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All Journal Buletin Al-Turas STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Ulul Albab: Jurnal Studi Islam Jurnal KALAM JOURNAL OF QUR'AN AND HADITH STUDIES International Journal of Nusantara Islam Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Al-Jami'ah: Journal of Islamic Studies Heritage of Nusantara: International Journal of Religious Literature and Heritage JIA (Jurnal Ilmu Agama) Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Episteme: Jurnal Pengembangan Ilmu Keislaman Walisongo: Jurnal Penelitian Sosial Keagamaan Musawa : Jurnal Studi Gender dan Islam Dinika : Academic Journal of Islamic Studies Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Sosioglobal : Jurnal Pemikiran dan Penelitian Sosiologi Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Al-Albab ALQALAM Kawalu: Journal of Local Culture Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Mashdar: Jurnal Studi Al-Qur'an dan Hadis Hanifiya: Jurnal Studi Agama-Agama SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Ulumuna Journal of Asian Social Sciences Research Jurnal Iman dan Spiritualitas IBDA': Jurnal Kajian Islam dan Budaya Akademika : Jurnal Pemikiran Islam Jurnal El-Thawalib Jumantara: Jurnal Manuskrip Nusantara Jurnal Lektur Keagamaan Heritage of Nusantara: International Journal of Religious Literature and Heritage Wacana: Journal of the Humanities of Indonesia Religia : Jurnal Ilmu-Ilmu Keislaman International Journal of Nusantara Islam Dinika: Academic Journal of Islamic Studies. Epistemé: Jurnal Pengembangan Ilmu Keislaman Indonesian Journal of Islamic Literature and Muslim Society Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Jurnal El-Thawalib Studia Islamika
Jajang A Rohmana
UIN Sunan Gunung Djati Bandung
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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FATWA SHEIKH AḤMAD KHAṬĪB AL-MINANGKABÄ€WĪ (DS 0003 00018): A JāwÄ« Ulama’s Response to the Heterodoxy of Sufism Rohmana, Jajang A
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.5936

Abstract

This article discusses the fatwa of a JāwÄ« or Malay-Indonesian archipelago ulama who taught in Mecca in the early twentieth century, Sheikh Ahmad Khatib Minangkabau (1860-1916). He was issuing fatwa on heterodox sufism in the archipelago. His fatwa is written in a manuscript from Ogan Komering Ilir entitled Fatwa Sheikh Aḥmad Khaá¹­Ä«b al-MinangkabāwÄ« (DS 0003 00018). The manuscript has been digitized by DREAMSEA in 2019. This manuscript was probably written when he became a lecturer in Mecca between 1887-1914. It contains questions and answers about the existence of the name Muhammad and rūḥ al-quds (holy spirit) in the human heart that commands the body. Using a social history approach, this study shows that the Fatwa manuscript shows the response of JāwÄ« ulama who were increasingly influenced by the teachings of Islamic reformism. Ahmad Khatib stated that it was impossible for the spirit of Muhammad and rūḥ al-quds to exist in the body. For him, Muhammad is a human being and the holy spirit is Gabriel, an angel. He stated that whoever believes that both Muhammad and Gabriel are in his/her body is wrong and misguided, and if he/she believes that they are eternal, then he/she is a disbeliever. Ahmad Khatib’s fatwa indicate an attempt to purge the heterodoxy of sufism continually by SunnÄ« ulama in the early twentieth century.
Sundanese Translations of the Qur'an in West Java: Characteristics and the Limits of Translation Rohmana, Jajang A
DINIKA : Academic Journal of Islamic Studies Vol. 4 No. 2 (2019)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i2.1713

Abstract

There is no target language can fully represent the source language. This study focuses on the problem of differences, uniqueness and limitations of Sundanese as the target language in accommodating Arabic Quran, using the linguistic approach to translation. I use eleven translations of the Quranic Sundanese asthe main object. This study shows that there is a similar structure of Sundanese language in the midst of variations of the translation of the Quran. I confirm that the translation of the Quran in Sundanese has limitations and barriers,such as thechange of lexical, word types and unit of semantic and structure of sentences. The most complicated is translation in the form of Sundanese metrical verse or dangding. The translationsof the Quran in Sundanese, unlike the Bible translations in Christianity, tend to be fettered by the structure of source language.The Sundanese translators generally difficultto use the structure of target language, because it is bounded by their loyaltiesto the source language. Therefore, there are various compromises were taken by translators to bridge the complexity between both target and source language structures. It is an attempt to show inability of Sundanese language to accommodate Arabic language in the midst of rich and complexity of the language.
Sundanese "kitāb" printed in early-twentieth-century Egypt as evidence of Islamic transregional networks Rohmana, Jajang A.
Wacana, Journal of the Humanities of Indonesia Vol. 26, No. 2
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article will focus on Sundanese literacy as observed in the Islamic transregional networks established between the Middle East and West Java in the early twentieth century. Sundanese kitāb printed in Egypt by three Sundanese ulama reflect an increasingly intensive use of the Sundanese language in Islamic teaching in West Java compared to the earlier predominant use of Javanese. There is also a shift on the part of Sundanese ulama from manuscript to print culture. This shift corresponds to the increasing number of pilgrims and Malay-Indonesian students, including those from West Java, in Mecca and the consequent increasing demand for books. This demand was met by publishers who made use of the new print technology and the Jāwī ulama in the Middle East asked publishing assistance from Egyptian publishers. This accelerated the spread of Islamic knowledge encouraging Islamization at a time when rapid modernization was also occurring.
From Sanad to Algorithm: Digital Qur’anic Interpretation and the Reconfiguration of Religious Authority in Indonesia AM , Muh. Asriadi; Komarudin, Edi; Rohmana, Jajang A
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 2 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v8i2.4452

Abstract

The rapid expansion of digital media has fundamentally transformed the production, circulation, and authority of Qur’anic interpretation across the Muslim world. Whereas classical tafsir traditions grounded religious authority in scholarly sanad, linguistic expertise, and institutional recognition, contemporary digital platforms increasingly mediate religious meaning through algorithms, popularity metrics, and visual performance. Despite the growing scholarship on digital religion, empirical studies that critically examine how Qur’anic interpretation itself is reshaped by platform logics and how this process reconfigures religious authority remain limited, particularly in non-Western Muslim contexts. Addressing this gap, this study examines digital Qur’anic interpretation in Indonesia through a qualitative–quantitative content analysis of 50 tafsir-related contents collected from YouTube, TikTok, Instagram, Twitter/X, and digital tafsir websites. Drawing on theories of digital religion, mediated religious authority, and algorithmic governance, the analysis maps content formats, producer typologies, ideological strategies, and emerging forms of digital piety. The findings demonstrate that digital Qur’anic interpretation is dominated by short, motivational, and emotionally driven content aligned with the logic of social media virality. Religious authority is increasingly negotiated through visibility, aesthetic performance, and audience engagement rather than through classical scholarly credentials. The study also identifies distinct forms of digital piety—performative, communal, consumerist, ritual-digital, and emotional—reinforced by algorithmic mechanisms such as polarization, confirmation bias, and echo chambers of belief. Theoretically, this study conceptualizes a shift in Qur’anic interpretive authority from sanad-based legitimacy toward algorithmically mediated authority, while empirically positioning Indonesia as a critical case for understanding the global transformation of Qur’anic interpretation in the age of algorithms.
Al-Qur’an dan Pembahasalokalan di Indonesia Rohmana, Jajang A
SUHUF Vol 14 No 1 (2021)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v14i1.636

Abstract

This paper aims to explain the use of term I am (aing) in Sundanese Qur’anic exegesis or tafsīr. The object of this study is the use of the word “Aing” (I am) in the Qur’anul Adhimi of Haji Hasan Mustapa (1852-1930) and some other Quranic exegesis works of K.H. Ahmad Sanusi (1888-1950). Both Hasan Mustafa and Ahmad Sanusi use the term “Aing” (I am) as a pronoun for the first person singular. It is through the library research method and sociolinguistic approach this study shows that the use of the term “Aing” is not only related to the theological belief of the superiority of Allah the Almighty to be compared with the creation but also a reflection of the impact of social stratification in the society that puts the term “Aing” (I am) in the highest level of language. Although now the term aing is considered to be impolite, but the use of the term is still acceptable because it is considered to be able to accommodate more the superiority of God than other terms of the low social stratification. It is a consciousness of the diglossic language in the Qur’anic exegesis as a reflection of the Sundanese ethics of the attitude of man toward God into the highest level of language which is different from other situation.
Tafsir and Politics in Indonesia During the New Order Era: The Dialectic of Religious Texts and Power in an Authoritarian Regime Maulana, Aldi Rifki; Safrudin, Ramadhan; Komarudin, Edi; Rohmana, Jajang A; Tarek Yalouli
JIA (Jurnal Ilmu Agama) Vol 27 No 1 (2026): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v27i1.33849

Abstract

This study aims to examine the dialectical relationship between Qur’anic exegesis and political authority during the New Order era in Indonesia. Studies on Qur’anic exegesis in Indonesia have largely highlighted the influence of the socio-political context on the interpretive process. However, systematic studies that map the diverse responses of exegetical works to political power within a specific authoritarian regime remain relatively limited. Using a qualitative library research method with a descriptive-analytical approach, the study analyzes three representative Indonesian commentaries: Al-Qur’an dan Tafsirnya, published by the Ministry of Religious Affairs, Al-Huda by Bakri Syahid, and Dalam Cahaya Al-Qur’an by Syu‘bah Asa. The analysis employs Islah Gusmian’s typology of tafsir: silent tafsir, cosmetic tafsir, and critical tafsir combined with two analytical paradigms: the instrumentalization of tafsir and the actualization of divine values. The findings show that Qur’anic interpretation during the New Order reflects a spectrum of responses to political power, ranging from the depoliticization of Qur’anic verses that support political stability, the incorporation of state ideological language into religious discourse, to the articulation of ethical criticism toward authoritarian practices. These patterns demonstrate that tafsir functions as a contested discursive arena where religious meaning is negotiated within structures of power. Theoretically, this article extends Gusmian’s typology by proposing a relational and hybrid perspective of political tafsir, highlighting that Qur’anic interpretation may simultaneously accommodate and critique power depending on the socio-political position of the exegete. This study contributes to contemporary Qur’anic studies by offering a conceptual framework for understanding tafsir as a dynamic practice shaped by ongoing negotiations between revelation, authority, and socio-political context in modern Muslim societies.
Warisan Islam Lokal untuk Peradaban Islam Nusantara: Kontribusi Penafsiran al-Qur’ān di Tatar Sunda Jajang A Rohmana
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 14 No. 1 (2015)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v14i1.10172

Abstract

Kajian ini berusaha memberikan sedikit gambaran tentangkontribusi tafsir lokal di tatar Sunda (Jawa Barat) sebagai warisankhasanah Islam Nusantara. Sedikitnya terdapat tiga hal yang menunjukkankarakter lokal dalam tafsir Sunda: penggunaan tingkatan bahasa (undakusuk basa), ungkapan tradisional dan metafor alam Sunda. Kajian inisangat signifikan tidak saja menegaskan identitas tafsir Sunda yang tidakbisa dipisahkan dari tradisi intelektual Islam Nusantara, tetapi pentingdalam rangka menjelaskan kreatifitas orang Sunda dalam memertemukantradisi tafsir dengan latar bahasa dan budayanya. Kajian ini signifikanuntuk menunjukkan bahwa ajaran Islam tidak lagi sekedar di permukaansebagaimana diasumsikan Geertz dan Wessing, tetapi sudah merasuk kedalam dan menjadi bagian dari identitas Islam di tatar Sunda. Ekspresilokalitas tafsir Sunda kiranya menjadi bagian dari pengukuhan identitasIslam lokal itu sebagai warisan peradaban Islam Nusantara.
Persahabatan Penjajah dan Bangsa Jajahan di Hindia Belanda: C. Snouck Hurgronje dan Haji Hasan Mustapa JAJANG A ROHMANA
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 2: December 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i2.2788

Abstract

This study aims to analyze the friendship between the colonizer with the colony in the Dutch East Indies. The study focuses on a number of works and letters of Haji Hasan Mustapa to C. Snouck Hurgronje. Mustapa was the Hoofd penghulu (Chief-penghulu) of Aceh and Bandung. He is a close friend of Snouck since his first met in Mecca in 1885. Through the social-intellectual history approach, the study tries to explain their closeness which are no longer merely a relationship between employer and employee, but has penetrated deeply into the true brother- hood and kinship ties. Snouck who representated as a colonial master looked Mustapa as a figure who has unique talent and character which achieve high knowledge about Islamic law and Sundanese customs. Instead, Mustapa looked Snouck as his close friends who have a commitment to defend each other. Mustapa shed his impression and expectation to meet him again someday in his letters. Mustapa often shed tears when remembering the time of togetherness that will not be forgotten throughout his life. It is an interplay friendship that have never imagined in shaping the face of colonialism in Indonesia, which its influence cannot be ignored until now.
Islamic Character Values in Hikayat Masyhud al-Hakk Volume II: A Philological and Cultural Analysis Ach Hakiki; Dedi Supriadi; Jajang A. Rohmana; Usman Supendi
Jurnal Iman dan Spiritualitas Vol. 6 No. 2 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i2.48195

Abstract

This article examines the values ​​of Islamic character in Hikayat Masyhud al-Hakk, volume II, through a philological approach and cultural analysis. This manuscript is not only a literary heritage but also a medium for character education, full of Islamic moral and spiritual values. This study aims to reveal forms of values ​​such as ḥikmah (wisdom), sidq (honesty), amanah (responsibility), shajāʿah (moral courage), tawakkul, and ikhlāṣ (sincerity), which are articulated in the actions and dialogues of the main characters, and enriched by the context of traditional Malay culture. The results of the study show that this tale combines Islamic values ​​with socio-customary norms through language symbolism, narrative structure, and local idioms. These findings emphasize the importance of classical tales as a source of character learning that is relevant to modern education based on local wisdom.
Kaidah Tafsir dalam Kitab Uṣūl Al-Tafsīr Wa Manāhijuh Karya Fahd Al-Rūmī: Implementasi dan Implikasinya terhadap Penafsiran Al-Qur’an R. Muhammad Farhal Azkiya; Jajang A. Rohmana; Sasa Sunarsa
JURNAL SYNTAX IMPERATIF : Jurnal Ilmu Sosial dan Pendidikan Vol. 7 No. 3 (2026): Jurnal Syntax Imperatif: Jurnal Ilmu Sosial dan Pendidikan
Publisher : CV RIFAINSTITUT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54543/syntaximperatif.v7i3.1139

Abstract

Penelitian ini bertujuan mengkaji kaidah-kaidah tafsir yang dirumuskan oleh Fahd al-Rūmī, implementasinya dalam penafsiran Al-Qur’an, serta implikasinya terhadap legitimasi makna dan ruang ijtihad tafsir. Penelitian menggunakan metode kualitatif dengan jenis penelitian kepustakaan (library research). Data diperoleh dari karya-karya Fahd al-Rūmī tentang metodologi tafsir dan didukung oleh literatur Ulūmul al-Qur’an klasik maupun kontemporer. Analisis dilakukan melalui reduksi data, penyajian data, interpretasi, dan penarikan kesimpulan, dengan memanfaatkan teori Uṣūl al-Tafsīr Ibn Taymiyyah sebagai pisau analisis untuk menelaah landasan epistemologis pemikiran al-Rūmī. Hasil penelitian menunjukkan bahwa kaidah tafsir menurut Fahd al-Rūmī merupakan sistem metodologis yang berfungsi menjaga validitas penafsiran berdasarkan Al-Qur’an, Sunnah, pemahaman salaf, dan kaidah bahasa Arab. Kaidah-kaidah tersebut berperan sebagai instrumen tarjīḥ, pengontrol subjektivitas mufasir, serta penjaga kesinambungan epistemologis tradisi tafsir Islam. Penelitian ini juga menemukan adanya kedekatan epistemologis yang kuat antara konstruksi metodologis al-Rūmī dan Uṣūl al-Tafsīr Ibn Taymiyyah, meskipun al-Rūmī melakukan sistematisasi yang lebih operasional. Di samping itu, kaidah tafsir dapat memperkuat disiplin metodologis penafsiran, tetapi berpotensi membatasi keragaman makna apabila diterapkan secara rigid dan tekstual.
Co-Authors Abdurrohim Abdurrohim, Abdurrohim Ach Hakiki Ahmad Ali Nurdin Bannan Naelin Najihah Busro, B. Darsono, Dono Dede Syarif Dedi Supriadi Dody S. Truna M. Dewangga Widhia Maulana, Aldi Rifki Mrs. Ernawati, Mrs. Muh. Asriadi AM Muhamad Khabib Imdad Muhamad Zuldin Muhamad Zuldin Muhamad Zuldin, Muhamad Qintannajmia Elvinaro R. Edi Komarudin R. Muhammad Farhal Azkiya Roni Nugraha Safrudin, Ramadhan Sasa Sunarsa Siti Aminah Solihin, Muhtar Tarek Yalouli Usman Supendi Zulaiha, Eni