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All Journal Buletin Al-Turas STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Ulul Albab: Jurnal Studi Islam Jurnal KALAM JOURNAL OF QUR'AN AND HADITH STUDIES International Journal of Nusantara Islam Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Al-Jami'ah: Journal of Islamic Studies Heritage of Nusantara: International Journal of Religious Literature and Heritage JIA (Jurnal Ilmu Agama) Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Episteme: Jurnal Pengembangan Ilmu Keislaman Walisongo: Jurnal Penelitian Sosial Keagamaan Musawa : Jurnal Studi Gender dan Islam Dinika : Academic Journal of Islamic Studies Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Sosioglobal : Jurnal Pemikiran dan Penelitian Sosiologi Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Al-Albab ALQALAM Kawalu: Journal of Local Culture Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Mashdar: Jurnal Studi Al-Qur'an dan Hadis Hanifiya: Jurnal Studi Agama-Agama SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Ulumuna Journal of Asian Social Sciences Research Jurnal Iman dan Spiritualitas IBDA': Jurnal Kajian Islam dan Budaya Akademika : Jurnal Pemikiran Islam Jumantara: Jurnal Manuskrip Nusantara Jurnal Lektur Keagamaan Heritage of Nusantara: International Journal of Religious Literature and Heritage Wacana: Journal of the Humanities of Indonesia Religia : Jurnal Ilmu-Ilmu Keislaman International Journal of Nusantara Islam Dinika: Academic Journal of Islamic Studies. Epistemé: Jurnal Pengembangan Ilmu Keislaman Indonesian Journal of Islamic Literature and Muslim Society Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Studia Islamika

Jajang A Rohmana

UIN Sunan Gunung Djati Bandung

Author-ID : 363347

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Pembacaan Dangding Haji Hasan Mustapa terhadap Sastra Sufistik Sunda di Era Budaya Popular Jajang A. Rohmana
Islamica: Jurnal Studi Keislaman Vol. 8 No. 1 (2013): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Dangding as a literary work is only meaningful when chanted. When one just reads in his/her mind silently, dangding becomes dry and lacks of meaning. This paper discusses the position of Mustapa?s dangding in literary context and their relevance to contemporary Sundanese discourse. The main focus of this study is the character of his mystical verses, structural aspects of dangding as a Sufism vessel, and to examine any discrepancy of meaning in reading process on his dangding for Sundanese literary today. Cultural studies approach is used to analyze the meaningfulness of his works in the current widespread popular cultural challenges. The study finds that with the decline of dangding tradition, Mustapa?s works receive a great deal of challenges seen from the development of modern literary: the influence of Indonesian literature (short stories, novels, etc.) to the Sundanese literary; dangding becomes marginalized along with the loss of many cultural institutions where it is appreciated; and the problem of meaning discrepancies on reading it in popular culture, which is dominated by massively printed works that lost the meaning behind words and melody. It is difficult for it to compete in popular cultural hegemony that relies on uniformity, profit-oriented and passive consumer.

Sundanese Sufi Literature and Local Islamic Identity: A Contribution of Haji Hasan Mustapa’s Dangding Jajang A Rohmana
Al-Jami'ah: Journal of Islamic Studies Vol 50, No 2 (2012)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.502.303-327

In many scholarly discussions, the network of Malay-Indonesian ulama has gained important attention as it is maintained as the major element contributing to the process of Islamization in Sunda region (West Java), whereas the articulation of Islam in the lights of the indigenization efforts of Islam is often neglected. The article discusses dangding as one of Sundanese metrical verses by a renown Sundanese poet, Haji Hasan Mustapa (1852-1930). It is argued that dangding of Mustapa demonstrates a type of dialogue between sufism and Sundanese culture. Through his dangding, Mustapa successfully brought Islamic mysticism into Sundanese minds. The main focus of this study is to emphasize the significances of the position of Mustapa’s dangding in the light of network of Islamic scholars in the archipelago and of the contribution of Sundanese mystical dangding to the local literacy traditions and to the making of Sundanese-Islamic identity.[Pendekatan jaringan ulama Melayu-Indonesia selalu mendominasi banyak kajian Islamisasi di wilayah Sunda (Jawa Barat), sementara artikulasi Islam dalam artian pribumisasi Islam di wilayah tersebut kerap kali dikesampingkang. Artikel ini membahas dangding sebagai salah satu bentuk sastra Sunda, khususnya yang ditulis oleh Haji Hasan Mustapa (1852-1930). Penulis berpendapat bahwa dangding tersebut merupakan salah satu ekspresi budaya yang mengakulturasikan tasawuf dalam konteks masyarakat Sunda. Artikel ini mengulas signifikansi dangding yang dikreasi oleh Haji Hasan Mustapa dalam konteks jaringan kesarjanaan muslim di Indonesia dan kontribusi dangding dalam pembentukan identitas Islam Sunda.]

Metrical Verse as a Rule of Qur’anic Translation: Some Reflections on R.A.A. Wiranatakoesoemah’s Soerat Al-Baqarah (1888–1965) Jajang A Rohmana
Al-Jami'ah: Journal of Islamic Studies Vol 53, No 2 (2015)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2015.532.439-467

The paper aims to analyze how literary translations of the Quran can grasp the meaning of the Quran and ‘subordinate’ it to local poetry rules, using R.A.A. Wiranatakoesoema’s Soerat Al-Baqarah as the object of study. It is a Sundanese poetic translation of the Quran in the form of guguritan or dangding and as such this study is focused on the implications of canto rules to the Quranic meaning field in the translation, analyzed using intertextual studies and semantic analysis. This research shows that the use of guguritan in the translation of the Quran might cause a problem of inaccessibility of the translated meaning. There are some implications of subordination of the translation of the Quran following the rules of guguritan. This tradition affected the expansion or constriction of the meaning, which in turn caused modification within the verses (ayat) in translation, and forced the use of loan words, particularly Malay. This study is significant not merely for demonstrating a diglossic ideology on language of the Quran that has affected Sundanese literature, but also for strengthening the thesis that ‘Sundanization’ of the Quran was performed as a form of resistance against Islam and Arabness through cultural impulses—especially Sundanese literature. Wiranatakoesoema’s Soerat Al-Baqarah is a creative effort that should be appreciated, but it must be noted that literary language can never be completely satisfactorily compared and translated.[Tulisan ini menjelaskan bagaimana penerjemahan al-Quran dapat mencapai makna seutuhnya dengan ‘menurunkan’ standarnya sesuai aturan susastra lokal, yang tersirat pada pengkajian Soerat Al-Baqarah karya R.A.A Wiranatakoesoema. Terjemahan surat ini merupakan alih bahasa dalam bentuk susastra Sunda yang disebut dengan guguritan atau dangding. Tulisan ini berfokus pada implikasi aturan pupuh pada medan makna penerjemahan al-Quran dengan menggunakan analisis intertekstual dan semantik. Dalam kajian ini menunjukkan bahwa penggunaan guguritan dalam penerjemahan al-Quran dapat menyebabkan persoalan ketidaksampaian makna terjemahan. Terdapat beberapa implikasi antara lain ‘subordinasi’ pada terjemahan. Hal ini disebabkan oleh perluasan atau penyempitan makna akibat modifikasi dalam penerjemahan ayat dan pemaksaan dalam peminjaman kata, khususnya Melayu. Kajian ini penting karena tidak hanya menunjukkan konsep diglosia dalam terjemahan al-Quran akibat pengaruh bahasa Sunda, tetapi juga menguatkan pendapat bahwa ‘Sundanisasi’ merupakan usaha resistensi terhadap Islam dan Arab melalui susastra Sunda. Karya Wiranatakoesoema layak untuk diapresiasi sebagai usaha kreatif, meskipun perlu dicatat bahwa bahasa susastra tak akan cukup memuaskan untuk dibandingkan atau diterjemahkan. ]

Empat Manuskrip Alquran di Subang Jawa Barat (Studi Kodikologi Manuskrip Alquran) Jajang A. Rohmana
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 3, No 1 (2018)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

The article focuses on four qur’anic manuscripts in Subang, West Java. I will analyze the material aspect of the manuscripts and its writing styles, using the codicological approach. This study shows that three manuscripts used European paper and containing “Concordia” watermark which was produced around the late 19th century. These three manuscripts might be written later at the beginning of the twentieth century. Meanwhile, the last one who used bark paper of daluang cannot be estimated its dating. The writing of four manuscripts used Naskhi style. There are also some errors in handwriting. Moreover, the manuscripts used rasm imla’i as same as classical mushaf in the archipelago. These manuscripts are different with palace manuscripts that generally used beauty illuminations and scribes. This study is not only critical to give another perspective on the spread of qur’anic manuscripts in Southeast Asia, particularly in West Java but also to strengthen the distinctive feature on material manuscripts, rasm, and illumination of qur’anic manuscripts in the Archipelago. These four qur’anic manuscripts show the importance of the role of the Qur’an in strengthening Islam in the society through the scribe of qur’anic manuscripts and its use in the learning of Islam.

AUTHORSHIP OF THE JAWI ‘ULAMA’ IN EGYPT Jajang A Rohmana
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 15 No 02 (2020)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2020.15.02.221-264

Nawawī of Banten (1813–1897) and Haji Hasan Mustapa (1852–1930) are two important figures of Malay-Indonesian Muslim scholars (‘ulamā’) who have been widely studied. However, personal proximity of these two ‘ulamā’ seems to escape from scholarly discussion. Seen from the light of scholarly commenting (sharh) tradition, this study on the other hand attempts to show their personal proximity between the senior teacher and young student when they lived in Mecca in the late nineteenth century. The sharh tradition of these two ‘ulamā’ particularly through appear in Nawawī’s al-’Iqd al-Thamīn that aims to comment on Mustapa’s work, Al-Fath al-Mubīn, and Mustapa’s al-Lum’a al-Nūrāniyya, a response to Nawawī’s al-Shadra al-Jummāniyya. These two Arabic books (s. kitab; p. kutub) were published in Cairo, Egypt. This article further argues that the sharh tradition situates authority and reputation as the epicenter of scholarly discussion between the two ‘ulamā’ who were influential among the Jawah community. It also argues that these two Sundanese scholars contributed significantly in the transmission of Islamic learning in the early twentieth century Middle East. Their works show a scholarly reputation which delivers insights on exceptionality of Islamic and Malay archipelagic issues and serve as a global contribution of Malay-Indonesian ‘ulamā’ to the triumph of Islamic learning traditions.

Rereading Christiaan Snouck Hurgronje: His Islam, Marriage and Indo-European Descents in the Early Twentieth-Century Priangan Jajang A Rohmana
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.1.2148

This study focuses on a controversial issue about Christiaan Snouck Hurgronje’s family that was left in the Dutch East Indies in the early twentieth century. The issue sparked a debate among scholars in the 1980s. The debate was concerned with the Dutch government's denial of Hurgronje’s marriage to an Indigenous woman as it was intended to maintain his good reputation. As a matter of fact, the colonial government forbids the marriage of European people with Indigenous women because it would tarnish their status and make it difficult in their careers. This study is meant as a follow-up of van Koningsveld's findings about Hurgronje’s wife and children in Priangan. Here the writer uses a historical analysis of the letters written by Hasan Mustapa to Hurgronje (Cod. Or. 8952). He argues that Hurgronje's history needs to be read in his position as a colonial official who may be worried about rules set by the colonial government. This study shows that Hurgronje cannot be considered completely irresponsible to his Indo-European family in the Dutch East Indies. In fact, he continued to monitor the condition of his family through regular correspondence with Hasan Mustapa, his close friend in the Dutch East Indies. This study is important in a sense that it is expected to be able to rectify the confusion over the issue of Hurgronje's morality towards his family. It offers another perspective of the history of colonialism dealing with interracial relation between Indigenous women, and their offspring, and European men amid the rise of the issue of Nyai and concubinage in the Dutch East Indies.

Tasawuf Sunda dan Warisan Islam Nusantara: Martabat Tujuh dalam Dangding Haji Hasan Mustapa (1852-1930) Jajang A Rohmana
Buletin Al-Turas Vol 20, No 2 (2014): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

AbstrakPaper ini membahas martabat tujuh dalam puisi dangding sufistik Haji Hasan Mustapa. Ia merupakan salah satu penerus tradisi tasawuf Nusantara dari Jawa Barat yang menulis lebih dari sepuluh ribu bait dangding. Tema martabat tujuh merupakan poros inti pembahasan dalam hampir keseluruhan puisi dangding-nya. Berbagai kesalahpahaman dan kesulitan para sarjana dalam memahami puisi Mustapa kiranya dilatarbelakangi keterbatasan pengetahuan atas ajaran ini. Kajian ini menggunakan pendekatan interteks atas sejumlah puisi Mustapa yang bertema sama. Kajian ini memfokuskan pada tiga hal: martabat tujuh dalam tradisi tasawuf Nusantara, Mustapa dan posisi dangding-nya dalam sastra Sunda, serta tema martabat tujuh sebagai inti puisinya. Mustapa kiranya dipengaruhi ajaran wahdatul wujud terutama melalui kitab Tuh}fah-nya Al-Burhanfuri. Meski demikian, ia berusaha menjejakkannya dalam latar kekayaan budayanya. Ia menginterpretasikan martabat tujuh, bukan semata-mata sebagai sintesis tajalli Ilahi, tetapi juga merupakan hasil upaya manusia dalam meningkatkan martabat rohani untuk pulang ke tempat di mana ia berasal (nepi kana urut indit). Karenanya tidak tepat bila ia dianggap menyimpang dari nilai-nilai ortodoksi Islam. Ia berada pada arus utama tasawuf Nusantara yang cenderung rekonsiliatif. Signifikansi Mustapa terletak pada kreatifitasnya dalam menggunakan banyak metafor budaya Sunda termasuk dalam menafsir ajaran martabat tujuh. Ia misalnya, menggunakan metafor tubuh (balung, daging, sungsuam, getih), makanan (rujak), sungai (leuwi), dan bukit (lamping) untuk menggambarkan proses panjang dalam meracik asal alam kesejatian. Kajian ini signifikan dalam memperkuat tesis jaringan ulama Nusantara dalam bentuk artikulasi tasawuf lokal Sunda. Sebuah tafsir lain atas martabat tujuh yang muncul dalam rahim alam pikiran budaya Sunda.---AbstractThis paper discusses the dignity seven in metrical poetry Sufi Hasan Haji Mustapa. He is one of the successors of Sufism archipelago from West Java who wrote more than ten thousand metrical stanza. He was in the mainstream Sufism archipelago tend reconciliatory. Mustapa significance lies in creativity in using many metaphors Sundanese culture including seven in interpreting the teachings of dignity. He for instance, uses the metaphor of the body (bone, meat, sungsuam, getih), food (salad), rivers (Leuwi), and Hill (lamping) to describe the lengthy process of preparing the authenticity of natural origin. This study is significant in strengthening the network of scholars Nusantara thesis in the form of Sufism articulation of local Sundanese.

Al-Qur’ān wa al-Isti‘mār: Radd al-Shaykh al-Ḥājj Ahmad Sanusi (1888-1950) ‘alá al-Isti‘mār min Khilāl Tafsīr Mal’ja’ al-Ṭālibīn Jajang A. Rohmana
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1921

K.H. Ahmad Sanusi played an important role in developing the intellectual traditions of pesantren in Priangan, West Java, Indonesia. Scholars have already gone some way in describing this role. However, Sanusi’s response to colonialism has, in comparison, almost gone unnoticed. Generally, Sanusi’s works were published while he was in exile, which happened shortly after his return from Mecca. For example, one of his critical works of colonialism was Malja’ Al-Ṭālibīn, a Sundanese Qur’anic exegesis in pegon script which circulated in 1930-1931. In focusing on Sanusi, this article argues that the ‘ulamā’ of pesantren played an important role in embedding influential anti-colonial sentiment in Priangan. This was achieved not only through physical resistance but also through religious publications. Sanusi’s anti-colonial spirit would later influence his interpretation of the Qur’an. His experiences reveal the influence of his pilgrimage to Haramayn in growing a sense of Indonesian nationhood in the early 20th century.DOI: 10.15408/sdi.v22i2.1921

Tafsīr filantropīyat al-Qur’ān al-Karīm fī Indonesia: Musāhamat Tafsīr Sūrat al-Mā‘ūn li Kiai al-Ḥāj ‘Abd al-Ḥalīm (1887-1962) Jajang A. Rohmana
Studia Islamika Vol 25, No 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i3.6367

This article discusses the Quranic exegesis concerning social care that is used as a base-praxis for philanthropy and social gatherings in the colonial period. The object of this study is Tafsier Soerat Al-Ma’oen (1930) written by K.H. Abdulchalim. This Sundanese-language work is actually developed as the result of Abdulchalim’s reading on the Quranic exegesis of Juz ‘Amma was written by Muhammad Abduh. Abdulchalim tried to interpret this surah and made it as the basis of the his philanthropic activities through the establishment of social institutions rather than carrying out casitas activities which he considered momentary and consumtive. His social activities were based on the teachings of philanthropy contained in the al-Mā‘ūn surah, such as philanthropic orientation from individual to collective, attachment between praying and the fulfilment of weak people’ right, criticism of the Muslim backwardness, and colonial occupation over his homeland. This study confirms that the Abdulchalim’s interpretation cannot be separated from the social situation as a nation that was being colonized faced with Dutch colonial policy and competition with Chinese traders. His exegesis becomes another example from the influence of Islamic renewal thrived in Cairo toward Southeast Asian Muslim activists, especially in the pre-independence period.

Makhṭūṭat Kinanti [Tutur Teu Kacatur Batur]: Taṣawwuf al-‘ālam al-Sūndāwī ‘inda al-Ḥāj Ḥasan Muṣṭafà (1852-1930) Jajang A. Rohmana
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Although the influence of Sundanese interpretations of Islam is not clearly evident in Indonesia’s Islamic networks, these local interpretations have played a crucial role in the indigenization of Islam in the region. This article analyses Haji Hasan Mustapa’s dangding manuscript on Sundanese expressions of Sufism in the 19th century. Mustapa’s teachings on Sundanese dangding sufism suggests efforts to harmonize waḥdat al-wujūd teachings with Sundanese tradition. Mustapa’s work harmoniously integrates mystical Islam teachings and practices with Sundanese traditions. For example, the flora and fauna imagery and metaphors associated with Sundanese culture often adorns his metrical verses (dangding). Tadpoles, angklung and various kinds of bamboo such as awi, haur and iwung are also used in the context of his mystical and spiritual quest in waḥdat al-wujūd.DOI: 10.15408/sdi.v20i2.390

Co-Authors Abdurrohim Abdurrohim, Abdurrohim Ahmad Ali Nurdin Busro, B. Darsono, Dono Darsono, Dono Dede Syarif Dedi Supriadi Hakiki, Ach Maulana, Aldi Rifki Mrs. Ernawati, Mrs. Muh. Asriadi AM Muhamad Zuldin Muhamad Zuldin Muhamad Zuldin, Muhamad Permanik, Intan Qintannajmia Elvinaro R. Edi Komarudin Roni Nugraha Roni Nugraha Safrudin, Ramadhan Siti Aminah Tarek Yalouli Usman Supendi Zulaiha, Eni

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