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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Al-Tahrir: Jurnal Pemikiran Islam Islam Futura MIQOT: Jurnal Ilmu-ilmu Keislaman Turast: Jurnal Penelitian dan Pengabdian Mashdar: Jurnal Studi Al-Qur'an dan Hadis Abrahamic Religions: Jurnal Studi Agama-Agama Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Studia Islamika Khazanah Sosial
Sefriyono, Sefriyono
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Negotiating Models of The Identity of Minorities Religious Follower in The South Padang District of Padang City Sefriyono, Sefriyono
AL-TAHRIR Vol 18, No 2 (2018): Islam & Resolusi Konflik
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v18i2.1379

Abstract

Abstract: The presence of numerous religions in the midst requires negotiation. Negotiation is the way an individual or groups get the recognition from others. In negotiations, each group tries to reduce their bargaining position for an agreement in order to get the benefits for both parties. Negotiation models employed by the follower of religious minorities like Christian, Catholic, and Buddha in the mid of Muslim majority in South Padang District are: first, Church without the symbol of cross--Catholic do not mind to take off their cross symbol in their church so that the church looks like a regular building. This action is done by Catholic to honor the Minangkabau sensitivity on the establishment of church; second, using hijab for non-Muslim students--wearing “hijab” to minimize their differences with the Muslim Students, especially in public school; third, the housing ritual for Christian. Its can be done by the obeying of them to the local regulations and negotiation with local leader; fourth, Buddhist was not stunted become the chief committee of the establishing of mosque; fifth, the sacrificial meat not only enjoyed by Muslim but also non-Muslim. Although, the negotiation on the establishing the new church difficult to be realized, but on the others field like political, education, economic, the negotiation were implemented well.الملخص: يحتاج وجود العديد من الديانات حول المجتمع إلى التفاوض. التفاوض هو الطريقة التي يحصل بها الفرد أو المجموعات على الاعتراف من الآخرين. في التفاوض تحاول كل مجموعات أن تخضع موقفها من أجل الوصول إلى اتفاق للحصول على الفوائد لكلا الطرفين. ونماذج التفاوض المستخدمة من قبل أتباع الأقليات الدينية مثل المسيحيين والكاثوليكين وبوذيين أثناء أغلبية المسلمين في جنوب بادانج كما يلي: أولاً، لا تكون فى الكنيسة رمز الصليب- خلع الكاثوليكيون رمز الصليب في كنيستهم حتى تبدو الكنيسة كأنها مبنى عادي.  تمّ هذا الإجراء من قبل الكاثوليكييين لتحريم حساسية شعبة ميناج كابو على بناء الكنيسة هناك. ثانيا، ارتداء الحجاب للطالبات غير المسلمين- ارتداء الحجاب لتقليل اختلافاتهم مع الطالبات المسلمات وخاصة في المدارس العامة. ثالثا، العبادة السكنية للمسيحية يمكن أن يتم ذلك عن طريق إطاعتها إلى النظام المحلي والتفاوض مع الزعيم المحلي. رابعا، لا يتوقف أن يصبح البوذية رئيسية اللجنة لتأسيس بناء المسجد. خامسًا، لحم الأضحية لا يتمتعه المسلمون فحسب بل غير المسلمين أيضا. على الرغم من أن التفاوض على بناء كنيسة جديدة صعب لأن يتحقق ولكن في مجالات أخرى مثل السياسة والتعليم والاقتصاد تم تنفيذ التفاوض بشكل جيد. Abstrak: Kehadiran banyak agama di tengah-tengah masyarakat membutuhkan negosiasi. Negosiasi adalah cara individu atau kelompok mendapatkan pengakuan dari orang lain. Dalam negosiasi, masing-masing kelompok berusaha mengurangi posisi tawar mereka untuk sebuah perjanjian agar mendapat manfaat bagi kedua belah pihak. Model negosiasi yang digunakan oleh pengikut agama minoritas seperti Kristen, Katolik, dan Buddha di tengah-tengah mayoritas Muslim di Kabupaten Padang Selatan adalah: pertama, gereja tanpa simbol salib - Katolik tidak keberatan melepas simbol salib mereka di gereja sehingga gereja terlihat seperti bangunan biasa. Tindakan ini dilakukan oleh Katolik untuk menghormati kepekaan Minangkabau pada pendirian gereja; kedua, menggunakan jilbab untuk siswa non-Muslim -mengenakan "jilbab" untuk meminimalkan perbedaan mereka dengan Siswa Muslim, terutama di sekolah umum; ketiga, ritual perumahan bagi orang Kristen. Ini dapat dilakukan dengan mematuhi mereka terhadap peraturan lokal dan negosiasi dengan pemimpin lokal; keempat, umat Buddha tidak terhambat menjadi panitia utama pendirian masjid; kelima, daging kurban tidak hanya dinikmati oleh Muslim tetapi juga non-Muslim. Meskipun, negosiasi pendirian gereja baru sulit direalisasikan, tetapi di bidang lain seperti politik, pendidikan, ekonomi, negosiasi itu dilaksanakan dengan baik.
TAREKAT AND PEACE BUILDING: A STUDY OF THE INCLUSIVISM OF THE COMMUNITY OF TEREKAT SYATTARIYYAH IN THE NAGARI OF SUNGAI BULUAH PADANG PARIAMAN REGENCY Sefriyono Sefriyono
Islam Futura Vol 20, No 2 (2020): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v0i0.5807

Abstract

The life of tareqah community which is rarely eksplored is their social activity like their inclusiveness towords other religious communities. This paper eksplores the inclusiveness of community of Tarekat Syattariyyah in the nagari of Sungai Buluah Padang Pariaman Regency. The inclusiveness of community of Tarekat Syattariyyah based on the ortodoxy of Ahlussunnah Wal Jamaah that they have, namely Shafi’i Fiqh, Ash’Ariyah Theology and Al-Gazali Sufism. This ortodoxy is also called the Wasathiyah Islamic Ortodoxy. This ortodoxy is used to reject the salafi preaching, because the salafi preachers claim the religious patterns of the nagari community as bid’ah and liberal. While their acceptance of Nias-Christian based on the inclusiveness of the values of Tarekat Syattariyyah, namely: first, basically, the diversity of religion is the will of God. Second, all of the descendants of Adam are glorified by the God. Third, all humans are created from the one Nur, it is the Nur of Muhammad. Based on the above doctrine, hate each other caused of  religion contraradict with the tareqah values.
MALAKOK: Model Menegosiasikan Keragaman bagi Etnis Nias-Kristen dan Minangkabau-Islam di Kabupaten Padang Pariaman Sefriyono Sefriyono
Turast: Jurnal Penelitian dan Pengabdian Vol 3, No 2 (2015)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.691 KB) | DOI: 10.15548/turast.v3i2.386

Abstract

The awareness of the Nias-Christian as the comer in Minangkabau motivates them to do the malakok processionthrough the taking of the Minangkabau custom of Sungai Buluah society. That awareness was respondedby ninik mamak (the leadership of ethnic in Minangkabau) through the acceptance of their request. OnDecember 10, 1927 th was carried out the malakok procession by which the Nias-Christian paid the custompaying, 40 rial to the ninik mamak of Sungai Buluah village. The consequence of the malakok is the ninikmamak gave them the datuak title (the custom title in Minangkabau) and communal land in korong (part ofvillage) Tanjung Basung II. Even though, the role of datuak which was given to Nias-christian only managestheir nephew, they have become the dunsanak (family) of the Minangkabau society. In Minangkabau, fordunsanak is implemented the custom values, sasaki-sasanang, sahiduik-samati (if the dunsanak is sick, themember of it is also feel the sick, and if the dunsanak is happy, the member of it feel the happy as well). Thisagreement is always maintained and transmitted from generation to others by each of them (Nias-Christianand Minangkabau-Islam), so both of them are protected from the social conflict.
JIHAD BUKAN HANYA PERANG SUCI: Telaahan Teoritik Terhadap Ayat-Ayat Jihad dalam Al-Quran Sefriyono Sefriyono
Turast: Jurnal Penelitian dan Pengabdian Vol 9, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (654.066 KB) | DOI: 10.15548/turast.v9i2.3422

Abstract

Of the 114 surahs in the Qur'an, there are 24 surahs with 164 verses that talk about jihad in various variations of words. Of the 164 verses, there are 22 verses that have the potential for acts of violence if understood literally and coupled with the dominance of qital words in these verses. The qital verses are said to have been revealed more in the Medina period, when compared to the Mecca period, which talked a lot about self-control. The dynamics of the Muslims at that time also contributed to the change in the terminology of jihad. Jihad is not only defined by war or acts of violence. The invitation of parents to polytheism, for example, as contained in chapter 29 paragraph 8 and letter 31 paragraph 15 does not have to be fought with violence. This verse even continues to recommend to continue to do good to the parents in question. In other Surahs such as Sura 45 verse 15 there is also a recommendation with wealth, not carrying weapons. This has given rise to various forms of meaning about jihad, such as greater jihad (al-jihad al-akbar)—the struggle against self and lesser jihad (al-jihad al-asghar)—fighting those who are hostile to the way of Allah. On the one hand, jihad can also be interpreted in an esoteric way—mujahadah, namely a genuine effort to draw closer to Allah, on the other hand, it can also be interpreted exoteric—the holy war.
HARMONI DALAM PERBEDAAN: Strategi Pengelolaan Keragaman Beragama Sefriyono Sefriyono
Turast: Jurnal Penelitian dan Pengabdian Vol 2, No 1 (2014)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (224.008 KB) | DOI: 10.15548/turast.v2i1.389

Abstract

This study concentrates on a plurality society situates in the sub-district of South Padang, West Sumatra whereits people hold different religion, language, social statification and etnicity. Data is gathered from a variousrespondents who live in the area including heads of the subdistrict, civil servants, common people, religousleaders, aducators, and students. Interviews, observation and collecting documents are used in collecting datafrom the respondents. This study shows that the society has succesfully managed its plurality in gaining socialintegration and harmony. The finding also reveals that people widely acknowledge the nature of the pluralityin the society to which they are adhering to different religions; their aspirations are fairly represented in thepublic sphere; they received equal treatments from the local government in concerning with the matter of socialwalfare. However, it also shows that the minorities groups have not fully gained their right to have particularplace for ritual.
Jihad Digital: Pembingkaian Narasi Kontra Radikalisasi NU Online di Dunia Maya Sefriyono Sefriyono
FIKRAH Vol 8, No 1 (2020): June 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.79 KB) | DOI: 10.21043/fikrah.v8i1.7214

Abstract

The development of digitalization has shifted the institutionalization values patterns from conventional to cyberspace, it is containing radical values through the website which also developed along with the development of digitalization. Radicalization in cyberspace requires the counter-sites which committed to religious moderation. NU Online is one of this counter-site. This study uses qualitative methods with data analysis framing techniques. NU Online distinguishes the radicalization and intolerance narratives in cyberspace is a source of the uproar of the national ideology and disharmony in the interfaith relations. In its prognosis strategy, NU Online develops the narratives such as Islam is very compatible with Pancasila. While in its motivational strategy, NU Online invites all elements of the nation to maintain the integration of the nation by publishing the headline such as “four reasons for rejecting the Khilafah”. This counter-radicalization framing is different from that carried out by panjimas.com as a representation of the radical site
The Map of Jihad Meaning Among Junior High School Students in Padang Novizal Wendry; Sefriyono Sefriyono; M Yusuf
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 2 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i2.2316

Abstract

This present research aims to explore the meaning of jihad among Muslim youths in the context of junior high school students in Padang. Muslim youths at this level are considered to have unique characteristics in expressing diversity, including in the interpretation of jihad. As a qualitative research, it gathered the relevant data through series of survey of the perception of students on jihad and its rationale, as well as their sources of knowledge on the issue. The interlocutors include students in several junior high school in Padang, including Thawalib Boarding School, MTsN 5, SMP 24, MTSs Tarbiyah Islamiyah, MTSs Bustanul Ulum, and SLTP Muhammadiyah 7. This research discovered that there were five types of definitions of the meaning of jihad proposed by the respondents of the research. First, jihad was seen as earnest in worship, secondly; jihad was meant as being committed to work, third; jihad was interpreted as devotion to parents, fourth; jihad was interpreted as an effort to spread Islamic teachings and the fifth; Jihad was defined as a war against infidels. There were several sources which affected the way respondents interpreted the meaning of jihad, for instance, Islamic teacher (ustāż) around 85%, Quran teacher 73%, parents 59%, religion teacher in elementary school 54%, and junior high school teacher for 51%.
Potret Toleransi Muslim dan Kristen HKBP (Studi Masyarakat Muslim dan Kristen di Jorong Sentosa Nagari Panti, Kabupaten Pasaman, Sumatera Barat) Sihombing, Nurma Sari; Sefriyono, Sefriyono; Wahyuni, Dwi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.19628

Abstract

This article discusses Muslim and Christian tolerance in Jorong Sentosa Nagari Panti. Even though the people at the Panti are diverse both in terms of religion and culture, the people can live in harmony. This study intends to answer the question; first, why are Muslims and Christians in Panti tolerant?; second, what are the forms of tolerance in the Panti? This research uses a qualitative method with a case study approach. This research was conducted in Jorong Sentosa Nagari Panti, Pasaman, West Sumatra. Data was collected using interview techniques with community leaders, religious leaders and the Panti community. The interview data was then analyzed using the Miles and Huberman approach. The study results show that; First, the people of Jorong Sentosa Nagari Panti live in harmony driven by several factors, namely: self-awareness; human attitude; ethnic equality; institutionalization of tolerance values in the form of lectures and sermons by religious figures and interactions in educational institutions. Second, forms of tolerance occur in religious and social aspects. The religious aspect can be seen from appreciating and not interfering with the worship performed by each religion and participating in and supporting the celebrations carried out by each religion. The social aspect can be seen from the form of cooperation in government activities; participate in religious celebrations; inviting and helping at weddings and even condolences.AbstrakArtikel ini membahas toleransi Muslim dan Kristen di Jorong Sentosa Nagari Panti. Meskipun masyarakat di Panti beragam baik dari segi agama maupun segi kultur, tetapi masyarakatnya dapat hidup harmonis. Studi ini bermaksud untuk menjawab pertanyaan; pertama, mengapa Muslim dan Kristen di Panti bertoleransi?; kedua, apa-apa bentuk toleransi di Panti?. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus (case studies). Penelitian ini dilaksanakan di Jorong Sentosa Nagari Panti, Pasaman, Sumatera Barat. Data dikumpulkan menggunakan teknik wawancara kepada tokoh masyarakat, tokoh agama dan masyarakat Panti. Data wawancara kemudian dianalisis menggunakan pendekatan Miles dan Huberman. Hasil studi menunjukkan bahwa; Pertama, masyarakat Jorong Sentosa Nagari Panti hidup harmoni didorong dengan beberapa faktor yaitu:  kesadaran diri sendiri; sikap kemanusiaan; persamaan etnis; pelembagaan nilai-nilai toleransi dalam bentuk ceramah maupun khutbah oleh tokoh agama dan interaksi di Lembaga pendidikan. Kedua, bentuk toleransi terjadi dalam aspek keagamaan dan sosial. Aspek keagamaan dapat dilihat dari menghargai dan tidak mengganggu ibadah yang dilakukan oleh masing-masing agama serta turut dan mendukung perayaan-perayaan yang dilakukan oleh masing-masing agama. Aspek sosial dapat dilihat dari bentuk kerja sama dalam kegiatan pemerintahan; turut hadir dalam perayaan keagamaan; mengundang dan membantu dalam acara pernikahan bahkan belasungkawa. 
Hadis-Hadis Jihad: dari Humanisme Menuju Kekerasan Agama Sefriyono, Sefriyono; Ilhamni, Ilhamni; Rahmi, Rahmi
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 2 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i2.4662

Abstract

Radicalism exists in every religion, including Islam. There are various motives of the perpetrators to carry out radical actions, one of which is literal religious knowledge, such knowing the hadith. Radicals subscribe to an essentialist or primordialist worldview when it comes to comprehending religious teaching in the context of societal violence. They view religious conflict as a natural part of religion. This essay aims to investigate the radical potential of the jihad hadiths. The author also examines how radical organizations figuratively construct this potential to support their violent actions. This study finds that literal interpretation of jihadist hadiths frequently serves as a catalyst for religious violence. It does this by applying qualitative approaches to hadith literature. Jihad is only understood as battle in this context (qitaal). The humanist interpretation of the hadith of jihad, which can imply a commitment to maintain truth and justice, is negated by this literal interpretation.
The Role of Religious Leaders in Resolving Conflict and Political Violence in Pilrio in Air Gemuruh Village, Jambi Province Saputra, Yayan; Asniah, Asniah; Sefriyono, Sefriyono
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.40703

Abstract

This article discusses the role of religious leaders in overcoming political violence in Pilrios in Air Gemuruh Village. Religious leaders are essential in mobilizing community participation in an election. The success of religious figures in reconciling the political violence of the community in the election in the Air Gemuruh village area is determined mainly by the ability and style of religious figures in giving their political speeches. This is very interesting to elaborate further, so to see the relationship encourages this research to be carried out. This research uses qualitative research methods that are descriptive of the type of field research. Data collection by observation, interviews and documentation. Research findings show that the role of religious leaders in resolving and overcoming political violence is conducting intra-candidate dialogue, mediation and reconciliation, providing ethical and moral understanding, monitoring and monitoring elections and implementing election codes of ethics. The conclusion is the chronology of political violence caused by several crucial problems before the election's implementation, including setting dates. Second the issue of funding. Third, the conflict and practice of money politics. In the pre-implementation of the election, the Permanent Voters List (DPT) is first. Second is the neutrality of the bureaucracy and Civil Servants (PNS). Third, conflicts occur in the implementation of Pilrio in several regions with different scales and scopes. Fourth, lack of transparency. Fifth Pilrio result. Then the role of religious leaders in preventing and overcoming political violence is to convey the message of political peace and conduct political education.
Co-Authors Ade Irwansyah Andri Ashadi Andri Ashadi Ashadi, Andri Ashadi, Andri Asniah Asniah Dwi Wahyuni Dwi Wahyuni Ilhamni, Ilhamni M Yusuf Mutin, Sittie Jehanne U Novizal Wendry Rahmi Rahmi Sihombing, Nurma Sari Yayan Saputra, Yayan Zulfis Zulfis Zulfis, Zulfis Zulfis, Zulfis