Articles
<![CDATA[Hubungan Antara Penggarap Sawah Dengan Tuan Tanah Dalam Pemberian Upeti Di Desa Leguderu Kecamatan Boawae Kabupaten Nagekeo ]]>
<![CDATA[Yosef Dentis]]>;
<![CDATA[Marianus Nuwa Gu]]>
<![CDATA[ Ekspektasi: Jurnal Pendidikan Ekonomi Vol. 6 No. 2 (2021): Desember ]]>
Publisher : <![CDATA[Program Studi Pendidikan Ekonomi, Universitas Flores ]]>
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<![CDATA[The problems raised in this study are: (1) What is the special relationship between landlords and rice cultivators in giving tribute in Leguderu Village, Boawae District, Nagekeo Regency? (2) What is the form of tribute given by cultivators to landlords in Leguderu Village?. The objectives of the study were: (1) To find out the special relationship between landlords and rice cultivators in giving tribute in Leguderu Village, Boawae District, Nagekeo Regency. (2) To find out the form of tribute given by cultivators to mosalaki in Leguderu Village, Boawae District, Nagekeo Regency. In this study the author uses the theory of symbolic interactionism. The approach used is a qualitative approach. Data collection techniques used in this study were: (1) Observation, (2) Interview, (3) Documentation. Data analysis techniques used in this study were: Data reduction, data presentation and verification or conclusion drawing. Based on the results of this study, the research can conclude that the special relationship between cultivators and landlords in giving tribute is a form of symbolic interaction. By giving tribute, friendship and kinship relations will be maintained between the cultivators and landlords. And advice to the younger generation to always understand and appreciate the land that has been given by the landlord]]>
<![CDATA[Kehidupan Sosial Ekonomi Komunitas Penyuling Minuman Tradisional (Tu Api Tua) Di Desa Hokor Kecamatan Bola Kabupaten Sikka ]]>
<![CDATA[Yosef Dentis]]>
<![CDATA[ Ekspektasi: Jurnal Pendidikan Ekonomi Vol. 2 No. 1 (2017): April ]]>
Publisher : <![CDATA[Program Studi Pendidikan Ekonomi, Universitas Flores ]]>
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<![CDATA[The results of the study show that: The socio-economic life of the refiners moke community as a distinctive feature of cultural heritage, the moke drink is also one of the resources that can increase the economic needs of the community, although the results of moke distillation do not fully meet there is also an element of art. Art that comes from how the community how to concoct the moke into a typical preparation, the precesed society in the from of ancestral beverages. The impact of this moke distillation contributes substantially to social change and can elevate people’s live to a better standard of living.]]>
<![CDATA[Quo Vadis, Belis Masyarakat Sikka Maumere ]]>
<![CDATA[Yosef Dentis]]>
<![CDATA[ Ekspektasi: Jurnal Pendidikan Ekonomi Vol. 5 No. 2 (2020): Desember ]]>
Publisher : <![CDATA[Program Studi Pendidikan Ekonomi, Universitas Flores ]]>
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<![CDATA[Talking about the belis, which is studied from the word alone, it means that belis is a dowry with the size of payment, and usually depends on bargaining. Adat or lasim are called rules that have existed and been carried out since time immemorial in ways and customs which are used as a from of cultural ideas which consist of cultural values, norms, laws and rules which are related to one another into one system. The study of thoughts about Quoa Vadis Belis brings us to one thing that deserves a deeper study where you or we go and find out what belis means according to Sikka Maumere. The main problem examined in this study is how to calculate Belis and how it impacts society in changing the life of socio-cultural economy. The objectives of this research are; first to know the concept of belis, second; integrity and economics, third is how the perspective of the older and younger generations in placing belis in the Sikka Maumere community. The method used in this research descriptive qualitative research. Techniques and data analysis are data reduction, data presentation and conclusion. The result of the research show that belis in the Sikka Maumere community is not only entrenched but also an integral part or all the parts that need to be a complete and perfect complement to a socio-economic and cultural approach pattern.]]>
<![CDATA[Objek Wisata Pemandian Air Panas (Wair Gahu) Blidit Sebagai Daya Tarik Wisata Alam ]]>
<![CDATA[Yosef Dentis]]>;
<![CDATA[Florida Oa Min]]>
<![CDATA[ Ekspektasi: Jurnal Pendidikan Ekonomi Vol. 6 No. 1 (2021): Juni ]]>
Publisher : <![CDATA[Program Studi Pendidikan Ekonomi, Universitas Flores ]]>
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<![CDATA[The aims of this study are: 1) To find out the early history of the emergence of Blidit hot springs. 2) To find out the condition of tourist facilities in the Blidit hot spring tourist attraction. 3) To find out the public's view on the potential utilization of the Blidit hot spring tourist attraction. This study uses a qualitative descriptive method. The results showed that: the early history of the emergence of Blidit hot springs was first found by the Blidit people who wanted to go hunting in the forest and one of them stepped on the water and felt the water was hot but they thought the water came from Mount Egon because Mount Egon is a mountain fiery. The water emerged from the ground through cracked soil and it is said that at that time there was a person named gahu which means heat was cut and his body was stored in the water and at that time also in the bathing place there was a guard and when he wanted to visit that place he had to many people and keep things in that place such as roko, money and betel nut when in that place, visitors should not utter harsh words. The condition of tourist facilities for tourist attractions, Blidit hot spring baths, is classified as not good. Judging from the condition or state of the hot springs, there are still very few facilities and are not cared for and kept clean where visitors still use private vehicles and access roads that still use paths that are still in the form of soil and rocks.]]>
<![CDATA[The Role of Academic Historians in Growing National and State Awareness Reflections Record Tracks in Remembering Historical Events: Media, Methods of Field Trips in the Soekarno Porch and Historiography of Introduction to History ]]>
<![CDATA[Yosef Dentis]]>
<![CDATA[ Edumaspul: Jurnal Pendidikan Vol 6 No 2 (2022): Edumaspul: Jurnal Pendidikan ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Enrekang ]]>
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DOI: 10.33487/edumaspul.v6i2.4853
<![CDATA[This research identifies the study of Intermediate Learning in History by helping students get to know historical knowledge directly and making history learning more real, clear, viral, interesting, and lively. It also helps sensitivity to the problems of the community environment outside the campus towards causal relationships that make history learning more permanent. This article was prepared using a qualitative descriptive research method. Data collected through direct and in-depth interviews and supported by archival documentation of photos and recordings. Research has found that the location of Serambi Soekarno is lacking and has not even been widely known and interested by the community, both the campus community and the wider community. The use and application of media and work-tour learning models in historical tours is a top program for students of the History Education Study Program in adding innovative and advanced means of enjoyment and interest in learning. Some of the studies that will be raised regarding: Profile of the Soekarno Porch, Function of Learning Media in the Soekarno Porch, The Role of Campus Communities and Academic Historians in Utilizing the Soekarno Site as a Collective Study of Introduction to History. Seeing the learning model with field trips gives innovative meaning in learning real history and rebuilding the history and oral traditions of local communities.]]>
<![CDATA[DARI ENDE UNTUK INDONESIA: LAWATAN SEJARAH DAERAH SEBAGAI SUMBER BELAJAR BAGI GENERASI MUDA ]]>
<![CDATA[Yohanes Yakobus Werang Kean]]>;
<![CDATA[Yosef Dentis]]>;
<![CDATA[Damianus Rikardo Sumbiwasa]]>
<![CDATA[ HISTORIA : Jurnal Program Studi Pendidikan Sejarah Vol 6, No 2 (2018): HISTORIA: Jurnal Program Studi Pendidikan Sejarah ]]>
Publisher : <![CDATA[UNIVERSITAS MUHAMMADIYAH METRO ]]>
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DOI: 10.24127/hj.v6i2.1527
<![CDATA[Melemahnya rasa memiliki sejarah, belajar dari sejarah, dan kurangnya perhatian terhadap pengetahuan keberadaan objek-objek sejarah adalah rangkaian permasalahan kesejarahan dikalangan generasi muda. Lawatan Sejarah Daerah merupakan momentum yang sangat baik untuk merajut simpul-simpul kesejarahan. Merajut ingatan kolektif bangsa melalui penanaman nilai-nilai sejarah kepada generasi muda lewat belajar langsung dari sumber-sumber sejarah yang ada di daerahnya. Inspirasi atas prestasi dan sumbangsih dari melawat ke situs-situs bersejarah adalah merawat memori generasi muda, membela dan memperjuangkan harapan-harapan yang baik bagi genarasi muda, dan terus memperjuangkannya pembelajaran sejarah yang aktif, kreatif, inovatif dan menyenangkan. Suatu visi dari pembelajaran sejarah yang diusahakan secara sadar bukan hanya impian semata. Ende menjadi bagian penting dalam sejarah perjalanan bangsa ini, sebuah kota bersejarah bagi sang Proklamator, Ir. Soekarno. Tempat dimana beliau merenungkan Pancasila, bergaul dan mengambil nilai-nilai dari kearifan lokal masyarakat Ende itu sendiri. Melalui Lawatan Sejarah daerah ini, bermuara pada belajar dari sejarah dalam konteks penanaman nilai-nilai sejarah itu sendiri.]]>
<![CDATA[The Art of Ikat Weaning, Women, and the Transformation of Changes in Community's Socio-Cultural Life Sikka Maumere Flores NTT (Historical, Social, and Cultural Studies) ]]>
<![CDATA[Yosef Dentis]]>
<![CDATA[ HISTORIA: Jurnal Program Studi Pendidikan Sejarah Vol 12, No 1 (2024): HISTORIA: Jurnal Program Studi Pendidikan Sejarah ]]>
Publisher : <![CDATA[UNIVERSITAS MUHAMMADIYAH METRO ]]>
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DOI: 10.24127/hj.v12i1.8887
<![CDATA[This research discusses the art of Ikat weaving, women, the meaning, and context of changes in the social cultural life of the people of Sikka Maumere Flores, NTT. The study uses qualitative descriptive methods in order to answer all the main problems in research using interview, observation, and documentation techniques. The main problem is the lack of actualization of growth and changes in Ikat Weaving Arts activities and contributions to society. The aim of the research is to find positive solutions for historical, socio-economic, and cultural change in Sikka Maumere. Sikka women are used as symbols who have a sense of artistry and are always articulate in weaving activities, showing a partner system that conveys the truth of the Flores tribe as an integral part of the Indonesian nation, directed at partners and co-workers with local cultural identity. The results of the research are significant: Women have had a positive impact on changes in Sikka Maumere Women's and Weaving Arts activities as an effort to preserve and develop a culture that adopts a global mindset but still acts to maintain local wisdom.]]>
<![CDATA[TARIAN LEKE WAI WO’OT DALAM PERKAWINAN ADAT DI DESA WATULIWUNG KECAMATAN KANGAE KABUPATEN SIKKA ]]>
<![CDATA[Yosef Dentis]]>
<![CDATA[ Sajaratun : Jurnal Sejarah dan Pembelajaran Sejarah Vol 5 No 1 (2020): Volume 5 Nomor 1 Tahun 2020 ( Juni 2020) ]]>
Publisher : <![CDATA[Program Studi Pendidikan Sejarah Universitas Flores ]]>
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DOI: 10.37478/sajaratun.v5i1.1348
<![CDATA[Konsep maupun praksis kebudayaan mengandaikan suatu sistem pengetahuan yang kompleks karena di dalamnya termanifestasi berbagai unsur budaya. Salah satu di antaranya adalah tentang ritual-ritual adat yang dipandang memiliki nilai yang inheren bagi masyarakatpendukungnya. Bertolak dari pokok pikiran di atas, maka permasalahan pokok yang diajukan di dalam riset ini adalah isi kesadaran masyarakat Watuliwung terhadap tarian Leke Wai Wo’ot dan relevansinya terhadap adat perkawinan pada masyarakat setempat. Tujuan dari Penelitian ini adalah membangun intimitas dan melestarikan kearifan budaya lokal. Identitas budaya lokal mengandaikan nilai-nilai persatuan, kekeluargaan, persaudaraan dalam kehidupan bermasyarakat. Adapun metode yang digunakan dalam penelitian ini adalah penelitian deskriptif kualitatif dengan mendeskripsikan perilaku manusia peristiwa atau tempat secara jelas dan akurat. Pengumpulan data melalui teknik wawancara, observasi dan dokumentasi. Hasil penelitian ini menunjukan bahwa kebudayaan yang dianggap sebagai abstraksi dari keseluruhan kecakapan bertindak manusia telah diwarisi dari generasi ke generasi. Tarian Leke Wai Wo’at dalam adat perkawinan lokal merepresentasikan internalisasi nilai persatuan kesatuan, kekerabatan dan kebersamaan dalam ikatan kolektivitas.]]>
<![CDATA[KEBIASAAN BO BEDIL PADA SAAT ORANG MENINGGAL DUNIA DI DESA GOLO WEDONG KECAMATAN KUWUS BARAT KABUPATEN MANGGARAI BARAT ]]>
<![CDATA[Pius Hadino Atul]]>;
<![CDATA[Yosef Dentis]]>;
<![CDATA[Maria Gorety Djandon]]>
<![CDATA[ Sajaratun : Jurnal Sejarah dan Pembelajaran Sejarah Vol 7 No 1 (2022): Sajaratun ]]>
Publisher : <![CDATA[Program Studi Pendidikan Sejarah Universitas Flores ]]>
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DOI: 10.37478/sajaratun.v7i1.1962
<![CDATA[Permasalahan yang diangkat dalam penelitian ini adalah (1) Bagaimana asal-usul kebiasaan bo bedil pada saat orang meninggal dunia? (2) Apa persepsi tua adat tentang perubahan dalam tradisi bo bedil pada saat orang meninggal dunia? Penelitian ini bertujuan untuk (1) mengetahui asal-usul kebiasaan bo bedil pada saat orang meninggal dunia (2) mengetahui persepsi tua adat tentang perubahan dalam tradisi bo bedil pada saat orang meninggal dunia.Penelitian ini menggunakan penelitian kualitatif dengan jenis penelitian deskriptif kualitatif, metode pengumpulan data menggunakan teknik: (1) Wawancara (2) Dokumentasi. Teknik analisis data yang digunakan dalam penelitian ini adalah reduksi data, pemaparan data, dan penarikan kesimpulan. Sesuai dengan fokusnya, maka yang menjadi subjek penelitian ini terdiri dari informan kunci daninforman pendukung, yang terdiri dari Tua golo, Tua tembongsekaligusTua teno, dan informan pendukung dari warga Desa Golo Wedong.Hasil penelitian menunjukan bahwa tradisi bo bedil pertama kali ada sejak zaman penjajahan dan persepsi tua adat mengenai perubahan dalam tradisi bo bedil, bahwa perubahan itu terjadi karena perkembangan zaman yang semakin pesat dengan munculnya teknologi baru untuk memudahkan segala kegiatan manusia.]]>
<![CDATA[ALAT MUSIK TRADISIONAL SASANDO DI TENGAH MARAKNYA INDUSTRI MUSIK MODEREN DI DESA BOLATENA KECAMATAN LANDU LEKO KABUPATEN ROTE NDAO ]]>
<![CDATA[Elda Elodia Rully]]>;
<![CDATA[Yosef Dentis]]>;
<![CDATA[Anita Anita]]>
<![CDATA[ Sajaratun : Jurnal Sejarah dan Pembelajaran Sejarah Vol 8 No 1 (2023): Sajaratun ]]>
Publisher : <![CDATA[Program Studi Pendidikan Sejarah Universitas Flores ]]>
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DOI: 10.37478/sajaratun.v8i1.2889
<![CDATA[Permasalahan dalam penelitian ini sebagai berikut 1) Bagaimana upaya mengatasi alat musik Tradisional Sasando di tengah maraknya Industri alat musik moderen di Desa Bolatena Kecamatan Landu Leko Kabupaten Rote Ndao. 2) Apa nilai-nilai yang terkandung dalam alat musik Sasando di Desa Bolatena Kecamatan Landu leko Kabupaten Rote Ndao. Adapun tujuan dalam penelitian ini adalah 1) untuk mengetahui alat musik tradisional Sasando di tengah maraknya industri musik moderen 2) untuk mengetahui nilai-nilai yang terkandung dalam alat musik Sasando di desa Bolatena Kecamatan Landu Leko Kabupaten Rote Ndao. Metode penelitian yang digunakan dalam penelitian yaitu kualitatif. Pengumpulan data menggunakan teknik observasi, wawancara dan dokumentasi. Teknik analisis data yang digunakan dalam penelitian ini yaitu: pengumpulan data, redukasi data, (data reducation ), pengajian data (dispalai data ) dan verifikasi atau penarikan kesimpulan Hasil penelitian menunjukkan bahwa:1) upaya mengatasi alat musik Tradisonal Sasando di tengah maraknya indutri musik moderen yaitu: (1) upaya upacara adat 2) melalui penjemputan tamu penting yang berasal dari luar daerah 3) upaya mengajak siswa siswi dan kaum remaja untuk mempelajari alat musik Sasando. Sementara itu nilai-nilai yang terkandung dalam alat musik Sasando, 1) Nilai budaya 2) Nilai histori 3) Nilai estetik.]]>
