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All Journal Jurnal Pendidikan Vokasi KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE International Journal of Community Service Learning Jurnal Abdimas Mahakam Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Progress in Social Development Indonesian Journal of Community Services Cel Eduvest - Journal of Universal Studies Indonesian Journal of Social Development Komunitas: International Journal of Indonesian Society and Culture
Sri Murlianti
Mulawarman University
Religion Aerospace Engineering Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Public Health Social Sciences Other

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Reggae Music Community Practice in The City of Bontang (Descriptive Study of Bontang Reggae Community): Praktik Komunitas Musik Reggae di Kota Bontang (Studi Deskriptif Bontang Reggae Community) Syafa, Muhammad Fachmi; Murlianti, Sri
Progress In Social Development Vol. 1 No. 2 (2020): July 2020
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30872/psd.v1i2.21

Abstract

ABSTRACT: This study describes the practice of social life in the field of music in the city of Bontang, based on a sociological perspective using the generative formulation of the theory of Pierre Bourdieu (Habitus x Modal) + Ranah = Practice. This shows that the existence of the Bontang Reggae Community has produced several groups consisting of Reggae Grill, Slow Reggae, and Reggae Vibe groups as actors who practice in the realm of reggae music. This group was formed because of the different knowledge and understanding in the field of reggae music as a realm of space for social life, which then produced various habitus according to the realm of music in each group. Also, the existence of each group has been supported by the existence of a classification of capital which according to Bourdieu consists of four fundamental capitals including material capital, social capital, cultural capital, and symbolic capital. The three groups produce a practice resulting from dialectical relations through habitus-modal interactions in different and prominent domains of reggae music. The Reggae Grill group produces practices that come from symbolic capital, and circular habitus or the use of Cannabis, then the Slow Reggae group produces modern music practices that come from material capital and cultural capital, and the Reggae Vibe group produces solidarity practices that come from cultural capital and capital. symbolic, as well as group habitus. ABSTRAK: Penelitian ini menggambarkan praktik kehidupan sosial masyarakat pada bidang seni musik di kota Bontang, berdasarkan perspektif sosiologi dengan menggunakan rumusan generatif teori Pierre Bourdieu (Habitus x Modal) + Ranah = Praktik. Menunjukkan bahwa keberadaan Bontang Reggae Community telah melahirkan beberapa kelompok yang terdiri dari kelompok Reggae Grill, Slow Reggae, dan Reggae Vibe sebagai aktor yang melakukan praktik dalam ranah kehidupan seni musik reggae. Kelompok ini terbentuk karna adanya pengetahuan dan pemahaman yang berbeda-beda di bidang seni musik reggae sebagai ranah atau ruang kehidupan sosial, yang kemudian menghasilkan berbagai habitus sesuai dengan ranah musik pada masing-masing kelompok. Selain itu, keberadaan setiap kelompok telah didukung dengan adanya klasifikasi modal yang menurut Bourdieu terdiri dari keempat modal fundamental diantaranya adalah, modal material, modal sosial, modal kultural, dan modal simbolik. Ketiga kelompok tersebut menghasilkan sebuah praktik yang dihasilkan dari hubungan dialektis melalui interaksi habitus-modal dalam ranah musik reggae yang berbeda dan menonjol. Kelompok Reggae Grill menghasilkan praktik yang bersumber dari modal simbolik, dan habitus melingkar atau penggunaan Cannabis, kemudian kelompok Slow Reggae menghasilkan praktik musik modern yang bersumber dari modal material dan modal budaya, serta kelompok Reggae Vibe menghasilkan praktik solidaritas yang bersumber dari modal budaya, dan modal simbolik, serta habitus berkelompok.
Social Hermeneutics Study On the Meaning of Jihad by Students of Mulawarman University: Studi Hermeneutika Sosial Tentang Makna Jihad Menurut Mahasiswa Universitas Mulawarman Saputra, Langgeng; Murlianti, Sri; Nanang, Martinus
Progress In Social Development Vol. 2 No. 1 (2021): January 2021
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30872/psd.v2i1.23

Abstract

ABSTRACT: Jihad has been an integral part of Islamic discourse from its early days until today. This research was conducted to determine variations in the meaning of jihad that developed in Mulawarman University students. I use Paul Ricoeur's theory of Social Hermeneutics to explain how the process of interpreting meaning from a text. Ricoeur views that text has a life of its own regardless of the author's intention or intent (text autonomy). In interpreting the text, Ricoeur also argues that understanding and explanation are not two contradictory methods of interpreting the text. The workings of Paul Ricoeur's social hermeneutics include three factors, namely the world of text, the world of presenters, and the world of readers, whereas in this paper there are only two factors, namely the world of text and the world of readers. Jihad in al-Qur'an is repeated 41 times in 23 verses and by Ibn Al-Qayyim it is divided into four meanings, namely jihad against lust, jihad against Satan, jihad against infidels, and hypocrites, and jihad against injustice and wickedness. Meanwhile, readers only divide jihad into two meanings, namely jihad against lust and war jihad. In the process of interpreting, readers are greatly influenced by the trajectories of life that they have been through. This can be seen from the many meanings of jihad they express, namely war, defending, doing good, effort/strength, being serious, preaching, and enthusiasm. ABSTRAK: Jihad merupakan bagian integral wacana Islam sejak masa awal kedatangannya hingga sampai saat ini. Penelitian ini dilakukan untuk mengetahui variasi makna jihad yang berkembang pada Mahasiswa Universitas Mulawarman. Teori Paul Ricouer tentang Hermenutika Sosial saya gunakan untuk menjelaskan tentang bagaimana proses menafsir sebuah makna dari sebuah teks. Ricouer berpandangan bahwa teks memiliki kehidupannya sendiri terlepas dari intensi atau maksud pengarang (otonomi teks). Dalam menginterpretasi teks, Ricoeur juga berpendapat bahwa pemahaman dan penjelasan bukanlah dua metode yang bertentangan dalam menafsirkan teks. Cara kerja hermenutika sosial Paul Ricoeur mencakup tiga faktor yaitu dunia teks, dunia pemateri dan dunia pembaca sedangkan dalam tulisan ini hanya ada dua faktor yaitu dunia teks dan dunia pembaca. Jihad dalam al-Qur’an terulang 41 kali dalam 23 ayat dan oleh Ibn Al-Qayyim dibagi menjadi empat makna, yakni jihad melawan hawa nafsu, jihad melawan setan, jihad memerangi kaum kafir dan kaum munafik serta jihad melawan kezaliman dan kefasikan. Sedangkan pembaca hanya membagi jihad dalam dua makna yakni jihad melawan hawa nafsu dan jihad perang. Dalam proses penafsirannya, pembaca sangat dipengaruhi oleh trajektori kehidupan yang mereka pernah lalui. Hal ini dapat dilihat dari banyaknya makna jihad yang mereka ungkapkan, yaitu perang, membela, melakukan kebaikan, usaha/kekuatan, bersungguh-sungguh, dakwah serta semangat.
Melebur Tanpa Luruh: Strategi Bertahan Hidup Komunitas Diaspora Etnis Buton di Samarinda Hafsyim, Abi; Murlianti, Sri
Indonesian Journal of Social Development Vol. 3 No. 1 (2025): July
Publisher : Indonesian Journal Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47134/jsd.v3i1.4537

Abstract

Ketimpangan pembangunan antar wilayah di Indonesia mendorong migrasi internal dari kawasan timur ke pusat-pusat ekonomi baru seperti Samarinda. Salah satu komunitas yang bermigrasi adalah masyarakat Buton dari Sulawesi Tenggara. Penelitian ini bertujuan mengkaji strategi bertahan hidup komunitas diaspora Buton dalam menghadapi tantangan sosial, ekonomi, dan kultural di Kota Samarinda. Metode penelitian menggunakan pendekatan campuran (mixed methods) dengan observasi partisipatif, wawancara mendalam, survei kuantitatif, serta FGD. Temuan menunjukkan bahwa komunitas ini mengembangkan lima strategi utama: aktif (pekerjaan informal dan usaha), pasif (penghematan dan ketahanan rumah tangga), jejaring sosial (organisasi komunitas), pendidikan (mobilitas sosial), dan budaya (pelestarian identitas). Diskriminasi sosial dan keterbatasan akses pekerjaan menjadi tantangan awal, namun dijawab dengan resistensi simbolik dan investasi jangka panjang pada pendidikan. Strategi-strategi ini tidak hanya menjadi alat bertahan, tetapi juga mendorong transformasi sosial ekonomi generasi diaspora Buton. Studi ini memberikan kontribusi pada pemahaman dinamika komunitas migran dan menjadi dasar bagi kebijakan inklusif berbasis kultural.
Membongkar Ruang Sosial Remaja Pembolos: Studi Kasus di Kota Industri Bontang Ayu, Della; Murlianti, Sri
Indonesian Journal of Social Development Vol. 3 No. 2 (2025): October
Publisher : Indonesian Journal Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47134/jsd.v3i1.4539

Abstract

Fenomena membolos sekolah di kalangan pelajar SMA di Kota Bontang menunjukkan kompleksitas sosial yang tidak bisa dipahami hanya sebagai bentuk pelanggaran disiplin semata. Kota industri ini, dengan ritme kerja orang tua yang tinggi dan minimnya interaksi keluarga, menjadi konteks penting dalam memahami tumbuhnya perilaku menyimpang remaja. Penelitian ini berangkat dari rumusan masalah: bagaimana interaksi sosial, desain ruang publik, dan struktur kelompok sebaya mempengaruhi perilaku membolos? Dengan menggunakan pendekatan kualitatif deskriptif, penelitian ini mengacu pada teori asosiasi diferensial dari Edwin Sutherland. Data dikumpulkan melalui wawancara mendalam terhadap pelajar SMA Negeri 3 Bontang, guru BK, orang tua, Satpol PP, dan pelaku lingkungan sekitar Pujasera BSD—lokasi utama remaja membolos. Temuan menunjukkan bahwa perilaku membolos tidak bersifat individual, melainkan terorganisasi melalui grup WhatsApp yang memiliki norma internal sendiri, memperkuat identitas sosial sebagai “anak pembolos”. Desain ruang publik yang permisif, lemahnya kontrol sosial, serta tekanan kelompok sebaya berkontribusi besar dalam melanggengkan perilaku tersebut. Penelitian ini menyarankan perlunya pendekatan restoratif yang berbasis pada pemulihan relasi siswa dengan sekolah dan keluarga, serta intervensi lintas sektor dalam mengelola ruang sosial remaja.
Social Reconfiguration and Marginalization of Farmers in Transmigrant Village in the Context of Coal Industrialization in Tenggarong Seberang, East Kalimantan Murlianti, Sri; Purwaningsih, Purwaningsih; Hakim, Aji Qamara Dewi; Sriani, Henni; Khusna, Nia Annisyatul; Tabilangi, Charles
Komunitas: International Journal of Indonesian Society and Culture Vol. 16 No. 2 (2024): September 2024
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v16i2.15418

Abstract

The extractive political economy chosen by the New Oder since the beginning of its rule has transformed natural resource-rich areas in Indonesia into areas at the heart of global capitalism. In the past, extractive politics began by opening the tap for foreign capital to exploit forests, converting scrubland into monoculture plantations and exploiting coal deposits. At the same time, colonial demographic politics were revived to open up major extractive areas, transforming scrubland from former HPH concessions into agricultural areas, alongside coal mining exploration. Tenggarong Seberang District, East Kalimantan has experienced social reconfiguration many times, from an area with a subsistence production model to a major coal extractive area in Kutai Kartanegara Regency. This article describes how Manunggal Jaya Village, which was previously managed by the local farming community, became a center for transmigrant settlements that successfully transformed the village into a center for Kutai rice farming during the New Order era; and drastically changed into a center for supporting services for the multinational mining industry after regional autonomy. The research was conducted for 2 months involving 3 researchers, 2 research assistants throughout August-October 2024. Primary data was collected through observation and in-depth interviews with 10 key informants. The results of the study found a social reconfiguration of the position and role of transmigrant farmers in Tenggarong Seberang. Transmigrants came from poor areas in East Java, became the dominant social class throughout the 1980s-90s, changed drastically into the most vulnerable marginal class entering the mid-2000s. Agricultural land conversion to mining sites, reduced government support; pressures from companies, village bureaucrats, and land brokers have placed significant burdens on farmers. They face water scarcity, land degradation, pollution, new pests, and psychological stress; discouraging younger generations from farming and leaving remaining farmers to struggle under these challenges.
Evaluation of the Welfare of Piece Workers at Oil Palm Plantations in West Kutai, East Kalimantan Murlianti, Sri; Nanang, Martinus; Sukapti; Rahman, Adi; Purwaningsih
Indonesian Journal of Community Services Cel Vol. 1 No. 3 (2022): Indonesian Journal of Community Services Cel
Publisher : Research and Social Study Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70110/ijcsc.v1i3.28

Abstract

The oil palm industry was expected to become a substitute for the main source of foreign exchange for East Kalimantan, which to date is still dependent on coal mining. Since 2018, the Governor of East Kalimantan has launched the Green Kaltim program to accelerate the realization of oil palm as a new mainstay of East Kalimantan’s economy. PT Laskar (a pseudonym) in West Kutai Regency is one of the largest oil palm companies in East Kalimantan and has started to operate in the 1980s. This article is the result of an initial investigation concerning the welfare of piece workers at oil plam plantations to collect data that will be used to prepare labor rights advocacy activities as a form of community service. The investigation was carried out using the participant observation methods. The team visited workers' barracks, socialized with them, strengthened discussions, and together formulated the scope of the problems they faced. The evaluation results reveal that the piece workers are put in a very vulnerable position, both in terms of job certainty, income, health, and assistance from outside parties when experiencing problems. Weak control from the state perpetuates these inhumane labor practices, allowing workers to live in limitations and minimal supports, both from the company and the local government.
EXPERIENCES OF PARENTS WITH AUTISM AT THE AUTISM SERVICE CENTER IN BONTANG CITY: PENGALAMAN-PENGALAMAN ORANG TUA PENYANDANG AUTISME DI PUSAT LAYANAN AUTIS KOTA BONTANG Tsania Rahmatina Alya; Sri Murlianti
Progress In Social Development Vol. 5 No. 1 (2024): January 2024
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30872/psd.v5i1.77

Abstract

Kota Bontang menjadi kota yang sangat kuat memperhatikan layanan terhadap anak-anak autis diantara kota-kota yang berada di Kalimantan Timur. Terdapat 5 Autis Center di Kota ini dengan layanan yang memadai. Tahun 2023, Dinas Kesehatan setempat mencatat ada 13 anak autis, akan tetapi diperkirakan kasus autisme di Bontang menyentuh angka 100-150 anak. Tingginya autisme di Bontang, diperkirakan akibat dari kepungan industri yang berpotensi menimbulkan dampak pada penurunan kualitas udara dan memberikan dampak terhadap kesehatan masyarakat, sehingga kasus ini perlu adanya perhatian khusus dari berbagai kalangan. Bagi orang tua dengan anak autis dihadapkan berbagai tantangan serta beban selama pengasuhan menghadapi tekanan-tekanan sosial baik dari lingkungan keluarga, sekolah anak dan lingkungan luar. Artikel ini menggambarkan pengalaman-pengalaman orang tua dalam merawat anak autis. Wawancara mendalam dilakukan terhadap 5 orang tua anak penyandang autis dan beberapa terapis di sebuah pusat layanan anak autis di Bontang. Para orang tua penyandang Autis mendapatkan dukungan formal yang cukup kuat dinas terkait, terutama pada proses pendidikan dan layanan terapi di pusat layanan autis milik pemerintah. Namun di sisi lain, para orang tua mengalami berbagai tantangan saat merawat mereka di rumah, saat harus menghadapi tekanan keluarga maupun lingkungan luar.
Patronage, Power, and Livelihood Dispossession: A Political Ecology of Coal Extraction in East Kalimantan Monalisa, Monalisa; Murlianti, Sri; Makmur, Harun; Ali, Abdul Halim
Komunitas: International Journal of Indonesian Society and Culture Vol. 17 No. 2 (2025): September 2025
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v17i2.29059

Abstract

East Kalimantan’s rural frontier has become a key arena of Indonesia’s dual extractive economy, where coal mining and oil-palm plantations intersect to reshape village life. In Long Beleh Modang Village, overlapping concessions, uncontrolled land clearing, and weak state regulation have produced a “common problem” of ecological degradation and livelihood precarity: forests are fragmented, rivers polluted, and customary tenure eroded. Communities that once relied on forest and river resources face declining access to natural capital, deepening economic dualism, and growing dependence on informal patronage networks. Against this background, this article investigates how the combined expansion of coal and oil-palm industries transforms rural livelihood structures and reconfigures local power relations. Using a qualitative case-study design—comprising in-depth observation, semi-structured interviews, and focus group discussions—the study applies the Sustainable Livelihoods Analysis (SLA) framework not as a full livelihood assessment, but specifically to explain how extractivism drives structural inequality and erodes community livelihood capitals (natural, physical, human, social, and financial). Political-ecology concepts complement this analysis to reveal the power dynamics behind dispossession. The findings show a shift from adaptive to coping strategies, marked by land fragmentation, heightened informal labor, and declining access to natural resources. Agrarian conflict is intensified by overlapping tenure claims and the absence of participatory land governance. An emergent system of extractive patronage, where local elites broker access to corporate resources, reinforces economic inequality and social exclusion. By demonstrating how SLA illuminates the structural erosion of livelihood assets under extractive pressure, this study contributes to debates on extractive governance and rural sustainability, underscoring the urgency of equity-oriented, community-based governance and participatory spatial planning.
Co-Authors Adi Rahman, Adi Ali, Abdul Halim Andrian, Dedek Argyo Demartoto Ari Setiawan As'ad, Ihwana Ayu, Della Dardjito, Hanandyo Dwi Samsudiani Hafsyim, Abi Hakim, Aji Qamara Dewi Khairas, Eri Ester Khusna, Nia Annisyatul Lukman Handoko Lukman, A. Ismail Makmur, Harun Merah Johansyah Monalisa Monalisa Nanang, Martinus Priambodo, Nalendro Purwaningsih Purwaningsih - Saputra, Langgeng Sarah Agustiorini Sriani, Henni Sukapti Sukapti Sukapti Sukapti, Sukapti Syafa, Muhammad Fachmi Tabilangi, Charles Tsania Rahmatina Alya Wijaya Hului, Andreas Ongko Yuldashev, Azim Abdurakhmanovich