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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Al-Tahrir: Jurnal Pemikiran Islam Islam Futura MIQOT: Jurnal Ilmu-ilmu Keislaman Turast: Jurnal Penelitian dan Pengabdian Mashdar: Jurnal Studi Al-Qur'an dan Hadis Abrahamic Religions: Jurnal Studi Agama-Agama Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Studia Islamika Khazanah Sosial
Sefriyono, Sefriyono
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Min al-imtiyāz al-ijtimā'ī ila al-tasāmuḥ al-dīnī: Ṣūrat li ta'āyush mujtama' Minangkabau al-Muslim wa mujtama' Nias al-Masīḥī Ashadi, Andri; Sefriyono, Sefriyono
Studia Islamika Vol. 30 No. 2 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i2.32763

Abstract

This article challenges the claims that assert that Indonesian Muslims are fundamentally conservative, if not fundamentalist, in nature. The discussion is grounded in a case study of peaceful coexistence between the Muslim Minang Community (KMM) and the Christian Nias Community (KKN) over several centuries in Padang Pariaman. To obtain this perspective, this study centres on evidence from customary land agreements between the two communities, reinforced by observations and interviews with traditional and religious figures from both communities between 2017 and 2018. Among the most significant findings is that KMM has developed a concept of land management rights (ulayat nagari) that differs from state-controlled management. The management of ulayat nagari land not only places emphasis on economic access but also opens up various social and even religious concessions. Through the concessions of 1927 and 1928, KKN gained rights to the ownership of ulayat nagari land, recognition of their village head (penghulu), and adherence to the customs of KKN. Furthermore, two KKN churches stand on this ulayat nagari land as symbols of religious freedom.
BEING MUSLIM IN METRO MANILA: Diversity of Identity and Political Loyalty Sefriyono, Sefriyono; Mutin, Sittie Jehanne U; Ashadi, Andri; Zulfis, Zulfis
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 49, No 2 (2025)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v49i2.1469

Abstract

This study examines how the multiple identities of the Mindanao Muslim minority in Metro Manila influence their loyalty to the Philippine state. Using qualitative methods through Focus Group Discussions and in-depth interviews conducted in Quiapo, Maharlika Village, and Culiat, the research applies Creswell’s qualitative data analysis framework. The findings reveal four key tendencies: (1) reluctance to identify as Filipinos due to historical, cultural, and religious dissonance; (2) prioritization of ethnic and religious over national identity; (3) pragmatic identification as Filipinos for bureaucratic purposes; and (4) successful integration of Islamic, Bangsamoro, and Philippine identities among a small group who perceive no inherent conflict between them. The study contributes to the discourse on Muslim minority identity negotiation by demonstrating that identity pluralism and adaptive negotiation are crucial mechanisms for sustaining minority existence within a dominant national framework
Potret Toleransi Muslim dan Kristen HKBP (Studi Masyarakat Muslim dan Kristen di Jorong Sentosa Nagari Panti, Kabupaten Pasaman, Sumatera Barat) Sihombing, Nurma Sari; Sefriyono, Sefriyono; Wahyuni, Dwi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.19628

Abstract

This article discusses Muslim and Christian tolerance in Jorong Sentosa Nagari Panti. Even though the people at the Panti are diverse both in terms of religion and culture, the people can live in harmony. This study intends to answer the question; first, why are Muslims and Christians in Panti tolerant?; second, what are the forms of tolerance in the Panti? This research uses a qualitative method with a case study approach. This research was conducted in Jorong Sentosa Nagari Panti, Pasaman, West Sumatra. Data was collected using interview techniques with community leaders, religious leaders and the Panti community. The interview data was then analyzed using the Miles and Huberman approach. The study results show that; First, the people of Jorong Sentosa Nagari Panti live in harmony driven by several factors, namely: self-awareness; human attitude; ethnic equality; institutionalization of tolerance values in the form of lectures and sermons by religious figures and interactions in educational institutions. Second, forms of tolerance occur in religious and social aspects. The religious aspect can be seen from appreciating and not interfering with the worship performed by each religion and participating in and supporting the celebrations carried out by each religion. The social aspect can be seen from the form of cooperation in government activities; participate in religious celebrations; inviting and helping at weddings and even condolences.AbstrakArtikel ini membahas toleransi Muslim dan Kristen di Jorong Sentosa Nagari Panti. Meskipun masyarakat di Panti beragam baik dari segi agama maupun segi kultur, tetapi masyarakatnya dapat hidup harmonis. Studi ini bermaksud untuk menjawab pertanyaan; pertama, mengapa Muslim dan Kristen di Panti bertoleransi?; kedua, apa-apa bentuk toleransi di Panti?. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus (case studies). Penelitian ini dilaksanakan di Jorong Sentosa Nagari Panti, Pasaman, Sumatera Barat. Data dikumpulkan menggunakan teknik wawancara kepada tokoh masyarakat, tokoh agama dan masyarakat Panti. Data wawancara kemudian dianalisis menggunakan pendekatan Miles dan Huberman. Hasil studi menunjukkan bahwa; Pertama, masyarakat Jorong Sentosa Nagari Panti hidup harmoni didorong dengan beberapa faktor yaitu:  kesadaran diri sendiri; sikap kemanusiaan; persamaan etnis; pelembagaan nilai-nilai toleransi dalam bentuk ceramah maupun khutbah oleh tokoh agama dan interaksi di Lembaga pendidikan. Kedua, bentuk toleransi terjadi dalam aspek keagamaan dan sosial. Aspek keagamaan dapat dilihat dari menghargai dan tidak mengganggu ibadah yang dilakukan oleh masing-masing agama serta turut dan mendukung perayaan-perayaan yang dilakukan oleh masing-masing agama. Aspek sosial dapat dilihat dari bentuk kerja sama dalam kegiatan pemerintahan; turut hadir dalam perayaan keagamaan; mengundang dan membantu dalam acara pernikahan bahkan belasungkawa. 
Adat Space in Muslim-Christian Conflict Resolution at Minang Realm, West Sumatera, Indonesia Andri Ashadi; Sefriyono Sefriyono; Ade Irwansyah
Khazanah Sosial Vol. 4 No. 4 (2022): Khazanah Sosial Vol 4, No 4 December 2022
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v4i4.23504

Abstract

Adat or custom, which was recommended as an ethnic and religious platforms reconciliation of post-violence in Eastern part of Indonesia, has become a resolution to the occurred conflict; hence, it does not lead to violence between the MM and NK communities in Nagari Sungai Buluh, Padang Pariaman, West Sumatra. Adat has encouraged the conflicting parties to find the root of causes and to formulate various approved settlement models. The purpose of this research is to prove that adat has been used in formulating various resolution models according to the types of conflicts that occur. The research data comes primarily from various documents belonging to the nagari which are strengthened by interviews with the parties involved in conflict resolution. The thematic mapping of the documents was confirmed and explored through interviews with participants from both the MM and NK communities. The results of the study revealed that the conflict resolution model offered by adat ranges from prohibitions and restrictions on raising pigs to a total ban but provides a number of payments and replaces them with ducks. Deliberation, consensus and mediation, which are the main mechanisms of adat in conflict resolution, have become guarantees and protection for minority communities. In line with that, the article suggests the need for synergy with religious values; hence, the function of the religious values is more significant in resolving religious conflicts that occur between the majority and minority communities. The space for social conflict, religious conflict and even customary conflict itself is increasingly open in the future along with the strengthening of conservatism both on a local, national and global scale so that various models of conflict resolution are needed, including custom-based ones.
Integrating Faith and Tradition: The Baralek Tuanku Ceremony in Minangkabau Sefriyono Sefriyono; Andri Ashadi; Zulfis Zulfis
Khazanah Sosial Vol. 6 No. 2 (2024): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v6i2.34054

Abstract

This study explores the acculturation process between Islam and Minangkabau customs, focusing on the traditional Baralek Tuanku ceremony. Fieldwork was conducted at Pesantren Nurul Yakin in Padang Pariaman, employing qualitative research methods, including observations, interviews, and participation in ceremonies. Data were analysed using thematic and narrative analysis. The study reveals that the acculturation of Islam and Minangkabau customs through Baralek Tuanku occurs in two forms: First, before the conferment of the Tuanku title, where Minangkabau values are institutionalised in the education of the students, particularly through teaching rundiang. Second, during the conferment process, where two elements of Minangkabau customs are involved: niniak mamak (customary leaders) who bestow the customary heirloom title alongside the Tuanku title, and bako (father’s sister) who prepares traditional food for the pesantren teachers. These pesantren inherit the values of the Syattariyah Order, particularly those related to maintaining the harmony between Islam and local culture, as the pesantren are managed by figures from this tarekat. This study offers a conceptual framework for understanding how dual identities can be harmoniously integrated within a community. It enriches the theoretical discourse on acculturation by providing a successful example of cultural and religious amalgamation.
Co-Authors Ade Irwansyah Andri Ashadi Andri Ashadi Ashadi, Andri Ashadi, Andri Asniah Asniah Dwi Wahyuni Dwi Wahyuni Ilhamni, Ilhamni M Yusuf Mutin, Sittie Jehanne U Novizal Wendry Rahmi Rahmi Sihombing, Nurma Sari Yayan Saputra, Yayan Zulfis Zulfis Zulfis, Zulfis Zulfis, Zulfis