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THE MAKING OF SINGLE PARENT RESILIENCE IN POST-COVID-19 PANDEMIC IN INDONESIA Ahmad Muhtadi Anshor
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 18 No 1 (2023)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2023.18.1.27-49

This article discusses the changing role of women in the family household to take full control and responsibility as a single parent due to the death of their husbands in the post-Covid-19 pandemic in Indonesia. Based on the Covid-19 pandemic data, the death of husbands is so high in East Java that raised new problems in the family household when a wife must switch her position to take role as the head of the family as a single parent. This article strives to answer the questions of what roles do the women play as the head of the household due to the death of their husbands? How are these roles perceived based on Maqashid Al-Syari’ah, a contemporary Islamic law? These questions aim to understand the transformation of roles between husband and wife in Javanese Muslim family households to portray the gender equality and the construction of the family resilience. The data of this study are collecter through ethnographic fieldwork with participatory observation and in-depth interviews to several married women in eastern parts of Java. This article suggests that mainstreaming the method of Islamic law, Maqashid Al-Syari’ah to build the resilience of single-parent families in East Java is realized by the awareness of single-parent women in meeting the family needs. This awareness is employed through various practices by women in East Java who cover all domestic and public activities for the benefit of the family.

Islamic Character Education in the Era of Industry 5.0: Navigating Challenges and Embracing Opportunities Adiyono Adiyono; Syamsun Ni’am; Ahmad Muhtadi Anshor
Al-Hayat: Journal of Islamic Education Vol 8 No 1 (2024): Al-Hayat: Journal of Islamic Education
Publisher : Al-Hayat Al-Istiqomah Foundation collab with Letiges

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35723/ajie.v8i1.493

This research examines the challenges and opportunities of Islamic character education in the context of the digital world in the era of Industrial Revolution 5.0. This era has changed the landscape of Islamic character education, with digital technology increasingly penetrating everyday life. This research uses a mixed methods approach by combining qualitative and quantitative methods. A qualitative approach was used through interviews and observations. A quantitative approach was carried out through a survey with an online questionnaire. Data were analyzed using thematic analysis methods and descriptive statistics. The research results show several challenges in implementing Islamic character education in the digital world. These include a lack of public understanding of the character of Islam, unequal access to technology, and the potential for conflict between traditional values and the impact of digital technology. However, this research also identifies significant opportunities, such as greater access to Islamic character education resources via the Internet, innovative educational applications, and the possibility of global collaboration to develop Islamic character. In conclusion, Islamic character education in the digital world in the era of the Industrial Revolution 5.0 offers significant challenges but also great opportunities. The originality of these findings lies in a holistic understanding of the impact of the Industrial Revolution 5.0 on Islamic character and efforts to educate it.

DAR AL-ISLAM, DAR AL-HARB, DAR AL-SHULH: Kajian Fikih Siyasah Ahmad Muhtadi Anshor
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 8 No 1 (2013)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2013.8.1.53-68

Konsep tentang pembagian wilayah menjadi dar al-Islam, dar al-harb dan dar al-shulh merupakan hasil ijtihad dari para fuqaha’ yang dipengaruhi oleh suasana politik. Yakni ketika kaum musyrikin Makkah, kaum musyrikin Jazirah Arab sampai pula kaum musyrikin Persia dan Romawi telah serentak memaklumkan perang terhadap Islam. Sedangkan orang Islam dalam keadaan selalu membela diri, sehingga ada dua kekuatan yang selalu berhadap-hadapan, yakni kekuatan Islam dan kekuatan musuh-musuhnya. Dalam realitanya, konsep tentang dar al-Islam dapat dilihat dalam kasus India dan Indonesia yang meskipun secara tegas menyatakan bahwa konstitusi negara tidak berdasarkan Islam, namun karena negara memberi kebebasan pada warganya untuk menjalankan ajaran agamanya, maka negara tersebut dapat dianggap sebagai dar al-Islam. Sedangkan untuk dar al-harb dapat dilihat pada kasus negara Persia dan Romawi pada masa awal perkembangan Islam. Dalam perspektif teori, konsep dar al-Islam, dar al-harb dan dar al-shulh dapat dibaca dengan “teori perang” dan “teori perdamaian”. The concept of the division of the area into dar al-Islam, dar al-harb and dar al-shulh is the result of ijtihad of the jurists’ who are affected by the political atmosphere. That is when the polytheists of Mecca, Arabian Peninsula until Persian and Roman have simultaneously proclaim a war to Islam again. While the Moslems in the state has always defended himself, so that there are two forces that are always face to face, namely Islamic strength and power of his enemies. In reality, the concept of dar al-Islam may be seen in the case of India and Indonesia that although expressly states that the state constitution is not based on Islam, but because the state gives freedom to its citizen to live the teaching of his religion, then the country can be considered as dar al-Islam. While for the dar al-harb can be seen in the case of the Persian and Roman state during the early development of Islam. In theory perspective, the concept of dar al-Islam, dar al-harb and dar al-shulh can be read with the “theory of war” and “peace theory”.

The Ulama and The State Politics During Pandemic: A Study on the Covid-19 Related Fatwa of the Council of Indonesian Ulama Anshor, Ahmad Muhtadi
Dialogia Vol. 21 No. 2 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i2.7080

This study examines the contemporary dynamics of the relationship between the Council of Indonesian Ulama (Majelis Ulama Indonesia/MUI) and the Indonesian government. As far as the MUI is concerned, the council has experienced a changing position concerning the Indonesian state relationship, from being the custodian of the government (khādim al-ḥukūma) to the custodian of the Indonesian Muslim community (khādim al-umma). This changing position appears mainly through MUI legal opinion (fatwās). Considering the current situation in Indonesia, where the Covid-19 pandemic has stormed, this article analyzes the relationship between MUI and the government. It examines MUI's fatwās issued during the pandemic, especially those related to public worship, economy, and health. This article argues that MUI's related fatwās on Covid-19 indicate a new turnback with MUI and the Indonesian state relationship. The fatwas show a strong direction that MUI leads to the position of khādim al-ḥukūma rather than khādim al-umma.

THE MAKING OF SINGLE PARENT RESILIENCE IN POST-COVID-19 PANDEMIC IN INDONESIA: A Maqashid Al-Syari’ah Approach Anshor, Ahmad Muhtadi
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 18 No 1 (2023)
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2023.18.1.27-49

This article discusses the changing role of women in the family household to take full control and responsibility as a single parent due to the death of their husbands in the post-Covid-19 pandemic in Indonesia. Based on the Covid-19 pandemic data, the death of husbands is so high in East Java that raised new problems in the family household when a wife must switch her position to take role as the head of the family as a single parent. This article strives to answer the questions of what roles do the women play as the head of the household due to the death of their husbands? How are these roles perceived based on Maqashid Al-Syari’ah, a contemporary Islamic law? These questions aim to understand the transformation of roles between husband and wife in Javanese Muslim family households to portray the gender equality and the construction of the family resilience. The data of this study are collecter through ethnographic fieldwork with participatory observation and in-depth interviews to several married women in eastern parts of Java. This article suggests that mainstreaming the method of Islamic law, Maqashid Al-Syari’ah to build the resilience of single-parent families in East Java is realized by the awareness of single-parent women in meeting the family needs. This awareness is employed through various practices by women in East Java who cover all domestic and public activities for the benefit of the family.

Revitalizing Financial Freedom to Achieve a Sustainable Economy Based on Maqashid al-Shariah in Hifz al-Mal Mansur, Ubaidillah; Nurohman, Dede; Anshor, Ahmad Muhtadi
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol 9, No 2 (2024)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v9i2.18582

Global economic instability and poor financial planning have created significant challenges in achieving financial freedom, particularly in Indonesia, where low financial literacy, limited access to financial services, and inadequate savings exacerbate the issue. Integrating maqÄá¹£id al-sharÄ«â€˜ah, especially á¸¥ifáº“ al-mÄl, offers an ethical and sustainable framework for addressing these challenges and achieving inclusive financial freedom. This qualitative study employs a case study approach, utilizing data from academic journals, reports from international organizations, interviews with Islamic economics experts, and supporting statistics. The findings reveal that Sharia principles in investment and wealth management enhance financial inclusion, stability, and public trust. The principle of á¸¥ifáº“ al-mÄl safeguards assets and promotes responsible financial practices aligned with ethical and social objectives. By incorporating maqÄá¹£id al-sharÄ«â€˜ah in financial planning, individuals and societies benefit from improved well-being and sustainable economic development. This study highlights the synergy between financial freedom and sustainability, emphasizing education, justice, and resource efficiency as core strategies. Policymakers and individuals are encouraged to adopt sharia-compliant financial practices for long-term prosperity. While offering valuable insights, the study acknowledges its limitations and calls for further research on the role of digital financial technology in enhancing financial inclusion under maqÄá¹£id principles.Keywords: Financial Freedom, MaqÄá¹£id al-SharÄ«â€˜ah, á¸¤ifáº“ al-MÄl, Sustainable Economy, Financial Inclusion

Substitute Heirs in Article 185 Compilation of Islamic Law Maqashid Shariah Jaser Audah Perspective Ubaidillah, Ubaidillah; Nurohman, Dede; Anshor, Ahmad Muhtadi; Baihaqi, Wahid Ahtar; Kooria, Mahmood
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 2 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v15i2.26154

AbstractArticle 185 KHI was established as a reaction to the unequal distribution of inheritance by giving grandchildren the right of replacement for children. In the context of Islamic law reform in Indonesia, the Compilation of Islamic Law (KHI) proposal has sparked endless debate between pros and cons. As far as the researcher observes, the debates expressed in various discussions and research have not been able to resolve this issue, including attempts to interpret Hazairin through theory of mawali. This research aims to describe and analyze maqasid sharia Jaser Audah perspective on the provisions of successor heirs and relevance maqasid sharia Jaser Audah against the benefits found in Article 185 KHI. This research uses a qualitative type that is oriented on purpose. The results of this study show that the view maqasid sharia Jaser Audah regarding the meaning of successor heir can be seen through the following six features: 1) cognitive character: positioning the results of Zayd's ijtihad as a product of ijtihad; 2) universal features: replacement of heirs applies to all parties with consideration of egalitarian principles, distributive justice and empowerment of heirs; 3) characteristics of openness: making internal factors (customary law, family structure) and external (comparative studies and equality) in the genealogy of Article 185 as tradition; 4) hierarchical structure features: the right of succession given to grandchildren philosophically contains benefits that are oriented towards maqsad (goal) which runs simultaneously; 5) include the element of justice as a philosophical value in mediating the hadith narrated by Bukhari and the results of Zayd's ijtihad; 6) the aim of the Islamic law system: granting grandchildren rights over children is an effort to realize them purpose justice, empowerment and protection of human rights.

Pre-Marriage Course Based on Religious Moderation in Sadd Al-Żarī'ah Perspective Anshor, Ahmad Muhtadi; Muttaqin, Muhammad Ngizzul
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.9111

This study intends to investigate pre-marital course practices based on religious moderation as an effort to oppose extremism. This is founded on the concept that the family is the smallest institution in a country, so it is very vital to develop a balanced attitude. The Ministry of Religious Affairs as the spearhead of this strategy has its own purpose in fulfilling this policy. One of the goals is how to genuinely avoid mafsadat early on. The concept of averting this mafsadat in the study of ushul fiqh and fiqh (Islamic law) is known as the sadd al-żarī'ah approach. This study is a literature review based on primary data from rules addressing the implementation of pre-marital courses. Meanwhile, secondary data were obtained from studies linked to the issue of this study. The content analysis method is used to derive findings. The findings in this study indicate that a pre-marital course focused on religious moderation as an effort to fight radicalism is a course model that provides training for future married couples to be moderate. Meanwhile, in the sadd al-żarī’ahperspective, a pre-marital course focused on religious moderation is a measure to prevent mafsadat.

All You Can Eat dalam Tinjauan Maslahah al-Mursalah : Implikasi Hukum Islam terhadap Praktik Bisnis Modern ubaidillah, ubaidillah; Nurohman, Dede; Muhtadi Anshor, Ahmad
Tasyri' : Journal of Islamic Law Vol. 4 No. 1 (2025): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v4i1.215

The "All You Can Eat" (AYCE) business practice has become a popular business model among the public, especially in the culinary sector. However, this phenomenon raises a number of questions related to halalness and sustainability from an Islamic legal perspective. This research aims to analyze AYCE buying and selling practices through a review Maslahah al-Mursalah (benefits that are not directly explained in the text) as an approach in Islamic law. The method used is qualitative analysis with a normative approach that examines fiqh principles and maslahah theory to assess whether AYCE practices bring benefits to individuals and society. This research found that although AYCE can provide economic benefits for entrepreneurs and satisfaction for consumers, there are potential losses in the aspects of waste (israf), nutritional imbalances, and impacts on health that must be avoided. In perspective Maslahah al-Mursalah AYCE practices can be justified if the principles of welfare and sustainability are maintained, but there needs to be strict regulation to ensure that no party is harmed and that excessive consumption can be avoided. This research concludes that the application of principles Maslahah al-Mursalah In business, AYCE can potentially provide benefits as long as it is in accordance with the values of justice and balance in Islam.

Implikasi Prosedur Pencatatan Perkawinan pada Masa Pemberlakuan Pembatasan Kegiatan Masyarakat (PPKM) Perspektif Fiqih Nusantara Anshor, Ahmad Muhtadi
Analisis: Jurnal Studi Keislaman Vol 21 No 2 (2021): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v21i2.9726

Kajian ini bertujuan untuk menganalisa bagaimana implikasi prosedur pencatatan perkawinan pada masa pemberlakuan pembatasan kegiatan masyarakat (PPKM) dalam perspektif fiqih Nusantara. Penelitian ini tergolong dalam penelitian studi pustaka dan menggunakan analisis konten, disamping itu juga peneliti melakukan penggalian data dengan observasi dan wawancara kepada pihak yang terkait secara langsung dengan tema penelitian ini. Hasil penelitian menunjukkan bahwa implikasi prosedur pencatatan perkawinan pada masa PPKM yakni adanya penundaan perkawinan dan perkawinan siri. tindakan ini jika ditinjau dalam perspektif fiqih Nusantara, berbeda dengan tindakan penundaan perkawinan, sebaliknya perkawinan siri tidak bisa dibenarkan. Karena secara esensi fiqih Nusantara mengimplementasikan maqashid syari’ah berupa pencegahan kemudharatan dan perwujudan kemaslahataan. Penundaan perkawinan dipandang sebagai bentuk penerapan maqashid syari’ah, sedangkan Perkawinan siri selain sebagai bentuk ketidakpatuhan kepada peraturan pemerintah, tindakan ini juga akan berpotensi menimbulkan masalah terkait pemenuhan hak dan kewajiban bagi rumah tangga dikemudian hari.

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