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<![CDATA[The Contextualization Of The Māqāṣid Al-Syarīah Jasser Auda Theory In The Concept And Practice Of Islamic Family Law ]]>
<![CDATA[Soni Zakaria]]>
<![CDATA[ Al-'Adl Vol 14, No 2 (2021): Al-'Adl ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Kendari ]]>
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DOI: 10.31332/aladl.v14i2.2396
<![CDATA[This study aims to explain how the contextualization of Jasser Auda's māqāṣid āl-šyāriāh theory is used in the Islamic family law paradigm approach. This issue is important to be discussed for some reasons. First, the approach used in the paradigm of Islamic family law in Indonesia is still not based on maqasid. Second, the concept of maqashid al-syariah has a major contribution to develop the paradigm of Islamic law, including in the field of Islamic family law. Third, the concept of maqashid Auda refreshes the discourse of renewing approaches in Islamic family law. This study uses a qualitative approach with implementing a combination study, which is a combination of literature review and social contextualization. The findings showed that the concept of māqāṣid āl-šyāriāh Jasser Auda contributed greatly to the development of a paradigm in the Islamic family law study approach. The concept of māqāṣid āl-šyāriāh Jasser Auda emphasizes the value of guarding and protection towards development and rights, thus family law which has been oriented towards safeguards, can be changed towards family development. Furthermore, Auda’s philosophy system approach can be used as an alternative approach in the study of family law. The implication is that the approach offered by Jasser Auda in family law will be in line with the achievement of the Human Development Index indicators in the United Nations Development Program (UNDP).]]>
<![CDATA[PENYULUHAN TENTANG HIFDZ AL-NASL DALAM PENINGKATAN EKONOMI KELUARGA PADA WARGA TERDAMPAK PENDEMI MELALUI USAHA TERNAK KAMBING ]]>
<![CDATA[Soni Zakaria]]>;
<![CDATA[Agus Supriadi]]>
<![CDATA[ Bulletin of Community Service and Development Vol. 2 No. 2 (2022): JUNE ]]>
Publisher : <![CDATA[Lembaga Pengkajian dan Pengembangan Masyarakat, Yayasan Cahaya Mulia Mandiri ]]>
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<![CDATA[Purpose of the study: Assisting the implementation of Hifdz al-Nasl in a contemporary sense through community empowerment by increasing the economy through goat farming. Methodology: In this study, the methods used are mentoring which includes socialization, counseling, practice, monitoring, and evaluation. Main Findings: During the service process, it was found that kindergarten ABA 37 students have not fully practiced the value of giving alms in everyday life and still need to be motivated to do so. Applications of this study: partners understand how important it is to implement Hifdz al-Nasl and be able to develop a business through goats as additional income. Novelty/Originality of this study: In this service, we have been able to identify the problems experienced by pertners by using socialization, counseling, practice, monitoring, and evaluation, expected the present of an improvement on the economy of partner families and can implement family resilience in the midst of the economic crush due to Covid-19.]]>
<![CDATA[Pandangan Tokoh Agama Tentang Harta Hibah Yang Dianggap Sebagai Harta Waris Dalam Perspektif Hukum Islam ]]>
<![CDATA[Mia Kartika]]>;
<![CDATA[Idaul Hasanah]]>;
<![CDATA[Soni Zakaria]]>
<![CDATA[ MAQASIDI: Jurnal Syariah dan Hukum Vol. 1, No. 1 (Juni 2021) ]]>
Publisher : <![CDATA[MAQASIDI: Jurnal Syariah dan Hukum diterbitkan oleh Program Studi Hukum Pidana Islam Jurusan Syariah dan Ekonomi Islam Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh ]]>
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DOI: 10.47498/maqasidi.v1i1.599
<![CDATA[Artikel ini bertujuan untuk mengetahui dan menganalisis tentang bagaimana praktik pembagian harta waris terutama harta hibah yang dianggap sebagai harta waris menurut para tokoh agama di Indonesia terutama di Desa Kalirejo Kecamatan Kraton Kabupaten Pasuruan apakah di bagi berdasarkan hukum Islam atau menggunakan metode hukum lain yang dipakai oleh masyarakat setempat. Informan dan Lokasi dalam penelitian ini adalah beberapa tokoh agama yang ada di Desa Kalirejo Kecamatan Kraton Kabupaten Pasuruan. Tokoh agama dipilih sebagai informan karena tokoh agama merupakan sesorang yang dijadikan panutan oleh masyarakat. Hukum Islam yang bersumber pada al-Qur’an mengajarkan bahwa ada perbandingan bagian masing-masing harta waris pada ahli waris laki-laki dan perempuan. Ahli waris laki-laki mendapatkan bagian dua kali lipat dari bagian ahli waris perempuan dikarenakan tanggung jawab seorang laki-laki lebih besar daripada perempuan. Selain itu, dalam sistem pembagian harta waris, harta waris dibagikan ketika pewaris telah meninggal dunia. Berbeda dengan para tokoh agama dan masyarakat di Desa Kalirejo Kecamatan Kraton Kabupaten Pasuruan. Hasil penelitian menunjukkan bahwa praktik pembagian harta waris yang dilakukan di wilayah setempat adalah dengan membagi harta waris sebelum pewaris meninggal dunia dalam artian pewaris membagi sendiri harta warisnya kepada para ahli warisnya dengan tetap menggunakan ketentuan 1:2 bagi laki-laki dan perempuan. Pembagian harta waris yang seharusnya dinamakan harta hibah dapat dijadikan sebagai warisan dengan syarat harta tersebut berasal dari orang tua ahli waris. Ketentuan ini terdapat pada Kompilasi Hukum Islam pasal 211 yang menyatakan bahwa hibah orang tua untuk anaknya dapat diperhitungkan sebagai warisan.]]>
<![CDATA[Indonesian progressive Muslims and the discourse of the Israeli-Palestinian peace: Soekarno’s, Abdurrahman Wahid’s and Ahmad Syafii Maarif’s thoughts ]]>
<![CDATA[Hasnan Bachtiar]]>;
<![CDATA[Muneerah Razak]]>;
<![CDATA[Soni Zakaria]]>
<![CDATA[ Journal of Social Studies (JSS) Vol 17, No 1 (2021): Journal of Social Studies (JSS) ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/jss.v17i1.34843
<![CDATA[Indonesia, as one of the largest majority Muslim countries, has had a consistent stance on the Israel-Palestine conflict since its inception. Despite the general pro-Palestinian stance, this article explores the discourse of three significant leaders of the Indonesian people - Soekarno, Abdurrahman Wahid and Ahmad Syafii Maarif. As presidents of Indonesia of different time periods of Indonesia, Soekarno and Wahid tended to be pragmatic in their articulation of their political stances, though it is articulated in different ways. Maarif, as the leader of Muhammadiyah, a popular non-governmental organisation on the ground, was more idealistic and concerned with anti-Zionism. This article highlights that the different nuances of the three leaders is due to their different capacities as leaders, their social and political contexts, and the intellectual leanings and experiences.]]>
<![CDATA[Pelatihan Hisab Berbasis Aplikasi Bagi Pelajar Muhammadiyah Batu ]]>
<![CDATA[Soni Zakaria]]>;
<![CDATA[Zulfikar Yusuf]]>
<![CDATA[ NAJWA: Jurnal Pengabdian dan Pemberdayaan Masyarakat Vol. 1 No. 1 (2023): Mei ]]>
Publisher : <![CDATA[LP2M Institut Agama Islam Negeri (IAIN) Kediri ]]>
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DOI: 10.30762/najwa.v1i1.163
<![CDATA[Tujuan pengabdian ini adalah untuk memberikan pemahaman dan keterampilan bagi para pelajar Muhammadiyah (IPM) tentang ilmu hisab dalam penentuan awal bulan maupun waktu ibadah lainnya berbasis aplikasi. Aplikasi hisab yang sudah dibuat oleh Muhammadiyah tidak sedikit warga Muhammadiyah bisa menggunakan aplikasi tersebut. Oleh karena itu pengabdian ini diperuntukkan agar warga Muhammadiyah khususnya pelajar Muhammadiyah Batu yang tergabung dalam Ikatan Pelajar Muhammadiyah Kota Batu agar dapat menggunakan dan mengaplikasikan. Metode ini menitikberatkan pada pemahaman teori dan bimbingan teknis dalam penggunaan aplikasi dengan cara ceramah untuk pemahaman teori dan bimbingan dalam penggunaan aplikasi baik simulasi dan latihan. Pelaksanaan pengabdian ini dibagi enam kelompok kemudian masing-masing kelompok dapat mensimulasikan aplikasi hisab secara bergantian. Hasil dari pengabdian ini menunjukkan bahwa peserta dapat memahami literasi mengenai ilmu hisab secara teoritis dan peserta dapat menggunakan aplikasi tersebut dengan produk hasil hitungan ilmu hisab.]]>
<![CDATA[Hukum Adat Sasi Larvul Ngabal Perspektif Fiqh Al-Bi'ah ]]>
<![CDATA[Mahdi Temarwut]]>;
<![CDATA[Soni Zakaria]]>;
<![CDATA[Moh. Nurhakim]]>
<![CDATA[ El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 9 No 1 (2023): EL FAQIH ]]>
Publisher : <![CDATA[Institut Agama Islam (IAI) Faqih Asy'ari Kediri ]]>
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DOI: 10.58401/faqih.v9i1.825
<![CDATA[The purpose of this research to analyze how sasi is practiced in Larvul Ngabal customary law and how sasi Larvul Ngabal customary law from the perspective of Fiqh al-Bi’ah. This study uses qualitative methods with the type of field research. There were 5 informants in this study, consisting of village priests, youth leaders, and 3 members of the community. Data collection techniques used as observation, interviews, and documentation. The data analysis used is data collection, data presentation, and data verivication or drawing conclusion. The result of this study indicate the customary law of sasi Larvul Ngabal basically has the same principles as Fiqh al-Bi’ah in protecting and preserving the invironment. Philosopically, the customary law of sasi Larvul Ngabal originates from noble cultural values which are transformed into basic rules in life. While Fiqh al-Bi’ah is sourced from the authentic Al-Qur’an, contains efforts, ways, ang attitudes towards life towards the environment.]]>
<![CDATA[Fatwa of the Indonesian Council of Ulama (MUI) Number 11 of 2012 on the Status of Children Born Out of Wedlock: An Analysis of Maqasid Al-Shari’ah Using Jasser Auda's System Approach ]]>
<![CDATA[Sanjaya, Edi]]>;
<![CDATA[Hasanah, Idaul]]>;
<![CDATA[Zakaria, Soni]]>;
<![CDATA[Zuhri, Muhammad Arif]]>
<![CDATA[ Sakina: Journal of Family Studies Vol 8 No 4 (2024): Sakina: Journal of Family Studies ]]>
Publisher : <![CDATA[Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang ]]>
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DOI: 10.18860/jfs.v8i4.12442
<![CDATA[This research examines the status of children born out of wedlock under Fatwa No. 11 of 2012 issued by the Indonesian Council of Ulama (MUI) and analyzes it through the lens of Maqasid Shariah using Jasser Auda’s system approach. Employing a qualitative method with descriptive analysis and a philosophical approach to Islamic law, the study focuses on ensuring the welfare and rights of children born out of wedlock. It highlights the importance of scholars' cognitive construction, such as Ibn Taimiyyah’s views, and the integration of arguments to prevent methodological reductionism. Emphasis is placed on protecting these children in line with Maqasid Shariah principles, including the use of modern tools like DNA testing to adapt Islamic law to contemporary needs. A multidimensional approach involving knowledge, psychology, and legality is essential to safeguard their rights. The hierarchical framework in Maqasid Shariah supports the recognition of biological fathers to ensure the child’s welfare and universal justice. The study argues that MUI Fatwa No. 11 should reflect Maqasid Shariah’s holistic and dynamic principles to align Islamic law with social changes. It asserts that reconstructing the lineage of children born out of wedlock is intended to affirm their inherent dignity (fitrah) as equal to other children, without endorsing adultery or undermining the institution of marriage in Islam. Ultimately, this approach seeks to uphold social justice and universal welfare.]]>
<![CDATA[Konsep Maslahah dalam Metodologi Tarjih Muhammadiyah ]]>
<![CDATA[Zakaria, Soni]]>;
<![CDATA[Supriadi, Agus]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 4 No. 2 (2024) ]]>
Publisher : <![CDATA[Prodi HKI IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/asasi.v4i2.486
<![CDATA[This article aims to analyze how the concept of maslahah is applied in the tarjih methodology in the Muhammadiyah tarjih council. There are three reasons why this research is important. First, Maslahah is a concept pioneered by ushul scholars, and its existence in the methodology of Islamic law istinbath many accept but also not a few who reject it as an epistemology of Islamic law. Second, Muhammadiyah as an Islamic-based community organization is one of the organizations engaged in da'wah, and has a Tarjih assembly as a forum tasked with studying and producing Islamic law in the form of tarjih decisions and fatwas. Third, through the Tarjih Assembly, which plays a role in issuing Tarjih decisions or fatwas on Islamic law, it does not escape using various Islamic legal methodologies used in the assembly. The results of this study show that the Muhammadiyah tarjih council uses maslahah considerations in legalizing certain problems. While the methods used in achieving maslahah include Qiyas, Istihsan, Maslahah Mursalah and saddu al-dzariat.]]>
<![CDATA[Studi Komparatif Fatwa MUI dan LBMNU Jawa Timur tentang Kehalalan Karmin sebagai Bahan Tambahan Pangan ]]>
<![CDATA[Romadhoni, Faishal Akbar]]>;
<![CDATA[Zakaria, Soni]]>;
<![CDATA[Afianto, Ahda Bina]]>
<![CDATA[ Al-Qisthu Vol 22 No 1 (2024): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kerinci ]]>
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DOI: 10.32694/qst.v22i1.4448
<![CDATA[The differing opinions on the halal status of carmine between the Indonesian Ulema Council (MUI) and the East Java Bahtsul Masail Nahdlatul Ulama (LBMNU) have raised questions regarding the ijtihad methodologies employed by these two institutions. This study aims to examine the differences in methodology, legal reasoning, and Islamic jurisprudential approaches utilized by the two institutions in determining the halal status of carmine. The research employs a qualitative method with a descriptive-comparative approach, based on an analysis of fatwa documents and relevant literature. The findings indicate that MUI declares carmine halal through a tahqiqul manath approach, incorporating empirical research and considerations of utility, whereas LBMNU prohibits carmine using a textual approach that bases its decision on the impurity of insect carcasses according to the Syafi'i school of thought. These differences suggest that MUI adopts a more adaptive stance toward modern contexts by integrating scientific aspects, while LBMNU prioritizes preserving the tradition of the Syafi'i school. This study underscores the importance of balancing methodological flexibility and adherence to traditional jurisprudence in addressing contemporary challenges.]]>
<![CDATA[Pelatihan Hisab Berbasis Aplikasi Bagi Pelajar Muhammadiyah Batu ]]>
<![CDATA[Zakaria, Soni]]>;
<![CDATA[Yusuf, Zulfikar]]>
<![CDATA[ NAJWA: Jurnal Pengabdian dan Pemberdayaan Masyarakat Vol. 1 No. 1 (2023): Mei ]]>
Publisher : <![CDATA[LP2M Institut Agama Islam Negeri (IAIN) Kediri ]]>
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DOI: 10.30762/najwa.v1i1.163
<![CDATA[Tujuan pengabdian ini adalah untuk memberikan pemahaman dan keterampilan bagi para pelajar Muhammadiyah (IPM) tentang ilmu hisab dalam penentuan awal bulan maupun waktu ibadah lainnya berbasis aplikasi. Aplikasi hisab yang sudah dibuat oleh Muhammadiyah tidak sedikit warga Muhammadiyah bisa menggunakan aplikasi tersebut. Oleh karena itu pengabdian ini diperuntukkan agar warga Muhammadiyah khususnya pelajar Muhammadiyah Batu yang tergabung dalam Ikatan Pelajar Muhammadiyah Kota Batu agar dapat menggunakan dan mengaplikasikan. Metode ini menitikberatkan pada pemahaman teori dan bimbingan teknis dalam penggunaan aplikasi dengan cara ceramah untuk pemahaman teori dan bimbingan dalam penggunaan aplikasi baik simulasi dan latihan. Pelaksanaan pengabdian ini dibagi enam kelompok kemudian masing-masing kelompok dapat mensimulasikan aplikasi hisab secara bergantian. Hasil dari pengabdian ini menunjukkan bahwa peserta dapat memahami literasi mengenai ilmu hisab secara teoritis dan peserta dapat menggunakan aplikasi tersebut dengan produk hasil hitungan ilmu hisab.]]>
