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Ahmad Nabil Amir, Ahmad Nabil

Islamic Renaissance Front

Author-ID : 547382

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MUHAMMAD ASAD'S DESIGN OF AN ISLAMIC STATE IN POST-COLONIAL PAKISTAN Amir, Ahmad Nabil
Academic Journal of Islamic Principles and Philosophy Vol. 5 No. 1 (2024)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v5i1.8826

The paper aims to highlight Muhammad Asad’s epistemological postulate on Islamic politics as reflected in his works on Islamic state. It seeks to address these fundamental problems: what is the legal basis that support and establish Asad’s position of founding an Islamic state? and how could this idea fairly accommodates with the prevailing notion of nation state in post-colonial context. Thus, the study set forth to find the answers based on such range of objectives: to analyse the underlying ideas of Islamic state as advocated in the classical sources, to define the basic constitutional framework as developed by Asad in the context of historical Pakistan, to estimate the implication of implementing Islamic law and its impact on the global politics and its compatibility with international law. In this regards, Asad had formulated the constitutional ideas of Islamic state whose constitution contains the provision of Islamic law that practiced and implemented the norms stated in the Divine Writ. This ideas was partly enshrined in the Pakistan constitutional law whose political establishment was formed in 1947. The paper essentially discussed Muhammad Asad’s political ideas and its underlying philosophy as espoused in his works. The study conducted based on qualitative approaches of the type of library research. The data were analysed by way of descriptive, analytical and comparative technique. The finding shows that Muhammad Asad had formulated comprehensive theoretical framework of legal aspect of Islamic governance drawn up from the fundamental principle and doctrine of the shariah, and its moral norms deriving from the explicit Qur’anic and sunnah text, while also advocating democratic ideals and principles based on conventional practice and requirement of modern context of nation state. Based on this main finding, it is concluded that Islamic teaching and its spiritual norms were compatible with democratic ideal and values of human right, participatory and constitutional government as implemented in the democratic space of Pakistan.

URGENSI MORAL DALAM DISKURSUS AL-QUR’AN DAN HADITH Amir, Ahmad Nabil; Rahman, Tasnim Abdul
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 3 No 1 (2023)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v3i1.1118

The paper discusses the foundational role of al-Quran and Prophetic narrations (al-hadith) in Islamic intellectual history and its moral-legal tradition. It looks into the impact of its discursive religious-spiritual ideal and teaching and its historical significance in developing and fulfilling its fundamental role and social obligation in delivering and justifying the principle of morality and fairness, contributing to medieval civilization and the formation of higher ethical-legal framework, and its state-of-the-art manifestation as set forth in the tafsir of Risalah al-Nur by Said Nursi. The study is based on library research using historical and qualitative approaches and documentation technique. The finding shows that the position of al-Quran and hadith was vital in informing and shaping the historical concept and understanding and paradigm of tawhid and in reinforcing the religious belief and practice and spiritual consciousness of the ummah. In the context of modern commentary, its philosophical ideas and interpretation were brought forth by Said Nursi in Risalah al-Nur that contextualize its discursive history and outline its religious and scientific significance and transcendental values and its role in the current debates of the philosophy of science, revelation, and scripture.

TELAAH KITAB RASAIL AL-NUR OLEH SAID NURSI Amir, Ahmad Nabil; Rahman, Tasnim Abdul
Jazirah: Jurnal Peradaban dan Kebudayaan Vol 4 No 2 (2023): Desember 2023
Publisher : Sekolah Tinggi Ilmu Adab dan Budaya Islam Riyadul 'Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51190/jazirah.v4i2.119

This paper discusses Said Nursi’s Qur’anic interpretation, Risalah al-Nur and its historical background and foundational role in Islamic intellectual history and its religious tradition under the repressive secular modern Turkish Republic administration. It looks into the cultural impact of its moral-spiritual teaching and its historical significance in developing and fulfilling the fundamental role of Qur’anic revelation in delivering and justifying the principal of ethics and morality, and its cosmological values in guiding the formation of higher ethical-legal and civilizational framework. The study is based on library research using historical and qualitative approaches and documentation technique. The finding shows that the Risalah al-Nur has set forth through empirical and scientific method, the conclusive truth of the Qur’an and hadith paradigm, by way of similitude and comparison, which provide basic proof of the postulates of its inimitability and miraculousness, that was vital in strengthening the belief of tawhid and in reinforcing the religious and spiritual consciousness of the people. In the context of its interpretation and historical significance, the discourse presented in the Risalah al-Nur emphatically upheld the teaching of the Qur’an and hadith and contextualize its transcendental ideals, philosophy and values to modern life.

Li Qawm Yatafakkarun (Untuk Kaum yang Berfikir): Signifikannya dalam Tafsir Muhammad Asad Amir, Ahmad Nabil; Rahman, Tasnim Abdul
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 2(1), 2019
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Kitab The Message of the Qur’an (Risalah al-Qur’an) yang diusahakan oleh Muhammad Asad selama lebih 17 tahun membawa pesan yang signifikan dari kata kuncinya li qawm yatafakkarun (untuk kaum yang berfikir). Ia menegaskan pandangan dan kefahaman rasional dan intelek yang melatari perbincangannya yang ekstensif terhadap ayat al-Qur’an. Tema ini diketengahkan bagi merekonstruksi dan memperbaharui pemikiran dan merealisasi idealisme perubahan dan ijtihad. Tulisan ini diilhamkan dari ucaptama yang disampaikan oleh Prof. Mohd Kamal Hassan ketika peluncuran buku Risalah al-Qur’an juzuk 30 oleh Islamic Renaissance Front di Muzium Kesenian Islam pada 26 Februari 2012, berangkat dari usulnya yang bernas yang mengesyorkan supaya ditambah nota kaki sebagai penjelasan yang ringkas tentang li qawm yatafakkarun.

Sir Sayyid Ahmad Khan dan Gerakan Pembaharuan di Aligarh Amir, ahmad nabil
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 2(2), 2020
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Kertas ini mengkaji usaha dan sumbangan Sir Sayyid Ahmad Khan dalam mempelopori gerakan islah dan pembaharuan di Aligarh Muslim Universiti. Ia menyorot sejarah awal perjuangan beliau dalam menubuhkan Aligarh bagi mencetuskan kebangkitan akliah dan menggerakkan usaha modernisasi pendidikan Islam. Metodologi kajian adalah berdasarkan kaedah induktif, dan deduktif dengan menganalisis penulisan tentang Sir Sayyid dan pemikirannya serta sumbangannya dalam pembangunan Aligarh dan cuba merumuskan pandangan dan sumbangan yang diberikan dari perjuangan dan gerakan intelektual ini kepada pembaharuan dan kebangkitan Islam. Kajian ini penting bagi melihat pengaruh dan kesan daripada perjuangan Sir Sayyid Ahmad Khan dalam menegakkan perubahan dan membawa kesedaran dan faham rasionalisme Islam yang meluas. Aspirasi ini diteruskan dalam dasar pendidikan tinggi di Aligarh dan dunia Islam lain bagi mengangkat nilai kemodenan dan sains dalam harakat pendidikan dan pemikiran Islam moden.

RUANG LINGKUP MAQASID DALAM TAFSIR AL-TAHRIR WA’L-TANWIR Rahman, Tasnim Abdul; amir, ahmad nabil
Wahana Islamika Vol 11 No 2 (2025): Wahana Islamika: Jurnal Studi Keislaman
Publisher : STAI Syubbanul Wathon Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61136/r4fh0t88

This paper examines the underlying ideas and scope of maqasid al-syariah (higher objective of Islamic law) propagated by Muhammad al-Tahir ibn ‘Ashur (1879-1973) in his seminal work, Tafsir al-Tahrir wa’l-Tanwir. It looks into the connection between his interpretation and the instrumentality of the verses and its scriptural paradigm designed to bring forth the ideas and doctrines of maqasid and maslahah (common good) in his tafsir. The study is technically based on qualitative method in the form of analytical and logical reasoning. The finding concludes that the Tafsir al-Tahrir wa’l-Tanwir was structurally constructed based on the principle of maqasid al-shariah that ideally expounded its rational and philosophical basis. Its legal formulation was based on the Islamic reference of the Qur’an, hadith, maqasid al-Qur’an (higher objective of the Quran), reason and analogical reasoning and premises. Ibn Ashur’s work had broadly influence the intellectual progress and development of ijtihad oriented toward maqasid as well as dynamic understanding and consciousness of the spirit of law (syariah) in the modern context.

Konsep Islamisasi Ilmu Mohd Kamal Hassan ( Mohd . Kamal Hassan's Concept and Framework of Islamization of Knowledge) Amir, Ahmad Nabil; Rahman, Tasnim Abdul
Kamil : Journal of Education Vol. 1 No. 1 (2025): Kamil : Journal of Education
Publisher : Jaanur Elbarik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65065/rrt8x238

The aim of this research is to review its influence on Islamic thought that developed in Malaysia as demonstrated by the moral and spiritual idealism it brings in influencing metaphysical awareness and intellectual traditions as well as the system and basis of education in Malaysia. This study is structured based on qualitative methods, in the form of a literature review and documentary. The data obtained was analyzed descriptively, analytically, historically and synthetically to obtain accurate and scientific conclusions. The findings of the study found Prof. Kamal has made important and influential contributions in the context of awareness and strengthening the ideology of monotheism and its natural view. This study contributes to presenting the ideas he developed in the tradition of modern Islamic thought in terms of designing and implementing the effective foundations of the Islamization of science in Malaysia which include his holistic planning and approach in upholding a monotheistic view of life and bringing forth genuine aspirations and values and cultural manifestations based on the theory of Islamization (Islamiyyatul ma'rifat), the unification of knowledge and values (takamul al-ma'rifi) and the Islamization he introduced in the realm of thought and development. intellectuals in Malaysia

Telaah Ringkas Tafsir Abul A'la Al Mawdudi, Tafhim Al Qur'an Amir, Ahmad Nabil; Rahman, Tasnim Abdul
The International Journal of Pegon : Islam Nusantara civilization Vol 15 No 02 (2025): Jejak Pemikiran Islam dan Tradisi Lokal Keagamaan
Publisher : INC- Islam Nusantara Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51925/inc.v15i02.137

The paper investigates the principle of tafsir espoused by Abul A‘la al-Mawdudi (1903-1979) in his seminal work, Tafhim al-Quran (Towards Understanding the Qur’an). The work shows a balanced approaches between tafsir bil ma’thur (narrative commentary) and tafsir bil ra’y (independent judgement) developed in his interpretation. The study is of descriptive-qualitative type in the form of literature review and content analysis. It critically examines the text of Tafhim al-Quran (Towards Understanding the Qur’an), its content, themes, relational ideas, style and doctrine. The finding shows that al-Maududi had succinctly applied concise ways in explaining the verse that largely derived from classical authoritative sources. It reflected a balance approach of traditional and modern ideal brought forth in his tafsir that illustrates its puritanical and argumentative nature underlying his interpretation that brings original and in-depth discussion of the text. Makalah ini mengkaji corak dan prinsip tafsir yang dibawa oleh Abul A‘la al-Maududi (1903-1979) dalam magnum opus-nya kitab Tafhīm al-Qur’an. Ia memperlihatkan kaedah yang seimbang antara pendekatan tafsir al-ma‘thur (berasaskan riwayat) dan al-ra’y (penalaran dan logika) yang diterapkan dalam penafsirannya. Metode kajian ini bersifat deskriptif-kualitatif (naratif) dari jenis tinjauan pustaka dan analisis isi. Ia mengkaji teks kitab Tafhim al-Qur’an dan meneliti kandungan dan tema-tema asas tentang manhaj, hubungan idea dan doktrin tafsir yang dikembangkannya. Temuan kajian mendapati al-Maududi menerapkan analisis yang ringkas dalam penjelasan ayat yang digarap dari sumber-sumber tradisional yang autoritatif. Tafsirnya mengimbangi pendapat-pendapat klasik dan moden dalam penakwilan hukum dan fiqh dan membawa idealisme tafsirnya yang puritan yang dikembangkan dalam perbincangan teksnya yang mendalam.

Pengaruh Karya-Karya Teologi dan Falsafah al-Ghazali di Kepulauan Nusantara Amir, Ahmad Nabil; Tasnim Abdul Rahman
KAMALIYAH : Jurnal Pendidikan Agama Islam Vol. 3 No. 2 (2025): NOVEMBER 2025
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

The article analyses the influence of Imam al-Ghazali’s (450-505/1058-1111) religious ideals in the Malay Basin particularly through his works Ihyā’ ‘Ulūm al-Dīn, Mi‘rāj al-Sālikīn, Bidāyah al-Hidāyah, Ma‘ārij al-Quds fī Madārij Ma‘rifat al-Nafs, al-Mustasfa and al-Madnun bihi ‘ala Ghayr Ahlih. The highly charged and popularity of his works come from various forms of its translated versions in the hand of Malay theologians working on its elucidation such as Sayr al-Sālikīn and Hidāyah al-Sālikīn by ‘Abd al-Samad al-Falimbani (1704-1789) and concise translation of Minhāj al-‘Ābidīn by Shaykh Daud al-Fatani. The paper situates his works in the wider context of Sunni-Islam held by the Malays and its burgeoning cultural and intellectual tradition, far-reaching intensity of activism and da‘wah and idealism widely disseminated in the regions. The study is based on qualitative method in the form of library and literature survey using inductive and deductive method. Data and materials were derived from selected primary and secondary sources and analysed by way of descriptive, analytical, empirical, hermeneutical and historical approaches. The finding reveals that the nuances of al-Ghazali’s corpus were well articulated in the Malay world developed through compelling theological and philosophical works that defend its significance values, norms, legality, ethics, metaphysics, logic and virtues and its classic synthesis of shariah and tasawuf and its spiritual illumination and articulation in the mozaic of contemporary Malay worldview and tradition.

Hamka’s Reformist Epistemology: Modernist Genealogies, Hermeneutical Strategies, and the Making of Islamic Renewal in the Malay-Indonesian World Amir, Ahmad Nabil; Rahman, Tasnim Abdul
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 2 (2025): Kuriositas: Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v18i2.12840

This study investigates Hamka’s reformist epistemology by examining the modernist genealogies and hermeneutical strategies that shaped his intellectual project in the Malay Indonesian world. While previous scholarship has highlighted Hamka as a literary figure, nationalist thinker, or religious leader, limited attention has been given to the systematic ways in which he internalized, adapted, and transformed the rational modernism of Muhammad Abduh into a distinct framework of Islamic renewal. Addressing this gap, the study aims to identify the intellectual transmission of Abduh’s ideas into Hamka’s corpus, analyze the interpretive principles embedded in Tafsir al Azhar and related writings, and explain how these principles contributed to the emergence of a localized yet cosmopolitan modernist discourse. Methodologically, the research employs qualitative textual analysis, intellectual genealogy, and historical contextualization using primary sources from Hamka’s tafsir, essays, speeches, and archival materials, complemented by secondary analyses of Southeast Asian reform movements. The findings reveal that Hamka developed a reformist epistemology grounded in rational inquiry, ethical intentionality, and the rejection of uncritical conformity, while simultaneously constructing a vernacularized model of Islamic modernity attuned to Malay Indonesian socio cultural realities. This synthesis produced a transformative religious discourse that reshaped educational, doctrinal, and public life across the region. The study contributes theoretically by repositioning Hamka within the global trajectory of Islamic modernism and demonstrating how peripheral intellectual spaces generate original models of reform. Its implications extend to contemporary debates on Islamic hermeneutics, religious authority, and the ongoing negotiation of modernity in Muslim Southeast Asia.

Co-Authors Abdul Rahman , Tasnim Abdul Rahman, Tasnim Afifah, Nor Aisyah Aisyah Badrudeen, Musa Adebayo Houshisadat, Seyed Mohammad Marzuki, Zunaidah Mohd Muh. Bachtiar Aziz Nasiha, Wardatun Rahman2, Tasnim Abdul Tasnim Abdul Rahman Tasnim Abdul Rahman, Tasnim Abdul Tasnim Abdul Rahman, Tasnim Abdul Rahman Wan Sabri Wan Yusof, Wan Sabri Zuriati Mohd Rashid, Zuriati Mohd

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