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PRAKTIK PEMBAGIAN HARTA WARISAN MASYARAKAT DI KELURAHAN MACANANG KECAMATAN TANETE RIATTANG BARAT zubair, asni
AL-RISALAH Vol 1, No 1 (2014)
Publisher : Pasca Sarjana STAIN Watampone

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Abstract

Division of inheritance practices in society aimed to highlight the behavior displayed when executing the division. This study intends to examine how and why the people doing the division of property inheritance. This study was conducted with a case study supported by the informant interview method to collect the necessary data. Then analyzed with the theories of Islamic inheritance law system and customary inheritance law system to translate the data into something meaningful.               The results found that the division of inheritance practices in Macanang society dominated by the influence of society customary inheritance law. It is evident from the cases presented that almost entirely follows the pattern of customary inheritance law. When viewed from the determination of heirs, it generally addressed to the descendants of the heirs. There is only one case involving the heir’s husband as the heirs, as well as large parts of the heirs determined as the Islamic inheritance law. However, if seen from the values that are understood and the time of the division of property carried out are generally according to Islamic inheritance law.               The reason of Macanang Muslim communities in the division of the inheritance that they do are quite diverse, namely: to avoid disputes, to clarify the ownership of property status, to completeness of data, to abstain from taking rights of others,  to grant heirs,  and  as a form of worship to Allah.
PRAKTIK PEMBAGIAN HARTA WARISAN MASYARAKAT DI KELURAHAN MACANANG KECAMATAN TANETE RIATTANG BARAT zubair, asni
AL-RISALAH Vol 1 No 1 (2014)
Publisher : Pasca Sarjana STAIN Watampone

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Division of inheritance practices in society aimed to highlight the behavior displayed when executing the division. This study intends to examine how and why the people doing the division of property inheritance. This study was conducted with a case study supported by the informant interview method to collect the necessary data. Then analyzed with the theories of Islamic inheritance law system and customary inheritance law system to translate the data into something meaningful.               The results found that the division of inheritance practices in Macanang society dominated by the influence of society customary inheritance law. It is evident from the cases presented that almost entirely follows the pattern of customary inheritance law. When viewed from the determination of heirs, it generally addressed to the descendants of the heirs. There is only one case involving the heir’s husband as the heirs, as well as large parts of the heirs determined as the Islamic inheritance law. However, if seen from the values that are understood and the time of the division of property carried out are generally according to Islamic inheritance law.               The reason of Macanang Muslim communities in the division of the inheritance that they do are quite diverse, namely: to avoid disputes, to clarify the ownership of property status, to completeness of data, to abstain from taking rights of others,  to grant heirs,  and  as a form of worship to Allah.
INTEGRASI HUKUM ISLAM DAN HUKUM ADAT DALAM PEWARISAN MASYARAKAT BUGIS BONE (Studi Di Kecamatan Palakka) zubair, asni
AL-RISALAH Vol 2 No 1 (2016)
Publisher : Pasca Sarjana STAIN Watampone

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Abstract

Integration of Islamic law and customary law of inheritance that run in the Bugis community in District Palakka Bone takes place in the form of assimilation, syncretic, acculturative, and legitimacy. Integration in a syncretic form can be seen in the division of inheritance society that make Islamic law and customary law as a reference. Integration in the form acculturative can be seen at the time of the division of property, there is executed before the death, and there is also carried out after the death of the testator.
Penggantian Ahli Waris Menurut Tinjauan Hukum Islam Asni Zubair; Lebba Lebba
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 42, No 2 (2008)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v42i2.113

Abstract

Penggantian ahli waris dalam Kompilasi Hukum Islam dimaksudkan untuk memberi jalan keluar bagi cucu yang terhalang menerima harta warisan. Masalahnya adalah tidak ada penjelasan yang memadai tentang penggantian ahli waris yang dimaksudkan, sehingga dapat menimbulkan interpretasi yang beragam. Tulisan ini berupaya hendak menelusuri penggantian ahli waris dalam hukum Islam. Dalam kitab-kitab fikih juga terdapat istilah penggantian tempat atau penggantian ahli waris yang diperuntukkan untuk ahli waris zaw al-arham. Adapun yang menyerupai penggantian ahli waris dalam Kompilasi Hukum Islam adalah lembaga wasiat wajibahyang berlaku di Mesir dan beberapa negara muslim lainnya.
HAK DAN KEWAJIBAN ORANG TUA TERHDAP ANAK SETELAH PUTUSNYA PERKAWINAN (STUDI KOMPARATIF ANTARA UU NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN DAN UU NOMOR 35 TAHUN 2014 TENTANG PERLINDUNGAN ANAK) Nasrah ,; Asni Zubair
MADDIKA : Journal of Islamic Family Law Vol 3, No 1 (2022): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v3i1.2500

Abstract

ABSTRACTThe purpose of this study is to know the rights and obligations of a parent to a child after the breakup of a marriage and to know the similarities and differences the parental obligations to the child in bill no.1 year 1974 on Jo's marriage, 2019 year no. 16 on marriage and 2014 no. 35 on child protection Research indicates that the first marriage when children are born, it not only brings upon a couple the rights and obligations but also raises the rights and obligations between the husband and wife on the one hand but also in relation to his rights and duties toward his children.In article 45 of 1974's law no. 1, it states that both parents are obligated to care well for and educate their children and vice versa. Second, the statute of marriage no.1 year 1974 mentions chapter 41: both mother and father remain under obligation to care for and educate their children, based solely on the child's interest. While in point b "the father who is responsible for all the maintenance and education the child needs when reality cannot fulfill the obligation the court can determine that the mother must carry it." third Dalam 2014 no. 35 on child protection pasal 26 verses (2) concerning parental obligations and responsibilities state that in the case of the parent neither existed nor was he known, or for some reason could not perform his duties and responsibilities, hence obligations and responsibilities as indicated dalam ayat (1) dapat beralih kepada keluarga. Keywords: a parent's rights and obligations, a breakup.
Batak Customary Marriage: A Study of the Prohibition of Same-Clan Marriage and Its Relevance in the Contemporary Era Solin, Siti Dian Natasya; Djawas, Mursyid; Amri, Aulil; Sugirman, Andi; Zubair, Asni
El-Usrah: Jurnal Hukum Keluarga Vol 7, No 1 (2024): EL-USRAH: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v7i1.23309

Abstract

This study discusses Batak customary marriage focusing on the prohibition of same-clan marriage and the practice of same-clan marriage in Batak custom. The main problem studied is the prohibition of intermarriage in Batak society from a fiqh perspective in relation to modern times. This study used a qualitative approach, i.e., a humanistic approach that places humans in research as the main subject in social events. The study was a type of field research, which involves direct observation and examination of facts in the research site, taking the data as primary sources. The findings of this study reveal that the concept of marriage in Batak custom is exogamy, which prohibits marriages between people of the same clan. In Batak custom, people of the same clan are blood relatives or descendants from the father’s line. Batak people who violate this customary law will be subject to customary sanctions. In the current context, the decline in customary values has been influenced by urbanization and higher education, which prioritize modern thinking over traditional one. Education provides certain values for humans, e.g., opening people’s minds, accepting new ideas, and thinking scientifically. Education teaches humans to be able to think objectively, which will give them the ability to assess whether or not their community’s culture can meet the needs of the times. Further, from the perspective of fiqh munakahat, not all family ties are forbidden to marry. Only those related to the provisions of muabbad (permanent prohibition) and ghairul muaabad (temporary prohibition) are prohibited. People from the same clan who have no kinship relationship are still lawful to marry.
HAK DAN KEWAJIBAN ORANG TUA TERHDAP ANAK SETELAH PUTUSNYA PERKAWINAN (STUDI KOMPARATIF ANTARA UU NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN DAN UU NOMOR 35 TAHUN 2014 TENTANG PERLINDUNGAN ANAK) Nasrah; Zubair, Asni
MADDIKA : Journal of Islamic Family Law Vol. 3 No. 1 (2022): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v3i1.2500

Abstract

ABSTRACTThe purpose of this study is to know the rights and obligations of a parent to a child after the breakup of a marriage and to know the similarities and differences the parental obligations to the child in bill no.1 year 1974 on Jo's marriage, 2019 year no. 16 on marriage and 2014 no. 35 on child protection Research indicates that the first marriage when children are born, it not only brings upon a couple the rights and obligations but also raises the rights and obligations between the husband and wife on the one hand but also in relation to his rights and duties toward his children.In article 45 of 1974's law no. 1, it states that both parents are obligated to care well for and educate their children and vice versa. Second, the statute of marriage no.1 year 1974 mentions chapter 41: both mother and father remain under obligation to care for and educate their children, based solely on the child's interest. While in point b "the father who is responsible for all the maintenance and education the child needs when reality cannot fulfill the obligation the court can determine that the mother must carry it." third Dalam 2014 no. 35 on child protection pasal 26 verses (2) concerning parental obligations and responsibilities state that in the case of the parent neither existed nor was he known, or for some reason could not perform his duties and responsibilities, hence obligations and responsibilities as indicated dalam ayat (1) dapat beralih kepada keluarga. Keywords: a parent's rights and obligations, a breakup.
The Construction of Inheritance Law Reform in Indonesia: Questioning the Transfer of Properties through Wasiat Wājibah to Non-Muslim Heirs Zubair, Asni; Latif, Hamzah; Hariyanto, Al Furqon Dono
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.12628

Abstract

This article examines the construction of inheritance law reform in the transfer of properties through wasiat wājibah to non-Muslim heirs. Questioning the jurisprudence of the Supreme Court which makes wasiat wājibah  as an alternative in giving inheritance rights to heirs who are prevented from getting an inheritance due to religious differences (non-Muslims). This study is an empirical legal study that examines the decisions of the Supreme Court relating to the transfer of inheritance to non-Muslims. The study concludes that in terms of inheritance law reform is an alternative in changing Islamic law that must be carried out in response to changes in community social conditions. The construction of inheritance law reform in judicial decisions has formulated inheritance law by giving inheritance rights to heirs of different religions (non-Muslims) by means of wasiat wājibah . The jurisprudence of the Supreme Court of the Republic of Indonesia has expanded Article 209 of the Compilation of Islamic Law by adding parties who can receive a wasiat wājibah, including heirs who are prevented from inheriting due to religious differences. The construction of inheritance law reform on the transfer of inheritance properties with wasiat wājibah  in the jurisprudence of the Supreme Court of the Republic of Indonesia has exceeded the quantitative limit in granting wasiat wājibah. The impression does not pay attention to the signs in the application of wasiat wājibah  by ignoring the maximum limit. Wasiat wājibah  as a solution is not unacceptable as inheritance law reform but must still guide the legal media used by considering the basic rules that surround it.
SISTEMATIKA ‘ASABAH DALAM HUKUM KEWARISAN ISLAM Khair, Abul; Zubair, Asni
Jurnal Ar-Risalah Vol 2, No 1 (2022): Volume 2 Nomor 1, 2022
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v2i1.4169

Abstract

‘Asabah dalam hukum kewarisan Islam dapat dibedakan menjadi ‘asabah sababiyah. dan ‘asabah nasabiyah. Kedua jenis ‘asabah ini dapat menjadi ahli waris yang menerima sisa pembagian harta warisan setelah bagian ashāb al-furūd. Namun untuk saat ini, pembahasan ‘asabah lebih mengarah kepada ‘asabah nasabiyah sebab‘asabah sababiyah yang terkait dengan orang yang memerdekakan budak sudah kurang relevan untuk dibahas.            ‘Asabah nasabiyah terbagi ke dalam tiga kelompok, yaitu ‘asabah bi nafsih, ‘asabah bi gairih, dan ‘asabah ma‘a gairih. Keberadaan ahli waris dari golongan ‘asabah ini dianggap sebagai suatu bentuk pengambilalihan dari hukum adat tribal Arabia pra-Islam dalam hal waris, oleh karena ‘asabah dalam kewarisan Islam disamakan dengan ‘asabah dalam hukum adat tribal Arabia pra-Islam.
Analisis Hukum Islam terhadap Putusan Hakim tentang Perceraian Campur Tangan Orang Tua di Pengadilan Agama Belopa Irawan, Muhammad Rafly Irawan; Hamzah K; Anita Marwing; Asni Zubair
Palita: Journal of Social Religion Research Vol. 10 No. 1 (2025): Palita : Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v10i1.5201

Abstract

The aim of this research is to analyze using Islamic law the judge's decision regarding parental intervention in divorce at the Belopa Religious Court. The rise of divorce is because a third person who interferes in the marriage turns out to not only be an affair of one of the partners but it turns out that parents can also be that third party. by Where the party should be the first mediator in resolving household cases. The method used is qualitative with primary and secondary data sources. Data collection techniques include documentation, interviews and observation. The results of the research found that there were of the 436 cases there were several cases divorce in the Belopa Religious Court which were caused by parental interference. The judge's decision on a divorce case is made using the standard of Marriage Law Number 1 of 1974 as amended by Law Number 16 of 2019. And looking at the advantages and disadvantages, if the aspects to be united but there are more disadvantages then the judge decides to carry out a divorce, because don't let something that has a bigger impact emerge if they are put back together. On the other hand, if the benefit is greater then the judge will carry out mediation first and not decide whether there will be a divorce. Keywords: Parental Interference, Divorce, Judge's Decision