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SYARIAT MENYUSUI DALAM ALQURAN (Kajian Surat Al-Baqarah Ayat 233) Hidayatullah Ismail
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 1 (2018): Volume 3 No. 1, Juni 2018
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v3i1.478

Abstract

This article talks about the ordering of breastfeeding in the Quran through reviewing of Albaqarah verse 233 and then correlated to other supporting verses. In general, breastfeeding is a natural activity of woman who has a child. However, the Qur'an sees it as aprivilege for women, rather than a command of Allah. Breastfeeding is also full of benefits for human being. For advanced discussion, the reasons for the order can be scientifically proven havinga lot of beneficial both psychologically and physically for child and mother. Scientific facts show that the composition of breast milk contains the elements needed by the child that not found in others. Thus, it will physically make the child healthy. The breastfeeding process also helps mothers overcome their psychological problems postpartum, and will strengthen the emotional bond to children (bounding attachment).
Relevansi Keshalehan Orang Tua dengan Kegemilangan Generasi Perspektif Al-Qur’an (Studi terhadap Surah Al-Kahfi Ayat 82) Hidayatullah Ismail; Surbakti Amin; Dasman Yahya Ma’ali; Mochammad Novendri S
AL-FIKRA Vol 21, No 1 (2022): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v21i1.16570

Abstract

The glory of a generation is inseparable from what is composed and built by the parents, one of the most influential is the piety of the parents. This article deals with how the relevance of parental piety to the glory of the child in the study of surah al-Kahfi verse 82. This paper uses a thematic tafsir approach with several sources and references. As for the discussion, it is mentioned that among the parents as a good example and character shaper starting from the selection of a partner must be the aspect that is assessed is the piety of the prospective father or mother of the children later. Then maintain a good relationship with his god and teach the family in knowing God and religion. The power of parental prayer is an no less important aspect that parents must do. Then love and tenderness, in surah al-Kahfi verse 82 it is seen that a pious grandfather has thought of his grandchildren and descendants to become a glorious generation. Next is to pay attention to alimony from halal or haram sources to the family. Also give a good name to the child as in surah al-Kahfi the child is named by his parents with Sharim which means firm and sharp reflects the character of wise yet intelligent and Ashram which means holy place.
Analysis Of The Judge's Decision On The Marriage Legalization Case Number: 143/Pdt.P/2021/Pa Sak At The Religious Court Of Siak Sri Indrapura In The Perspective Of Islamic Law Taufik Taufik; Akbarizan Akbarizan; Hidayatullah Ismail
International Journal of Law and Society Vol. 2 No. 1 (2025): International Journal of Law and Society
Publisher : Asosiasi Penelitian dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62951/ijls.v2i1.302

Abstract

There are two types of marriage guardians: first, nasab guardians, namely guardians whose guardianship rights are based on blood relations. Such as, his biological parents, or also wali aqrab and ab'ad (closest or distant relatives). Second, the wali hakim is a guardian whose guardianship rights arise because the bride's parents refuse (adhal) or are absent, or for other reasons that physically exist but the guardianship rights do not exist. The emergence of the Itsbat Nikah provision is also related to the issue of the status of marriage registration. There are two views on the issue of the status of marriage registration, the first view states that marriage registration is only an administrative requirement, not a condition for the validity of a marriage, so marriage registration is only a process of obtaining evidence that a marriage has been carried out by someone, while the second view states that marriage registration is a valid condition for marriage. In this discussion, the author focuses on the consideration of judges who grant itsbat nikah cases where the previous marriage was held using an unofficial guardian or not the KUA head. This is not in accordance with article 23 of the Compilation of Islamic Law “(1) The new guardian judge can act as a marriage guardian if the nasab guardian is absent or impossible to present or his residence is unknown or absent or adlal or reluctant”. The Applicant's marriage guardian in the marriage contract was another person (a local community leader named Selan) due to the Applicant's non-Muslim biological father. The judge considered it as follows: that a kiyai, cleric or community leader who acts as a marriage guardian in Islamic law is known as wali muhakkam, namely someone who is appointed by the prospective husband and wife to act as a guardian in their marriage.
Maqashid Syariah Dalam Mediasi Keluarga: Telaah Al-Qur’an Terhadap Prinsip Kesetaraan Dan Kemaslahatan Rachman Iqbal; Muhammad Alfi Syahrin; Hidayatullah Ismail
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 3 No 3 (2025): 2025
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v3i3.1680

Abstract

Al-Qur’an memberikan dasar normatif dalam membangun institusi keluarga yang harmonis dan bermartabat. Namun, dalam praktiknya, konflik rumah tangga kerap muncul akibat ketidakseimbangan peran, komunikasi, dan tekanan sosial. Artikel ini bertujuan mengkaji prinsip kesetaraan dan kemaslahatan dalam Al-Qur’an serta menganalisis relevansinya dengan maqashid syariah dalam konteks mediasi keluarga. Penelitian ini menggunakan pendekatan kualitatif berbasis studi pustaka dengan analisis deskriptif-analitis terhadap literatur tafsir dan fikih keluarga. Hasil kajian menunjukkan bahwa prinsip musawah (kesetaraan) menjamin posisi setara antara pihak yang bersengketa dalam mediasi, sementara prinsip maslahah (kemaslahatan) menuntut solusi yang optimal dan menghindari mudarat bagi keluarga, khususnya anak-anak. Kedua prinsip ini mendukung lima pilar maqashid syariah: pemeliharaan agama, jiwa, akal, harta, dan keturunan. Implikasinya, mediasi keluarga berbasis maqashid syariah tidak hanya menyelesaikan konflik secara adil dan konstruktif, tetapi juga memperkuat ketahanan keluarga secara spiritual, sosial, dan hukum dalam kerangka syariah
THE ROLE OF POST-DIVORCE CHILDREN'S RIGHTS ADVOCACY IN INDONESIA Ferlan Niko; Nanang Wartono; Hidayatullah Ismail; Sutomo
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 5 No. 4 (2025): Multidiciplinary Output Research For Actual and International Issue
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/morfai.v5i4.3104

Abstract

Children's rights advocacy is a series of systematic efforts made by individuals, groups, institutions, or organizations to protect, promote, and ensure the fulfillment of children's rights in accordance with international and national legal standards and norms. This advocacy aims to fight for the best interests of children so that their rights such as the right to protection, education, health, and participation are respected and guaranteed by the state, family, and society, especially in Indonesia which is greatly influenced by religious norms, morals and decency in addition to legal norms. However, children's rights can be threatened due to divorce events that occur between their parents. The divorce triggers those related to the interests of the child whether they are fulfilled or not fulfilled. The divorce process not only has an impact on married couples, but also has significant implications for the children who are part of the family. Children who are in divorce situations are prone to experiencing various negative impacts, both psychological, social, and economic. This study examines the role of advocacy for children's rights after divorce and what are the factors that make the role of advocacy effective. The research uses normative research methods. Normative legal research itself is legal research that is carried out by researching literature materials or secondary data. To then conduct an analysis and study of the ministry a conclusion is taken.
THE CRISIS OF MUSLIM FAMILY RESILIENCE IN THE AL-QURAN PERSPECTIVE: SOLUTIONS AND STRATEGIES IN THE DIGITAL ERA Nurafni; Hidayatullah Ismail; Ilyas Husti
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 5 No. 4 (2025): Multidiciplinary Output Research For Actual and International Issue
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/morfai.v5i4.3114

Abstract

Muslim family resilienceis an essential element in maintaining the sustainability of a based societyIslamic values. In the midst of cultural and technological transformation, the family is the first fortress for its members to maintain noble morals, faith and spiritual values ​​taught inAl-Qur'an. The importance of this resilience is not only to face the challenges of the times, but also to build a generation that is steadfast in faith and contributes positively to the people. The Koran positions the family as an institution that must maintain its strength through love, responsibility and harmony between members. This resilience allows families to live life with the principles of justice and togetherness even though they are faced with various tests, including influencedigital age. By making the family the center of character formation and religious learning, Islamic values ​​can continue to be passed on with full vitality from one generation to the next.
The Transformation of Qira’at in Classical Tafsir: A Comparative Study of Middle Eastern and Nusantara Manuscripts Novendri S, Mochammad; Khairunnas Jamal; Hidayatullah Ismail; Dasman Yahya Ma'ali; Ali Musri Semjan Putra
Hikami : Jurnal Ilmu Alquran dan Tafsir Vol. 6 No. 1 (2025): JUNE
Publisher : STKQ Al-Hikam Depok

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Abstract

The study of qiraat (variant Quranic readings) in classical exegesis is a significant aspect of Quranic studies, as differences in recitation can influence the interpretation of verses. This research explores how variations in qiraat found in classical tafsir manuscripts from the Middle East and the Malay-Indonesian archipelago (Nusantara) shape distinct exegetical patterns. Employing library research methods with philological and comparative approaches, this study analyzes several classical tafsir manuscripts, including Tafsir al-Qurtubi, Tafsir al-Tabari, Tafsir Tarjuman al-Mustafid, and Tafsir al-Ibriz. The findings reveal that qiraat not only create interpretive diversity but also influence the methodology of tafsir. Middle Eastern manuscripts tend to emphasize linguistic analysis and transmission chains (isnad), while Nusantara tafsir integrates qiraat with local cultural wisdom. This study contributes to a deeper understanding of qiraat-based interpretation and the intellectual transformation of Islamic scholarship across civilizations.
The Crisis of Muslim Family Resilience in the Al-Quran Perspective: Solutions and Strategies in the Digital Era Nurafni; Hidayatullah Ismail; Ilyas Husti
Jurnal Niara Vol. 18 No. 2 (2025): September
Publisher : FAKULTAS ILMU ADMINISTRASI UNIVERSITAS LANCANG KUNING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/4ttb7059

Abstract

Ketahanan keluarga muslim merupakan unsur penting dalam menjaga keberlanjutan masyarakat yang berlandaskan nilai-nilai Islam. Di tengah transformasi budaya dan teknologi, keluarga merupakan benteng pertama bagi anggotanya untuk memelihara akhlak mulia, keimanan dan nilai-nilai spiritual yang diajarkan dalam Al-Qur'an. Pentingnya ketahanan ini tidak hanya untuk menghadapi tantangan zaman, tetapi juga untuk membangun generasi yang teguh imannya dan berkontribusi positif bagi umat. Al-Qur'an memposisikan keluarga sebagai institusi yang harus menjaga kekuatannya melalui kasih sayang, tanggung jawab dan keharmonisan antar anggotanya. Ketahanan ini memungkinkan keluarga untuk menjalani kehidupan dengan prinsip keadilan dan kebersamaan meskipun dihadapkan pada berbagai ujian, termasuk pengaruh era digital. Dengan menjadikan keluarga sebagai pusat pembentukan karakter dan pembelajaran agama, nilai-nilai Islam dapat terus diwariskan dengan penuh vitalitas dari satu generasi ke generasi berikutnya
TAFSIR LUGHAWI DALAM SURAH YUSUF (STUDI KOMPARATIF KITAB TAFSĪR AL-KASYSYĀF DAN TAFSĪR AL-MUHARRARU AL-WAJĪZ) Muhammad Azhar Anwar; Hidayatullah Ismail; Erman Ghani
Jurnal Syaikh Mudo Madlawan: Kajian Ilmu - Ilmu Keislaman Vol. 1 No. 2 (2024): Jurnal Syaikh Mudo Madlawan
Publisher : LPPM IAI Dar Aswaja Rokan Hilir

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Abstract

Penafsiran terhadap ayat-ayat al-Qur’an merupakan suatu upaya umat manusia dalam mencari dan menggali pesan Allah untuk diterapkan didalam kehidupan. Penafsiran yang benar akan membawa kepada pengetahuan kebenaran hakiki dari hakikat alam semesta, salah satu jalan yang dapat digunakan berupa penafsiran lughawi atau linguistik karena didalam ilmu ini terdapat suatu ilmu yang sangat penting dan berguna untuk mencari suatu makna kata yaitu ilmu dalālāh. Bukti pentingnya memahami ilmu dalālāh sebagai contoh penulis ambil didalam surah Yusuf terdapat majaz atau kata-kata yang sarat dengan makna, sebagaimana perkataan nabi Yusuf kepada ayahnya nabi Ya’kub bahwa beliau melihat dalam mimpinya ada sebelas bintang, matahari dan bulan sujud kepadanya, atau juga majaz tentang darah bersifat dusta, namun yang lebih urgensinya tentang kata-kata Hamma (hasrat) yang berdampak kepada aqidah dalam memahami bagaimana ma’sūmnya seorang nabi, agar tidak terjadi kekeliruan dalam memahami ayat al-Qur’an tersebut. Imam Zamakhsyari dengan karakteristik kuat terhadap paham mu’tazilah dengan metode lebih mengutamakan akal dari kaedah bahasa menjelaskan bahwa nabi Yusuf terpengaruh hasratnya sebelum datang petunjuk, sedangkan imam Ibnu ‘Athiyah dengan paham ahlu sunnah wal jama’ah serta lebih menitik beratkan kepada kaedah bahasa mengatakan bahwa nabi Yusuf sama sekali tidak terpengeruh rayuan Zulaikha tersebut. Adapun kedua ulama ini merupakan ulama tafsir sezaman namun berbeda daerah.