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KONTRIBUSI ULAMA PATANI TERHADAP PERKEMBANGAN HADIS Ilham Ramadan Siregar
Al-Mu'tabar Vol. 1 No. 1 (2021): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

ABSTRACT Pattani is one of the Muslim majority areas in Thailand, there are many scholars who are influential in the religious field. Among them are Sheikh Abdullah bin Abdul Mubin, Sheikh Wan Hasan bin Wan Ishak and those who appeared in the 20th century were Dr. Jihad Fathullah, as for the purpose of this study is to determine the contribution of these scholars in the field of Hadith. Therefore the authors examine their works, relevant previous research, as well as various literacies that discuss the thoughts of the three scholars. The result of this research is knowledge about the contribution of Abdullah bin Abdul Mubin in the field of hadith study is to translate the book Tanbih al-Gafilin and he is the first translator of the book Tanbih al-Gafilin into Malay, the contribution of Syeikh Wan Hasan bin Wan Ishak is writing the book of Hidayat. al-Mukhtar, a translation of the Hadith Arba'in and also wrote a translation of the book Ayyuha al-Walad by Imam al-Gazali, while Dr. Jihad Fathullah made a monumental work, namely, Syarah Bulug al-Maram min Adillat al-Ahkam a book of syarah Hadith from the book Bulug al-Maram. ABSTRAK Pattani adalah salah satu wilayah mayoritas Muslim yang terdapat di Negara Thailand, terdapat banyak ulama yang berpengaruh dalam bidang keagamaan. Adapun diantaranya adalah Syeikh Abdullah bin Abdul Mubin, Syekh Wan Hasan bin Wan Ishak dan yang muncul di abad ke 20 adalah Dr. Jihad Fathullah, adapun tujuan penelitian ini adalah untuk mengetahui kontribusi ulama-ulama tersebut di bidang Hadis. Oleh karena itu penulis meneliti karya karya mereka, penelitian terdahulu yang relevan, serta berbagai literasi yang membahas tentang pemikiran ketiga ulama tersebut. Hasil dari penelitian ini adalah pengetahuan tentang kontribusi Abdullah bin Abdul Mubin di bidang kajian hadis adalah membuat terjemah kitab Tanbih al-Gafilin dan dia merupakan penerjemah kitab Tanbih al-Gafilin yang pertama kedalam bahasa Melayu, kontribusi Syeikh Wan Hasan bin Wan Ishak adalah menulis kitab Hidayat al-Mukhtar, sebuah terjemahan dari Hadis Arba‘in dan juga menulis terjemah dari kitab Ayyuha al-Walad karya Imam al-Gazali, sedangkan Dr Jihad Fathullah membuat sebuah karya monumentalnya yaitu, Syarah Bulug al-Maram min Adillat al-Ahkam sebuah kitab syarah Hadis dari kitab Bulug al-Maram.

Ilham Ramadan PRINSIP-PRINSIP PENDIDIKAN PERPEKTIF ALQURAN DAN HADIS Ilham Ramadan Siregar
Al-Mu'tabar Vol. 2 No. 1 (2022): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

The principle of Islamic education is the main basis for human beings to carry out their main duties on earth either as caliph or position as a servant. As a caliph in charge of managing the earth, it is necessary to have several principles that become the basis or foundation in its implementation. So the way to obtain these principles is through Islamic education. Some principles of education, if traced from the development of early Islam as contained in the hadith of the Prophet, although the explanations are still very general, the Prophet, peace be upon him, has talked about them a lot. Both about principles in seeking knowledge and when conveying knowledge which is part of the educational process. With the principle of Islamic education based on the Qur'an and hadith as the main reference, it is hoped that Islamic education will be more focused and not lose its initial goal, which is to bring success in education which then brings goodness in the world and the hereafter.

KONTRIBUSI ULAMA PATANI TERHADAP PERKEMBANGAN HADIS Ilham Ramadan Siregar
Al-Mu'tabar Vol. 1 No. 1 (2021): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/jurnal ilmu hadis.v1i1.383

ABSTRACT Pattani is one of the Muslim majority areas in Thailand, there are many scholars who are influential in the religious field. Among them are Sheikh Abdullah bin Abdul Mubin, Sheikh Wan Hasan bin Wan Ishak and those who appeared in the 20th century were Dr. Jihad Fathullah, as for the purpose of this study is to determine the contribution of these scholars in the field of Hadith. Therefore the authors examine their works, relevant previous research, as well as various literacies that discuss the thoughts of the three scholars. The result of this research is knowledge about the contribution of Abdullah bin Abdul Mubin in the field of hadith study is to translate the book Tanbih al-Gafilin and he is the first translator of the book Tanbih al-Gafilin into Malay, the contribution of Syeikh Wan Hasan bin Wan Ishak is writing the book of Hidayat. al-Mukhtar, a translation of the Hadith Arba'in and also wrote a translation of the book Ayyuha al-Walad by Imam al-Gazali, while Dr. Jihad Fathullah made a monumental work, namely, Syarah Bulug al-Maram min Adillat al-Ahkam a book of syarah Hadith from the book Bulug al-Maram. ABSTRAK Pattani adalah salah satu wilayah mayoritas Muslim yang terdapat di Negara Thailand, terdapat banyak ulama yang berpengaruh dalam bidang keagamaan. Adapun diantaranya adalah Syeikh Abdullah bin Abdul Mubin, Syekh Wan Hasan bin Wan Ishak dan yang muncul di abad ke 20 adalah Dr. Jihad Fathullah, adapun tujuan penelitian ini adalah untuk mengetahui kontribusi ulama-ulama tersebut di bidang Hadis. Oleh karena itu penulis meneliti karya karya mereka, penelitian terdahulu yang relevan, serta berbagai literasi yang membahas tentang pemikiran ketiga ulama tersebut. Hasil dari penelitian ini adalah pengetahuan tentang kontribusi Abdullah bin Abdul Mubin di bidang kajian hadis adalah membuat terjemah kitab Tanbih al-Gafilin dan dia merupakan penerjemah kitab Tanbih al-Gafilin yang pertama kedalam bahasa Melayu, kontribusi Syeikh Wan Hasan bin Wan Ishak adalah menulis kitab Hidayat al-Mukhtar, sebuah terjemahan dari Hadis Arba‘in dan juga menulis terjemah dari kitab Ayyuha al-Walad karya Imam al-Gazali, sedangkan Dr Jihad Fathullah membuat sebuah karya monumentalnya yaitu, Syarah Bulug al-Maram min Adillat al-Ahkam sebuah kitab syarah Hadis dari kitab Bulug al-Maram.

Ilham Ramadan PRINSIP-PRINSIP PENDIDIKAN PERPEKTIF ALQURAN DAN HADIS Ilham Ramadan Siregar
Al-Mu'tabar Vol. 2 No. 1 (2022): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/jurnal ilmu hadis.v2i1.664

The principle of Islamic education is the main basis for human beings to carry out their main duties on earth either as caliph or position as a servant. As a caliph in charge of managing the earth, it is necessary to have several principles that become the basis or foundation in its implementation. So the way to obtain these principles is through Islamic education. Some principles of education, if traced from the development of early Islam as contained in the hadith of the Prophet, although the explanations are still very general, the Prophet, peace be upon him, has talked about them a lot. Both about principles in seeking knowledge and when conveying knowledge which is part of the educational process. With the principle of Islamic education based on the Qur'an and hadith as the main reference, it is hoped that Islamic education will be more focused and not lose its initial goal, which is to bring success in education which then brings goodness in the world and the hereafter.

IMPLIKASI DUALISME NORMA FIQH DAN HUKUM PERKAWINAN NASIONAL DALAM PERCERAIAN MASYARAKAT MANDAILING NATAL Asrul Hamid; Raja Ritonga; Ilham Ramadan Siregar; Andri Muda Nst; Zuhdi Hsb
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11559

This study is motivated by the existence of normative dualism between fiqh and national marriage law in divorce practices within the Mandailing Natal community. Fiqh recognizes the validity of divorce (talak) pronounced outside the court as long as it fulfills the required pillars and conditions, whereas Indonesian marriage law requires that divorce be conducted through the Religious Court to obtain legal validity. This difference creates a normative tension between religious legitimacy and formal state legality, which affects social practices in society. This study aims to analyze the construction of divorce norms in fiqh and national marriage law, identify the forms of normative dualism in divorce practices in Mandailing Natal, and examine their implications for legal certainty and the protection of the parties’ rights. This research employs a socio-legal method with statutory and empirical approaches through interviews and observation. The findings reveal that normative dualism is manifested in the practice of divorce outside the court, settlement of divorce through family and customary mechanisms, and remarriage without an official divorce certificate. These conditions lead to legal uncertainty, weak protection of women’s and children’s rights, and administrative obstacles in social life. Therefore, harmonization efforts between fiqh and national law are necessary through educational, cultural, and institutional approaches to achieve legal certainty and justice.

Praktik Walimatul ‘Urs di Mandailing Natal: Antara Tradisi, Kepatuhan Sosial, dan Perspektif Maqashid Syariah: Walimatul ‘Urs Practices in Mandailing Natal: Between Tradition, Social Obligation, and the Maqasid al-Shariah Perspective Zuhdi Hasibuan; Raja Ritonga; Asrul Hamid; Andri Muda Nst; Ilham Ramadan Siregar
ISTIDLAL Vol 5 No 01 (2026): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/alaqwal.v5i01.2023

Walimatul ‘Urs in Mandailing Natal constitutes an integral component of local matrimonial traditions; however, its contemporary practice is frequently marked by excessive expenditure and ostentatious display. In many cases, members of the community irrespective of their socioeconomic status experience considerable social pressure to organize elaborate wedding ceremonies in order to conform to prevailing societal expectations. This study seeks to critically examine the incongruity between such extravagant practices of walimatul ‘urs and the normative framework of Maqasid al-Shariah, which underscores the principles of moderation, prudent wealth management, and the prevention of wastefulness (israf) and harm (mafsadah). Employing a qualitative research design, this study investigates the socio-economic implications of lavish walimah practices and evaluates their alignment with the higher objectives of Islamic law. The findings reveal that the excessive implementation of walimatul ‘urs generates adverse consequences, including substantial financial burdens on the families of the bride and groom, as well as psychological distress arising from heightened social expectations. Furthermore, these practices risk undermining the ethical and social objectives envisioned within the Maqasid al-Shariah framework. In light of these findings, this study advocates for a paradigmatic shift in societal attitudes toward the implementation of walimatul ‘urs, emphasizing simplicity, proportionality, and sustainability. Such a transformation is essential to ensure that matrimonial practices remain aligned with the core values of Islamic teachings while simultaneously fostering long-term social and economic well-being

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