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PENINGKATAN KETERAMPILAN KADER DALAM TEKNIK KOMUNIKASI TERAPEUTIK SERTA PERAWATAN PAYUDARA, PIJAT BAYI, PIJAT OKETANI DAN PIJAT OKSITOSIN BAGI IBU HAMIL DAN IBU MENYUSUI UPAYA “MAHAGA” STUNTING Ariyani, Herda; Fitria, Aziza; Rifiana, Rifiana; Hidayah, Alfina
Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 7, No 12 (2024): MARTABE : JURNAL PENGABDIAN MASYARAKAT
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jpm.v7i12.5357-5363

Saat ini Kabupaten Banjar menduduki posisi tertinggi kasus stunting dibanding kabupaten/kota lainnya yaitu sebesar 40,2% dan Desa Bi'ih merupakan desa lokus stunting dengan prevalensi peringkat pertama di kabupaten ini. Metode pelaksanaan ini dilakukan secara luring di posyandu desa dan rumah kader. Peserta kegiatan pelatihan keterampilan komunikasi terapeutik berjumlah 40 orang, sedangkan pelatihan pemijatan berjumlah 36 orang. Sebelum dan sesudah penyuluhan dilakukan, peserta diberikan angket untuk mengetahui tingkat pengetahuan keterampilan pemijatan ibu hamil dan ibu menyusui serta ukuran pemahaman peserta. Pada Hasil dan Pembahasan terdapat 30 responden (83,33%) yang memiliki penilaian post test baik, 6 responden (16,67%) memiliki penilaian post test kurang. Hal ini menunjukkan bahwa terjadi peningkatan pengetahuan responden sebelum dan sesudah materi pelatihan disampaikan. Selama kegiatan berlangsung, peserta terlihat antusias dan menyimak materi dengan seksama. Kesimpulan kegiatan ini memberikan dampak yang positif. adanya peningkatan pengetahuan dan keterampilan dalam upaya pencegahan stunting sehingga kedepannya diharapkan kader selalu aktif menjadi penyuluh bagi keluarga untuk mewujudkan Desa Bi'ih zero stunting.

Meningkatkan Literasi Kesehatan Melalui Pojok Literasi Inklusif: Upaya Pencegahan Stunting Berbasis Teknologi di Pedesaan Kalimantan Selatan: Enhancing Health Literacy Through an Inclusive Literacy Corner: A Technology-Based Approach to Stunting Prevention in Rural South Kalimantan Hendera, Hendera; Yunus, Muhammad; Fitriah, Aziza; Nadilla, Dhea; Dewi, Alya Puspita; Hidayah, Alfina; Rijal, Muhammad; Anggraini, Pitria; Hidayatullah, Rahmat; Susanti, Marisa; Putri, Annisa
PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat Vol. 10 No. 1 (2025): PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat
Publisher : Institute for Research and Community Services Universitas Muhammadiyah Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33084/pengabdianmu.v10i1.8403

The community service program "Sehat Mandiri Patih Muhur Baru: Towards a Prosperous Village Through Inclusive Literacy Corner" was implemented to improve community knowledge and understanding of nutrition, health, and stunting prevention in Patih Muhur Baru Village, Barito Kuala Regency, South Kalimantan. This program integrates digital technology and practical health tools in the Inclusive Literacy Corner as an easily accessible center for health information and monitoring. The implementation methods include socialization, training of health cadres, technology application, mentoring, and evaluation. Results show significant improvements in community knowledge and awareness about balanced nutrition, exclusive breastfeeding, stunting prevention, and independent health monitoring. The Inclusive Literacy Corner recorded an average of 2 visitors per day with a total of 60 visits in the first month. Surveys indicate an increased understanding of stunting (80%), exclusive breastfeeding practices (85%), and utilization of health services (90% for Posyandu). The main challenges include limited internet access and low levels of digital literacy. This program demonstrates the potential of an inclusive health literacy approach in improving rural community health and supporting stunting prevention efforts.

PENINGKATAN KETERAMPILAN KADER DALAM TEKNIK KOMUNIKASI TERAPEUTIK SERTA PERAWATAN PAYUDARA, PIJAT BAYI, PIJAT OKETANI DAN PIJAT OKSITOSIN BAGI IBU HAMIL DAN IBU MENYUSUI UPAYA "MAHAGA" STUNTING Ariyani, Herda; Fitria, Aziza; Rifiana, Rifiana; Hidayah, Alfina
Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 7, No 12 (2024): MARTABE : JURNAL PENGABDIAN MASYARAKAT
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jpm.v7i12.5357-5363

Saat ini Kabupaten Banjar menduduki posisi tertinggi kasus stunting dibanding kabupaten/kota lainnya yaitu sebesar 40,2% dan Desa Bi'ih merupakan desa lokus stunting dengan prevalensi peringkat pertama di kabupaten ini. Metode pelaksanaan ini dilakukan secara luring di posyandu desa dan rumah kader. Peserta kegiatan pelatihan keterampilan komunikasi terapeutik berjumlah 40 orang, sedangkan pelatihan pemijatan berjumlah 36 orang. Sebelum dan sesudah penyuluhan dilakukan, peserta diberikan angket untuk mengetahui tingkat pengetahuan keterampilan pemijatan ibu hamil dan ibu menyusui serta ukuran pemahaman peserta. Pada Hasil dan Pembahasan terdapat 30 responden (83,33%) yang memiliki penilaian post test baik, 6 responden (16,67%) memiliki penilaian post test kurang. Hal ini menunjukkan bahwa terjadi peningkatan pengetahuan responden sebelum dan sesudah materi pelatihan disampaikan. Selama kegiatan berlangsung, peserta terlihat antusias dan menyimak materi dengan seksama. Kesimpulan kegiatan ini memberikan dampak yang positif. adanya peningkatan pengetahuan dan keterampilan dalam upaya pencegahan stunting sehingga kedepannya diharapkan kader selalu aktif menjadi penyuluh bagi keluarga untuk mewujudkan Desa Bi'ih zero stunting.

THE THE ROLE OF THE STATE IN FOSTERING RELIGIOUS HARMONY IN INDONESIA: A HISTORICAL REVIEW, CHALLENGES, AND POLICY TOWARDS MODERATION Hidayah, Alfina; Rizky Fauziyah, Nadia; Wibowo, Waskito
Academic Journal of Islamic Principles and Philosophy Vol. 5 No. 1 (2024)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v5i1.9181

This article explores the concept of moderation held by the State through the program run by the Ministry of Religious Affairs named Moderasi Beragama (Religious Moderation). The discussion consists of religious moderation throughout history of Indonesia, highlighted it as a moderate approach supported and organised by the state, including its strategies and challenges. This qualitative research uses content analysis as an analytical method of collecting data from primary and secondary sources. The study showed that Religious Moderation was campaigned by the State through several programs, strategies and a similar proposed agenda started even from the New Order era to the disruption era. Constructed by the multi-religious theological concept of moderation and strengthened by the State constitutional basis, the program met challenges that should develop some strategies to implement religious moderation effectively and efficiently. Although radicalism has not been completely eradicated, at least the state has committed to fostering religious harmony and moderation through inclusive state policies and collaborative efforts with various religious and community stakeholders.

Reason, Revelation, and Sufism: The Epistemic Paradigm of al-Ghazali and Ibnu Taimiyyah Maghribi, Hamdan; Hidayah, Alfina
Journal of Islamic and Occidental Studies Vol. 3 No. 2 (2025): Journal of Islamic and Occidental Studies
Publisher : Center of Islamic and Occidental Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jios.v3i2.79

This article examines the construction of Sufi epistemology according to two major Islamic thinkers: Abu Hamid al-Ghazali and Ahmad ibn Taimiyyah. These figures represent contrasting poles in Islamic intellectual history—al-Ghazali as a defender and reformer of syarī‘ah-based Sunni Sufism, and Ibnu Taimiyyah as a sharp critic of Sufism influenced by speculative theology and philosophy. The study explores their views on the sources, methods, and validity of Sufi knowledge, particularly regarding maqām, aḥwāl, kasyf, ilhām, and ma‘rifah, as well as their perspectives on the relationship between reason, revelation, and intuition (dzawq) as epistemic pathways. This research is qualitative in nature, with literature study, and historical-philosophical approach. The authors examine the primary works of both figures and compares them through a chronological and systematic framework. It allows for an exploration of the sociocultural and theological contexts that shaped their epistemological constructions. The study finds that al-Ghazali integrates rational inquiry (syahādah al-‘aql) with inner illumination (kashf), framing ma‘rifah as the product of synergy between tazkiyah al-nafs and tajallī ilāhī. He legitimizes intuitive knowledge as long as it remains within the bounds of the syarī‘ah. Ibnu Taimiyyah, while acknowledging ilhām and kasyf among the saints (awliyā’), restricts their epistemic validity to the limits of nash and fithrah, rejecting any claim that spiritual experience can supersede revelation. Despite their differing approaches, both uphold syarī‘ah-rooted spirituality and reject speculative excesses that threaten the foundations of tawḥīd.

Spiritualitas untuk Modernitas: Analisis Komparatif Tasawuf Hamka dan Hermeneutika Etis Fazlur Rahman Maghribi, Hamdan; Hidayah, Alfina; Wahyudi, Muhammad
Spiritualita Vol. 9 No. 2 (2025)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah, Universitas Islam Negeri (UIN) Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v9i2.3286

This article aims to conduct a comparative analysis of the concept of spirituality offered by two prominent modernist Muslim thinkers of the 20th century, Haji Abdul Malik Karim Amrullah (HAMKA) from Indonesia and Fazlur Rahman from Pakistan, as their intellectual response to the challenges of modernity that threaten the relevance of traditional Islamic spirituality. Using in-depth textual analysis and conceptual comparison methods, this study critically examines the main works of both figures, focusing on HAMKA’s Tasauf Moderen and Fazlur Rahman’s ideas on Qur’anic hermeneutics. The study results show that although both share the goal of revitalizing Islamic spirituality to make it functional and relevant, they take fundamentally different approaches. HAMKA undertakes a reform of Sufism from within the tradition, centred on moral education (akhlak) and pastoral care for a mass audience. In contrast, Fazlur Rahman undertakes a radical methodological reconstruction that makes Qur’anic ethics, explored through double movement hermeneutics, the foundation of spirituality oriented toward taqwa (moral-historical responsibility) and philosophical-critical. The conclusion of this research affirms that both models, HAMKA’s accessible reformist-pastoral approach and Rahman’s methodologically robust reconstructive-philosophical approach, though different, collectively offer a rich and complementary intellectual and ethical framework. Implicitly, their thoughts provide vital conceptual resources for contemporary Muslim societies in navigating complex challenges such as religious extremism, consumerist materialism, and secularism, while paving the way for future syntheses of Islamic thought.

The Misinterpretation of Ibn Taymiyyah’s Mardin Fatwa by the Modern Jihadist Hidayah, Alfina; Maghribi, Hamdan
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16961

This article discusses how the Modern Jihadists used Mardin Fatwa of Ibn Taymiyyah as the basis of their ideology and actions. So this research presents its novelty with an explanation of how modern radicalism develops, Ibn Taymiyya’s fatwas which are used as the theological foundations of the radicals, and how Jihadists read Ibn Taymiyyah’s Mardin Fatwa to legitimate their actions. This qualitative research used the primary sources of Ibn Taymiyyah’s works and secondary sources from his students and the Taymiyyan studies as well to enrich the argument of the researcher to result in the conclusion that several statements are quoted and used by the Jihadists to legitimate their radical actions; Anti-Mongol Fatwas I, II, and III, as well as Mardin fatwa with erroneous interpretations and not in accordance with the context behind the issuance of the fatwa. Like Mardin fatwa, for example how radicals read peace and war zones by correlating Islamic government with dar al-silm and conventional government that is not based on Islamic law with dar al-ḥarb then consequently it must be fought as the radicalist did against Egyptian President Anwar Sadat. This is where the importance of understanding Ibn Taymiyyah’s text holistically, intertextually not partially so that it will obtain an understanding that is in accordance with -at least approaching - the original substance of the author.

Ibn Taimiyyah, Samā‘, dan Raqṣ: Kritik Tradisionalis terhadap Estetika Tasawuf dalam Islam Hamdan Maghribi; Alfina Hidayah
SUHU: Journal of Sufism and Humanities Vol. 1 No. 1 (2025): SUHU: Journal of Sufism and Humanities
Publisher : LaKaspia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69548/suhu.v1i1.54

This article analyzes Ibn Taimiyyah’s critical views on the practice of samā‘ (Sufi music) and raqṣ (Sufi dance), as part of his epistemological and theological project of purifying Sufism. Using a desk study approach and a historical-critical examination of primary texts such as Kitāb al-Samā‘ wa al-Raqṣ, al-Istiqāmah, and the views of his disciple Ibn Qayyim al-Jauziyyah, the article also compares Ibn Taimiyyah’s arguments with those of figures such as al-Ghazālī and places them in a contemporary context. It finds that Ibn Taimiyyah’s critique was not merely a rejection of art, but a rejection of a spiritual epistemology not grounded in sharia. This finding is reinforced by contemporary studies by Arjan Post, Fadlou Shehadi and Yaron Klein. This article recommends a hermeneutical-contextual approach in rereading the legacy of aesthetic criticism in Islam.

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