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Social Innovation in Faith-Based Organizations: The Role of Nahdlatul Ulama in Preventing Early Adultery and Sexual Violence Among Indonesian Youth Mochammad Najmul Afad; Maghfur Ahmad; Nur Fajariyah; Siti Mumun Muniroh; Abdul Basid
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 1 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v10i1.5154

Abstract

Family issues are at the heart of challenges like early marriage and sexual violence. Historically, these problems have been regarded as private matters, making them difficult to address. As the smallest unit of society, the family plays a vital role in tackling these issues. Nahdlatul Ulama, the largest mass organization in Indonesia, has pioneered an important approach by emphasizing the family as a key solution to these challenges. This article explains social innovation in preventing early marriage and sexual violence among young people with a study of the Gerakan Keluarga Maslahah Nahdlatul Ulama (GKMNU) movement. This research uses an qualitative approach with participatory observation and in-depth interviews taking locations in three regions, including Pekalongan Regency, Pekalongan City and Batang Regency. This research analyzes social movement theory and incorporates social innovation concepts. The results of this research show that the GKMNU has implemented several empowerment programs for the community including (1) Maṣlaḥah and Ma’rūf Relations, Good Parenting; (2) Healthy Family (3) Prosperous Family which contains messages of increased income, assets, resilience and (4) Educated Family. The GKMNU program runs using a cultural and structural approach in building a movement that has been proven to have a significant impact on society. The results of this research recommend that GKMNU become a movement that continues to be carried out by continuing to involve all elements and stakeholders of society and continuing to innovate.
Preserving Local Values in Indonesia: Muslim Student, Moderate Religious, and Local Wisdom Maghfur Ahmad; Siti Mumun Muniroh; Umi Mahmudah
Islamic Studies Journal for Social Transformation Vol 4 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v4i1.11942

Abstract

This study aims to determine the impact of Muslim student religiosity on local wisdom in Indonesia. This studyuses a quantitative approach by distributing questionnaires to 1026 students. The sample is taken based on thepurposive sampling technique, which is only targeting Muslim students who practice moderate Islamic teachings.This study uses five dimensions of religiosity, namely spirituality (X1), ideological (X2), intellectual (X3),experiential (X4), and consequential (X5). To estimate the effect of these dimensions, this study applies multiplelinear regression models. The results reveal there is a positive relationship between students’ religiosity and localwisdom in Indonesia. Empirical evidence also indicates that there are only three dimensions of religiosity that havea positive and statistically significant effect on local wisdom, namely ideological, intellectual, and consequential.Then, the consequential dimension has the highest effect, where the regression coefficient is 1.54. Meanwhile, thedimensions of spirituality and experience are known to have a positive but insignificant effect. The implication isthat Muslim students who have an open attitude and are not rigid are very good social assets in preserving thevalues of local wisdom in Indonesia.
FIQIH ANTI-KORUPSI MAZHAB NEGARA: Memadu Hukum Islam dan Hukum Nasional Maghfur Ahmad
Jurnal Hukum Islam Vol 12 No 1 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v12i1.526

Abstract

Corruption is an ironic behavior of country executors. This white collars crime has been run structurally, sistematically, and massively. The effect is not only make the country financial be bad, but also sacrifice the the humanity aspect, the natural source, and the next generation prestige. The experts in classic fiqh (fuqaha) had discussed corruption discourse, eventhough in different contexts and frames. This article tried to investigate the discourse, the removing, and the sanction of corruption behavior in Islamic law perspective in the framework of Indonesian constitution regulation. Based on the deep investigation, fiqh reports the study constructions of sariqah, ghulul, risywah, ghasab, and so on, substantially, have relevance with the corruption investigation in Indonesia. That is why the fiqh contribution in removing corruption in Indonesia becomes real, especially related with the concepts, sanctions, prevention efforts, and the tackling of corruption and its effects in Indonesia.
EKOLOGI BERBASIS SYARIAH: ANALISIS WACANA KRITIS PEMIKIRAN MUDHOFIR ABDULLAH Maghfur Ahmad
Jurnal Hukum Islam Vol 13 No 1 (2015)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v13i1.496

Abstract

This study aims at analyzing Mudhofir Abdullah's thought on environmental conservation as the final aim of sharia. Up to present, there have been five principles of sharia, al-maqasid al-syari‘ah, which includes nurturing religion, souls, dignity, wealth and descendants. Environmental problems (al-bi‘ah) have never been included in the analysis of al-maqasid al-syari‘ah. Through literature study with critical discourse analysis approach, the results of this study indicate that: (1) Al-Quran as a source of knowledge, provides insights and discusses ecological and environmental issues, (2) as a religious text, verses in Al quran which deal with ecological and environmental issues should be contextually understood by employing eco-ushulfiqh; and (3), without ecological and environmental guarantee, al-maqasid al-syari‘ah may not be able to be achieved. Therefore, according to Mudhofir's thought, ecological and environmental issues should be the top concern in sharia. Within Islamic study context, Mudhofir has broadened the horizon on how Islamic teaching can answer the challenge of ecological and environmental problems within society.
From Grassroots to Green Deen: Women’s Roles in Climate Change Adaptation in the Coastal Area Anggraeni, Dewi; Maghfur Ahmad; Siti Mumun Muniroh; Miftahul Huda; Arumaisa Alfa Mulia; Slamet Suharto
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 10 No 2 (2025)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Climate change has emerged as a major challenge for coastal communities in Pekalongan. This study emphasizes that coastal women are not merely victims of climate change, but also key actors in fostering ecological awareness and community resilience. The research aims to explore the strategic roles of women in responding to climate change through a faith-based Green Deen and community-centered approach. This qualitative study employs a Participatory Action Research (PAR) framework, engaging coastal women as active agents in formulating and implementing climate adaptation strategies. The findings reveal that coastal women go beyond their domestic roles to become agents of ecological transformation. They actively contribute to climate adaptation through tangible actions such as environmental conservation, land use initiatives, local tradition revitalization, and spiritual reinforcement. The concept of Green Deen serves as both an ethical and practical foundation, bridging faith, action, and environmental sustainability. These findings also highlight the importance of integrating local knowledge, religious values, and participatory approaches in the development of climate adaptation policies in coastal areas.