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PENGEMBANGAN MODEL DESAIN RUMAH RAMAH GEMPA 01 DESA JAYAPURA KECAMATAN CIGALONTANG KABUPATEN TASIKMALAYA PROVINSI JAWA BARAT ATAS DASAR INSPIRASI ARSITEKTUR TRADISIONAL SUNDA (Developing Models of the Earlhquake Resistant Housing Design Based on Tradition -, Nuryanto; Mardiana, Riskha; Widaningsih, Lilis
Tesa Arsitektur Vol 12, No 1 (2014)
Publisher : Unika Soegijapranata Semarang

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Abstract

Desa Jayapura yang berada di Kecamatan Cigalontang Kabupaten Tasikmalaya-Jawa Barat merupakan salah satu desa yang sering diguncang gempa, terutama peristiwa gempa terbesar tahun 2009 dengan kekuatan 6.8 SR berpotensi Tsunami. Akibat peristiwa tersebut, banyak menimbulkan kerusakan bangunan, terutama rumah penduduk yang hancur, seperti pada dinding dan atapnya.Peristiwa gempa tersebut menjadi latar belakang dan masalah dilakukannya penelitian tentang pengembangan model desain rumah ramah gempa yang lokasinya di Desa Jayapura Kec. Cigalontang Kab. Tasikmalaya-Jawa Barat atas dasar Inspirasi Arsitektur Tradisional Sunda.Metode penelitian yang dipakai adalah deskriptif kualitatif.Arsitektur lokal yang menjadi studi banding yaitu Kampung Naga, Dukuh, dan Kuta.Fokus penelitian ini bukan pad a kekuatan struktur, tetapi pada arsitektur yaitu bentuk rumah panggung yang dapat dikembangkan menjadi model rumah ramah gempa.Hasil penelitian menunjukkan bahwa bentuk rumah panggung dengan sistem kolong yang terdiri dari umpak, bilik, dan ijuk ternyata secara arsitektural dapat dikembangkan sebagai alternatif model desain rumah ramah gempa, karena tampilannya ringan dan elastis.Oisamping itu, bentuk atap yang unik seperti julang ngapak, badak heuay, jolopong, capit gunting, dan tagog anjing menambah bentuk rumah tersebut semakin indah. Kata kunci: Model desain, rumah ramah gempa, Arsitektur Tradisional Sunda
COMMUNITY ARCHITECTURE DAN COMMUNITY BASED DEVELOPMENT DALAM PENGELOLAAN RUANG PUBLIK KAMPUNG KOTA Widaningsih, Lilis; Busono, Tjahjani; Krisnanto, Erna
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Publisher : TERAS

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Abstract

This paper based on our research on public space design for suburban area – kampung-kota area, that physically has no adequate space for public purposes. In this shortage of space condition, it is necessary to recover physical and social resources and potencies in the community kampung-kota area by partcicipatory approach in acquisition and designing of public space. We deploy Participatory Action Research (PAR) by developing community architecture paradigm and community based development in design process or development for encouraging community participation.Research found out public space characteristic in kampung-kota area and patterns of public space usage. By these findings we develop empowerment model and desgn framework for acquisition, developing, utilizing and maintaining kampung-kota public space.
TIPOLOGI BANGUNAN PAIKHONG SEBAGAI LANDMARK KOTA SINGKAWANG KALIMANTAN BARAT Rimba, Cornellia; Widaningsih, Lilis
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Publisher : TERAS

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Abstract

The cities majority in the world especially big cities are have unique character that is to be identity. Dominant building is one of identity of place or city. This building is built for purpose particularly and so are having more qualitative and quantitative value. However the dominant building gives influence to place or object in the neighborhood. In the visual, dominant building or architecture element can be landmark as interesting focus point and contrast on the place and environment. For the city or region, landmark is external element and dominant visual form such as mountain, sky rapper building, high tower, ritual religiosity building and etc. So landmark can be orientation point that helping people for know to place. The Paikhong building existent as place of ritual religiosity at Singkawang city is identity character on urban morphology that having majority population is china people. Almost all of the region with the china people majority such as Singkawang Barat and Singkawang Selatan are found Phaikong building actually. In the general, Paikhong is built at the cross street side and should be identity image of city with china majority inhabitant. Key word: architecture identity, landmark, image of city, typology, morphology.
Rumah Panggung in Kampung Naga, West Java, Indonesia and Minka Gassho Zukuri in Shirakawa-go, Japan: The Local Wisdom of Traditional Houses in Mitigating Earthquake Yani, Ahmad; Widaningsih, Lilis; Rosita, Rosita
TAWARIKH Vol 7, No 2 (2016)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: The objectives of this research is to explore the geological conditions and tales about earthquake narrated by local people in Indonesia and Japan; and the local wisdoms contained in traditional houses in Kampung Naga, West Java, Indonesia and in Shirakawa-go, Japan in relation to seismic resistant. This research employed qualitative approach, an approach that tends to have a subjective perspective. Sources of data were obtained from literature review, interviews, and a FGD (Focus Group Discussion). The results showed that although the traditional houses in Kampung Naga, Indonesia and in Shirakawa-go, Japan have many differences, but both architectural models have in common purpose to reduce the damage to the building in case of earthquake. Building resilience in both traditional houses has similarities to the foundation and the materials used. “Rumah Panggung” in Kampung Naga and “Minka Gassho Zukuri” in Shirakawa-go do not have a rigid structure for their foundations, floors, and buildings. In the event of an earthquake, the houses just shifted their positions following the horizontal force of the earthquake. The buildings will move freely and return to their original positions after the quake without causing any serious damage. Difference between the two are house in Kampung Naga only uses materials that are lightweight and thin, while house in Shirakawa-go uses thick roof to adjust to the local climatic conditions. The people in Kampung Naga and Shirakawa-go are considered successful in building seismic resistant houses. KEY WORDS: Rumah Panggung in Kampung Naga, local wisdom, Minka Gassho Zukuri in Shirakawa-go, mitigation earthquake, and local natural conditions.     About the Authors: Dr. Ahmad Yani is a Senior Lecturer at the Department of Geography Education, Faculty of Social Studies Education UPI (Universitas Pendidikan Indonesia or Indonesia University of Education) in Bandung. Dr. Lilis Widaningsih and Rosita, M.A. are Research Scholars at the UPI Bandung, Jalan Dr. Setiabudhi No.229 Bandung 40154, West Java, Indonesia. Corresponding author is: ahmadyani@upi.edu How to cite this article? Yani, Ahmad, Lilis Widaningsih & Rosita. (2016). “Rumah Panggung in Kampung Naga, West Java, Indonesia and Minka Gassho Zukuri in Shirakawa-go, Japan: The Local Wisdom of Traditional Houses in Mitigating Earthquake” in TAWARIKH: International Journal for Historical Studies, Vol.7(2) April, pp.275-296. Bandung, Indonesia: Minda Masagi Press and UIN SGD Bandung, ISSN 2085-0980.Chronicle of the article: Accepted (February 28, 2016); Revised (March 30, 2016); and Published (April 28, 2016).
The Development of Non-Formal Technological and Vocational Education in Village Communities Widaningsih, Lilis; Abdullah, Ade Gafar
INVOTEC Vol 12, No 1 (2016)
Publisher : Faculty of Technological and Vocational Education-Universitas Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/invotec.v12i1.4503

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This article presents a preliminary study which was done through a literature review of various scientific references on the development of human resources through non-formal technological and vocational education. Current issues and problems in developing countries are related to the low quality of human resources in villages due to the low education and skills (technological and vocational skills). The development of non-formal technological and vocational education for village communities becomes an alternative solution, particularly when formal education does not provide solutions. With the concept of life-long learning, non-formal technological and vocational education is based on practical knowledge and skills. Non-formal education allows a learning model which addresses individuals’ learning needs. Thus, it becomes one of solutions to overcome unemployment.
FILOSOFI ARSITEKTUR MASJID AL-MISHBAH:Studi Arsemiotika Ikon-Indeks-Simbol Gunardi, Yudhi; Handayani, Sri; Permana, Asep Yudi; Widaningsih, Lilis
Jurnal Arsitektur ZONASI Vol 4, No 2 (2021): Vol. 4 No. 2(2021): Jurnal Arsitektur Zonasi Juni 2021
Publisher : KBK Peracangan Arsitektur dan Kota Program Studi Arsitektur Fakultas Pendidikan Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/jaz.v4i2.32963

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Abstract: Al-Mishbah Mosque is an architectural work with unique contemporary ideas and symbolic meaning requirements so that its existence is interesting to study. The researcher who is also the architect of the Al-Mishbah Mosque aims to examine the visually identified symbolic signs and describe the meaning of the architectural philosophy behind the design of the Al-Mishbah Mosque. This study uses a qualitative descriptive method and is analyzed using the theory of architectural semiotics (arsemiotics) to investigate signs which, according to Charles Sanders Peirce, are icons, indexes, and symbols. Based on the analysis of visually identified signs, the results of this study can be concluded that the signs and meanings of the architectural philosophy of the Al-Mishbah Mosque are as follows: (1) The black cube shape in the main building, is a symbolic idea of the Kaaba, which means as the center of the building. Qibla orientation of Muslim prayer, as well as a symbol of one direction and unity of Muslims. (2) The shape of the asymmetrical curved concrete hat is a symbolic idea of people prostrating, which means the main function as a mosque (a place of prostration), also has a meaning as a symbol of servitude to Allah. (3) The form of the text lafadz "Allah" on the facade of the upper building, is a symbolic idea of Baitullah, which means a place to glorify Allah, also means the mosque as "House of Allah". (4) The configuration of asymmetrical mass forms is a symbolic idea of Ijtihad, which means a genuine effort to find solutions to the problems of the people, also means not taking pre-existing general habits without understanding their essence (taqlid). (5) The shape of the mihrab wall with an open gap, from inside the mosque you will see the sky and the earth as a symbolic idea of the Kauniah verse which means that humans must see the verses of Allah have a balance between dhikr and thinking, also the existence of the universe and life is interpreted as evidence of existence almighty God. (6) The light that radiates out of the building resembles a person prostrating, is a symbolic idea of the light of prayer which means preventing heinous acts and evil deeds, and showing submission, obedience and obedience to Allah (taqwa).Keywords: Mosque Architecture, Semiotics, Arsemiotics, Symbolic Meaning, Al-Mishbah Mosque.Abstrak: Masjid Al-Mishbah merupakan suatu karya arsitektur dengan gagasan kontemporer yang unik dan syarat makna simbolik sehingga keberadaanya menarik untuk diteliti. Peneliti yang juga sekaligus arsitek Masjid Al-Mishbah bertujuan meneliti tanda-tanda simbolik yang teridentifikasi secara visual dan mendeskripsikan makna filosofi arsitektur dibalik rancangan Masjid Al-Mishbah. Penelitian ini menggunakan metode deskriptif kualitatif dan dianalisis menggunakan teori semiotika arsitektur (arsemiotik) untuk menyelidiki tanda yang menurut Charles Sanders Peirce, sebagai ikon, indeks, dan symbol. Berdasarkan analisis tanda-tanda yang teridentifikasi secara visual, hasil penelitian ini dapat disimpulkan bahwa tanda dan makna filosofi Arsitektur Masjid Al-Mishbah adalah sebagai berikut : (1) Bentuk kubus hitam pada bangunan utama, merupakan gagasan simbolik Ka’bah, yang bermakna sebagai pusat orientasi qiblat shalat umat Islam, juga sebagai simbol satu kesatuan arah dan persatuan umat  Islam.  (2) Bentuk topi beton lengkung asimetris merupakan gagasan simbolik orang bersujud, yang bermakna fungsi utama sebagai masjid (tempat bersujud), juga bermakna sebagai simbol penghambaan kepada Allah. (3) Bentuk teks lafadz “Allah” pada fasad gedung bagian atas, merupakan gagasan simbolik Baitullah, yang bermakna tempat mengaggungkan Allah, juga bermakna masjid sebagai “Rumah Allah”. (4) Konfigurasi bentuk massa asimetris merupakan gagasan simbolik Ijtihad, yang bermakna upaya sungguh-sungguh untuk mencari solusi permasalahan umat, juga bermakna tidak mengambil mentah-mentah kebiasaan umum yang sudah ada sebelumnya tanpa memahami makna esensinya (taqlid). (5) Bentuk dinding mihrab dengan celah terbuka, dari dalam masjid akan terlihat langit dan bumi sebagai gagasan simbolik Ayat Kauniah yang bermakna manusia harus melihat ayat-ayat Allah memiliki keseimbangan antar berdzikir dan berfikir, juga adanya alam semesta dan kehidupan dimaknai sebagai bukti ada dan mahakuasanya Allah. (6) Cahaya yang memancar keluar dari bangunan menyerupai orang sujud, merupakan gagasan simbolis cahaya shalat yang bermakna mencegah perbuatan keji dan munkar, serta menunjukan sikap tunduk, patuh dan taat kepada Allah (Taqwa).Kata Kunci: Arsitektur Masjid, Semiotika, Arsemiotik, Makna Simbolik, Masjid Al-Mishbah.
PEMBERDAYAAN MASYARAKAT DALAM PENGELOLAAN LINGKUNGAN BERKELANJUTAN (PENGELOLAAN SAMPAH MANDIRI) DI DESA CIBEUREUM WETAN KECAMATAN CIMALAKA KABUPATEN SUMEDANG Widaningsih, Lilis; Cahyani, Diah; Megayanti, Trias
ABMAS Vol 16, No 1 (2016): Jurnal Abmas
Publisher : Universitas Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1403.554 KB) | DOI: 10.17509/abmas.v16i1.38799

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PEMBERDAYAAN MASYARAKAT DALAM PENGELOLAAN LINGKUNGAN BERKELANJUTAN (PENGELOLAAN SAMPAH MANDIRI) DI DESA CIBEUREUM WETAN KECAMATAN CIMALAKA KABUPATEN SUMEDANG Widaningsih, Lilis; Cahyani, Diah; Megayanti, Trias
ABMAS Vol 16, No 1 (2016): Jurnal Abmas
Publisher : Universitas Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1403.554 KB) | DOI: 10.17509/abmas.v16i1.38800

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The Obstacles and Challenges of Women Workers in the Construction Industry Salamah, Ummu; Widaningsih, Lilis
Teknologi dan Kejuruan: Jurnal Teknologi, Kejuruan, dan Pengajarannya Vol 45, No 2: September 2022
Publisher : Fakultas Teknik Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um031v45i22022p161-167

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Construction is an industry that contains activities to create or build facilities and infrastructure in a tangible form in order to achieve certain goals. It is known as a male-dominated industry with heavy work, which creates gaps and problems for the women who work there. The purpose of this study is to provide an overview of the obstacles and challenges of women when working in the construction industry. This study uses a qualitative approach with a literature review method. Article searches are performed through the Publish or Perish application on the Scholar platform. After screening through inclusion and exclusion criteria, there were 25 scientific articles from 9 international journals that met the criteria. The result is that the obstacles and challenges faced by women in the construction industry are classified into internal and external. Internal obstacles in the form of: mental readiness, lack of competence, not having a certificate of expertise in a particular field; while the external obstacles are: discrimination based on gender, sexual harassment, lack of organizational support, and disparity in workers' wages. Internal challenges in the form of: self-efficacy, openness, fatigue and work stress; while the external challenges are: high work pressure, long working hours, heavy workload, and masculine culture. To overcome these problems, it requires not only the efforts of each individual, but also the cooperation of all parties involved, especially policy makers in companies and government.
Application of Early Childhood Learning Model with Gender Justice Adriany, Vina; Widaningsih, Lilis; Yulindrasari, Hani; Aryanti, Tutin; Shantini, Yanti
Indonesian Journal of Adult and Community Education Vol 5, No 1 (2023)
Publisher : Universitas Pendidikan Indonesia (UPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/ijace.v5i1.64271

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This community service program is a follow-up to the programs and activities carried out in Batu Karut Hamlet, Cibeureum Wetan Village, Cimalaka District, Sumedang Regency. This program was created to maintain the sustainability of community empowerment activities through activities to strengthen the competence of ECCE practitioners as an effort to optimize the delivery of community education services, especially early childhood education. The target in this service is to increase the competence of ECCE practitioners in Cibeureum Wetan Village, especially the professional competence of ECCE practitioners related to the realization of gender-equitable ECCE education. The method used in community service for this Assisted Village is the Participatory Rural Appraisal (PRA) method based on local partnerships and potential. This method has an emphasis on community involvement in the overall activity. This model is carried out by identifying community problems and needs, planning activities with the community through FGD (Focus Group Discussion), preparing training activities, carrying out training activities for ECCE practitioners, implementing gender-sensitive ECCE learning models carried out by ECCE practitioners who have received training, evaluation and monitoring carried out by the service team by listening to the reflections of ECCE practitioners related to implementation The learning model in question.