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Relevansi Corporate Social Responsibility Terhadap Nilai-Nilai Ekonomi Islam Perspektif Mazhab Mainstream Bustanul Arifin; Zainal Fanani; M Muflikhul Khitam
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

Corporate social responsibility is a program dedicated to the interests of humanity and the environment and is intended to promote human beings, especially those around Environmental sustainability, especially where the company is operated. Corporate Social Responsibility is a concept relevant to the economic values of Islam in the point of view of the Mainstream sect. Researchers divide it into 3 principles, as follows: 1) Corporate Social Responsibility is faced with the principle of compound ownership (Multitype ownership) is relevant to the value of ownership (ownership) and the value of balance (equilibrium). Ownership values include private property and collective ownership. The balance value in terms of balance between right and obligation should be in care. Both of these values are derived from the value of Unity of God. 2) Corporate Social Responsibility if connected with the principle of freedom of action/endeavor (freedom to act) is to the company with the community that belongs to the concept of Khalifat That implies unity and brotherhood. Such freedom is in the context of economic freedom that corresponds to Sharia. 3) Corporate Social Responsibility Judging by the social Justice principles (social Justice) is demonstrated through its identity as part of the company's business ethics in which it applies the principle of fairness. Because in its implications, CSR emphasizes the concept of 3 P (profit, people, and planet) interrelated.
Perlindungan Hukum Terhadap Hak Konsumen E-Commers Dalam Perspektif Hukum Islam Zainal Fanani
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 8 No 1 (2020): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

Technology information is currently a double-edged sword, because in addition to contributing to the improvement of welfare, progress and human civilization, as well as being an effective means of acts against the law, the focus of this research focuses on protecting consumer rights in e-commerce transactions and how the logical consequences are. for sellers and buyers in Islamic law to conclude that the legal protection of consumer rights in e-commerce, the right to get compensation, indemnity, and / or replacement, if the goods and / or services received are not in accordance with the agreement or not as it should be, Right to Get Advocacy, Protection and Efforts to Properly Settle Consumer Protection Disputes, Right to Correct, Clear, and Honest Information Regarding Conditions and Guarantee of Goods and/or Services, Right to Be Heard by Opinions and Complaints on Goods and/or Services Used, the right to choose goods and / or services as well as obtaining these goods and/or services in accordance with the exchange rate and conditions and guarantees promised, the right to comfort, security and safety in consuming goods and/or services, while in the perspective of Islamic law, emphasizes more on khiyar law in electronic transactions, various consumer rights are protected based on the Koran and al-Hadith
Wasiat Khiyariyah dalam Perspektif Maqashid Al Syariah Imam Al Syathiby: (Studi kasus di Desa Gondangmanis Kecamatan Bandarkedungmulyo Kabupaten Jombang) Yayat Dimyati; Zainal Fanani; Nurul Huda
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 11 No 2 (2023): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61181/at-tahdzib.v11i2.317

Abstract

Background. This research is intended to provide an analysis of Ikhiyariyah wills in the perspective of the maqashid Syariah Imam Al Syathibi (a case study in Gondangmanis Village, Bandarkedungmulyo District, Jombang Regency). The main problems are 1). What is meant by a khiyariyah will according to the scholars? 2). What is the khiyariyah will according to maqashib Imam Al Syathibi? Aim. After conducting an in-depth analysis, it was found that in terms of the obligatory testament, the maqashid perspective of Imam Al Syathibi and the opinions of the clergy and practice in Gondangmanis Village are in line. The opinion of the scholars stated that giving a mandatory will to adopted children or adoptive parents and not to the heirs. In Imam Al Syathibi's thought, the general rule of the first maqasid formulation is that the Shari'a is made to safeguard the benefit of the servant, both the benefit in this world and the benefit in the hereafter. The benefit of this servant includes benefit at the primary (dharuriyyat), secondary (hajiyat) and tertiary (tahsiniyyat) levels. Once the khiyariyah will that occurred in Gondangmanis Village was carried out for the benefit. Methods. In discussing this problem the research method used is qualitative research and this type of research is field research using a phenomenological approach to qualitative research which does not require in-depth knowledge of the literature used and certain abilities on the part of the researcher. Results. In terms of determining the number of levels of khiyariyah wills that will be obtained for those who are entitled to receive them, the ulama and the realization in Gondangmanis Village tend to be the same, namely a maximum of one third (1/3). According to maqashid Imam Al Syathibi, this is appropriate for the benefit of making Islamic law. This is done so that disharmony does not occur in the family and still maintain social relations between them.
Significance of Sufism in Environmental Sustainability: Eco-Sufism Movement in Islamic Boarding School Fikri, Fikri Taufiqur Rohman; Zainal Fanani; Kusuma, Danar; Mohammad Fuyudun Niam Imam; Muh. Hafidh Ubaidillah
IJIBS Vol. 2 No. 2 (2024): International Journal of Islamic Boarding School
Publisher : LP2M UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijibs.v2i2.49

Abstract

As one of the branches of spirituality in Islam, Sufism emphasizes simplicity, wisdom, and harmony with nature. The Eco-Sufism movement is an approach that integrates Sufi spiritual values with environmental awareness. This study examines the significance of Sufism in environmental sustainability through a case study at the Kanzun Najah Islamic Boarding School, Batu Malang City. This Islamic boarding school has adopted Eco-Sufism-based practices, such as organic farming, utilization of renewable energy, and conservation of natural resources, all inspired by Sufism teachings. Through a qualitative approach, this study analyzes how Sufi teachings on the relationship between humans and nature are translated into concrete actions to support environmental sustainability. The results show that applying Sufi values in environmental management positively impacts the socio-ecological welfare of the Islamic boarding school community while inspiring similar movements in other areas. This study also proposes that Eco-Sufism can comprehensively solve global environmental challenges by strengthening the spiritual connection between humans and nature.
Teodemokrasi dalam Konsepsi Negara Islam: (Studi Komparasi Pemikiran Abu al-A’la Maududi dan Ayatullah Khomeini) Wafa Ilmi, Vika; Imam Ghazali Said; Zainal Fanani
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i1.1967

Abstract

This research examines the thoughts of Abu al-A'la al-Maududi and Ayatollah Khomeini on theodemocracy in the Islamic state through a comparative study. Using a qualitative approach and literature research method, this study analyzes their primary works, particularly al-Hukumah al-Islamiyah, along with relevant secondary sources. The findings show that despite coming from different madhhab backgrounds - Sunni and Shia - both figures share fundamental views on the unity of Islam and state, as well as criticism of the secular Western democratic system. However, significant differences exist in their interpretation of theodemocracy, especially regarding state leadership. Maududi developed al-Hakimiyah al-Ilahiyah emphasizing collective sovereignty of the ummah, while Khomeini's Wilayah al-Faqih places ulama as the highest authority. These differences reflect in their proposed state structures: Maududi advocated classical trias politica, while Khomeini developed a system with Faqih as supreme supervisor. This research reveals that successful implementation of Islamic state concepts depends not only on ideological strength but also on compatibility with local socio-cultural and political contexts, as evidenced in Pakistan and Iran's experiences.
Wasathiyah Islam: The Constellation of Al-Azhar University in Global Geopolitics Zainal Fanani; Fikri Taufiqur Rohman; Mohammad Fuyudun Niam Imam; Arfan Maskuri
Edumaspul: Jurnal Pendidikan Vol 8 No 2 (2024): Edumaspul: Jurnal Pendidikan
Publisher : Universitas Muhammadiyah Enrekang

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Abstract

Islam Wasathiyah, a concept that emphasizes moderation and balance in the understanding and practice of Islam, has become an increasingly important religious discourse in the context of contemporary global geopolitics. This paper aims to explore the central role of al-Azhar University, Egypt's leading Islamic educational institution, in developing and promoting Islam Wasathiyah amidst complex socio-political dynamics. Using historical and analytical approaches, this paper examines the internal and external factors that drive the emergence of the concept of Islam Wasathiyah, and analyzes al-Azhar's involvement in political contestations in Egypt and the Islamic world in general. Furthermore, this paper outlines the strategies implemented by al-Azhar, especially under the leadership of Grand Sheikh Ahmed al-Tayeb, in campaigning for Islam Wasathiyah through various initiatives, such as international conferences, scientific publications, institutional cooperation, and religious diplomacy. By analyzing al-Azhar's role in facing the challenges of religious extremism and radicalism, this paper contributes to the discussion on the future of moderate Islam and the significance of religious institutions in shaping inclusive and peaceful Islamic discourse and practice. The findings of this study emphasize the importance of al-Azhar's role as a key actor in the global geopolitical landscape, as well as its potential in promoting a balanced and contextual understanding of Islam in facing contemporary challenges.