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Al-Qur’an sebagai Basis Aktivitas Pendidikan: Kontribusi Tafsir Surat Luqman karya K.H. Abdulchalim Iskandar Rohmana, Jajang A
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i2.2976

This article focuses on the issue of education in the Qur’anic commentary which is practiced into educational activities. The object of the study is a Sundanese book, Tafsir Surat Luqman (1955) by K.H. Abdulchalim Iskandar (1887-1962), a national hero from Majalengka. This Sundanese pegon book is a Qur’anic commentary of Sūrah Luqmān/31. Abdulchalim comments this sūrah and served the commentary as the basis for his educational activities from the colonial period to the Sukarno era. He founded some educational institutions such as Madjlisoel ‘Ilmi, Madrasah Jam’ijjat I’anat al-Muta’allimin, Madrasah Persjarikatan Oelama and Santi Asromo. Through Fairclough’s critical discourse analysis approach, this study confirms that Abdulchalim’s commentary of the Qur’an cannot be separated from his educational activities through the educational institution. His aim is how the indigenous people get a good education so that they have noble character and self-employed. This commentary of Surah Luqman is an example of how the verses of the Qur’an can be an inspiration in developing activities through the formation of educational institutions. It is a real practice of a national hero in practicing the Qur’anic verses bring into the reality.

SASTRA ISLAM NUSANTARA: PUISI GUGURITAN SUNDA DALAM TRADISI KEILMUAN ISLAM DI JAWA BARAT Rohmana, Jajang A.
AKADEMIKA: Jurnal Pemikiran Islam Vol 21 No 1 (2016): Islam dan Kearifan Lokal
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar

Jaringan Islam Nusantara yang terhubung dengan Haramayn telah merangsang berkembangnya tradisi intelektual Islam di sejumlah wilayah Nusantara. Di wilayah ini, tradisi Islam ditandai beragam kreatifitas lokal keagamaan dalam mengartikulasikan beragam elemen lokal ke dalam tradisi keilmuan Islam. Puisi guguritan Sunda atau dangding merupakan salah satu bentuk elemen lokal yang menghiasi tradisi keilmuan Islam di Jawa Barat. Dengan menggunakan pendekatan strukturalisme sastra, kajian ini memfokuskan pada penggunaan guguritan sebagai bagian dari eskpresi kreatifitas keilmuan Islam tersebut. Pembahasan diarahkan pada masalah pengaruh Islam terhadap sastra Sunda, perkembangan puisi guguritan, dan posisinya dalam tradisi keilmuan Islam di Jawa Barat. Guguritan digunakan sedikitnya dalam tiga tradisi keilmuan Islam, yakni tasawuf, terjemah dan tafsir Al-Qur’an, dan catatan tentang perjalanan haji. Guguritan sufistik menghasilkan kreatifitas sufistik Sunda yang menitikberatkan pada citra simbolis lokal. Terjemah dan tafsir Al-Qur’an berbentuk guguritan mampu menghadirkan sebuah nuansa puitisasi terjemah dan tafsir sufistik yang jauh lebih kompleks dibanding terjemah puitis lainnya. Sedangkan guguritan haji mampu merekam perjalanan historis haji sekaligus mengekspresikan pengalaman spiritual ibadah haji secara individual. Elemen spiritual kiranya menjadi pengikat utama dari ketiga tema keislaman tersebut, karena bahasa guguritan lebih dekat dengan eksrepsi pengalaman batin yang suci dan sakral dibanding bernuansa hiburan dan profan. Studi ini menegaskan bahwa beragam tema keislaman tersebut menjadi bukti bahwa sastra keagamaan memiliki pengaruh besar dalam proses indigenisasi Islam dan perkembangan bahasa dan sastra Nusantara. Sebuah warisan keagamaan Islam Nusantara yang menjadi bagian dari kekayaan khasanah keagamaan Islam di dunia.The network of Islam in Indonesia which is connected to Haramayn has stimulated the development of the Islamic intellectual tradition in some regions of the archipelago . In this region, the Islamic tradition was marked by diverse local creativity in articulating some local elements into the intellectual tradition of Islam. Guguritan or Sundanese metrical poetry is a form of local elements that marked the intellectual tradition of Islam in West Java. Using a literary structuralism approach, this study focused on the use of guguritan as part of the expression of the tradition. The discussion highlights the influence of Islam to Sundanese literature, the development of guguritan, and its position in the intellectual tradition of Islam in West Java. Guguritan is used in at least three intellectual tradition of Islam: sufism, translation of the Qur’an and its commentaries, and story on the pilgrimage to Mecca. Sufi’s work in the form of guguritan generates a creativity of Sundanese sufi on local symbolic imagery. Translations and commentaries of the Quran in the form of guguritanpresents a poetic translation and interpretation which more complex than others. While the hajj story in the form of guguritan shows the recording historical journey and express spiritual experience of hajj individually. Spiritual element is the main binder of the three themes of the guguritanworks, because it is closer to express the inner experience of the holiness and sacred rather than a profane and entertainment. This study suggests that a variety of guguritanthemes of local Islamic literature greatly influences in the process of indigenization of Islam in the archipelago. It is an Islamic religious heritage in the archipelago which at once becomes a part of Islamic religious heritage in the world..

UGA SUNDANESE AHMADIYYA: LOCALITY OF MAHDIISM IN WEST JAVA Jajang A Rohmana
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 17 No. 2 (2020)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v17i2.2750

Studies on Ahmadiyah have been very extensive both in their focuses and approaches. However, few scholars consider local culture as an important means of the Ahmadiyya movement. This study focuses on the use of local culture in the form of uga in the Sundanese Ahmadiyya tradition. Uga is an oral tradition of ancestor mystical prophecy in Sunda on the coming of an important change in a situation of crisis. This is an ethnographic study of the Sundanese uga among Ahmadiyya followers in Kuningan, Tasikmalaya, and Bandung. The uga of Ahmadiyya is then analyzed using an interpretive approach. This study shows that there are at least six ugas of Ahmadiyya in Bandung, Garut, Singaparna, Tasikmalaya, Ciamis, and Manislor Kuningan. These ugas represent a symbolic meeting point between the expectations of Sundanese on the change of a situation with the messianic beliefs in Ahmadiyya. Ugas can shape the experience, identity and strengthen the roots of mystical ideology of Ahmadiyya in Sundanese people. Hereby, the case of ugaSundanese Ahmadiyya is a strategy of acculturation of local culture which added other categorization in the context of Ahmadiyya movement in various countries around the world.

“TO JOKE ABOUT GOD”: ANECDOTES OF HAJI HASAN MUSTAPA Jajang A Rohmana; Muhamad Zuldin
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 19 No. 2 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v19i2.6434

Humor is one of the characteristics of the Sundanese people in West Java. This is not only seen in their conversations about everyday matters but also about serious and sacred issues. They sometimes faced these sacred issues by remaining relaxed and laughing. This, for instance, can be seen in the figure of Haji Hasan Mustapa, a Great Penghulu of Kutaraja and Bandung during the Dutch colonial period. This study focuses on the 209 Sundanese anecdotes of Mustapa that his secretary, M. Wangsaatmaja, collected in Boekoe Singa-Bandoeng (1930) and Boekoe Dongeng djeung Tajarita Sadjarah(1932), as well as those collected by Mustapa's admirer, Ajip Rosidi, in Haji Hasan Mustapa's Jeung Karya-karyana(1989). By using the Adjidarma’s humor theory, which mentions three categories of humor: superiority, incongruity, and extrication, the results show that the incongruous humor category predominates in Mustapa's anecdotes. This can be seen in his incongruous expressions about the nature of God that are out of the ordinary. He did not show his superiority as a respected Dutch official, nor did he extricate himself from various tensions and obstacles. This generally relates to the low level of religious knowledge of his interlocutors. Mustapa’s answers were considered weird and out of the ordinary to them. Therefore, it is understandable that among the Sundanese, Mustapa is known as an eccentric ulama.

Spiritual Motivation in the Quran: Insights from ESQ 165 by Ary Ginanjar Agustian Abdurrohim, Abdurrohim; Rohmana, Jajang A.; Zulaiha, Eni
Hanifiya: Jurnal Studi Agama-Agama Vol. 8 No. 1 (2025): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v8i1.44747

Religion and spirituality are intertwined, with spirituality at the core of religious experience. Recent studies highlight the connection between spirituality and mental health, self-efficacy, and self-respect. In 2001, Ary Ginanjar Agustian introduced ESQ 165, a religious phenomenon aimed at enhancing human resources through spirituality. However, this concept faced criticism from some Islamic scholars, including Malaysian mufti Datuk Hj. Wan Zahidi bin Wan Teh, who argued it contradicts Islamic teachings. Conversely, research by Daromir Rudnyckij links ESQ 165 to "Spiritual Economy," merging Islamic principles with neoliberal economic practices to boost productivity. This qualitative study employs library research to analyze Agustian's interpretations of the Quran in his work "Secrets of Success in Building Spiritual Emotional Intelligence ESQ 165." Findings reveal that ESQ 165 integrates intellectual (IQ), emotional (EQ), and spiritual intelligence (SQ) with Islamic values of Faith, Islam, and Ihsan. Agustian's interpretations differ from traditional ulama due to methodological influences and a psychological approach, positioning them outside conventional interpretation rules. Despite critiques, his insights resonate with Gadamer's understanding of interpretation shaped by personal horizons, aligning ESQ 165 with Quranic spiritual motivation and Danah Zohar's God Spot theory.

Interpretation of Gender Verses According to Imam Al-Tabarī and Asma Barlas: A Comparative Study Aminah, Siti; Rohmana, Jajang A.
International Journal of Nusantara Islam Vol 13 No 1 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i1.44547

This study discusses the differences in interpretation of gender verses in Islam based on the interpretation of Jāmi’ al-Bayān by Imam al-Ṭabarī and Believing Women in Islam by Asma Barlas. The main focus of this study is the analysis of Qs. An-Nisā’ [4]: 1 on the creation of women, Qs. An-Nisā’ [4]: 3 on polygamy, and Qs. An-Nisā’ [4]: 34 on male leadership and nusyuz. This study uses the muqāran (comparative) interpretation method and Hans-Georg Gadamer’s hermeneutic theory to understand the differences in their perspectives in interpreting gender verses. The results of the study show that al-Ṭabarī uses the bi al-ma’tsur interpretation approach based on history and traditional understanding, so that his interpretation tends to be textual and maintains patriarchal norms in gender relations. In contrast, Asma Barlas criticized the approach by using critical hermeneutics to interpret the Qur'an as a book that upholds gender equality and rejects interpretations that support the patriarchal system. Analysis using Gadamer's Fusion of Horizons theory shows that these differences in interpretation are influenced by historical, social, and epistemological factors. Al-Ṭabarī lived in a society that still had a strong patriarchal system, while Asma Barlas interpreted gender verses in a modern academic context with the influence of feminism and critical studies of religious texts. This study concludes that gender interpretation in Islam should not only adhere to a textual approach but also consider social, cultural, and historical aspects to be more relevant to the values of justice and equality in Islam. This study is expected to contribute to the development of gender interpretation studies in Islam and provide new insights into a more inclusive approach to interpreting the Qur'an.

Interpretation of Gender Verses According to Imam Al-Tabarī and Asma Barlas: A Comparative Study Aminah, Siti; Rohmana, Jajang A.
International Journal of Nusantara Islam Vol 13 No 1 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i1.44547

This study discusses the differences in interpretation of gender verses in Islam based on the interpretation of Jāmi’ al-Bayān by Imam al-Ṭabarī and Believing Women in Islam by Asma Barlas. The main focus of this study is the analysis of Qs. An-Nisā’ [4]: 1 on the creation of women, Qs. An-Nisā’ [4]: 3 on polygamy, and Qs. An-Nisā’ [4]: 34 on male leadership and nusyuz. This study uses the muqāran (comparative) interpretation method and Hans-Georg Gadamer’s hermeneutic theory to understand the differences in their perspectives in interpreting gender verses. The results of the study show that al-Ṭabarī uses the bi al-ma’tsur interpretation approach based on history and traditional understanding, so that his interpretation tends to be textual and maintains patriarchal norms in gender relations. In contrast, Asma Barlas criticized the approach by using critical hermeneutics to interpret the Qur'an as a book that upholds gender equality and rejects interpretations that support the patriarchal system. Analysis using Gadamer's Fusion of Horizons theory shows that these differences in interpretation are influenced by historical, social, and epistemological factors. Al-Ṭabarī lived in a society that still had a strong patriarchal system, while Asma Barlas interpreted gender verses in a modern academic context with the influence of feminism and critical studies of religious texts. This study concludes that gender interpretation in Islam should not only adhere to a textual approach but also consider social, cultural, and historical aspects to be more relevant to the values of justice and equality in Islam. This study is expected to contribute to the development of gender interpretation studies in Islam and provide new insights into a more inclusive approach to interpreting the Qur'an.

Rekonstruksi Ilmu-Ilmu Keislaman: Problematika Ontologis dan Historis ‘Ulūm Al-Qur’ān Rohmana, Jajang A.
KALAM Vol 8 No 1 (2014)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v8i1.167

Tulisan ini fokus pada penelusuran seputar problem ontologis dan historis dalam kajian ‘Ulu>m al-Qur’a>n, krisis ruang lingkup dan jejak sejarah pembentukan wacananya. Sejak disusun dan disistematisasikan hingga sekarang hampir, diskursus Ulu>m al-Qur’a>n tidak mengalami perkembangan dan masih tetap bercorak skolastik, baik dari sisi metodologi maupun muatan isinya. Kecenderungan ini melahirkan berbagai problem, di antaranya pandangan mendasar terhadap al-Qur’an dan ‘Ulu>m al-Qur’a>n yang seakan terlepas dari konteks historis dan sosio-kulturalnya. Hal ini mengakibatkan timbulnya sejumlah masalah antara lain berupa : krisis ruang lingkup kajian ‘Ulu>m al-Qur’a>n- yang seolah-olah mengalami kemandegan dan kebuntuan; terpisahnya teks ‘Ulu>m al-Qur’a>n dari konteks situasinya yang objektif-historis yang kemudian menimbulkan pensakralan terhadap berbagai cabang ilmu dalam ‘Ulu>m al-Qur’a>n yang diawali dengan anggapan bahwa ilmu-ilmu itu sajalah yang memiliki kedudukan yang absah dalam ‘Ulu>m al-Qur’a>n, sehingga sulit untuk meloloskan perspektif keilmuan baru. Terakhir, pada tataran selanjutnya, misi penyelamatan tersebut secara tidak langsung melahirkan berbagai anomali dan reduksi keilmuan dalam wilayah ‘Ulu>m al-Qur’a>n sendiri secara ontologis.

Negara Kitab Suci: Pewacanaan Al-Qur’an di Jawa Barat Rohmana, Jajang A.; Zuldin, Muhamad
KALAM Vol 12 No 1 (2018)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v12i1.1945

Artikel ini memfokuskan pada masalah proses pewacanaan Al-Qur’an di Jawa Barat. Sebuah isu penting terkait upaya pemerintah daerah dalam meraih dukungan umat Islam melalui kuasa pengetahuan dan hegemoni tradisi kitab suci. Kuasa disusun, dimapankan dan diwujudkan lewat pengetahuan dan wacana Al-Qur’an yang diregulasikan dan diresmikan. Melalui analisis hegemoni dan struktur diskursif, studi ini menunjukkan bahwa pemerintah daerah sangat berkepentingan mengendalikan dan mendomestikasi kepentingan umat Islam dari kekuatan politik ke dalam ruang budaya. Pemerintah daerah selalu terlibat dalam proses domestifikasi tersebut, seperti tampak dalam penguatan tradisi literasi hingga memfasilitasi festivalisasi Al-Qur’an melalui perlombaan dan pembentukan kelembagaan. Penelitian ini menegaskan bahwa program pewacanaan Al-Qur’an tersebut merupakan bagian dari politisasi keagamaan untuk menandai Islam dan kaum Muslim yang mendukung rezim pemerintah daerah yang berkuasa.

Makhṭūṭat Kinanti [Tutur Teu Kacatur Batur]: Taṣawwuf al-‘ālam al-Sūndāwī ‘inda al-Ḥāj Ḥasan Muṣṭafà (1852-1930) Rohmana, Jajang A.
Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.390

Although the influence of Sundanese interpretations of Islam is not clearly evident in Indonesia’s Islamic networks, these local interpretations have played a crucial role in the indigenization of Islam in the region. This article analyses Haji Hasan Mustapa’s dangding manuscript on Sundanese expressions of Sufism in the 19th century. Mustapa’s teachings on Sundanese dangding sufism suggests efforts to harmonize waḥdat al-wujūd teachings with Sundanese tradition. Mustapa’s work harmoniously integrates mystical Islam teachings and practices with Sundanese traditions. For example, the flora and fauna imagery and metaphors associated with Sundanese culture often adorns his metrical verses (dangding). Tadpoles, angklung and various kinds of bamboo such as awi, haur and iwung are also used in the context of his mystical and spiritual quest in waḥdat al-wujūd.DOI: 10.15408/sdi.v20i2.390

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