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All Journal Ahkam: Jurnal Ilmu Syariah JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Al-Ihkam: Jurnal Hukum dan Pranata Sosial NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam AL-FIKRAH: Jurnal Studi Ilmu Pendidikan dan Keislaman Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Reflection Journal Kartika: Jurnal Studi Keislaman Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Bayan lin-Naas : Jurnal Dakwah Islam Prosiding Pengabdian Ekonomi dan Keuangan Syariah Al-Irfan: Journal Of Arabic Literature and Islamic Studies Referensi Islamika: Jurnal Studi Islam KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Moh. Zahid
Universitas Islam Negeri Madura
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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INTERNALISASI NILAI-NILAI AYAT MAKKIYAH DAN MADANIYAH DALAM MODEL DAKWAH DI PAMEKASAN Nasrullah, Achmad Muzammil Alfan; Zahid, Moh.
Bayan lin-Naas : Jurnal Dakwah Islam Vol 9, No 2 (2025)
Publisher : Fakultas Dakwah Institut Dirosat Islamiyah Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/bayanlin-naas.v9i2.2328

Abstract

This study is motivated by the need to gain a deeper understanding of the main values of Makkiyah and Madaniyah verses in a socio-historical context and their relevance to the social, cultural, and religious dynamics of the Pamekasan community. The research problem focuses on how the values contained in these two types of verses can be adapted and implemented in local da'wah practices. The objectives of this study are: (1) to describe the main values of the Makkiyah and Madaniyah verses from a socio-historical perspective, (2) to analyze the relevance of these values to the social, cultural, and religious life of the Pamekasan community through Fazlur Rahman's double movement theory, and (3) to formulate theoretical and practical contributions to the development of a contextual and transformative model of local Islamic da'wah in Pamekasan. The approach used in this study is qualitative-descriptive with a hermeneutic-sociological paradigm. Data collection techniques were carried out through literature studies of classical and modern interpretations and literature, interviews with local religious and cultural figures, and observation of da'wah activities in various majelis taklim and Islamic boarding schools in Pamekasan. Data analysis was carried out using analysis techniques, namely data reduction, data presentation, and conclusion drawing. The results of this study show that the Makkiyah verses emphasize the values of monotheism, justice, and spiritual liberation, while the Madaniyah verses emphasize aspects of law, social ethics, and community strengthening. These values are proven to be relevant in building an inclusive Pamekasan da'wah model, rooted in local culture and oriented towards peaceful Islamic social transformation.
Reaktualisasi Nilai Ta’dzim al-‘Ilm wa Ahlih dalam Al-Qur’an: Telaah Tematik di Era Disrupsi Digital Misnawi, Misnawi; Zahid, Moh
Reflection Journal Vol. 5 No. 2 (2025): Desember
Publisher : Lembaga Penelitian dan Pemberdayaan Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/19dx0m57

Abstract

Penelitian ini bertujuan untuk memaknai ulang etika pendidikan dengan mereaktualisasikan nilai al-Qur’an dan merumuskan implementasinya dalam konteks digital. Ini merupakan kajian Pustaka (library research) dengan pendekatan tafsir dan melalui analisis isi (content analysis). Data utama diambil dari surah Al-Mujadalah: 11, An-Nahl: 43, Az-Zumar: 9, dan Al-Kahfi: 60–82 serta tafsir ayat dari para mufassir klasik dan kontemporer. Hasil penelitian menunjukkan bahwa nilai adab yang sangat substansial namun mengalami degradasi yang signifikan adalah Ta’dzim (penghormatan) terhadap al-Ilm wa ahlih termasuk di ruang virtual, kekaburan makna antara informasi dan ilmu dan penyetaraan antara ulama’ dan serach engine sehingga terjadi desakralisasi otoritas keilmuan. Selain itu, kecenderungan memperoleh pengetahuan secara instan menyebabkan mulai hilangnya nilai kesabaran dalam proses mencari ilmu sehingga menganggap informasi dari internet sebagai pengetahuan final. Oleh karena itu, nilai ta’dzim dalam al-Qur’an yang bisa diwujudkan berupa: 1) tafassuh yaitu kelapangan hati dan intelektual termasuk di ruang digital seperti ikhlas mengikuti setiap arahan guru, menghormati guru dan teman serta menghargai perbedaan pendapat; 2) pengakuan terhadap otoritas keilmuan dengan memposisikan ilmu dari ulama’ di atas informasi mesin pencari (search engine) artinya kebenaran pengetahuan yang diperoleh dari internet harus tetap divalidasi oleh ulama’ atau berdasarkan karyanya; dan 3) Ibrah dari kisah nabi Musa dan nabi Hidr menegaskan bahwa validasi kebenaran tetap dikembalikan kepada ahli ilmu dan kesabaran epistemologis harus diwujudkan dengan selalu belajar dari sumber aslinya walaupun tidak instan. Konsep tersebut dapat diperkuat melalui beberapa cara, yaitu kontekstualisasi suhbah (pendampingan) terutama saat pembelajaran daring dalam pembelajaran campuran (blended learning), digitalisasi sanad keilmuan untuk memastikan tetap ada sambungan sanad walaupun belajar secara online, mewujudkan komunikasi Qur’ani melalui qaulan karima dan qaulan sadida seperti tidak mendebat guru dan berkomentar berdasarkan fakta dan data bukan asumsi; dan mengintegrasikan literasi digital dengan kesadaran spiritual. Dari itu jelas bahwa penelitian ini juga menawarkan model reaktualisasi implementatif yang relevan dengan pendekatan IPO (input, process, output) dalam penanaman nilai. Ia juga menegaskan bahwa transformasi digital dalam pendidikan Islam tetap harus berorientasi pada pemuliaan ilmu dan pembentukan karakter spiritual-moral yang kokoh. Reactualization of The Value of Ta'dzim al-Ilm Wa Ahlih in The Qur’an: a Thematic Study in the Digital Disruption Era This study aims to reinterpret the educational ethics by reactualizing Qur’anic values and formulating their implementation in the digital context. This is a library research by using tafsir approach and content analysis. The primary data sources are surah Al-Mujadalah: 11, An-Nahl: 43, Az-Zumar: 9, and Al-Kahfi: 60–82, including the interpretations from both classical and contemporary mufassir. The results of the study show that the value of adab which is very substantial but degradated significantly is Ta'dzim (respect) for al-Ilm wa ahlih including in virtual space, the blurring of meaning between information and knowledge and the equalization between ulama' and serach engine, so that there is a desacralization of knowledge authority. In addition, the tendency to acquire knowledge instantly causes the loss of the value of patience in the process of seeking knowledge so that information from the internet is considered as the final one. Therefore, the value of ta'dzim which can be remanifested are: 1) tafassuh, namely the openness of heart and mind including in the digital space, such as sincerity in following every teacher's direction, respecting teachers and friends and apriciating the differen opinions; 2) recognition of knowledge authority by positioning the knowledge from ulama' above the information from search engine. It means that the truth of knowledge from internet must be validated by the experts or their works; and 3) Ibrah from the story of the prophet Moses and the prophet Hidr emphasizes also that the validation of the truth is still returned to the scholar, and epistemological patience must be realized by always learning from the original sources although not instantly. The concepts can be strengthened in several ways, namely by contextualizing suhbah (assistence) especially during online class in blended learning, digitizing sanad (chain of knowledge transmission) to ensure that there is a sanad connection even though by online learning, realizing the Qur'anic communication through qaulan karima and qaulan sadida such as not debating teachers and commenting based only on facts and data instead of assumptions; and integrating digital literacy with spiritual awareness. Those all confirm that this research also offers an implementative reactualization model in which is relevant with IPO (input, process, output) approach in internalizing value. It also emphasizes that the digital transformation in Islamic education should be oriented towards the exaltation of knowledge and the strengthening of spiritual-moral character
Relevansi Undang-Undang Pemberantasan Tipikor di Indonesia dengan Penafsiran Ayat-Ayat Tentang Korupsi Qadariyah, Lailatul; Zahid , Moh
Reflection Journal Vol. 5 No. 2 (2025): Desember
Publisher : Lembaga Penelitian dan Pemberdayaan Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/sr3dz037

Abstract

Penelitian ini bertujuan untuk menganalisis relevansi antara penafsiran ulama terhadap ayat-ayat Al-Qur’an yang berkaitan dengan korupsi dan konstruksi normatif Undang-Undang Tindak Pidana Korupsi (UU Tipikor) di Indonesia. Korupsi dipahami tidak hanya sebagai pelanggaran hukum positif, tetapi juga sebagai pelanggaran etika dan moral yang memiliki implikasi sosial, ekonomi, dan spiritual. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan (library research) dengan metode tafsir maudhu’i (tematik). Data primer meliputi ayat-ayat Al-Qur’an yang berkaitan dengan praktik koruptif, penafsiran Ibn Katsir dan Hamka dalam Tafsir Al-Azhar, serta regulasi hukum positif terkait pemberantasan korupsi, khususnya UU Tipikor dan ketentuan Tipikor dalam KUHP Tahun 2023. Analisis dilakukan melalui perbandingan tematik dan normatif untuk menilai kesesuaian konseptual dan fungsional antara norma etika Islam dan norma hukum positif. Hasil penelitian menunjukkan bahwa terdapat irisan normatif yang kuat antara larangan Al-Qur’an terhadap perbuatan memakan harta secara batil, pengkhianatan amanah, dan suap dengan substansi delik korupsi dalam UU Tipikor. Tafsir ulama memberikan landasan moral dan etis yang memperkuat legitimasi hukum positif, sementara hukum negara berfungsi sebagai mekanisme penegakan eksternal. Integrasi keduanya berpotensi memperkuat efektivitas pemberantasan korupsi melalui pembentukan kesadaran etis, penegakan hukum yang berkeadilan, dan penguatan integritas sosial. Relevance of Indonesia’s Anti-Corruption Law to the Interpretation of Qur’anic Verses on Corruption This study examines the relevance between Qur’anic interpretations of corruption-related verses and the normative framework of Indonesia’s Anti-Corruption Law (Undang-Undang Tindak Pidana Korupsi). Corruption is conceptualized not merely as a violation of positive law, but also as an ethical and moral transgression with profound social, economic, and spiritual consequences. Employing a qualitative library-based research design, this study adopts a thematic (maudhu’i) tafsir approach to analyze selected Qur’anic verses commonly associated with corrupt practices. The primary sources include interpretations by Ibn Kathir and Buya Hamka (Tafsir Al-Azhar), alongside statutory regulations governing corruption, particularly the Anti-Corruption Law and corruption-related provisions in the 2023 Indonesian Criminal Code. The analysis applies thematic and normative comparison to assess conceptual and functional alignment between Islamic ethical norms and positive legal norms. The findings reveal a strong normative convergence between Qur’anic prohibitions against unlawful appropriation of property, abuse of trust, and bribery, and the substantive elements of corruption offenses under Indonesian law. While Islamic teachings primarily function as internal moral and ethical controls, positive law operates through external enforcement mechanisms. Their integration contributes to enhanced legal legitimacy, ethical awareness, and social accountability. This study argues that aligning moral-religious values with legal enforcement can strengthen anti-corruption efforts by fostering integrity, reinforcing justice, and promoting collective responsibility within society.
Pengamalan dan Keyakinan Masyarakat Desa Sana Tengah Terhadap Fadlilah Al-Mu'awwidzatain Sebagai Penangkal Sihir Sholihin; Moh zahid, Moh zahid
CBJIS: Cross-Border Journal of Islamic Studies Vol. 7 No. 2 (2025): Desember
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan, IAI Sultan Muhammad Syafiuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/cbjis.v7i2.4748

Abstract

Surah Al-Falaq dan An-Nas yang dikenal sebagai Al-Mu’awwidzatain memiliki kedudukan khusus sebagai media perlindungan dari berbagai bentuk kejahatan, termasuk sihir. Meskipun teknologi modern berkembang pesat, keyakinan masyarakat Desa Sana Tengah terhadap eksistensi sihir dan santet tetap mengakar kuat. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan studi kasus. Proses pengumpulan data dalam penelitian ini melibatkan observasi partisipatif, wawancara mendalam, serta telaah dokumen. Analisis menggunakan model interaktif Miles dan Huberman, yang meliputi tahapan reduksi data, penyajian, dan penarikan kesimpulan secara berkesinambungan. "Penelitian ini memberikan kontribusi teoretis baru dengan menggeser fokus kajian dari sekadar pemaknaan tekstual ke arah analisis fenomenologi praktis, yang mengungkap bagaimana masyarakat Desa Sana Tengah mengintegrasikan Al-Mu'awwidzatain sebagai sistem pertahanan psikis dan sosial-religius yang unik dalam menghadapi ancaman metafisika di era modern." Penelitian di Desa Sana Tengah ini menunjukkan bahwa masyarakat menangkal keyakinan sihir dengan mengamalkan Surah Al-Falaq dan An-Nas sebagai rutinitas maupun ruqyah syar’iyyah. Praktik ini dipicu oleh faktor teologis, pengalaman pribadi, dan pengaruh tokoh agama. Dalam perspektif Living Qur’an, fenomena ini mencerminkan interaksi dinamis antara teks suci dengan realitas sosial yang berfungsi memberikan ketenangan psikologis serta memperkuat solidaritas masyarakat.
Universal Justice in QS. Al-Mā’idah Verse 8: A Fazlur Rahman Hermeneutical Approach and a Critique of Global Human Rights Selectivity in the Palestinian Case Mas'odi Mas'odi; Moh Zahid; Muhammad Khairul Anam bin Misdun
Al-Irfan : Journal of Arabic Literature and Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/al-irfan.v9i1.624

Abstract

his study examines the principle of universal justice in Qur’anic verse QS. Al-Mā’idah 8 through Fazlur Rahman’s double movement hermeneutical approach and its relevance to the issue of global Human Rights (HR) bias in the case of Palestine. The verse emphasizes the obligation to uphold justice for all people, including adversaries, and rejects any form of injustice driven by hatred, prejudice, or political interests. This research employs a qualitative method using library-based analysis. The findings indicate that although various international human rights organizations have documented serious violations committed by Israel against the Palestinian people, global responses—particularly from major powers such as the United States—remain selective and politically motivated. This situation reveals a significant disparity between the ideal principles of universal human rights and their actual implementation in geopolitical practice. The study concludes that the Qur’anic principle of justice, when interpreted through Rahman’s hermeneutics, provides a strong ethical framework for critiquing such double standards and for promoting a more consistent, impartial, and humane human rights paradigm in support of justice for Palestine.
SOCIAL MEDIA ETHICS FROM A QUR'ANIC PERSPECTIVE AND ITS RELEVANCE TO THE PHENOMENON OF HATE SPEECH ON SOCIAL MEDIA Masrufah; Moh. Zahid; Mohammad Thoha
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 2 (2026): APRIL
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i2.800

Abstract

This study aims to examine the principles of social media communication ethics in the Qurʻan and their relevance to the phenomenon of hate speech in digital spaces. Its primary contribution lies in the reconstruction of Qurʻanic moral values through Fazlur Rahman’s double movement approach in order to construct a contextual and operationally applicable Qurʻan-based social media ethics, thereby distinguishing it from existing normative studies. This research employs a qualitative method with a library research approach. The study applies thematic interpretation (tafsīr maudhū‘ī) combined with Fazlur Rahman’s double movement hermeneutical approach to analyze Qur’anic verses related to communication ethics, particularly Q.S. al-Hujurat (49:11–12; 49:6) and Q.S. al-Ahzab (33:70). Through the first movement, the three verses are shown to respond to distinct socio-historical contexts: Q.S. al-Hujurat 11–12 addresses the culture of inter-tribal mockery and verbal degradation in pre-Islamic Arabia; Q.S. al-Hujurat 6 responds to a crisis of information validity caused by an inaccurate report; and Q.S. al-Ahzab 70 constitutes a universal command for communicative integrity. Through the second movement, each verse yields universal moral ideals that remain contextually relevant: the prohibitions of sukhriyah, lamz, tanabuz, suʻudzan, tajassus, and ghibah map precisely onto the phenomena of cyberbullying, body shaming, digital gossip, and trial by netizen; the principle of tabayyun functions as a preventive mechanism against hoaxes and disinformation; and qaulan sadidan establishes the standard for integrity in digital communication. The analysis further affirms that hate speech, hoaxes, and ghibah, while overlapping, are conceptually distinct phenomena requiring differentiated ethical responses. This study is limited to textual and contextual analyses of Qur’anic verses through a thematic interpretative approach. Therefore, further empirical research is needed to examine the implementation of Qur’anic communication ethics within contemporary digital society. This study contributes to the development of Qur’an-based digital communication ethics by contextualizing Qur’anic moral values through Fazlur Rahman’s double movement approach in responding to the phenomenon of hate speech on social media.
INTERNALISASI NILAI-NILAI AYAT MAKKIYAH DAN MADANIYAH DALAM MODEL DAKWAH DI PAMEKASAN Achmad Muzammil Alfan Nasrullah; Moh. Zahid
Bayan lin-Naas : Jurnal Dakwah Islam Vol. 9 No. 2 (2025)
Publisher : Fakultas Dakwah Institut Dirosat Islamiyah Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/bayanlin-naas.v9i2.2328

Abstract

This study is motivated by the need to gain a deeper understanding of the main values of Makkiyah and Madaniyah verses in a socio-historical context and their relevance to the social, cultural, and religious dynamics of the Pamekasan community. The research problem focuses on how the values contained in these two types of verses can be adapted and implemented in local da'wah practices. The objectives of this study are: (1) to describe the main values of the Makkiyah and Madaniyah verses from a socio-historical perspective, (2) to analyze the relevance of these values to the social, cultural, and religious life of the Pamekasan community through Fazlur Rahman's double movement theory, and (3) to formulate theoretical and practical contributions to the development of a contextual and transformative model of local Islamic da'wah in Pamekasan. The approach used in this study is qualitative-descriptive with a hermeneutic-sociological paradigm. Data collection techniques were carried out through literature studies of classical and modern interpretations and literature, interviews with local religious and cultural figures, and observation of da'wah activities in various majelis taklim and Islamic boarding schools in Pamekasan. Data analysis was carried out using analysis techniques, namely data reduction, data presentation, and conclusion drawing. The results of this study show that the Makkiyah verses emphasize the values of monotheism, justice, and spiritual liberation, while the Madaniyah verses emphasize aspects of law, social ethics, and community strengthening. These values are proven to be relevant in building an inclusive Pamekasan da'wah model, rooted in local culture and oriented towards peaceful Islamic social transformation.
Dinamika Lafal Mawlā dalam Al-Qur’an: Analisis Kajian Semantik Ferdinand De Saussure Mohammad Nabil Iklil Mubarok; Moh. Zahid
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study traces the development of the meaning of the term mawlā from the pre-Qur'anic to the post-Qur'anic period, focusing on the diversity of meanings that appear in the texts of the Qur'an. As a key term in the Qur'an, mawlā has a broad range of meanings, from the vertical relationship between humans and God to the horizontal relationship between humans. This study aims to examine the dynamics of these meanings through an analysis of a number of Qur'anic verses, including Al-Taḥrīm (66:2), Al-Ḥajj (22:13), and others. Using a qualitative approach and descriptive-analytical methods, this study utilizes Ferdinand de Saussure's synchronic and diachronic theories as a semantic analysis framework. Secondary data comes from various classical to modern interpretations, Arabic dictionaries, and pre-Islamic literary works. The results show that the meaning of mawlā is contextual, functional, and not static. Synchronically, this term refers to various roles such as helper, protector, or regulator in the context of vertical and horizontal relationships. Diachronically, there has been a shift in meaning from the terms patronage and slavery in the Jahiliyyah period to spiritual and egalitarian concepts in Islam, to becoming a religious title in the post-Qur'anic tradition. These findings confirm that the meaning of mawlā is differential, depending on the system and context, rather than having a fixed or singular meaning.
KEABSAHAN PENGANGKATAN WÂLÎMUHAKKAM DI MADURA BERDASARKAN FIKIH SYÂFI’Î Moh. Zahid
KARSA Journal of Social and Islamic Culture Islam, Budaya dan Hukum
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v20i2.48

Abstract

Abstract There are several events of sirrî (secret) marriage that employ wâlî (best man) muhakkam in Madurese society. It relies on the basis of fiqh (law) clauses especially Syâfi’î school of law. This kind of marriage is considered lawful but the term of wâlî (male relative legally responsible for a bride) muhakkam is unknown in legal constitution of Indonesia. The common reason behind it is that wali does not allow marriage permission and/or wali has fulfilled a required distance 2 marhalah (masâfat al-qashr) with the bride. It is around ± 92,5 km (wâlîghâ’ib). The wâlî transposition legality of a marriage, from wâlînasab to wâlîmuhakkam by denying the wâlîhâkim, needs to study from the perspective of Syâfi’î school of law itself. Abstrak Pada masyarakat Madura, terdapat beberapa peristiwa pernikahan sirrî dengan menggunakan wâlîmuhakkam yang didasarkan pada ketentuan hukum (fikih) terutama mazhab Syâfi’î. Pernikahan dengan cara tersebut diyakini sebagai cara yang sah meski keberadaan wâlîmuhakkam tidak dikenal dalam peraturan perundang-undangan yang berlaku di Indonesia. Alasan yang jamak digunakan adalah wali tidak mau menikahkan (wali ‘adlal) dan/atau keberadaan wali sudah memenuhi jarak 2 marhalah (masâfat al-qashr) dengan calon mempelai wanita yaitu ± 92,5 km (wâlîghâ’ib). Perpindahan perwalian dalam pernikahan dari wali nasab kepada wâlîmuhakkam tersebut –dengan ‘menafikan’ posisi wali hakim– perlu ditelaah keabsahannya dari sudut pandang mazhab Syâfi’î sendiri.   Kata Kunci: Wâlînasab, wâlîhâkim dan wâlîmuhakkam, mazhab Syâfi’î    
KOMUNIKASI SANTUN DALAM AL-QUR’AN Moh. Zahid
KARSA Journal of Social and Islamic Culture Vol. 21 No. 2 (2013): ISLAM, BUDAYA DAN BAHASA
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v21i2.516

Abstract

Komunikasi santun merupakan etika yang diterima secara universal dan turutmenjadi faktor penentu efektivitas suatu komunikasi. Al-Qur’an tidak sajamemerintahkan untuk berkomunikasi secara santun, tetapi juga memberikancontoh-contoh bentuk-bentuk komunikasi santun dalam berbagai situasi dankondisi. Perintah Al-Qur’an tersebut menggunakan beberapa istilah, sepertiqawlan karîmâ (perkataan yang mulia), qawlan maysûrâ (perkataan yangmenyenangkan), qawlan maʻrûfâ (perkataan yang baik), qawlan layyinâ (perkataanyang lembut), qawl sadîd (perkataan yang jujur), dan istilah lainnya yangsemakna dengan istilah-istilah tersebut. Istilah-istilah tersebut terdapat dalamberagam contoh konkrit komunikasi santun dalam Al-Qur’an, baik komunikasiantara Tuhan dan manusia atau sebaliknya maupun komunikasi antar manusia.
Co-Authors Achmad Muzammil Alfan Nasrullah Ali Nurhadi Ali, Robet Indah Kusharyati Lailatul Qadariyah Masodi Masodi Masrufah Matnin Misnawi Misnawi, Misnawi Mohammad Hasan Mohammad Nabil Iklil Mubarok Mohammad Thoha Muhammad Khairul Anam bin Misdun Nasrullah, Achmad Muzammil Alfan Pratama‎, Anggi Sholihin Wahyuni, Amalia Desy