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Spiritual Motivation in the Quran: Insights from ESQ 165 by Ary Ginanjar Agustian Abdurrohim, Abdurrohim; Rohmana, Jajang A.; Zulaiha, Eni
Hanifiya: Jurnal Studi Agama-Agama Vol. 8 No. 1 (2025): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v8i1.44747

Religion and spirituality are intertwined, with spirituality at the core of religious experience. Recent studies highlight the connection between spirituality and mental health, self-efficacy, and self-respect. In 2001, Ary Ginanjar Agustian introduced ESQ 165, a religious phenomenon aimed at enhancing human resources through spirituality. However, this concept faced criticism from some Islamic scholars, including Malaysian mufti Datuk Hj. Wan Zahidi bin Wan Teh, who argued it contradicts Islamic teachings. Conversely, research by Daromir Rudnyckij links ESQ 165 to "Spiritual Economy," merging Islamic principles with neoliberal economic practices to boost productivity. This qualitative study employs library research to analyze Agustian's interpretations of the Quran in his work "Secrets of Success in Building Spiritual Emotional Intelligence ESQ 165." Findings reveal that ESQ 165 integrates intellectual (IQ), emotional (EQ), and spiritual intelligence (SQ) with Islamic values of Faith, Islam, and Ihsan. Agustian's interpretations differ from traditional ulama due to methodological influences and a psychological approach, positioning them outside conventional interpretation rules. Despite critiques, his insights resonate with Gadamer's understanding of interpretation shaped by personal horizons, aligning ESQ 165 with Quranic spiritual motivation and Danah Zohar's God Spot theory.

Interpretation of Gender Verses According to Imam Al-Tabarī and Asma Barlas: A Comparative Study Aminah, Siti; Rohmana, Jajang A.
International Journal of Nusantara Islam Vol 13 No 1 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i1.44547

This study discusses the differences in interpretation of gender verses in Islam based on the interpretation of Jāmi’ al-Bayān by Imam al-Ṭabarī and Believing Women in Islam by Asma Barlas. The main focus of this study is the analysis of Qs. An-Nisā’ [4]: 1 on the creation of women, Qs. An-Nisā’ [4]: 3 on polygamy, and Qs. An-Nisā’ [4]: 34 on male leadership and nusyuz. This study uses the muqāran (comparative) interpretation method and Hans-Georg Gadamer’s hermeneutic theory to understand the differences in their perspectives in interpreting gender verses. The results of the study show that al-Ṭabarī uses the bi al-ma’tsur interpretation approach based on history and traditional understanding, so that his interpretation tends to be textual and maintains patriarchal norms in gender relations. In contrast, Asma Barlas criticized the approach by using critical hermeneutics to interpret the Qur'an as a book that upholds gender equality and rejects interpretations that support the patriarchal system. Analysis using Gadamer's Fusion of Horizons theory shows that these differences in interpretation are influenced by historical, social, and epistemological factors. Al-Ṭabarī lived in a society that still had a strong patriarchal system, while Asma Barlas interpreted gender verses in a modern academic context with the influence of feminism and critical studies of religious texts. This study concludes that gender interpretation in Islam should not only adhere to a textual approach but also consider social, cultural, and historical aspects to be more relevant to the values of justice and equality in Islam. This study is expected to contribute to the development of gender interpretation studies in Islam and provide new insights into a more inclusive approach to interpreting the Qur'an.

Interpretation of Gender Verses According to Imam Al-Tabarī and Asma Barlas: A Comparative Study Aminah, Siti; Rohmana, Jajang A.
International Journal of Nusantara Islam Vol 13 No 1 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i1.44547

This study discusses the differences in interpretation of gender verses in Islam based on the interpretation of Jāmi’ al-Bayān by Imam al-Ṭabarī and Believing Women in Islam by Asma Barlas. The main focus of this study is the analysis of Qs. An-Nisā’ [4]: 1 on the creation of women, Qs. An-Nisā’ [4]: 3 on polygamy, and Qs. An-Nisā’ [4]: 34 on male leadership and nusyuz. This study uses the muqāran (comparative) interpretation method and Hans-Georg Gadamer’s hermeneutic theory to understand the differences in their perspectives in interpreting gender verses. The results of the study show that al-Ṭabarī uses the bi al-ma’tsur interpretation approach based on history and traditional understanding, so that his interpretation tends to be textual and maintains patriarchal norms in gender relations. In contrast, Asma Barlas criticized the approach by using critical hermeneutics to interpret the Qur'an as a book that upholds gender equality and rejects interpretations that support the patriarchal system. Analysis using Gadamer's Fusion of Horizons theory shows that these differences in interpretation are influenced by historical, social, and epistemological factors. Al-Ṭabarī lived in a society that still had a strong patriarchal system, while Asma Barlas interpreted gender verses in a modern academic context with the influence of feminism and critical studies of religious texts. This study concludes that gender interpretation in Islam should not only adhere to a textual approach but also consider social, cultural, and historical aspects to be more relevant to the values of justice and equality in Islam. This study is expected to contribute to the development of gender interpretation studies in Islam and provide new insights into a more inclusive approach to interpreting the Qur'an.

Rekonstruksi Ilmu-Ilmu Keislaman: Problematika Ontologis dan Historis ‘Ulūm Al-Qur’ān Rohmana, Jajang A.
KALAM Vol 8 No 1 (2014)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v8i1.167

Tulisan ini fokus pada penelusuran seputar problem ontologis dan historis dalam kajian ‘Ulu>m al-Qur’a>n, krisis ruang lingkup dan jejak sejarah pembentukan wacananya. Sejak disusun dan disistematisasikan hingga sekarang hampir, diskursus Ulu>m al-Qur’a>n tidak mengalami perkembangan dan masih tetap bercorak skolastik, baik dari sisi metodologi maupun muatan isinya. Kecenderungan ini melahirkan berbagai problem, di antaranya pandangan mendasar terhadap al-Qur’an dan ‘Ulu>m al-Qur’a>n yang seakan terlepas dari konteks historis dan sosio-kulturalnya. Hal ini mengakibatkan timbulnya sejumlah masalah antara lain berupa : krisis ruang lingkup kajian ‘Ulu>m al-Qur’a>n- yang seolah-olah mengalami kemandegan dan kebuntuan; terpisahnya teks ‘Ulu>m al-Qur’a>n dari konteks situasinya yang objektif-historis yang kemudian menimbulkan pensakralan terhadap berbagai cabang ilmu dalam ‘Ulu>m al-Qur’a>n yang diawali dengan anggapan bahwa ilmu-ilmu itu sajalah yang memiliki kedudukan yang absah dalam ‘Ulu>m al-Qur’a>n, sehingga sulit untuk meloloskan perspektif keilmuan baru. Terakhir, pada tataran selanjutnya, misi penyelamatan tersebut secara tidak langsung melahirkan berbagai anomali dan reduksi keilmuan dalam wilayah ‘Ulu>m al-Qur’a>n sendiri secara ontologis.

Negara Kitab Suci: Pewacanaan Al-Qur’an di Jawa Barat Rohmana, Jajang A.; Zuldin, Muhamad
KALAM Vol 12 No 1 (2018)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v12i1.1945

Artikel ini memfokuskan pada masalah proses pewacanaan Al-Qur’an di Jawa Barat. Sebuah isu penting terkait upaya pemerintah daerah dalam meraih dukungan umat Islam melalui kuasa pengetahuan dan hegemoni tradisi kitab suci. Kuasa disusun, dimapankan dan diwujudkan lewat pengetahuan dan wacana Al-Qur’an yang diregulasikan dan diresmikan. Melalui analisis hegemoni dan struktur diskursif, studi ini menunjukkan bahwa pemerintah daerah sangat berkepentingan mengendalikan dan mendomestikasi kepentingan umat Islam dari kekuatan politik ke dalam ruang budaya. Pemerintah daerah selalu terlibat dalam proses domestifikasi tersebut, seperti tampak dalam penguatan tradisi literasi hingga memfasilitasi festivalisasi Al-Qur’an melalui perlombaan dan pembentukan kelembagaan. Penelitian ini menegaskan bahwa program pewacanaan Al-Qur’an tersebut merupakan bagian dari politisasi keagamaan untuk menandai Islam dan kaum Muslim yang mendukung rezim pemerintah daerah yang berkuasa.

Makhṭūṭat Kinanti [Tutur Teu Kacatur Batur]: Taṣawwuf al-‘ālam al-Sūndāwī ‘inda al-Ḥāj Ḥasan Muṣṭafà (1852-1930) Rohmana, Jajang A.
Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.390

Although the influence of Sundanese interpretations of Islam is not clearly evident in Indonesia’s Islamic networks, these local interpretations have played a crucial role in the indigenization of Islam in the region. This article analyses Haji Hasan Mustapa’s dangding manuscript on Sundanese expressions of Sufism in the 19th century. Mustapa’s teachings on Sundanese dangding sufism suggests efforts to harmonize waḥdat al-wujūd teachings with Sundanese tradition. Mustapa’s work harmoniously integrates mystical Islam teachings and practices with Sundanese traditions. For example, the flora and fauna imagery and metaphors associated with Sundanese culture often adorns his metrical verses (dangding). Tadpoles, angklung and various kinds of bamboo such as awi, haur and iwung are also used in the context of his mystical and spiritual quest in waḥdat al-wujūd.DOI: 10.15408/sdi.v20i2.390

Al-Qur’ān wa al-Isti‘mār: Radd al-Shaykh al-Ḥājj Ahmad Sanusi (1888-1950) ‘alá al-Isti‘mār min Khilāl Tafsīr Mal’ja’ al-Ṭālibīn Rohmana, Jajang A.
Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1921

K.H. Ahmad Sanusi played an important role in developing the intellectual traditions of pesantren in Priangan, West Java, Indonesia. Scholars have already gone some way in describing this role. However, Sanusi’s response to colonialism has, in comparison, almost gone unnoticed. Generally, Sanusi’s works were published while he was in exile, which happened shortly after his return from Mecca. For example, one of his critical works of colonialism was Malja’ Al-Ṭālibīn, a Sundanese Qur’anic exegesis in pegon script which circulated in 1930-1931. In focusing on Sanusi, this article argues that the ‘ulamā’ of pesantren played an important role in embedding influential anti-colonial sentiment in Priangan. This was achieved not only through physical resistance but also through religious publications. Sanusi’s anti-colonial spirit would later influence his interpretation of the Qur’an. His experiences reveal the influence of his pilgrimage to Haramayn in growing a sense of Indonesian nationhood in the early 20th century.DOI: 10.15408/sdi.v22i2.1921

Tafsīr filantropīyat al-Qur’ān al-Karīm fī Indonesia: Musāhamat Tafsīr Sūrat al-Mā‘ūn li Kiai al-Ḥāj ‘Abd al-Ḥalīm (1887-1962) Rohmana, Jajang A.
Studia Islamika Vol. 25 No. 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i3.6367

This article discusses the Quranic exegesis concerning social care that is used as a base-praxis for philanthropy and social gatherings in the colonial period. The object of this study is Tafsier Soerat Al-Ma’oen (1930) written by K.H. Abdulchalim. This Sundanese-language work is actually developed as the result of Abdulchalim’s reading on the Quranic exegesis of Juz ‘Amma was written by Muhammad Abduh. Abdulchalim tried to interpret this surah and made it as the basis of the his philanthropic activities through the establishment of social institutions rather than carrying out casitas activities which he considered momentary and consumtive. His social activities were based on the teachings of philanthropy contained in the al-Mā‘ūn surah, such as philanthropic orientation from individual to collective, attachment between praying and the fulfilment of weak people’ right, criticism of the Muslim backwardness, and colonial occupation over his homeland. This study confirms that the Abdulchalim’s interpretation cannot be separated from the social situation as a nation that was being colonized faced with Dutch colonial policy and competition with Chinese traders. His exegesis becomes another example from the influence of Islamic renewal thrived in Cairo toward Southeast Asian Muslim activists, especially in the pre-independence period.

Al-Sajā’ir wa shabakat al-‘ulamā’ al-Miṣrīyīn fī Nusantara: Dirāsah fī makhṭūṭ “Bāb fī bayan shurb al-dukhān” Rohmana, Jajang A.
Studia Islamika Vol. 28 No. 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.15347

This study reveals on fatwas concerning cigarettes in the Archipelago in the 19th century. The primary source is an Arabic manuscript from Kuningan, West Java, digitized by DREAMSEA, entitled “Bāb fī Bayān Ḥukm Shurb al-Dukhān”. It does not only use arguments from sharia, the interpretation of ulama, and health reasons but also refers to myths and conspiracies. This study finds that this manuscript mentions the existence of ḥaram (prohibited) and makrūh (not legally forbidden but discouraged) on cigarettes referring to two Egyptian ulama in the 17th century. Through analyzing fiqh and social history, this philological study discloses the connection between its author with the Egyptian’s ulama networks as a new center for ideas of Islamic civilization aside from Haramayn. Hence, the arguments of the manuscript openly consider many aspects of sharia in responding to such a new tradition (cigarettes) in the Muslim community. This is different from similar manuscripts discussing this kind of fatwa in the 19th century which only judge as haram so that it is considered politically as a form of a critique against the colonial tobacco business policies.

Risālat al-Sheikh Asnāwī al-Quds al-Jāwī: Rebuttal of Jawi Ulama against Fatwa of the Meccan Ulama Rohmana, Jajang A.
Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i3.25055

This article is carried out to discuss the rebuttal of Jawi ulama, K.H. Raden Muḥammad Asnawi Kudus (1861-1959), against the fatwa of the muftī of Mecca, Sheikh ‘Abdullāh al-Zawāwī (1850-1925), in the early twentieth century. Asnawi’s rebuttal was written in an Arabic manuscript from Banyuwangi entitled Risālat al-Sheikh Asnawī al-Quds al-Jāwī and digitized by the DREAMSEA project DS 0042 00001. The pages contain rebuttal of Asnawi against al-Zawāwī’s fatwa regarding the legal status of reading hagiography or manāqib of Sheikh ‘Abd al-Qādir al-Jaylānī (1078-1166). The manuscript shows the initial response of traditionalist ulama of Jawi to the issue of modernist Islam discussed in the Malay-Indonesia archipelago. Asnawi strongly denied the Meccan muftī’s fatwa, which is influenced by the ideas of reformist-modernist Islam. This debate marks the dynamics of the social-intellectual environment of Muslims in Mecca and Southeast Asia in the early twentieth century.

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