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HISTORISITAS DAN TUJUAN ATURAN USIA MINIMAL PERKAWINAN DALAM PERUNDANG-UNDANGAN KELUARGA MUSLIM INDONESIA DAN NEGARA MUSLIM Hayat, Muhammad Jihadul
JOURNAL EQUITABLE Vol 3 No 1 (2018)
Publisher : Prodi Ilmu Hukum Fakultas Hukum Universitas Muhammadiyah Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (596.514 KB)

Actually, many public sectors are directly related to the age of marriage, namely, the issue of population rates (infant birth rate and maternal mortality); raising the level of education; early-age marriage; until efforts to anticipate the level of divorce. Therefore, from the classical to the contemporary era, the age of marriage is indeed something that must be considered in legal policy. This aspires to achieve marital goals and help structure modern society. The data shows that there were 332,489 cases of sued divorce and 133,971 cases of divorce were submitted to religious courts during 2015 throughout Indonesia. The total number of divorce cases in PA during the year was 466,460 cases. This means that there are 1,277 divorce cases per day or 53 divorce cases every hour. Therefore, the upstream problem needs to be considered, in this case the dilemma of the minimum age of marriage. The age of marriage is also one of the themes of family law reform in various Muslim countries. There are variations in numbers and attitudes from various countries.

Islamic Court’s Approach to Land Dispute in Inheritance Cases Lego Karjoko; Abdul Kadir Jaelani; Hilaire Tegnan; Henning Glaser; Muhammad Jihadul Hayat
AHKAM : Jurnal Ilmu Syariah Vol 21, No 2 (2021)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v21i2.21864

This study examines the legal considerations in settling inheritance disputes involving land distribution in Selong Religious (Islamic) Court of West Nusa Tenggara. The data in this study were obtained from interviews and court decision analysis. This study shows that the practice of granting property before the death of the muwārith (testator) can cause inheritance-based land disputes in the future. Disputes usually arose when the land was distributed only to particular heirs, neglecting the others, especially the daughters and their descendants. In deciding the land disputes in inheritance cases, judges evermore considered the legal validity of the land distribution. Besides that, the judges use Islamic legal sources such as the Quran, Hadith, opinions of scholars, and fiqh in their legal considerations. However, the use of these multiple references does not necessarily lead to a diverse outcomes. Abstrak: Penelitian ini mengkaji bagaimana pertimbangan hukum hakim dalam memutus perkara sengketa hibah tanah di Pengadilan Agama Selong, Nusa Tenggara Barat. Data pada penelitian ini diperoleh dari wawancara dan analisis putusan. Penelitian ini menunjukkan bahwa kebiasaan masyarakat menghibahkan harta sebelum kematian pewaris cenderung menjadi pemicu sengketa tanah berbasis waris di kemudian hari. Sengketa biasanya muncul dari pembagian tanah yang hanya kepada sebagian ahli waris dan merugikan sebagian ahli waris yang lain, terutama bagi anak perempuan dan keturunannya. Dalam memutus sengketa hibah tanah dalam kewarisan, hakim selalu mempertimbangkan keabsahan hukum hibah tanah dalam kasus yang diajukan. Selain itu, hakim juga menggunakan ayat-ayat al-Qur’an, hadis, pendapat ulama, dan kaidah fikih sebagai pertimbangan hukumnya.

Medicolegal Perspective on Physician-Induced Demand Issue Wulandari Berliani Putri; Vita Widyasari; Juliet Musabula; Muhammad Jihadul Hayat
BESTUUR Vol 9, No 1 (2021): Bestuur
Publisher : Administrative Law Departement Faculty of Law Universitas Sebelas Mare

Physician-Induced Demand has long been a topic in the field of health science. However, compared to medical error or malpractice, PID receives less attention. The term PID itself is not recognized in Indonesian health regulations, but does it mean that the law permits it? This question is essential because the medical law insists that doctors perform medical efforts following professional standards and standard operating procedures. Physician-Induced Demand disguises an action that may manipulate and harm the patient's best interest. This study aims to shed light on the extent to which the medical law protects patients' rights from Physician-Induced Demand conduct. This study employs a juridical and normative approach. Primary resources were collected by investigating health regulations, while secondary resources were obtained from electronic databases. The result of this study shows that PID is a medical action against the will of law. Medical law requires that medical treatment be based on sound principles, such as following high-quality standards, honesty, fairness, humanity, nondiscrimination, efficiency, and effectiveness. Physician-Induced Demand, which tends to the interests of a physician, is opposed to those legal principles. Therefore, this study argues that Physician-Induced Demand violates the principles of medical law. It should be avoided under any circumstances.

The Urgency of Restorative Justice on Medical Dispute Resolution in Indonesia Lego Karjoko; I Gusti Ayu Ketut Rachmi Handayani; Abdul Kadir Jaelani; Jaco Barkhuizen; Muhammad Jihadul Hayat
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 16 No. 2 (2021)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v16i2.5314

Medical disputes in Indonesia are regulated by a host of laws. However, the important question that needs to be asked is whether the laws have guaranteed justice for patients and doctors. This normative legal study aims to analyze the urgency of restorative justice in medical disputes. It examines secondary data which is collected through a literature study. The study focuses on legal principles with a doctrinal approach. It concludes that restorative justice is urgent to use in medical disputes for both criminal and civil cases. This is evident in the will of the Health Law which prioritizes mediation as the first mechanism before being brought to trial. Furthermore, the use of restorative justice in medical dispute resolution is driven by the presence of three conditions: First is structural challenges among law enforcers and their limited capabilities in dealing with complex medical cases; Second is the condition of Indonesian correctional institutions which is overburdened and unable to provide maximum output, and the third is the relatively low number of Indonesian health workers. (Sengketa Medis di Indonesia telah diatur dalam beberapa peraturan perundang-undangan. Namun, pertanyaan penting yang perlu diajukan yaitu apakah peraturan yang ada telah menjamin kedilan bagi pasien dan dokter. Penelitian ini bertujuan untuk menganalisis urgensi prinsip keadilan restoratif dalam penyelesaian sengketa medis. Penelitian ini merupakan penelitian hukum normatif yang mengkaji data sekunder. Pengumpulan data dilakukan dengan studi pustaka (library research), yaitu kegiatan pengumpulan data yang berasal dari berbagai literatur. Penelitian ini fokus pada asas-asas hukum dengan pendekatan dokrinal. Kesimpulan dari penelitian ini adalah bahwa prinsip keadilan restoratif penting diterapkan dalam kasus medis, pidana, maupun perdata. Ini misalnya dapat dilihat dari i’tikad baik dalam Hukum Kesehatan yang mempriorotaskan mediasi sebagai mekanisme pertama sebelum dibawa ke pengadilan. Dalam konteks sengketa medis, prinsip keadilan restoratif menjadi urgen untuk diterapkan sedikitnya karena tiga hal; pertama adalah tantangan struktural di kalangan para penegak hukum serta kemampuan mereka yang terbatas dalam menghadapi kasus medis yang biasanya kompleks. Kedua, kondisi lembaga pemasyarakatan Indonesia yang over kapastias sehingga tidak mampu memberikan output yang maksimal; dan ketiga adalah jumlah tenaga kesehatan di Indonesia yang relatif rendah.

PELAKSANAAN KURSUS PRANIKAH DI KOTA YOGYAKARTA: URGENSITAS, EFEKTIVITAS HUKUM, DAN TINDAKAN SOSIAL Siti Djazimah; Muhammad Jihadul Hayat
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 11 No. 1 (2018)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2018.11105

This article describes the implementation of pre-marital courses that still contain several problems. One of them is, Indonesian Republic’s Ministry of Religion Regulation No. DJ.II / 491 of 2009 and Regulation No. DJ.II / 542 of 2013 in order to organize the pre-marital courses, but many related parties cannot implement it. This prompted the author to examine the views of the Head of KUA in the City of Yogyakarta regarding the urgency of pre-marital courses in an effort to form a sakinah family. After interviewing some related sources, the authors concluded: (1) all informants considered pre-marital courses to be very important as an effort to realize a sakinah family; (2) at the technical level, the implementation of pre-marital courses still faces some problems, such as budget issues, so that some KUA cannot held pre-marital courses; and (3) the implementation of pre-marital courses at KUA is based on religious traditions or beliefs rather than legal regulations. [Artikel ini menjelaskan tentang pelaksanaan kursus pra-nikah yang masih mengandung sejumlah masalah. Salah satunya adalah, meskipun Kementerian Agama RI telah mengeluarkan Peraturan No. DJ.II/491 Tahun 2009 dan Peraturan No. DJ.II/542 Tahun 2013 agar kursus pranikah diselenggarakan, namun banyak pihak terkait yang tidak dapat melaksanakannya. Ini mendorong penulis menelaah pandangan pandangan Kepala KUA Kota Yogyakarta tentang kursus pra-nikah dan urgensi dalam upaya membentuk keluarga sakinah. Setelah mewawancarai narasumber-narasumber terkait, penulis berkesimpulan: (1) semua narasumber menganggap kursus pra-nikah sangat penting sebagai upaya mewujudkan keluarga sakinah; (2) pada tataran teknis, pelaksanaan kursus pra-nikah masih terbentur sejumlah masalah, seperti persoalan anggaran, sehingga beberapa KUA tidak bisa menyelenggarakan kursus pra-nikah; dan (3) pelaksanaan kursus pra-nikah di KUA didasarkan pada tradisi atau keyakinan agama daripada peraturan hukumnya.]

HISTORISITAS DAN TUJUAN ATURAN USIA MINIMAL PERKAWINAN DALAM PERUNDANG-UNDANGAN KELUARGA MUSLIM INDONESIA DAN NEGARA MUSLIM Muhammad Jihadul Hayat
JOURNAL EQUITABLE Vol 3 No 1 (2018)
Publisher : Prodi Ilmu Hukum Fakultas Hukum Universitas Muhammadiyah Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37859/jeq.v3i1.810

Actually, many public sectors are directly related to the age of marriage, namely, the issue of population rates (infant birth rate and maternal mortality); raising the level of education; early-age marriage; until efforts to anticipate the level of divorce. Therefore, from the classical to the contemporary era, the age of marriage is indeed something that must be considered in legal policy. This aspires to achieve marital goals and help structure modern society. The data shows that there were 332,489 cases of sued divorce and 133,971 cases of divorce were submitted to religious courts during 2015 throughout Indonesia. The total number of divorce cases in PA during the year was 466,460 cases. This means that there are 1,277 divorce cases per day or 53 divorce cases every hour. Therefore, the upstream problem needs to be considered, in this case the dilemma of the minimum age of marriage. The age of marriage is also one of the themes of family law reform in various Muslim countries. There are variations in numbers and attitudes from various countries.

Management of High Secondary Education After Regional Government Law Andi Akbar Herman; Muhammad Jihadul Hayat
Journal of Human Rights, Culture and Legal System Vol 1, No 2 (2021): Journal of Human Rights, Culture and Legal System
Publisher : Lembaga Contrarius Indonesia

Education is the constitutional right of every citizen, as mandated in the 1945 Constitution of the Republic of Indonesia, so that that good education management will support the progress of a nation. The tug of war on government affairs in education carried out by the central government to local governments from districts to provinces has further distanced public services. The type of research used in compiling this research is empirical legal research. The results showed that education management had implications for the ineffective management of senior secondary education in the North Kolaka district, from budget management, management of facilities and infrastructure, and management of human resources, no longer running effectively. This situation forced the provincial government to establish a branch office in the North Kolaka district to support administrative arrangements in the North Kolaka district.Keywords: Education; Transfer of Authority; Regency and Province.

The Registration Policy of Interfaith Marriage Overseas for Indonesian Citizen Sri Wahyuni; Resti Dian Luthviati; Muhammad Jihadul Hayat; Utkarsh K. Mishra
BESTUUR Vol 10, No 1 (2022): Bestuur
Publisher : Administrative Law Departement Faculty of Law Universitas Sebelas Mare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/bestuur.v10i1.64330

Interfaith marriages have long been a debated issue of marriage law in Indonesia. Since the marriage law was issued, there has been no clear legal stance governing interfaith marriage, particularly when involve Muslim/ah bride or groom. While the fact is, interfaith marriage is an unstoppable reality in the plural society. Not being recognized for its legitimacy according to Indonesian regulation makes the interfaith couples think to utilize out of the box solution that is conducting marriage overseas. The problem is whether interfaith marriages abroad can be considered legal in Indonesia and how is the registration process in Indonesia after their arrival. This study aims to explain the process of registering interfaith marriages carried out outside Indonesia after the couples return to Indonesia. The data was collected through the study of primary legal materials of Indonesian marriage laws and lower regulations. Data were also collected through interviews. This article argues that interfaith marriages are not well regulated in Indonesia. Therefore their validity cannot be justified. Interfaith marriages conducted abroad can be registered at the civil registry office. The civil registry office does not question the validity of the marriage.

The Proliferation of Regional Regulation Cancellation in Indonesia Abdul Kadir Jaelani; Muhammad Jihadul Hayat
Journal of Human Rights, Culture and Legal System Vol 2, No 2 (2022): Journal of Human Rights, Culture and Legal System
Publisher : Lembaga Contrarius Indonesia

The purpose of constitutional amendments is to grant the Supreme Court the authority to review laws and regulations in accordance with the law. However, the arrangement did not function optimally due to the government's persistent assumption of the authority to cancel Regional Regulations. In an era of regional autonomy, the purpose of this study is to examine the implementation of the ranking of laws and regulations regarding the repeal of regional legal products. This is a normative legal study utilizing secondary data. The results demonstrated that the concept of implementing the ranking of laws and regulations on the repeal of regional legal products during the era of regional autonomy was not carried out in accordance with the constitution and should have been limited while it was still in the form of draft regional regulations.

Preaching Islamic Legal Rules on Screen: Conservatism on Islamic Family Law in Digital-Based Dakwah Program Mamah dan Aa Beraksi Muhammad Jihadul Hayat
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 2 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.602.427-466

Conservatism on Islamic Law has been widely discussed by scholars, be it in printing media (such as fiqh works of traditional ulama, and Islamic self-help books) or in online media (such as on social media platforms containing Islamic dakwah). Their studies portray the diffusion of conservative Islamic thought from one media to another. However, among existing works, it can be said that there has not been much discussion about how this conservatism is transmitted by a mubalig (Muslim preacher) particularly about Islamic law. Considering the function of a preacher in Indonesia is significant because has long been the main mouthpiece of Islamic teaching, this paper discussed the conservatism of Islamic family law in the Mamah dan Aa Beraksi preaching program. By using qualitative content analysis, this paper argues that the sermons in the Mamah dan Aa Beraksi contain conservative view of Islamic family law. This conservatism is indicated by the sermons which tends to refer to traditional fiqh with a gender bias characteristic. This conservatism seems latent through the way the lecturers present her fatwa using short textual interpretations that represent traditional thinking more than modernism. [Konservatisme Hukum Islam telah banyak dibicarakan oleh para ulama, baik di media cetak (seperti literatur karya fikih ulama tradisional, dan buku swabantu Islami) maupun di media online (seperti di platform media sosial yang memuat dakwah Islam). Kajian mereka mempotret difusi konservatisme pemikiran Islam dari satu media ke media lainnya. Namun, di antara karya-karya yang ada, dapat dikatakan bahwa belum banyak pembahasan tentang bagaimana konservatisme itu ditransmisikan oleh seorang mubalig khususnya tentang hukum Islam. Mengingat fungsi mubalig di Indonesia cukup signifikan karena telah lama menjadi corong utama ajaran Islam kepada masyarakat, tulisan ini bertujuan untuk membahas konservatisme Hukum Keluarga Islam dalam program Mamah dan Aa Beraksi. Dengan menggunakan analisis isi kualitatif, tulisan ini berpendapat bahwa ceramah dalam program Mamah dan Aa Beraksi mengandung konservatisme Hukum Keluarga Islam. Konservatisme ini terlihat dari materi ceramah yang cenderung mengacu pada fikih tradisional dengan ciri bias gender. Konservatisme ini tampak laten melalui cara penceramah memaparkan argumentasi hukumnya dengan menggunakan interpretasi secara tekstual yang singkat, nan lebih merepresentasikan pemikiran tradisional daripada modernis.]

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