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Praktik Sosial antara Orang dengan Masalah Kejiwaan dengan Relawan Griya Schizofren di Griya PMI (Palang Merah Indonesia) Peduli Surakarta: Social Practices between Individuals with Mental Illness and Griya Schizofren Volunteers in Griya PMI (Indonesian Red Cross) Peduli Surakarta Triana Rahmawati; Drajat Tri Kartono; Trisni Utami; Yuanita Dwi Hapsari
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.223

This research discusses the social practices carried out by Griya Schizofren to address individuals with mental illness who are often disadvantaged due to the negative stigma of their illness. This research uses a phenomenological approach. Data were collected from observations, interviews, and documentation. The results show that Griya Schizofren, to reduce the stigma against individuals with mental illness, established social, economic, cultural, and symbolic relations with those who lived in Griya PMI Peduli (Indonesian Red Cross) Surakarta through voluntary activities for individuals with mental illness. Social welfare activities in individuals with mental illness had shifted to business activity that opened a new field. The habitus of individuals with mental illness positively developed. Griya Schizofren restructured individuals with mental illness in a new layer of the community by promoting it as a society that can work within its limitations and produce products demanded by the community in the form of wedding souvenirs. Field of Griya PMI Peduli became a more humane environment as the shelter for abandoned individuals with mental illness. It also proved that total institution is no longer a frightening but collaborative field for capital exchange. Hence, using the theory of Piere Bourdieu, this research can answer how the stigma can be unfolded through works and capital exchange.

Kemandirian dalam Batasan: Peran Interaksi Sosial dan Simbolik bagi Lansia di Panti Sosial Oktavia, Sulthanah Khansa; Islam, Syahidah Fathul; Choerunisa, Yuli; Pujihartati, Sri Hilmi; Rahmawati, Triana
Dimensia: Jurnal Kajian Sosiologi Vol. 14 No. 2 (2025): Dimensia: Jurnal Kajian Sosiologi
Publisher : Departemen Pendidikan Sosiologi FISHIPOL UNY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/dimensia.v14i2.81731

Studi ini mengeksplorasi upaya membangun kemandirian lansia melalui pendekatan interaksionisme simbolik di Panti Wreda Widhi Asih Surakarta. Lansia yang tinggal di panti menghadapi berbagai keterbatasan yang memengaruhi otonomi mereka, baik secara fisik, psikologis, sosial, maupun spiritual. Dengan pendekatan kualitatif dan teknik pengumpulan data berupa wawancara semi-terstruktur serta observasi, penelitian ini menunjukkan bahwa makna kemandirian tidak hanya bersumber dari kondisi individu, tetapi dibentuk melalui interaksi sosial dan simbol-simbol positif yang muncul dalam kehidupan panti. Faktor-faktor seperti motivasi personal, dukungan keluarga, dan iklim sosial di panti berkontribusi terhadap pembentukan kembali perasaan berdaya lansia. Berbagai strategi kelembagaan seperti aktivitas fisik rutin, penguatan relasi sosial, dan kegiatan spiritual mendukung proses ini. Hasilnya, lansia mengalami peningkatan kualitas hidup melalui penguatan identitas sosial dan rasa keberhargaan sebagai bagian dari komunitas. This study explores efforts to build elderly independence through a symbolic interactionist approach at Widhi Asih Elderly Home in Surakarta. Elderly residents in the facility face various limitations physical, psychological, social, and spiritual that affect their autonomy. Using a qualitative approach with semi-structured interviews and observation, the research reveals that the meaning of independence is not solely rooted in individual conditions but constructed through social interactions and positive symbolic exchanges within the institutional setting. Factors such as personal motivation, family support, and the social climate of the home contribute to reestablishing a sense of agency among the elderly. Institutional strategies including regular physical activities, strengthened social relationships, and spiritual engagement facilitate this process. As a result, residents experience an improved quality of life through the reinforcement of social identity and a sense of self-worth as active members of the community.

Praktik Sosial antara Orang dengan Masalah Kejiwaan dengan Relawan Griya Schizofren di Griya PMI (Palang Merah Indonesia) Peduli Surakarta Triana Rahmawati; Drajat Tri Kartono; Trisni Utami; Yuanita Dwi Hapsari
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.223

This research discusses the social practices carried out by Griya Schizofren to address individuals with mental illness who are often disadvantaged due to the negative stigma of their illness. This research uses a phenomenological approach. Data were collected from observations, interviews, and documentation. The results show that Griya Schizofren, to reduce the stigma against individuals with mental illness, established social, economic, cultural, and symbolic relations with those who lived in Griya PMI Peduli (Indonesian Red Cross) Surakarta through voluntary activities for individuals with mental illness. Social welfare activities in individuals with mental illness had shifted to business activity that opened a new field. The habitus of individuals with mental illness positively developed. Griya Schizofren restructured individuals with mental illness in a new layer of the community by promoting it as a society that can work within its limitations and produce products demanded by the community in the form of wedding souvenirs. Field of Griya PMI Peduli became a more humane environment as the shelter for abandoned individuals with mental illness. It also proved that total institution is no longer a frightening but collaborative field for capital exchange. Hence, using the theory of Piere Bourdieu, this research can answer how the stigma can be unfolded through works and capital exchange.

Reproduksi Budaya Pambiwara dalam Upacara Pernikahan Adat Jawa Mahendra Wijaya; Sri Hilmi Pujihartati; Sudarsana Sudarsana; Marimin Marimin; Triana Rahmawati
Society Vol 12 No 2 (2024): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v12i2.672

This article explores the efforts of Sanggar Permadani in developing, preserving, and sustaining Javanese culture. The primary focus of the Javanese cultural heritage preserved by Sanggar Permadani is pambiwara, individuals responsible for organizing and guiding traditional Javanese ceremonial events. This preservation is crucial as fewer people are performing traditional Javanese wedding ceremonies and employing the services of pambiwara. This qualitative study employs an ethnographic approach, with data collected through observations, interviews, and documentation. The findings reveal that Sanggar Permadani has successfully preserved Javanese culture by training new generations of pambiwara through annual courses or training sessions held over five months. All participants are of Javanese descent and come from diverse educational backgrounds. To date, Sanggar Permadani has graduated 20 cohorts. The findings align with Pierre Bourdieu’s theory of cultural capital and embodied state, which posits that individuals shape their identity based on cultural capital and educational investment imparted from birth.

PERUBAHAN SOSIAL EKONOMI DAN EKOLOGI DALAM UPAYA PENGELOLAAN SUB DAERAH ALIRAN SUNGAI PUSUR DI KABUPATEN KLATEN Yuanita Dwi Hapsari; Ghina Reftantia; Deni Aries Kurniawan; Maulida Masyitoh; Triana Rahmawati
SABANA: Jurnal Sosiologi, Antropologi, dan Budaya Nusantara Vol. 4 No. 2 (2025): Agustus 2025
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sabana.v4i2.6104

This study examines the social, economic, and ecological transformations in the management of the Pusur Sub-Watershed (Sub DAS) in Klaten Regency, with a focus on the distribution of actor roles and the contribution of local institutional arrangements. The research adopts a qualitative approach, utilizing data collection methods such as observation, in-depth interviews, and documentation across the upstream, midstream, and downstream areas of the sub-watershed. The findings reveal that multi-stakeholder engagement including local communities, regional governments, businesses, and non-governmental organizations has driven significant socio-ecological transformations. Social-institutional changes are evident in the increased collective awareness among residents to establish and participate in river conservation communities, such as the Pusur Institute, which functions as a collaborative platform across actors. Ecologically, improvements are observed through conservation practices in upstream recharge areas, waste reduction through waste banks, eco-friendly agriculture, and river tubing activities, which have transformed the river into both an ecological and recreational asset. Economically, the development of alternative livelihoods such as conservation farming, river tourism, and waste bank initiatives has provided supplementary income for local communities. These findings suggest that Sub-Watershed management based on community participation and strengthened local institutions can serve as an effective strategy for achieving sustainable development at the local level.

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