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Journal : Bulletin of Community Engagement

Faktor Penyebab Anak Menjadi Pelaku Kejahatan Pertiwi; Lilik Andaryuni
Bulletin of Community Engagement Vol. 4 No. 3 (2024): Bulletin of Community Engagement
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/bce.v4i3.1630

Abstract

The increasing involvement of children as perpetrators of crimes has become a serious concern in Indonesia. This study aims to analyse the factors contributing to juvenile delinquency using a juridical empirical approach. It examines three cases of children in conflict with the law involving acts of assault, sexual misconduct, and theft. The findings reveal that the primary factors influencing such behaviour include unstable family conditions, such as parental divorce and lack of parental attention, negative peer environments, and the adverse effects of technology, particularly easy access to pornographic content. Additionally, online gaming addiction significantly contributes to criminal behaviour, especially in theft cases. This study underscores the importance of family roles in moral education, supportive social environments, and monitoring the use of technology to prevent children from engaging in criminal acts. It recommends a holistic approach involving families, communities, and the government to address this issue. Effective interventions include strengthening family based education, enhancing digital literacy, and developing community based rehabilitation programs for children involved in criminal activities.
Implementasi Sema Nomor 3 Tahun 2023 di Pengadilan Agama Samarinda (Studi Terhadap Persepsi Para Pihak) Sirri Khairul Inayah; Darmawati; Lilik Andaryuni
Bulletin of Community Engagement Vol. 4 No. 3 (2024): Bulletin of Community Engagement
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/bce.v4i3.1643

Abstract

Marriage agreements based on their benefits in fact do not run as they should because many people still do not understand how important marriage agreements are to protect women’s rights in marriage, so this research aims to analyze the marriage agreement influencing the Decision of the Panel of Judges in the division of joint property and examine the concept of separation of property in the household contained in the marriage agreement from a legal purpose perspective. The results of this study indicate that (a). the division of joint assets in the Religious Court sees the existence of a Marriage Agreement, namely the Samarinda Religious Court Number 1726 / Pdt.G / 2019 / PA.Smd and the Balikpapan Religious Court Number 1672 / Pdt.G / 2023 / PA.Bpp, prioritizes maslahah, namely an effort to bring benefits and goodness by rejecting harm that will cause damage to humans, this is known as the substantive justice of the judge as a case resolver who fulfills the sense of justice of the community, while for cases where there is no marriage agreement, the Panel of Judges adjudicates in accordance with Article 97 and Article 98 of the Compilation of Islamic Law in conjunction with Article 35 of Law No. 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage, namely dividing joint assets for the wife ½ part and the husband ½ part, b) Marriage Agreement in accordance with Jeremy Bentham's opinion where the law must contain legal objectives in the form of maximum benefits for many people, by fulfilling several factors, namely to provide a living, to provide abundant food, to provide protection, to achieve equality, then the Marriage Agreement can protect the wife's rights in marriage
Menakar Esensi Waris Bilateral Analisis Pemikiran Hazairin Riski Ramadhan; Lilik Andaryuni
Bulletin of Community Engagement Vol. 4 No. 3 (2024): Bulletin of Community Engagement
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/bce.v4i3.1551

Abstract

The Qur'an and Hadith explicitly outline the procedures and shares in Islamic inheritance law. The majority of Islamic scholars (jumhur ulama) agree that the verses concerning inheritance (fara'id) are qat’i (definitive), meaning they are not open to reinterpretation. As a result, many Muslims believe that the laws of inheritance are immutable, with little room for reform—particularly the rule that grants males twice the share of females (2:1), which is widely regarded as absolute. However, not all Muslims share this rigid view. Some scholars argue that Islamic inheritance law may be subject to change in response to evolving social contexts. Social conditions can influence the implementation of legal rulings, including those governing inheritance. In this context, Hazairin’s perspective offers an insightful interpretation of inheritance in Islam. He emphasizes that the Qur'an and Sunnah do not prescribe a specific kinship structure. Given the diversity of kinship systems—patrilineal, matrilineal, and bilateral—across Muslim communities, Hazairin argues that Islamic inheritance law must be flexible enough to adapt to these varying social realities. His approach integrates traditional values with Islamic legal principles, offering a nuanced model for inheritance distribution within the Indonesian context.