Articles
<![CDATA[Hubungan Komunitas Cina dan Bali Perspektif Multikulturalisme ]]>
<![CDATA[N.L. Sutjiati Beratha]]>;
<![CDATA[I Wayan Ardika]]>;
<![CDATA[I Nyoman Dhana]]>
<![CDATA[ Mudra Jurnal Seni Budaya Vol 26 No 1 (2011): Januari ]]>
Publisher : <![CDATA[Institut Seni Indonesia Denpasar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1830.301 KB)
|
DOI: 10.31091/mudra.v26i1.1587
<![CDATA[Kebersamaan orang Bali dengan orang Cina perlu dilestarikan, namun tetap dengan cara yang mengindahkan azas multikulturalisme sebagaimana telah dilaksanakan selama ini. Agar hal itu dapat dilaksanakan secara berkelanjutan, selain berpegang teguh pada azas multikulturalisme, maka ada baiknya jika kebersamaan orang Bali dengan orang Cina pada tiga desa yang merupakan lokasi penelitian yaitu Baturiti, Carangsari dan Padangbai tetap ajeg. Azas multikulturalisme memiliki tujuan untuk membawa masyarakat ke dalam suasana rukun, damai, egaliter, toleran, saling menghargai, saling menghormati, tanpa ada konflik dan kekerasan, serta tanpa mesti menghilangkan kompleksitas perbedaan yang ada. Artikel ini akan menguraikan tentang hubungan orang Bali dan orang Cina dari perspektif multikulturalisme.]]>
<![CDATA[Tari Baris Babuang pada Upacara Pegingsiran Jro Pingit di Desa Pengotan ]]>
<![CDATA[I Wayan Hartawan]]>;
<![CDATA[I Nyoman Dhana]]>;
<![CDATA[I Nyoman Sama]]>
<![CDATA[ Humanis Vol 25 No 1 (2021) ]]>
Publisher : <![CDATA[Udayana University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (553.648 KB)
|
DOI: 10.24843/JH.2021.v25.i01.p14
<![CDATA[Bali is one of the islands that is very well known to foreign countries. Besides being famous for its natural beauty it is also known by the nickname of the Thousand Temples. It is known that the Balinese are usually inseparable from the sacred arts which are believed to complement the ceremony. Meanwhile in the village of Pengotan has a sacred dance that is the Baris Babuang dance. Baris Babuang is one element of universal culture that is part of the arts. Baris Babuang dance is danced by carrying banana fronds which can also be called the papah biu war. This research focuses on two things, namely the Babuang Baris Dance Function at the Pegingsiran Jro Pingit ceremony in Pengotan Village and the Meaning of the Babuang Baris Dance at the Pegingsiran Jro Pingit ceremony in Pengotan Village. The purpose and objective of this research is to find out the function and meaning of the implementation of the Babuang Baris Dance at the Jro Pingit ceremony. Then the authors use the Functional Theory of B. Malinowski and the ceremonial theory of William Robertson Smith to help strip the results of the research. This study uses qualitative methods to describe an event or phenomenon that occurs in a research subject such as behavior, perception, motivational action holistically and analyzed by collecting data that has previously been recorded besides audio visual recording, then recorded again in the recapitulation sheet then processed in the form of scientific writing. The results of this study state that, the function of Babuang Row Dance in relation to public trust, functions as a reinforcement of solidarity between citizens and the meaning of Babuang Row Dance to invoke safety, the meaning of kinship meaning the symbol of harmonization.]]>
<![CDATA[Dominasi Kultural Figur Bunda Maria Dalam Ritual Semana Santa Pada Masyarakat Larantuka, Flores Timur ]]>
<![CDATA[Abima Narasatriangga]]>;
<![CDATA[Purwadi .]]>;
<![CDATA[I Nyoman Dhana]]>
<![CDATA[ Humanis Vol 22 No 4 (2018) ]]>
Publisher : <![CDATA[Udayana University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (343.778 KB)
|
DOI: 10.24843/JH.2018.v22.i04.p14
<![CDATA[Mary's figure is so exclusive to the people of Larantuka City which appear in the Semana Santa ritual. In addition, in Lera Wulan Tanah Ekan's lamaholot ethnic pre-Catholic religious system which views female figures as representations of the universe, it brings forth an allegation to the author that there is a correlation with the cultural dominance of The Virgin Mary figure. This research analyzes Semana Santa's ritual phenomenon as the main indicator of Larantuka society's exclusive appreciation and perception background toward The Virgin Mary and try to seek, Larantuka people as Lamaholot ethnic have a cultural value called lewotana covering all the values they embrace and implement, including the value in their religious system. In order understanding from Larantuka society's point of view as the culprit. This research uses Schultz and Husserl phenomenology theory. Before the arrival of the Catholic culture to understand by finding the background about the phenomenon of change of cultural values of the lewotana developing into the cultural value of Catholic, researcher used the theory of phenomenology. In addition, Geertz's interpretive and ethnoscience approach as a supporting theory. The research method that will be used is qualitative method. This is because qualitative methods are more representative and relevant for observations and detailed interviews.The final outcome of this study answers two problems, the first one revealing how the procession of Semana santa ritual which implicitly contain the value of feminism that appears on activity and ritual attributes. The value is represented through the figure of The Virgin Mary. It also describes the history of Semana santa development associated with the acculturation process of Lamaholot culture with Catholic culture. The second is the cultural dominance of The Virgin Mary figure which motivated by the characteristic and cultural value of Lamaholot (pre-Catholic) which is feminist. The phenomenon of the cultural system religion of Larantuka society alteration from Lera Wulan Tanah Ekan and Lewotana into Catholic culture only occurs at the level of social behavior and artifacts, the idea of the value of the sacred women figure who is considered as a representation of the universe still exist in the cognitive nature of Larantuka society with the figure of The Virgin Mary as a substitution process media of feminist value along with symbol as "place" meaning to the admiration and respect to woman figure, especially mother.]]>
<![CDATA[STATUS THERMAL COMFORT PADA LINGKUNGAN ATMOSFER PERMUKIMAN DI WILAYAH KECAMATAN DENPASAR BARAT ]]>
<![CDATA[Komang Edy Indrawan Kusuma]]>;
<![CDATA[I Wayan Kasa]]>;
<![CDATA[I Nyoman Dhana]]>
<![CDATA[ ECOTROPHIC : Jurnal Ilmu Lingkungan (Journal of Environmental Science) Vol 10 No 1 (2016) ]]>
Publisher : <![CDATA[Master Program of Environmental Science, Postgraduate Program of Udayana University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (233.827 KB)
|
DOI: 10.24843/EJES.2016.v10.i01.p02
<![CDATA[The effect of residential atmosphere environment generally gives environment stress to the life of the dwellers. One of the environment stress source is the unfulfilment of thermal comfort. The rapid development of residential at Denpasar City cause the variation on building density that are low, medium, high, and very high density classifications. Residential configuration of each classification gives very strong influence to status of urban’s thermal comfort. Purpose of the research is to understand the thermal index profile PET, to identify the status of thermal comfort and to analyze the influence of Tmrt to thermal index PET of residential atmosphere environment at West Denpasar Sub-district area. The research was performed at residential atmosphere environment of West Denpasar Sub-district area by using RayMan model simulation to obtain thermal index profile PET. Sampling technique used the stratified random sampling method with data diversity that is used based on the buildings density. The thermal index profile PET of residential of low density classification is the lowest thermal index profile PET compared to the other three classifications, which are the medium, high, and very high density. One hundred percent of status of thermal comfort of residential atmosphere environment is in hot thermal stress and based on average thermal index PET is on physiological stress level of “Strong heat stress”. Tmrt is the most influential variable to thermal index PET. The concept to increase the status of thermal comfort of residential atmosphere environment at West Denpasar area used the bioclimatic approach. Investigation of status of thermal comfort of residential atmosphere environment at West Denpasar Sub-district area has given the directive of urban planning in improving and revitalized urban spaces.]]>
<![CDATA[HUBUNGAN TINGKAT PENGETAHUAN PETANI TENTANG PERUBAHAN IKLIM DENGAN ADAPTASI BUDIDAYA STROBERI DI DESA PANCASARI, KECAMATAN SUKASADA, KABUPATEN BULELENG ]]>
<![CDATA[Kadek Ryan Surya Negara]]>;
<![CDATA[Made Antara]]>;
<![CDATA[I Nyoman Dhana]]>
<![CDATA[ ECOTROPHIC : Jurnal Ilmu Lingkungan (Journal of Environmental Science) Vol 9 No 2 (2015) ]]>
Publisher : <![CDATA[Master Program of Environmental Science, Postgraduate Program of Udayana University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (191.389 KB)
|
DOI: 10.24843/EJES.2015.v09.i02.p06
<![CDATA[This research aims to (1) describe the strawberry farmers ‘knowledge about climate change in the village Pancasari, (2) Describe the farmer adaptation to climate change relating to the cultivation of strawberries in the village Pancasari and (3) to analyze the correlation between farmers’ knowledge about climate change and adaptation to the cultivation of strawberries in Pancasari village. This study was designed as a descriptive study, with the ecological approach. The object of research is the effect of the level of farmers’ knowledge about climate change and adaptation to the cultivation of strawberries, while the subject of the strawberry farmers in the village Pancasari. Then the data is collected using observation method, the method of recording documents and interviews, then analyzed using qualitative descriptive analysis for the formulation of the problem first and second as well as quantitative descriptive formulation of the problem for the third. The results showed (1) Knowledge strawberry farmers about climate change in high categorized Pancasari village with a score of 3.81, (2) Adaptation of farmers to climate change related to the cultivation of strawberries in the village Pancasari categorized either with a score of 4.62 and (3) There is a positive relationship level of farmers’ knowledge about adaptation to climate change to the cultivation of strawberries in the village Pancasari with r = 0.97.]]>
<![CDATA[Hegemoni orang tua pada pemilihan jurusan pariwisata bagi siswa di smk pgri 3 denpasar ]]>
<![CDATA[Putu Suratin Surya Libhi]]>;
<![CDATA[I Nyoman Dhana]]>;
<![CDATA[I Wayan Winaja]]>
<![CDATA[ Jurnal Kepariwisataan dan Hospitalitas Vol 2 No 2 (2018): Vol.2,No.2,2018 ]]>
Publisher : <![CDATA[DIPLOMA IV TOURISM PROGRAM STUDY, TOURISM FACULTY,UDAYANA UNIVERSITY ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (644.983 KB)
|
DOI: 10.24843/JKH.2018.v02.i02.p08
<![CDATA[This article examines the current state of tourism education that is influenced by the condition of the tourism industry in Bali. The development of tourism has implications on the various things in the life of a cultured society, not least the state of the family structure in choosing education for their children which is considered for parents. This article relies on a more specific point of examining how parents are acting so hegemonic to their children that it leads the child to choose a course of tourism in a vocational high school. Qualitative approach used in describing and understanding a problem supported by quantitative data. The data were extracted through the process of observation, documentation and interview. The results show if parents have a big share of the decision in choosing education for their children, especially leading to tourism education. this is influenced by the current state of tourism development. Parents of students have the ideology of capitalism in sending their children to education tourism as an investment by way of investing in their children so that later can be picked by parents when the child completed education and get a decent job in accordance with the plans of parents. But the important thing is, the child has other interests and talents, not on tourism education such as mechanical and musical techniques so that coercive coercion called hegemony exists in this phenomenon. consequently that happens is when this child through the process of teaching and learning in the classroom occurs not seriusan or lack of interest in learning to students so that students perform actions that are not desired by parents and the school such as lazy to go to school, lazy to make tasks given teachers and things - other things are based on the unfavorable. Keywords: Hegemony, Tourism Department, Tourism Development, Tourism industry]]>
<![CDATA[THE RESISTENCE OF KAWE LOCAL COMMUNITY TO THE MANAGEMENT OF MARINE NATURAL RESERVE AREA IN RAJA AMPAT ]]>
<![CDATA[George Mentansan]]>;
<![CDATA[Phil I Ketut Ardhana]]>;
<![CDATA[I Nyoman Suarka]]>;
<![CDATA[I Nyoman Dhana]]>
<![CDATA[ - ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (405.923 KB)
<![CDATA[This article aims to reveal why and how the resistance of Kawe local people to the managment of marine nature reserve area (SAP) in Raja Ampat. This study uses qualitative method with ethnography approach. The results of the study shows that the reasons for the resistance to the power carried out in the management of natural marine reserves area (SAP) is due to feeling of the local people in which they do not receive any benefits from the marine conservation. The underlying reason is economic, educational, and the lack of local employment factors that led to the rejection or resistence. The resistance is mobilized by the local community of Kawe by way of rejection, and in the collaboration with the fishermen from outside of Raja Ampat enganging fishing and destructive activities in areas that have been prohibited by the applicable laws and regulations. ]]>
<![CDATA[NATIONAL ANTHEM SINGING AT INTERNATIONAL SPORT COMPETITIONS: DOES THE DISCOURSE AGAINST KIMI GA YO AFFECT THE JAPANESE YOUTHS? ]]>
<![CDATA[Kumiko Shishido]]>;
<![CDATA[I Nyoman Suarka]]>;
<![CDATA[I Nyoman Dhana]]>
<![CDATA[ E-Journal of Cultural Studies Vol 16 No 2 (2023): Volume 16 Number 2 May 2023 ]]>
Publisher : <![CDATA[Cultural Studies Doctorate Program, Postgraduate Program of Udayana University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24843/cs.2023.v16.i02.p05
<![CDATA[This paper aims to discuss the view of Japanese youths on the discourse against Kimi ga Yo, especially in the setting of international sport competitions. It is a qualitative-research that uses the open model survey technique to obtain the primary data from the Japanese youths aged 20 to 22. The result of this paper shows that the discourse against Kimi ga Yo does not implicate towards the youths’ view in the present days of Japan. It also highlights the youths’ ignorance on the literal meaning of the lyrics and their emphasis on the function of Kimi ga Yo as a national anthem. Keywords: Kimi ga Yo, critical discourse analysis, Japanese youths]]>
<![CDATA[DECONSTRUCTION OF PATRIARCHIC CULTURAL DISCUSSION IN TRADITIONAL VILLAGE LEADERSHIP ]]>
<![CDATA[Ida Bagus Ketut Purbanegara]]>;
<![CDATA[I Nyoman Dhana]]>;
<![CDATA[AA Gde Bagus Udayana]]>
<![CDATA[ E-Journal of Cultural Studies Vol 15 No 4 (2022): Volume 15, Number 4, November 2022 ]]>
Publisher : <![CDATA[Cultural Studies Doctorate Program, Postgraduate Program of Udayana University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24843/cs.2022.v15.i04.p04
<![CDATA[This research starts from the existence of a gap between reality (dassein) and idealism (dassolen) that so far the position of the traditional village chief has always been occupied by men, not a single woman has held this position, even though ideally women can also become traditional village chiefs because there is no prohibition for women to do so. The theories used in the theoretical basis for this research are deconstruction theory, intersectionality theory, and subaltern theory. The research method used is a qualitative research method, with observation and interview techniques used in data collection. Data analysis was carried out deconstructively. The results of the study indicate that the strong dominance of the masculine in the leadership of the Buduk Traditional Village is based on or motivated by three main things: (1) various political ideologies that support patriarchal culture, (2) the interest to maintain the power of men, (3) the practice of giving meaning to women. Women and men in the context of traditional villages which show various meanings. These various meanings essentially indicate efforts to legitimize men's power and women's subordination, accompanied by co-optation and manipulation efforts to realize the legitimacy of men's power and women's subordination in traditional village life. Keywords: traditional village, leadership, patriarchal culture, discourse, deconstruction]]>
<![CDATA[GENEALOGY OF CONSERVATION NGOs ON THE ESTABLISHMENT OF THE AMBEL-MA'YA TRIBE CONSERVATION AREA IN RAJA AMPAT ]]>
<![CDATA[George Mentansan]]>;
<![CDATA[I Ketut Ardhana]]>;
<![CDATA[I Nyoman Suarka]]>;
<![CDATA[I Nyoman Dhana]]>
<![CDATA[ E-Journal of Cultural Studies Vol 14 No 4 (2021): Volume 14, Number 4, November 2021 ]]>
Publisher : <![CDATA[Cultural Studies Doctorate Program, Postgraduate Program of Udayana University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24843/cs.2021.v14.i04.p03
<![CDATA[This article aims to reveal the genealogy of the International Conservation NGO towards the establishment of the Ambel-Ma'ya tribal conservation area so that the Ma'yalibit Bay conservation area in Raja Ampat is formed as well as a departure station for the establishment of other conservation areas in Raja Ampat. The research approach uses a Cultural Studies approach with descriptive qualitative research methods and slices of theory used, namely, the genealogy of practice and power from Michel Foucault.The results showed that before international conservation NGOs operated in Raja Ampat, they recruited actors and agents who were recruited from intellectuals of the Ma'ya indigenous peoples' institutions and religious and traditional leaders. Conservation NGOs act as captains as well as organic intellectuals and traditional intellectuals for the Ambel-Ma'ya tribe in the Ma'yalibit Bay of Raja Ampat acting as sea commanders in the boat of conservation ideology. Conservation NGOs are hiding behind the discourse of knowledge about high marine tropical biodiversity and the threat of its degradation as a result of the fishing behavior of fishermen who are not environmentally friendly, becoming the basis for discourse on knowledge, articulation and practice of language texts and capital of power to carry out discursive practices in the formation of conservation areas on tribal waters stage. Abel-Ma'ya. Keywords: Genealogy, NGO, Conservation, Ambel-Ma'ya, Raja Ampat]]>
