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All Journal ARABIYAT Shaut Al-'Arabiyah ATAVISME JURNAL ILMIAH KAJIAN SASTRA Kajian Linguistik dan Sastra Arabi : Journal of Arabic Studies CMES (Center of Middle Eastern Studies) Adabiyyat: Jurnal Bahasa dan Sastra Hijai - Journal on Arabic Language and Literature JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Analisa: Journal of Social Science and Religion Middle Eastern Culture & Religion Issues Al-Muyassar: Journal of Arabic Education Journal of Arabic Language and Literature Studies Barista : Jurnal Kajian Bahasa dan Pariwisata SATHAR: JURNAL PENDIDIKAN BAHASA DAN SASTRA ARAB Jurnal bahasa, sastra, seni, dan pengajarannya
Eva Farhah, Eva
Sebelas Maret University, Surakarta
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Social Sciences Other

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PANDANGAN DUNIA IBNU CHAZM Al-ANDALUSY TENTANG KONSEP CINTA (AL-CHUBBUN-NAZHARY) ANALISISSTRUKTURALISME GENETIK TERHADAP TEKS “THAUQUL-CHAMĀMAH FIL-ILFAH WAL-ULLĀF” Farhah, Eva; Dardiri, Taufik A; Manshur, Fadlil Munawwar
Kajian Linguistik dan Sastra Vol 25, No 2 (2013)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (373.542 KB) | DOI: 10.23917/kls.v25i2.4132

Abstract

BSTRACT In 404 Hijri / 1014 C, Andalusia of Cordoba su ered chaotic situations not only in politics but also in other segments of life, especially in sex. Free sex ourished and remained arguable. Based on the situation above, Prince Ubaidillah bin Abdurrachman bin al- Mughirah bin Amirul-Mu’minin An-Nashir, the grandson of Khalifah An-Nashir, asked Ibnu Chazm Al-Andalusia to write a love story with its complexity in a book. This research elaborates the genetic process of the text “Thauqul- Chamāmah l-Ilfah wal-Ullāf” that is considered a great work by either Arabians or non-Arabians. This work is also considered to be the rst work elaborating love and its complexity as its theme. Furthermore, this research disscusses the view of Ibnu Chazm Al-Andalusy about the concept of love (al-chubbun-nazhary) written in the text. The research adopts genetic structuralism theory with its emphasis on literary text (intrinsic analysis), socio cultural background (historic social reality observation), and the writer. The method is dialectic method, mutual relations between structures of a literary work (the intrinsic features of “Thauqul- Chamāmah l-Ilfah wal-Ullāf”), historic materialism (socio cultural background of Andalusia at the time the work was written), and the writer of “Thauqul- Chamāmah l-Ilfah wal-Ullāf”. Therefore, the “Thauqul-Chamāmah l-Ilfah wal- Ullāf” analysis techniques can be done in three ways: (1) revealing one of the text “Thauqul-Chamāmah l-Ilfah wal-Ullāf” structures by its love concept theme to build up the text and understand the whole structures, (2) revealing socio cultural backgroung of Andalusian people at the time Ibnu Chazm lived and was raised, and (3) revealing the writer’s social groups and their visions by their hipogram and transformation works. This Ibnu Chazm’s vision eventually becomes the embrio of the text “Thauqul-Chamāmah l-Ilfah wal-Ullāf”. The result of the analysis concluded by revealing the issue described in the second and third ways can be used to understand the concept of love in the text “Thauqul-Chamāmah l-Ilfah wal-Ullāf”. Eventually this research reveals that Ibnu Chazm’s direct observation to the people of Andalusia where he lived and was raised initiated the genetic process of the text. He formulated what he gained from his observation to be his vision. This vision became the base of “Thauqul-Chamāmah Fil-Ilfah wal-Ullāf”. The conclusion of the research is that according to Ibnu Chazm, most people relate loves to syahwat, free sex, porns, and things like that. However, hesees talking about love as expressing one’s tender feeling from the bottom of his heart to nd the truth of love but not to do disgrace and not to do something forbidden by the syariah because love exists in one’s heart and soul. Meanwhile, Allah SWT holds his heart. Love is about heart and heart belongs to Allah SWT. Therefore, according to Ibnu Chazm, the concept of love must be based on syariah. In another word, the theory of love, the cause of love, expressing love, mantaining love, meeting and “leaving” the one we love must be based on Al Quran and Hadits. Key Words : Andalusia, Political chaos, Free sex, Genetic structuralism, Dialectic method, Direct observation, Historic reality, Vision, The concept of love based on syariah.  
KAJIAN STRUKTUR TEKS, BENTUK KATA DAN JENIS QĀFIYAH ATAS QASHĪDAH HUWA AN-NŪR KARYA HABIB ALI AL-HABSYI Umam, Muhammad Asroful; Farhah, Eva
ATAVISME Vol 21, No 1 (2018): ATAVISME
Publisher : Balai Bahasa Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (863.709 KB) | DOI: 10.24257/atavisme.v21i1.436.93-107

Abstract

ABSTRACTThis researchgoals to describe the text structure of Qash?dah Huwa an-N?r based on Badr's structural theory and explain the form of the word and type of q?fiyah used. The method used is qualitative descriptive with technique of analysis in the form of library technique. The results of this research include text structure as Jawwun-Nash, Al-?Ardhu Al-??m Li an-Nashshi, al-Fikrah, ?Awatif, and language styles. The feature of using figure of speech metaphor and hyperbola is expressed in simple words. Based on the research of the form of words and types of q?fiyah, Qash?dah Huwa an-N?r has two types of words, that is some words and one word.While the type q?fiyah include; The variety of q?fiyah is muthlaqah. The alphabetsof q?fiyah are rawiyy muthlaq washl, khur?j, ta's?s, and dakh?l. The Vowels of  q?fiyah are rass, majr?, isyb?' and Naf?dz. The name of q?fiyah is a mutad?rik and disablement of q?fiyah is not found in this qash?dah. 
PEMIKIRAN KRITIS IBNU CHAZM AL-ANDALUSY TENTANG KONSEP CINTA DALAM TEKS THAUQUL-CHAMāMAH FIL-ILFAH WAL-ULLāF Farhah, Eva; Muslifah, Siti; Ahmadi, Rizqa
ATAVISME Vol 17, No 2 (2014): ATAVISME, Edisi Desember 2014
Publisher : Balai Bahasa Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (181.511 KB) | DOI: 10.24257/atavisme.v17i2.10.206-216

Abstract

The research adopts the genetic structuralism theory with its emphasis on literary text (intrinsic analysis), socio-cultural background (historic social reality observation), and the writer. The method is the dialectic method, mutual relations between structures of a literary work (the intrinsic features of ?Thauqul-Cham?mah fil-Ilfah wal-Ull?f?), historic materialism (socio-cultural background of Andalusia at the time the work was written), and the writer of ?Thauqul-Cham?mah fil-Ilfah wal-Ull?f?. The conclusion of the research is that according to Ibnu Chazm Al-Andalusia, the concept of love (Al-chubbun-nazhary) must be based on syari?ah. In another word, the theory of love, the cause of love, expressing love, maintaining love, meeting and ?leaving? the one, must be based on syari?ah. Key Words: genetic structuralism; Thauqul-Cham?mah fil-Ilfah wal-Ull?f; dialectic method;, vision (intellectual thought); concept of love Abstrak: Penelitian ini memanfaatkan teori strukturalisme genetik untuk mengungkapkan unsur intrinsik (struktur teks) berdasarkan yang terdapat dalam teks, latar belakang sosial (sosial kultural), dan penulisnya. Metode yang digunakan adalah metode dialektik yang bekerja dengan bermula dari teks dan berakhir kepada teks ?Thauqul-Cham?mah fil­?Ilfah wal-Ull?f?. Hasil analisis penelitian terkait konsep cinta (Al-chubbun-­nazhary) yang berupa pemikiran kritis Ibnu Chazm Al-­Andalusy adalah konsep cinta yang sesuai syariat. Dengan kata lain, konsep cinta, penyebab orang jatuh cinta, perilaku atau ekspresi orang yang jatuh cinta, menjaga kesucian cinta, pertemuan dan perpisahan, kesemuanya berdasarkan syariat.
TRANSFORMASI “ALFU LAILAH WA LAILAH” Farhah, Eva
Jurnal CMES Vol 12, No 1 (2019)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (373.78 KB) | DOI: 10.20961/cmes.12.1.34868

Abstract

This research tries to discover and reveal the transformation works from “Alfu Lailah wa Lailah”. The purpose of the discovery and disclosure of the works of transformation is to know the reader's attitude to the work "Alfu Lailah wa Lailah". The theory used in this research is intertextual theory with descriptive qualitative research method. The results show that the work "Alfu Lailah wa Lailah" has inspired writers, musicians, and choreographers, and literary enthusiasts to give birth to other similar works. The work of transformation in the form of prose found a number of 12 manuscripts, in the form of music of a number of 2 works, in the form of choreography of ballet 1, and in the form of film and animated film totaling 3 film.
Interpretasi Makna Nasionalisme Syi’r Fī Al-Quds, Li Bilādinā Dan Wa Lanā Bilādun Karya Mahmud Darwish (Kajian Semiotika Charles Sanders Pierce) Wardani, Yudha Arifan Putra; Farhah, Eva; Hidayati, Tri Yanti Nurul
Al-Muyassar: Journal of Arabic Education Vol 3, No 2 (2024): Al-Muyassar: Journal of Arabic Education
Publisher : Prodi Pendidikan Bahasa Arab, Universitas Muhammadiyah Tangerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31000/al-muyassar.v3i2.11849

Abstract

Penelitian ini membahas tentang makna dan bentuk nasionalisme yang terkandung dalam syi'r Fī Al-Quds, Li Bilādinā dan Wa Lanā Bilādun karya Mahmud Darwish. Ketiga syi'r tersebut diterbitkan pada tahun 2003 dari salah satu antologi syi'r karya Mahmud Darwish. Tujuan penelitian ini adalah untuk mengetahui makna dan bentuk nasionalisme yang disampaikan penyair dalam Fī Al-Quds, Li Bilādinā dan Wa Lanā Bilādun.Metode yang digunakan dalam penelitian ini adalah metode hermeneutika. Metodenya dilakukan dengan observasi untuk menyimpulkan penafsiran kata, frasa, kalimat, dan baris dalam suatu teks. Data dalam penelitian ini adalah data primer dan data sekunder. Data primer berupa syi’r Fī Al-Quds, Li Bilādinā dan Wa Lanā Bilādun. Kemudian data sekunder berupa teori Semiotika Charles Sanders Pierce, penelitian terdahulu, artikel jurnal dan buku. Teknik penelitian menggunakan teknik observasi dan interpretasi. Teori yang digunakan adalah teori semiotika Charles Sanders Pierce dan teori nasionalisme.Hasil penelitian tentang makna syi’r Fī Al-Quds, Li Bilādinā dan Wa Lanā Bilādun ditemukan adanya uraian yang disampaikan oleh Mahmud Darwish tentang keadaan Palestina di masa lampau, tentang kerusakan dan kehancuran yang dialami Palestina dan tentang awal mula terjadinya pembunuhan dan pembantaian massal di Palestina. Kemudian perwujudan nasionalisme dalam syi’r Fī Al-Quds, Li Bilādinā dan Wa Lanā Bilādun adalah harapan dan keinginan rakyat Palestina akan perdamaian dan kebangkitan, pengakuan rakyat Palestina atas keberadaan negaranya dan ungkapan kecintaan rakyat Palestina terhadap negaranya.Kata Kunci : Fī Al-Quds, Li Bilādinā, Wa Lanā Bilādun, Mahmud Darwish, Nasionalisme
The Role of Balian in the Island of Gods Fahyan, Nadila Pradana; Farhah, Eva
Barista : Jurnal Kajian Bahasa dan Pariwisata Vol. 11 No. 01 (2024): June
Publisher : Unit Bahasa, Politeknik Pariwisata NHI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34013/barista.v11i01.1597

Abstract

This study reveals the role of Balian in preserving traditional medicine as well as balancing the culture and mental health of the people on the Island of the Gods. This research was designed using a qualitative approach (medical ethnography). Informants were Hindu priests (Pemangku), local health workers and traditional medical experts (Balian). The research location was conducted in Balinese historical places that are believed to be qualified as a place to conduct traditional healing practices by a Balian, such as Pura (Pure), Holy Purifier (Tirta) and Beaches in Bali. The results show that the sickness and health of the Balinese ethnic soul refers to the concept of balancing the system elements in the body with cultural influences in the environment. Ethnic Balinese believe in the concept of Tri Hita Karana, which is the balance between Sang Hyang Widhi (God), Buana Agung (Universe) and Buana Alit (Human). If a person's physical or spiritual condition experiences an imbalance of these three things, then health is disturbed. In looking at the etiology of mental illness, they more than fully consider the abstract (non-physical) type of illness. The implication is that they seek Balian treatment as a primary option.
POTRET NAJIB MACHFUDZ: LINGKUNGAN SOSIAL POLITIK DALAM NOVEL LAYALI ALFU LAILAH Farhah, Eva; Nugraha, Reza Sukma; Anis, Muh. Yunus; Hidayati, Nurul
Hijai - Journal on Arabic Language and Literature Vol 7, No 1 (2024)
Publisher : Bahasa dan Sastra Arab, Fakultas Adab dan Humaniora, UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hijai.v7i1.15111

Abstract

AbstrakLayali Aluf Lailah merupakan karya sastra yang sarat akan permasalahan-permasalahan social masyarakat Arab. Karya ini merupakan karya seorang Sastrawan besar, yaitu Najib Machfudz yang telah mendapatkan hadiah Novel pada masanya. Melalui karya ini, Najib Machfudz memotret kehidupan masyarakat dan segela kepelikannya. Oleh karena itu, pendekatan yang tepat untuk mengungkapkan masalah-masalah social yang terdapat di dalam karya tersebut adalah pendekatan sosiologi sastra. Yaitu suatu pendekatan yang memfokuskan amatannya pada permasalahan social yang terjadi di masyarakat dengan metode sosiologi pengarang dan sosiologi karya sastra. Sosiologi pengarang digunakan untuk mengungkapkan latar belakang sosial dan politik pengarang, dalam hal ini Najib Machfudz, dan sosiologi karya sastra digunakan untuk menemukan dan mengungkapkan permasalahan-permasalahan sosial yang ada di dalam karya sastra.Metode penelitian yang digunakan adalah metode deskriptif kualitatif. Dengan cara mengungkapkan kemudian deskripsikan latar belakang kehidupan pengarang dan permasalahan-permasalahan sosial, maka akan menghasilkan alternative-alternatif solusi yang ditawarkan oleh pengarang atas permasalahan sosial yang terjadi di tengah-tengah masyarakat. Tentunya penelitian ini menjadi potret yang dapat diteladani bagi masyarakat Indonesia dalam menghadapi permasalahan-permasalah yang terjadi, khususnya krisis kepemimpinan yang diidamkan dapat memberikan kesejahteraan bagi masyarakat. Inilah novelty dari penelitian yang dilakukan.
CROSS-CULTURAL ROMANCE: DIGITAL FICTION FORMULA IN LIBYA’S LA’NAT AL-‘ISHQ AND INDONESIA’S ABIGHEA Nugraha, Reza Sukma; Farhah, Eva; Nurzanah, Azka
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 7 No 2 (2023)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2023.07024

Abstract

The popularity of the digital literary platform Wattpad has been recognized globally, including in Indonesia and Libya. Among various studies on fiction published through Wattpad, this research focuses on a comparative analysis of romance formulas written by popular Wattpad authors from two countries: La'nat al-'Ishq by Hams Yosef in Libya and Abighea by Chelsea Karina Aelia in Indonesia. The main issue addressed in this study is whether romance stories in digital fiction from these countries share the same narrative formula despite the cultural differences between the authors and their readers. The comparison is conducted using John G. Cawelti’s theory of formulaic literature and a descriptive-analytical method. The findings indicate that the dominant formulas in both fictions are the idealization of the main characters, love triangles, and happy endings. This suggests that, although these works are set in different cultural and linguistic contexts, their romance formulas reflect universal desires and expectations of young readers concerning the romance genre.
Children’s Rights and Resistance to Hegemony in the Lebanese Film Capernaum by Nadine Labaki Nugraha, Reza Sukma; Farhah, Eva; Arifuddin, Arifuddin
Arabi : Journal of Arabic Studies Vol 9, No 1 (2024)
Publisher : IMLA (Arabic Teacher and Lecturer Association of Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24865/ajas.v9i1.704

Abstract

Nadine Labaki's Capernaum represents the impact of poverty on the fulfillment of children's rights. In this article, the issue of poverty and its social consequences are analyzed through the story of the main character Zain, a street child who struggles with all forms of poverty in Lebanon. Using Gramsci's theory of hegemony, the research reveals how poverty, as a form of economic hegemony, affects children's lives and how they resist these conditions in their capacity as children. The analysis focuses on the representation of poverty and its influence on the fulfillment of children's rights, especially the rights to survival, protection, development, and participation. The research findings show that the film creates awareness of social issues, such as poverty and children's rights, and encourages children as members of society to take concrete actions against the hegemony. It is also a critique of the power that overrides children's rights and considers children as passive objects in society.
Sebuah Analisis Kritik Sosial dalam Cerita Pendek Hikayah Mishriyyah Jiddan Karya Yusuf Idris (Kajian Sosiologi Sastra) Tanzila, Najma; An Naufal, Nezard; Na'afilla Karimah, Najwa; Farhah, Eva
Jurnal Sathar Vol 2 No 2 (2024): Sathar: Jurnal Pendidikan Bahasa dan Sastra Arab
Publisher : Yayasan Haiah Nusratul Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59548/js.v2i2.279

Abstract

This study analyzes social criticism in Yusuf Idris's short story Hikayah Mishriyyah Jiddan using a sociology of literature perspective. The focus of the research is to identify social criticism and its connection to the social reality of Egypt. The method used is descriptive qualitative, employing Karl Marx's theory of social criticism, which encompasses issues of economics, politics, culture, and morality. The findings reveal criticism of economic inequality, systemic corruption, cultural shifts eroding empathy, and moral degradation. This criticism is conveyed through the interaction between the taxi driver and the beggar, representing the social dynamics of Egyptian society. The short story not only presents a fictional narrative but also reflects social issues relevant to its time. This study affirms that literary works play a significant role as a medium of social criticism to raise public awareness.
Co-Authors Abdul Malik An Naufal, Nezard Anis, Muh. Yunus Arifuddin Arifuddin Arumi, Afnan Arummi, Afnan Arummi, Afnan Dardiri, Taufik A Fadlil Munawwar Manshur Fahyan, Nadila Pradana Hanifa, Shaniasofi Zarra Luthfi, Muhammad M. Yunus A Mibtadin Mibtadin, Mibtadin Muhammad Ridwan Muhammad Yunus Anis Na'afilla Karimah, Najwa Nabilla, Hawa La'ala Nurul Hidayati Nurzanah, Azka Reza Sukma Nugraha, Reza Sukma Rizqa Ahmadi, Rizqa Sausa, Luigi Siti Muslifah, Siti Sukmana, Reza Talib, Kartini Aboo Tanzila, Najma Triyanti Nurul Hidayati Umam, Muhammad Asroful Wardani, Yudha Arifan Putra ِAinia Fatma Afita Sari