongserah, begawe, nyongkolan and bales ones nae. From those processes, several of them that have been reformatted are merariq, nyelabar, sorongserah, begawe, and nyongkolan. This reformation causes both negative and positive effect for the society. The positive effect is reducing early marriage number and reducing conflict that caused by the Merariq. In another hand, the negative effect makes a gap among society’s relationship. Keywords:  ‘Merariq’ Tradition, Social Changed, Globalization
Pilihan Rasional Perempuan Menikah Di Usia Dini (Studi Kasus Di Desa Mamben Daya, Kecamatan Wanasaba, Kabupaten Lombok Timur) Ropida, Ropida; Kebayantini, Ni Luh Nyoman; Ranteallo, Ikma Citra
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2016)
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ABSTRAK Under age marriage in north Mamben Daya Village, subdistrict of Wanasaba, East Lombok regency mostly afficted to the women if it comparedwith te man. The age of women who get merried at under age was about 10 to 15 year old. Under age marriage is not always become a problem so that from years to years amount of the under age marriage women is increase significantly.Statement problem of this study are (1) Why do the women chose to get merried at young age? (2) How the under age marriage cab effect to the family life?Study approach of this research is qualitative research has done in north Mamben Daya Village. This is a study case while the type of this research is descriptive method. Purprose of this study is to describe the reason of the women who get merried at under age and the effect of under age marriage. Theoritical frameworkthat used in this study was rasional choise of James Coleman.The result of this study shows that the women who get married at under age indirectly mostly caused by financial reason in her family life beside that merariq tradition and  dedare tuaq symbol legitimate the caused of under age marriage to the women furthermore there are some things that the women has to sacrifie in under age marriage (1) education, (2) adolescene, (3) boyfriend. Under age marriage has positive and negative effect, for the parents of the women  it has positive effect. They can decrease financial responsibility and avoid symbol of dedare tuaq for their daughter. Meanwhile negative effect of under age marriage for the women mostly get domestic andvioleace then divorce lastly and effect to the pregnance and to the baby that will  abnormally. Keywords: women, rational choice, under age marriage.
PERAN ORANGTUA DALAM PENGAMBILAN KEPUTUSAN ANAK MENJADI TENAGA KERJA WANITA ILEGAL DI DESA LENTO, PROV.NTT Halima, Yuliana Sulastri; Kebayantini, Ni Luh Nyoman; Nugroho, Wahyu Budi
JURNAL ILMIAH SOSIOLOGI: SOROT Vol 1 No 1 (2019)
Publisher : Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana

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ABSTRACT This study discusses the role of parents in Lento village in making children’s decisions become illegal female labor abroad, which is seen by George Herbert Mead’s theory of socialization through four social control. The approach of this research using descriptive qualitative method. Technique collection data using observation method, the process of analysis carried out in the form of oral or written words by taking several stages, namely, data reduction, data persentation and drawing conclusions about the role of parents in child decision making into illegal femalelabor in Lento vilagge. The results of research regardig the role of parents in making children’s decisions of children working abroad who are in the background of low family economic pressure and also the desires of the children themselves to work. For children to migrate and work is considered to be away out to improve the family’s economic life. Keywords: The Role of Parents, Child Decision Making, Illegal Women Labor.
PELESTARIAN GEGURITANMELALUI RADIO AMATIR PADA PESANTIAN DIRGAHAYU AMBARA SWARI BALI Wirata, I Gede Dharma; Kebayantini, Ni Luh Nyoman; Sastri Mahadewi, Ni Made Anggita
JURNAL ILMIAH SOSIOLOGI: SOROT Vol 1 No 1 (2019)
Publisher : Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana

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ABSTRACT This study discusses in descriptive explanative manners the preservation of Balinese literature that occurred in amateur radio PesantianDirgahayuAmbaraSwari. Balinese literature specifically discussed this as geguritan. Geguritan is a simple literary form of language structure, and standard rules (padalingsa). The research of literary sociology from Robert Escaprit is ideal for the identity of Balinese society through literary culture communicated via amateur radio in Bali area network. Efforts to preserve geguritan arise because of the cultural dominance outside due to globalization in Balinese society.Through this research, geguritanSudamalaBanaspati Raja version 3 will be discussed with Robert Escarpit's analysis of accepting the ideal ideas from literary writers which contain interpretationsin society.The meaning of geguritanSudamalaBanaspati Raja version 3 is needed, including the meaning of balinization, spiritual meaning, and the meaning of the organization involving the geguritan among the community. Keywords: Preservation, Geguritan, Amateur Radio, Pesantian Dirgahayu Ambara Swari.
Co-Authors -, Annisa AA PT Candra Kartika Pratiwi Adhitya Wiguna, Anak Agung Gede Adirusman Faran, Gabriel Ari Wiadnyana, Sang Putu Agus Ari Wirati, Ni Made Ariesta Krisna, I Gst. Made Bagus Arizona, Vransiska Fami Arni Darmayanti, Arni Ayu Gatriyani, Ni Komang Baiwu, Fredrik Lepa Candra Kartika Pratiwi, Anak Agung Putu Candra Kusuma, Kadek Mayuki Dwi Cupu Tyasningrum, I Gst. Ayu Agung Darmayoga Kantina, I Komang Agus Dewi Kartika, Dewa Ayu Eden, Antonius Setiarja Emiliana Mariyah Felanza, Merdi Gede Kamajaya Gede Kamajaya, Gede Gusti Bagus Agung Swandhita, Gusti Bagus Agung Halima, Yuliana Sulastri Hartati Dwijayanti, Ni Kadek Wira I Dewa Made Satya Parama, I Dewa Made I Gde Semadi Astra I Gst. Pt. Bagus Suka Arjawa I Gusti Agung Alit Suryawati I Gusti Ngurah Agung Krisna Aditya I Made Suastika I Nengah Punia I Nengah Simpen I Nyoman Suarka I Nyoman Sumerta Miwada I Putu Suadityawan, I Putu I Wayan Ardika I Wayan Cika Ida Bagus Wicaksana Herlambang, Ida Bagus Ikma Citra Ranteallo Industri Ginting Suka Karno, Ody Putra Karno, Ody Putra Ketut Sudhana Astika, Ketut Sudhana Krisnayadi, Made Chandra Kristina Dewi, Ni Kadek Putri Lilik Rita Lindayani M. Suki Dato, Sisilia A. Maliudin, Maliudin Mia Dian Triska, Ni Luh Gde Mirah Diantari, Gusti Ayu Kade Naibaho, Leander F. Nazrina Zuryani Ni Made Anggita Sastri Mahadewi Ni Made Dewi Wahyuni, Ni Made Nyoman Ayu Sukma Pramestisari Pakarti, Dian Pandhito, Selo Pradhananta, Rizki Fajri Pradnyani Pratiwi, Ni Made Fina Primayuli Mahayani, Ni Wayan Ayu Putra, Ansor Putra, Bayu Sandika Putra, Nararya Prasetya Putu Fania Pebriani, Putu Fania Putu Setia Aprillia Dewi, Putu Setia Ratna Dewi, Ni Luh Putu Ropida Ropida, Ropida Safitri, Leni Sagala, Citra Ayu Samsul Samsul Santika Dewi, Luh Ayu Ari Sasi, Ingga Amara Setiawan, Chelsea Rosaline Sharon Khatlean, Bawiling Mawar Sumiyati Sumiyati Surya Wijaya, A.A. Gede Suryawan, Irfa' Ade Trisna Sugiarti, Ni Kadek Vanny, Putriana Septy Wahyu Budi Nugroho Wahyu, Faisal Wahyuwidowati, Nifita Sistin Wirata, I Gede Dharma Wisnu Hidayat, Tri Bagoes Wolu Ate, Elton Laiya Yulia, Elisa Linda Yuliani, Desak Made Yuliarmini, Ni Made Zannah, Yulfa Miftahul