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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Al-Tahrir: Jurnal Pemikiran Islam Islam Futura MIQOT: Jurnal Ilmu-ilmu Keislaman Turast: Jurnal Penelitian dan Pengabdian Mashdar: Jurnal Studi Al-Qur'an dan Hadis Abrahamic Religions: Jurnal Studi Agama-Agama Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Studia Islamika Khazanah Sosial International Journal of Islamic Khazanah CMES (Center of Middle Eastern Studies)
Sefriyono, Sefriyono
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Potret Toleransi Muslim dan Kristen HKBP (Studi Masyarakat Muslim dan Kristen di Jorong Sentosa Nagari Panti, Kabupaten Pasaman, Sumatera Barat) Sihombing, Nurma Sari; Sefriyono, Sefriyono; Wahyuni, Dwi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.19628

Abstract

This article discusses Muslim and Christian tolerance in Jorong Sentosa Nagari Panti. Even though the people at the Panti are diverse both in terms of religion and culture, the people can live in harmony. This study intends to answer the question; first, why are Muslims and Christians in Panti tolerant?; second, what are the forms of tolerance in the Panti? This research uses a qualitative method with a case study approach. This research was conducted in Jorong Sentosa Nagari Panti, Pasaman, West Sumatra. Data was collected using interview techniques with community leaders, religious leaders and the Panti community. The interview data was then analyzed using the Miles and Huberman approach. The study results show that; First, the people of Jorong Sentosa Nagari Panti live in harmony driven by several factors, namely: self-awareness; human attitude; ethnic equality; institutionalization of tolerance values in the form of lectures and sermons by religious figures and interactions in educational institutions. Second, forms of tolerance occur in religious and social aspects. The religious aspect can be seen from appreciating and not interfering with the worship performed by each religion and participating in and supporting the celebrations carried out by each religion. The social aspect can be seen from the form of cooperation in government activities; participate in religious celebrations; inviting and helping at weddings and even condolences.AbstrakArtikel ini membahas toleransi Muslim dan Kristen di Jorong Sentosa Nagari Panti. Meskipun masyarakat di Panti beragam baik dari segi agama maupun segi kultur, tetapi masyarakatnya dapat hidup harmonis. Studi ini bermaksud untuk menjawab pertanyaan; pertama, mengapa Muslim dan Kristen di Panti bertoleransi?; kedua, apa-apa bentuk toleransi di Panti?. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus (case studies). Penelitian ini dilaksanakan di Jorong Sentosa Nagari Panti, Pasaman, Sumatera Barat. Data dikumpulkan menggunakan teknik wawancara kepada tokoh masyarakat, tokoh agama dan masyarakat Panti. Data wawancara kemudian dianalisis menggunakan pendekatan Miles dan Huberman. Hasil studi menunjukkan bahwa; Pertama, masyarakat Jorong Sentosa Nagari Panti hidup harmoni didorong dengan beberapa faktor yaitu:  kesadaran diri sendiri; sikap kemanusiaan; persamaan etnis; pelembagaan nilai-nilai toleransi dalam bentuk ceramah maupun khutbah oleh tokoh agama dan interaksi di Lembaga pendidikan. Kedua, bentuk toleransi terjadi dalam aspek keagamaan dan sosial. Aspek keagamaan dapat dilihat dari menghargai dan tidak mengganggu ibadah yang dilakukan oleh masing-masing agama serta turut dan mendukung perayaan-perayaan yang dilakukan oleh masing-masing agama. Aspek sosial dapat dilihat dari bentuk kerja sama dalam kegiatan pemerintahan; turut hadir dalam perayaan keagamaan; mengundang dan membantu dalam acara pernikahan bahkan belasungkawa. 
Adat Space in Muslim-Christian Conflict Resolution at Minang Realm, West Sumatera, Indonesia Andri Ashadi; Sefriyono Sefriyono; Ade Irwansyah
Khazanah Sosial Vol. 4 No. 4 (2022): Khazanah Sosial Vol 4, No 4 December 2022
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v4i4.23504

Abstract

Adat or custom, which was recommended as an ethnic and religious platforms reconciliation of post-violence in Eastern part of Indonesia, has become a resolution to the occurred conflict; hence, it does not lead to violence between the MM and NK communities in Nagari Sungai Buluh, Padang Pariaman, West Sumatra. Adat has encouraged the conflicting parties to find the root of causes and to formulate various approved settlement models. The purpose of this research is to prove that adat has been used in formulating various resolution models according to the types of conflicts that occur. The research data comes primarily from various documents belonging to the nagari which are strengthened by interviews with the parties involved in conflict resolution. The thematic mapping of the documents was confirmed and explored through interviews with participants from both the MM and NK communities. The results of the study revealed that the conflict resolution model offered by adat ranges from prohibitions and restrictions on raising pigs to a total ban but provides a number of payments and replaces them with ducks. Deliberation, consensus and mediation, which are the main mechanisms of adat in conflict resolution, have become guarantees and protection for minority communities. In line with that, the article suggests the need for synergy with religious values; hence, the function of the religious values is more significant in resolving religious conflicts that occur between the majority and minority communities. The space for social conflict, religious conflict and even customary conflict itself is increasingly open in the future along with the strengthening of conservatism both on a local, national and global scale so that various models of conflict resolution are needed, including custom-based ones.
Integrating Faith and Tradition: The Baralek Tuanku Ceremony in Minangkabau Sefriyono Sefriyono; Andri Ashadi; Zulfis Zulfis
Khazanah Sosial Vol. 6 No. 2 (2024): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v6i2.34054

Abstract

This study explores the acculturation process between Islam and Minangkabau customs, focusing on the traditional Baralek Tuanku ceremony. Fieldwork was conducted at Pesantren Nurul Yakin in Padang Pariaman, employing qualitative research methods, including observations, interviews, and participation in ceremonies. Data were analysed using thematic and narrative analysis. The study reveals that the acculturation of Islam and Minangkabau customs through Baralek Tuanku occurs in two forms: First, before the conferment of the Tuanku title, where Minangkabau values are institutionalised in the education of the students, particularly through teaching rundiang. Second, during the conferment process, where two elements of Minangkabau customs are involved: niniak mamak (customary leaders) who bestow the customary heirloom title alongside the Tuanku title, and bako (father’s sister) who prepares traditional food for the pesantren teachers. These pesantren inherit the values of the Syattariyah Order, particularly those related to maintaining the harmony between Islam and local culture, as the pesantren are managed by figures from this tarekat. This study offers a conceptual framework for understanding how dual identities can be harmoniously integrated within a community. It enriches the theoretical discourse on acculturation by providing a successful example of cultural and religious amalgamation.
Jihad Digital: Pembingkaian Narasi Kontra Radikalisasi NU Online di Dunia Maya Sefriyono, Sefriyono
FIKRAH Vol 8, No 1 (2020): June 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.79 KB) | DOI: 10.21043/fikrah.v8i1.7214

Abstract

The development of digitalization has shifted the institutionalization values patterns from conventional to cyberspace, it is containing radical values through the website which also developed along with the development of digitalization. Radicalization in cyberspace requires the counter-sites which committed to religious moderation. NU Online is one of this counter-site. This study uses qualitative methods with data analysis framing techniques. NU Online distinguishes the radicalization and intolerance narratives in cyberspace is a source of the uproar of the national ideology and disharmony in the interfaith relations. In its prognosis strategy, NU Online develops the narratives such as Islam is very compatible with Pancasila. While in its motivational strategy, NU Online invites all elements of the nation to maintain the integration of the nation by publishing the headline such as “four reasons for rejecting the Khilafah”. This counter-radicalization framing is different from that carried out by panjimas.com as a representation of the radical site
Practice Acceptance and Label Rejection: Social Ambivalence toward Islam Nusantara in Minangkabau, Indonesia Andri Ashadi; Wakidul Kohar; Sefriyono Sefriyono; Sarwan Sarwan; Danil Folandra
International Journal of Islamic Khazanah Vol. 16 No. 1 (2026): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v16i1.51443

Abstract

This study examines the ambivalent reception of Islam Nusantara in Minangkabau, West Sumatra, where local Islamic practices associated with cultural accommodation remain socially accepted, while the label Islam Nusantara is strongly contested. The study is important because it addresses a paradox in Minangkabau religious life: practices such as maulid, badikia, grave pilgrimages, communal recitations, malamang, and post-death rituals are embedded in local Islamic traditions, yet become suspicious when explicitly associated with Islam Nusantara. Using a qualitative approach, this research draws on semi-structured interviews with 16 informants, including ulama, Nahdlatul Ulama leaders and activists, ninik mamak, and community members in Padang Pariaman and Pasaman Barat. The study also analyzes online news reports, institutional statements, and public discourse materials published between 2018 and 2022. Data were examined through thematic analysis using Jan Hajda’s theory of ambivalence. The findings show three main patterns: first, the coexistence of practice acceptance and label rejection; second, the role of ABS–SBK as a contested interpretive field rather than a fixed philosophy of Islam and adat; and third, the production of threat narratives through institutional authority, elite framing, digital circulation, and trusted informal networks. This study contributes to the literature on Islam Nusantara, local Islam, and religious authority by showing that resistance to a religious discourse may emerge not from the substance of practice, but from the stigma, authority, and symbolic burden attached to its label.
The Role of Religious Leaders in Resolving Conflict and Political Violence in Pilrio in Air Gemuruh Village, Jambi Province Yayan Saputra; Asniah Asniah; Sefriyono Sefriyono
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.40703

Abstract

This article discusses the role of religious leaders in overcoming political violence in Pilrios in Air Gemuruh Village. Religious leaders are essential in mobilizing community participation in an election. The success of religious figures in reconciling the political violence of the community in the election in the Air Gemuruh village area is determined mainly by the ability and style of religious figures in giving their political speeches. This is very interesting to elaborate further, so to see the relationship encourages this research to be carried out. This research uses qualitative research methods that are descriptive of the type of field research. Data collection by observation, interviews and documentation. Research findings show that the role of religious leaders in resolving and overcoming political violence is conducting intra-candidate dialogue, mediation and reconciliation, providing ethical and moral understanding, monitoring and monitoring elections and implementing election codes of ethics. The conclusion is the chronology of political violence caused by several crucial problems before the election's implementation, including setting dates. Second the issue of funding. Third, the conflict and practice of money politics. In the pre-implementation of the election, the Permanent Voters List (DPT) is first. Second is the neutrality of the bureaucracy and Civil Servants (PNS). Third, conflicts occur in the implementation of Pilrio in several regions with different scales and scopes. Fourth, lack of transparency. Fifth Pilrio result. Then the role of religious leaders in preventing and overcoming political violence is to convey the message of political peace and conduct political education.
CONTENT ANALYSIS OF ABU UBAIDAH’S SPEECH ON ALJAZEERAMUBASHER’S INSTAGRAM DURING OPERATION AL-AQSA TEMPEST Ilya Husna; Sefriyono Sefriyono; Zulfis Zulfis; Rezkiya Afril; Nabil Ahmed Banonah
CMES (Center of Middle Eastern Studies) Vol 17, No 2 (2024)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.17.2.89510

Abstract

Abu Ubaidah's speech aired by aljazeeramubasher's Instagram account was in the spotlight after the occurrence of Toufan al-Aqsa on October 7, 2023. The firm and straightforward style of language and the use of fushah Arabic are definitely a special attraction for listeners. This study aims to describe the style of language and messages conveyed by Abu Ubaidah in his speech using the content analysis method approach of Krippendorff's perspective. The stages of Krippendorff content analysis consist of unitizing, sampling, recording, reducing, inferring, narating, and desingning. This stage is carried out with watching, listening, and note-taking techniques. The results showed that the Arabic uslub used by Abu Ubaidah was fushah Arabic in accordance with the rules of good and correct Arabic. No Abu Ubaidah used 'ammiyah Arabic at all in his speeches. Meanwhile, in terms of the message conveyed by Abu Ubaidah with Krippendorf content analysis techniques, it was found that there was an invitation and expression of optimism from Abu Ubaidah to especially Muslims and all people in the world for Allah's help to the Palestinian people and the struggle of Hamas forces in defending Palestinian land. Abu Ubaidah as the spokesman for the Izzuddin Al-Qassam brigade managed to transfer this confidence to all the audience who watched and listened to his speech.
Co-Authors Ade Irwansyah Afril, Rezkiya Andri Ashadi Andri Ashadi Ashadi, Andri Ashadi, Andri Asniah Asniah Banonah, Nabil Ahmed danil folandra Dwi Wahyuni Dwi Wahyuni husna, Ilya Ilhamni, Ilhamni Ilya Husna M Yusuf Mutin, Sittie Jehanne U Nabil Ahmed Banonah Novizal Wendry Rahmi Rahmi Rezkiya Afril Sarwan, Sarwan Sihombing, Nurma Sari Wakidul Kohar Yayan Saputra Zulfis Zulfis Zulfis Zulfis Zulfis, Zulfis Zulfis, Zulfis