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Nilai Īṡār dalam Perspektif Tafsir Tematik: Studi atas Ayat-Ayat Al-Qur’an tentang Solidaritas Sosial Farid Hidayatallah; Mahmudin Bunyamin; Ahmad Muttaqin
Jurnal test Vol 4 No 2 (2025): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i2.499

The central idea in Islam is Īṡār, which expresses the mindset of prioritizing the needs of others above one’s own. The purpose of this study is to thoroughly understand the meaning of Īṡār in the Qur’an, investigate the historical background of its use, and relate it to the relevance of contemporary society. The method used is thematic interpretation (maudhu’i) with a qualitative approach, sourced from books, scientific journals, and turās books left by scholars, such as Tafsir Ibn Kathir, Tafsir Al-Azhar, and Tafsir Al-Misbah. Specifically, verses related to the meaning of Īṡār, such as QS. Al-Hasyr verse 9. Īṡār combines components of preference, priority, and superiority offered to others, reflecting the values of sacrifice, empathy, and social solidarity. According to the research findings, Īṡār implies prioritizing the needs of others above oneself, rejecting evil, and offering benefits. There are two types of Qur’anic verses related to Īṡār: those that explicitly use the word asāra or its derivatives, and those that subtly convey the values or principles of Īṡār. The implication of this research is to make a positive contribution to the development of a more socially just, compassionate, and equitable society by instilling the values of solidarity, social concern, and sacrifice for the common good.

Pengharaman Khamr dalam Al-Qur’an: Analisis Sosio-Historis dan Tantangannya di Masyarakat Muslim Kontemporer Ikhsan Kamil; Kiki Muhamad Hakiki; Ahmad Muttaqin
Studia Quranika Vol. 10 No. 2 (2026): January
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiaquranika.v10i2.1

Khamr, or intoxicating beverages, has long been a social issue of concern in Islamic teachings, particularly due to its impact on individuals and society. Although the Qur’an explicitly prohibits khamr, questions remain regarding the socio-historical background behind its prohibition. Therefore, this study aims to analyze the underlying factors of khamr prohibition in the Qur’an through a socio-historical approach and to examine the interpretation of relevant verses according to the commentaries of At-Thabari and Ibn Kathir. This research employs a library research method by utilizing primary sources such as the Qur’an, classical exegesis, and other relevant literature. The findings reveal that the prohibition of khamr was not only based on religious principles but also closely related to the social conditions of Arab society during the time of Prophet Muhammad (PBUH), in which the consumption of khamr caused intellectual decline, social conflict, and disharmony in community life. The interpretations by At-Thabari and Ibn Kathir emphasize that although khamr may have limited benefits, its harms far outweigh them in terms of physical, moral, and social aspects.

ENVIRONMENTAL PRAYER MEANING FOR THE CATHOLIC COMMUNITY IN NGESTI RAHAYU VILLAGE, PUNGGUR, CENTRAL LAMPUNG, LAMPUNG Darma Nur Yadi; Ahmad Muttaqin; Luthfi Salim
Religi: Jurnal Studi Agama-agama Vol. 22 No. 01 (2026): The Impactious Religiosity
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/dnkpb375

The lack of academic studies specifically examining the meaning of environmental prayer for rural Catholic communities living as minorities indicates a research gap, particularly in understanding the spiritual, social, and existential dimensions of prayer at the grassroots community level. This study aims to reveal the meaning of environmental prayer for the Catholic community in Ngesti Rahayu Village, Central Lampung, based on the life experiences and religious awareness of the people. This study employs a qualitative method using Edmund Husserl’s phenomenological approach to explore the religious experiences of the faithful as lived within their lifeworld, supplemented by a theological approach to interpret the field findings in light of Catholic Church teachings. Data were collected through in-depth interviews, observation, and documentary analysis, then analyzed through the stages of reduction, data presentation, and drawing conclusions. The results of the study show that environmental prayer is interpreted by the faithful in three main aspects: religious meaning as a space for encountering God and strengthening faith identity; social meaning as a means of building brotherhood, solidarity, and social capital within the community; and existential meaning as a source of inner peace, hope, and resilience in facing life’s challenges. These findings confirm that environmental prayer not only functions as a ritual practice but also plays an important role in shaping the communal spirituality and social cohesion of rural Catholics in a pluralistic society. Keywords: Environmental Prayer; Catholic Community; Communal Spirituality Abstrak Minimnya kajian akademik yang secara khusus mengkaji pemaknaan doa lingkungan bagi komunitas umat Katolik di pedesaan yang hidup sebagai minoritas menunjukkan adanya celah penelitian, terutama dalam memahami dimensi spiritual, sosial, dan eksistensial doa pada tingkat komunitas basis. Penelitian ini bertujuan untuk mengungkap makna doa lingkungan bagi komunitas umat Katolik di Desa Ngesti Rahayu, Lampung Tengah, berdasarkan pengalaman hidup dan kesadaran religius umat. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi Edmund Husserl untuk menggali pengalaman religius umat sebagaimana dialami dalam dunia kehidupan mereka, serta diperkaya dengan pendekatan teologis guna menafsirkan temuan lapangan dalam terang ajaran Gereja Katolik. Data diperoleh melalui wawancara mendalam, observasi, dan studi dokumentasi, kemudian dianalisis melalui tahapan reduksi, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa doa lingkungan dimaknai umat dalam tiga aspek utama: makna religius sebagai ruang perjumpaan dengan Allah dan penguatan identitas iman; makna sosial sebagai sarana membangun persaudaraan, solidaritas, dan modal sosial komunitas; serta makna eksistensial sebagai sumber ketenangan batin, harapan, dan ketahanan dalam menghadapi persoalan hidup. Temuan ini menegaskan bahwa doa lingkungan tidak hanya berfungsi sebagai praktik ritual, tetapi juga berperan penting dalam pembentukan spiritualitas komunal dan kohesi sosial umat Katolik pedesaan di tengah masyarakat majemuk. Kata kunci: Doa Lingkungan; Pengalaman Umat; Spiritualitas Komunal

Wahbah Az-Zuhaili's Interpretation of the Iron Verses and Their Relevance to the Development of Modern Science Erviana Khairunnisa; Septiawadi Septiawadi; Ahmad Muttaqin
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 13, No 1 (2026)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v13i1.18733

This study aims to analyze the thoughts of Wahbah Az-Zuhaili in Tafsir Al-Munir regarding verses about iron and its relevance to the development of modern science. The study focused on four groups of verses, namely Surah Al-Isra': 50, Al-Kahf: 96, Saba': 10–11, and Al-Hadid: 25, which were selected based on their relationship with the theme of metal materials, the process of processing iron, the strength of materials, and their useful function for human life. This research uses a qualitative approach with library research and thematic analysis (maudhu'i). To minimize subjectivity in connecting interpretation and science, this study limits the analysis to conceptual and correlative aspects, not to claims of direct scientific proof of Qur'anic verses. The data was analyzed through the interpretation of the text of the interpretation of Wahbah Az-Zuhaili which was then compared contextually with scientific findings in the field of modern metal materials and technology. The results of the study show that Wahbah Az-Zuhaili's interpretation of iron verses contains functional meanings related to the strength, flexibility, and use of metals in human life. The concept has relevance to the development of modern technologies, although the relationships found are inspiring-conceptual, not scientific causality. This study concludes that the verses about iron in the Qur'an can be understood as a source of ethical-intellectual value and inspiration in the development of material science and technology, as well as showing the contribution of the integrative interpretation of Wahbah Az-Zuhaili in building a dialogue between Islamic studies and modern science.

Empowering Communities through the Living Qur’an: Alumni Contributions from a Qur’anic Boarding School in Indonesia Ahmad Muttaqin; M. Achlami H.S.; Ahmad Isnaeni; Khairullah Khairullah
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.48129

This study explores how the alumni of the Raudhatul Qur’an Islamic Boarding School in Metro City contribute to community empowerment through the Living Qur’an framework. The research aims to examine the effectiveness of alumni-led initiatives in sustaining religious knowledge and practices in a city undergoing cultural and religious transitions. Using a qualitative-descriptive approach and a case study method, data were collected through in-depth interviews with alumni and pesantren caregivers, as well as documentation of institutional and community activities. The analysis employs Jim Ife’s community development theory and Robert D. Putnam’s social capital theory to assess how alumni utilize social trust, norms, and networks to promote Quranic values within society. The findings reveal a distinct model of Living Qur’an-based community empowerment implemented through three main strategies: active community participation, social justice, and local capacity building. The study concludes that the alumni effectively preserve and revitalize Quranic culture by leveraging their social capital, reinforcing the potential of religious institutions as drivers of community development in urban transitional contexts. This research contributes to the discourse on Islamic education, social cohesion, and faith-based community empowerment in contemporary urban settings.

Penafsiran Ayat-Ayat Ruqyah Jam'iyyah Ruqyah Aswaja (JRA) Kajian: Tafsir Al-Munir Karya Wahbah Az-Zuhaili Cici Dewi Lestari; Kiki Muhamad Hakiki; Ahmad Muttaqin
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 9 No 1 (2026): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Ruqyah syar’iyyah di Indonesia berkembang pesat pasca Orde Baru seiring meluasnya kebebasan ekspresi keagamaan. Jam’iyyah Ruqyah Aswaja (JRA) hadir sebagai lembaga yang menghidupkan praktik ruqyah sesuai syariat dengan menggunakan ayat-ayat Al-Qur’an sebagai media penyembuhan. Penelitian ini bertujuan untuk membandingkan pemahaman JRA dengan penafsiran Wahbah az-Zuhaili dalam Tafsir al-Munir terhadap ayat-ayat ruqyah, sekaligus menemukan titik temu dan perbedaan orientasi keduanya. Metode yang digunakan adalah studi komparatif dengan pendekatan kualitatif bersifat deskriptif analitik. Kajian dilakukan melalui penelitian kepustakaan (library research) dengan menjadikan Tafsir al-Munir karya Wahbah az-Zuhaili sebagai sumber tafsir serta buku panduan resmi JRA sebagai rujukan praktik ruqyah. Selain itu, penelitian ini juga dilengkapi dengan penelitian lapangan (field research) di JRA cabang Bandar Lampung. Analisis data dilakukan menggunakan teori resepsi Al-Qur’an dan pendekatan eksegesis, dengan pengumpulan data melalui studi literatur, observasi, dan wawancara. Hasil penelitian menunjukkan adanya kesesuaian sekaligus perbedaan dalam pemahaman ayat-ayat ruqyah. Pada sebagian besar ayat seperti Al-Falaq, Al-Qalam, Thaha, Al-Isra, dan An-Nahl, JRA dan Tafsir al-Munir menunjukkan keselarasan. Namun, pada ayat-ayat seperti Al-Anbiya dan Ali Imran, terdapat perbedaan signifikan karena JRA menggunakannya secara fungsional dalam praktik ruqyah, sedangkan Tafsir al-Munir menekankan konteks historis-teologis. Penelitian ini menyimpulkan bahwa pemahaman JRA dan penafsiran Wahbah az-Zuhaili meski terdapat perbedaan namun tidak saling bertentangan, melainkan saling melengkapi. JRA merepresentasikan praktik penghidupan Qur’an dalam masyarakat, sedangkan Tafsir al-Munir menjadi landasan teologis dalam penafsiran dan pemahaman Al-Qur’an.

Empowering Communities through the Living Qur’an: Alumni Contributions from a Qur’anic Boarding School in Indonesia Ahmad Muttaqin; M. Achlami H.S.; Ahmad Isnaeni; Khairullah Khairullah
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.48129

This study explores how the alumni of the Raudhatul Qur’an Islamic Boarding School in Metro City contribute to community empowerment through the Living Qur’an framework. The research aims to examine the effectiveness of alumni-led initiatives in sustaining religious knowledge and practices in a city undergoing cultural and religious transitions. Using a qualitative-descriptive approach and a case study method, data were collected through in-depth interviews with alumni and pesantren caregivers, as well as documentation of institutional and community activities. The analysis employs Jim Ife’s community development theory and Robert D. Putnam’s social capital theory to assess how alumni utilize social trust, norms, and networks to promote Quranic values within society. The findings reveal a distinct model of Living Qur’an-based community empowerment implemented through three main strategies: active community participation, social justice, and local capacity building. The study concludes that the alumni effectively preserve and revitalize Quranic culture by leveraging their social capital, reinforcing the potential of religious institutions as drivers of community development in urban transitional contexts. This research contributes to the discourse on Islamic education, social cohesion, and faith-based community empowerment in contemporary urban settings.

INTEGRATING SOCIAL CAPITAL INTO RURAL EMPOWERMENT: A CASE STUDY OF THE EMPOWERED VILLAGE PROGRAM IN LAMPUNG Niik Elastiana; Luthfi Salim; Ahmad Muttaqin
Jurnal Analisa Sosiologi Vol 14, No 4 (2025)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v14i4.106297

This study aims to analyze how social capital operates within rural community empowerment through the Empowered Village Program in Lampung Province, Indonesia. Although community empowerment is widely promoted, existing studies often emphasize program outputs rather than examining the mechanisms through which social capital strengthens empowerment processes, leading to limited understanding of participation dynamics and long-term sustainability. Using a qualitative descriptive case study, this research collected data over a three-month period through in-depth interviews with twelve purposively selected informants involved in program planning, implementation, and community leadership. These data were supplemented by participant observation and document analysis, with validity ensured through source triangulation, method triangulation, and member checking. The findings show that strengthening four core sectors economy, education, health, and environment enhances self-reliance, local leadership, and collective action while enabling communities to address structural barriers. The study concludes that optimizing bonding and bridging social capital is essential for sustaining empowerment and ensuring program continuity, offering practical implications for inclusive rural development

Konstruksi Maskulinitas dan Feminitas dalam Tafsir Marrah Labid Adam Farhan Maliki; Siti Masykuroh; Ahmad Muttaqin
Kartika: Jurnal Studi Keislaman Vol. 6 No. 2 (2026): Kartika: Jurnal Studi Keislaman (May)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i2.1025

Gender studies in Qur'anic exegesis continue to develop, yet research on classical tafsir remains largely limited to identifying patriarchal biases or contemporary reinterpretations, while studies that position tafsir as a historical product shaped by the social, cultural, and intellectual contexts of the exegete remain relatively scarce. This article analyzes the construction of masculinity and femininity in Tafsir Marrah Labid by Shaykh Nawawi al-Bantani and explains the underlying context that shaped these constructions. The research employs a qualitative method based on library research with a historical-critical approach and content analysis. Primary data are drawn from Tafsir Marrah Labid, while secondary data are obtained from journals, books, and relevant previous studies. The analysis focuses on the exegesis of gender-related verses, namely QS. al-Baqarah: 187, 228, 282, QS. ar-Rum: 21, QS. an-Nisa': 34, QS. al-Ahzab: 33, and QS. at-Tahrim: 10–12. The findings show that masculinity is constructed through leadership, financial provision, protection, moral authority, and socio-legal spheres, whereas femininity is constructed through piety, honor, biological trust, obedience, and spiritual steadfastness. Shaykh Nawawi's interpretation does not reflect a merely dominant relationship but demonstrates principles of reciprocity, public welfare (maslahah), and ethical responsibility. The gender construction in this tafsir emerges from the interaction between the Qur'anic text, classical exegetical tradition, the school of jurisprudence (madhhab) adhered to, and the socio-intellectual context of the 19th century

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