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Antara Salafi dan Sufi: Tasawuf menurut Ibn Taimiyyah dan al-Qusyairi Maghribi, Hamdan; Hidayah, Alfina
TSAQAFAH Vol. 19 No. 2 (2023): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v19i2.9618

Abstract

This article discusses two sects that are often contrasted: Salafi and Sūfī. It focuses on the views of Ibn Taimiyyah al-Harrānī as a representative of Salafi and ‘Abd al-Karīm al-Qusyairī of Sūfī-sunnī on Sufism. By analyzing the works of Ibn Taimiyyah and al-Qusyairī on Sufism, this article explores Ibn Taimiyah’s critical notes on al-Qusyairi's views on Sufism. Ibn Taimiyyah wrote no less than thirty-eight treatises on Sufism and cited more than forty Sūfī texts in explaining and analyzing his views on Sufism. Al-Qusyairī, on the other hand, describes in detail the Sūfī figures and their views in his Risālah. He also included his Sufistic analyses in Laṭāif al-Ishārāt. Using an interpretative approach and content analysis, this article finds that Ibn Taimiyyah did not reject Sufism. He rejected the practice of Sufism that he thought was not intertwined with the Qur’ān and Sunnah. This is evident from his respect for al-Qusyairī, whom he called al-Syaikh al-Ustāż, and Mutaṣawwifah Ahl al-Kalām, a term of honor within the Ṣūfī order. Nonetheless, Ibn Taimiyyah notes that al-Qusyairī’s quotations in his work are not followed by references and explanations. In explaining the practice of zuhd, al-Qusyairī did not provide examples from the ṣahābah and tābi’īn to strengthen his argument.
KONSEP SABAR DALAM PERSPEKTIF AL–GHAZALI DAN IMPLEMENTASINYA PADA MASA PANDEMI COVID-19 Hensa Ilham Intan Lutfi Primalita; Alfina Hidayah
Academic Journal of Islamic Principles and Philosophy Vol. 2 No. 1 (2021)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v2i1.3637

Abstract

The Covid-19 pandemic is an extraordinary event that is happening right now with various accompanying impacts, especially for the mental and spiritual condition of humans. Therefore, patience is one of attitudes and characters that must be owned by anyone, because it is believed that by being patient at least able to strengthen a person in the face of a pandemic situation. In Islam, patience is a noble character taught especially by Sūfīs like Al-Ghazali, thus this research was conducted to find out the concept of patience according to Al-Ghazali which includes the meaning of patience, the virtue of patience and its implementation in human life during the Covid-19 Pandemic. This type of research is a literature study with a descriptive analysis method. The conclusions of this study included the way s for having a patient nature according to al-Ghazali are by weakening the drive for lust and strengthening the driving force of religion. Patience in human life has implications for religious life and social life, so patience has the potential to make one's religious and social life better.
PENINGKATAN KETERAMPILAN KADER DALAM TEKNIK KOMUNIKASI TERAPEUTIK SERTA PERAWATAN PAYUDARA, PIJAT BAYI, PIJAT OKETANI DAN PIJAT OKSITOSIN BAGI IBU HAMIL DAN IBU MENYUSUI UPAYA “MAHAGA” STUNTING Ariyani, Herda; Fitria, Aziza; Rifiana, Rifiana; Hidayah, Alfina
Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 7, No 12 (2024): MARTABE : JURNAL PENGABDIAN MASYARAKAT
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jpm.v7i12.5357-5363

Abstract

Saat ini Kabupaten Banjar menduduki posisi tertinggi kasus stunting dibanding kabupaten/kota lainnya yaitu sebesar 40,2% dan Desa Bi'ih merupakan desa lokus stunting dengan prevalensi peringkat pertama di kabupaten ini. Metode pelaksanaan ini dilakukan secara luring di posyandu desa dan rumah kader. Peserta kegiatan pelatihan keterampilan komunikasi terapeutik berjumlah 40 orang, sedangkan pelatihan pemijatan berjumlah 36 orang. Sebelum dan sesudah penyuluhan dilakukan, peserta diberikan angket untuk mengetahui tingkat pengetahuan keterampilan pemijatan ibu hamil dan ibu menyusui serta ukuran pemahaman peserta. Pada Hasil dan Pembahasan terdapat 30 responden (83,33%) yang memiliki penilaian post test baik, 6 responden (16,67%) memiliki penilaian post test kurang. Hal ini menunjukkan bahwa terjadi peningkatan pengetahuan responden sebelum dan sesudah materi pelatihan disampaikan. Selama kegiatan berlangsung, peserta terlihat antusias dan menyimak materi dengan seksama. Kesimpulan kegiatan ini memberikan dampak yang positif. adanya peningkatan pengetahuan dan keterampilan dalam upaya pencegahan stunting sehingga kedepannya diharapkan kader selalu aktif menjadi penyuluh bagi keluarga untuk mewujudkan Desa Bi'ih zero stunting.
Meningkatkan Literasi Kesehatan Melalui Pojok Literasi Inklusif: Upaya Pencegahan Stunting Berbasis Teknologi di Pedesaan Kalimantan Selatan: Enhancing Health Literacy Through an Inclusive Literacy Corner: A Technology-Based Approach to Stunting Prevention in Rural South Kalimantan Hendera, Hendera; Yunus, Muhammad; Fitriah, Aziza; Nadilla, Dhea; Dewi, Alya Puspita; Hidayah, Alfina; Rijal, Muhammad; Anggraini, Pitria; Hidayatullah, Rahmat; Susanti, Marisa; Putri, Annisa
PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat Vol. 10 No. 1 (2025): PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat
Publisher : Institute for Research and Community Services Universitas Muhammadiyah Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33084/pengabdianmu.v10i1.8403

Abstract

The community service program "Sehat Mandiri Patih Muhur Baru: Towards a Prosperous Village Through Inclusive Literacy Corner" was implemented to improve community knowledge and understanding of nutrition, health, and stunting prevention in Patih Muhur Baru Village, Barito Kuala Regency, South Kalimantan. This program integrates digital technology and practical health tools in the Inclusive Literacy Corner as an easily accessible center for health information and monitoring. The implementation methods include socialization, training of health cadres, technology application, mentoring, and evaluation. Results show significant improvements in community knowledge and awareness about balanced nutrition, exclusive breastfeeding, stunting prevention, and independent health monitoring. The Inclusive Literacy Corner recorded an average of 2 visitors per day with a total of 60 visits in the first month. Surveys indicate an increased understanding of stunting (80%), exclusive breastfeeding practices (85%), and utilization of health services (90% for Posyandu). The main challenges include limited internet access and low levels of digital literacy. This program demonstrates the potential of an inclusive health literacy approach in improving rural community health and supporting stunting prevention efforts.
PENINGKATAN KETERAMPILAN KADER DALAM TEKNIK KOMUNIKASI TERAPEUTIK SERTA PERAWATAN PAYUDARA, PIJAT BAYI, PIJAT OKETANI DAN PIJAT OKSITOSIN BAGI IBU HAMIL DAN IBU MENYUSUI UPAYA “MAHAGA” STUNTING Ariyani, Herda; Fitria, Aziza; Rifiana, Rifiana; Hidayah, Alfina
Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 7, No 12 (2024): MARTABE : JURNAL PENGABDIAN MASYARAKAT
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jpm.v7i12.5357-5363

Abstract

Saat ini Kabupaten Banjar menduduki posisi tertinggi kasus stunting dibanding kabupaten/kota lainnya yaitu sebesar 40,2% dan Desa Bi'ih merupakan desa lokus stunting dengan prevalensi peringkat pertama di kabupaten ini. Metode pelaksanaan ini dilakukan secara luring di posyandu desa dan rumah kader. Peserta kegiatan pelatihan keterampilan komunikasi terapeutik berjumlah 40 orang, sedangkan pelatihan pemijatan berjumlah 36 orang. Sebelum dan sesudah penyuluhan dilakukan, peserta diberikan angket untuk mengetahui tingkat pengetahuan keterampilan pemijatan ibu hamil dan ibu menyusui serta ukuran pemahaman peserta. Pada Hasil dan Pembahasan terdapat 30 responden (83,33%) yang memiliki penilaian post test baik, 6 responden (16,67%) memiliki penilaian post test kurang. Hal ini menunjukkan bahwa terjadi peningkatan pengetahuan responden sebelum dan sesudah materi pelatihan disampaikan. Selama kegiatan berlangsung, peserta terlihat antusias dan menyimak materi dengan seksama. Kesimpulan kegiatan ini memberikan dampak yang positif. adanya peningkatan pengetahuan dan keterampilan dalam upaya pencegahan stunting sehingga kedepannya diharapkan kader selalu aktif menjadi penyuluh bagi keluarga untuk mewujudkan Desa Bi'ih zero stunting.
THE THE ROLE OF THE STATE IN FOSTERING RELIGIOUS HARMONY IN INDONESIA: A HISTORICAL REVIEW, CHALLENGES, AND POLICY TOWARDS MODERATION Hidayah, Alfina; Rizky Fauziyah, Nadia; Wibowo, Waskito
Academic Journal of Islamic Principles and Philosophy Vol. 5 No. 1 (2024)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v5i1.9181

Abstract

This article explores the concept of moderation held by the State through the program run by the Ministry of Religious Affairs named Moderasi Beragama (Religious Moderation). The discussion consists of religious moderation throughout history of Indonesia, highlighted it as a moderate approach supported and organised by the state, including its strategies and challenges. This qualitative research uses content analysis as an analytical method of collecting data from primary and secondary sources. The study showed that Religious Moderation was campaigned by the State through several programs, strategies and a similar proposed agenda started even from the New Order era to the disruption era. Constructed by the multi-religious theological concept of moderation and strengthened by the State constitutional basis, the program met challenges that should develop some strategies to implement religious moderation effectively and efficiently. Although radicalism has not been completely eradicated, at least the state has committed to fostering religious harmony and moderation through inclusive state policies and collaborative efforts with various religious and community stakeholders.
Reason, Revelation, and Sufism: The Epistemic Paradigm of al-Ghazali and Ibnu Taimiyyah Maghribi, Hamdan; Hidayah, Alfina
Journal of Islamic and Occidental Studies Vol. 3 No. 2 (2025): Journal of Islamic and Occidental Studies
Publisher : Center of Islamic and Occidental Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jios.v3i2.79

Abstract

This article examines the construction of Sufi epistemology according to two major Islamic thinkers: Abu Hamid al-Ghazali and Ahmad ibn Taimiyyah. These figures represent contrasting poles in Islamic intellectual history—al-Ghazali as a defender and reformer of syarī‘ah-based Sunni Sufism, and Ibnu Taimiyyah as a sharp critic of Sufism influenced by speculative theology and philosophy. The study explores their views on the sources, methods, and validity of Sufi knowledge, particularly regarding maqām, aḥwāl, kasyf, ilhām, and ma‘rifah, as well as their perspectives on the relationship between reason, revelation, and intuition (dzawq) as epistemic pathways. This research is qualitative in nature, with literature study, and historical-philosophical approach. The authors examine the primary works of both figures and compares them through a chronological and systematic framework. It allows for an exploration of the sociocultural and theological contexts that shaped their epistemological constructions. The study finds that al-Ghazali integrates rational inquiry (syahādah al-‘aql) with inner illumination (kashf), framing ma‘rifah as the product of synergy between tazkiyah al-nafs and tajallī ilāhī. He legitimizes intuitive knowledge as long as it remains within the bounds of the syarī‘ah. Ibnu Taimiyyah, while acknowledging ilhām and kasyf among the saints (awliyā’), restricts their epistemic validity to the limits of nash and fithrah, rejecting any claim that spiritual experience can supersede revelation. Despite their differing approaches, both uphold syarī‘ah-rooted spirituality and reject speculative excesses that threaten the foundations of tawḥīd.