Articles
<![CDATA[SAYID SYEKH AL-HADI: TEOLOG MUSLIM ]]>
<![CDATA[amir, ahmad nabil]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 3 No. 2 (2024): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v3i2.2723
<![CDATA[The paper discusses the work of Sayid Syekh al-Hadi (1867-1934) the leading advocate of Pan Islamic movement and Islamic reform in Malaya that espoused the modern ideal of Sayid Jamal al-din al-Afghani. It looks into his interpretation of religious ideal that underlie his vision of reform and renewal based on his journal articles and novels that response to the traditional practice and customs of the Malays. In this regard, it analyzed aspects of reform that he developed which included the contested ideas of religious orthodoxy, dogma and rituals, modern Islamic consciousness, independent reasoning and ijtihad, current socio-political condition and its underdevelopment and womens’ empowerment and liberation. The study is qualitative in nature based on library and documentary survey. The finding shows that al-Hadi had left behind modern impression of reform that aspired to bring socio-political and cultural progress in contemporary society and raising awareness of the higher value of Islamic spirituality and its liberal, progressive and dynamic implications for society.]]>
<![CDATA[ISLAMIC MOVEMENT IN MALAYSIA: HISTORY AND TRADITION ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ International Journal of Kita Kreatif Vol 1, No 1 (2024): International Journals Kita Kreatif Vol.1 No.1 Februari 2024 ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24815/ijkk.v1i1.37619
<![CDATA[The paper discusses the historical origins of Islamic movement in Malaysia since colonial era. This was developed from two underlying bases; the ideal of reform and Islamic vision that was meant to bring about national consciousness and renewed aspiration of pan-Islamism designed under the powerful force of the Ottoman Caliphate. It analysed the impact of this awareness in inspiring the movement for reform and reassertion of Islamic spirit and unity following the rising tide of Islam in broad socio-political context. The essential role of Syed Syaikh al-Hadi, Dr. Burhanuddin al-Helmy, Ustaz Abu Bakar al-Baqir, and Syed Muhammad Naquib al-Attas has marked unprecedented influence in the meaningful struggle for religious and intellectual development. The movement bring forth critical value and ideal of Islam that espoused for progressive and rational spirit and reconstruction of ijtihad and dynamic activism, based on inclusive moral and ethical norm and standard. This study is based on qualitative method that focus on library research and content analysis. The data were collected from documentary study of primary and secondary sources, and technically analysed using interpretative, descriptive, historical and comparative method. The finding shows that the movement has brought about fundamental reform by introducing the principle values and ideals of Islam and its underlying doctrine of tawhid and unity and in projecting the idea of Islamization. It has bring certain impact in influencing the governmental policy and direction towards incorporating Islamic values and tradition in socio-political context and framework by taking account of the principle of maqasid syariah (the higher objective of Islamic law) and its application at every communal sector]]>
<![CDATA[RACHID GHANNOUCHI DAN PERUMUSAN POLITIK ISLAM ]]>
<![CDATA[Amir, Ahmad Nabil]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 2 (2024): Vol. 11, No. 2, October 2024 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v11i2.23351
<![CDATA[Artikel ini menyorot pemikiran politik Rachid al-Ghannouchi dalam konteks perkembangan harakat politik Islam dan proses demokrasi di Tunisia. Ia melihat idealisme politik yang dikembangkannya dalam pergerakan al-Nahdah berasaskan prinsip kebebasan dan keadilan dan kesannya terhadap perubahan yang tercetus oleh penentangannya terhadap rejim autokratik Habib Bourguiba (1957-1987) dan penerusnya Zine el-Abidine Ben Ali (1987-2011). Kajian ini bersifat kualitatif dalam bentuk tinjauan dokumenter dan analisis kandungan. Ia menerapkan pendekatan historis, deskriptif dan analitis dalam penganalisaan data dan materi yang diperoleh daripada sumber-sumber arkib yang terkait. Temuan kajian mendapati bahawa pergerakan al-Nahdah yang diasaskan bersama oleh al-Ghannouchi pada 1980 mempunyai pengaruh yang luas dalam, ranah politik Islam di Tunisia dalam konteks penentangannya terhadap saki-baki kolonialisme dan autoritarianisme dan ideologi politiknya yang bobrok. Pengaruh pemikiran yang dikembangkannya memberi impak yang mengesankan dalam menyatukan kekuatan-kekuatan Islam dan sekular yang berlandaskan prinsip hukum, ideal kebebasan dan demokrasi.]]>
<![CDATA[Democracy in the Framework of Shura: A Conceptual Study of Contemporary Muslim Intellectual Thought ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 4 No. 1 (2025): June ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/jitp.2025.4.1.127-143
<![CDATA[The article highlights the intellectual response of contemporary Muslims on the philosophical construct and relational concept of democracy and shura. This was traced from selected writings of its advocates that discussed philosophical and epistemological background and current democratic situation in the Muslim countries and its fundamental relations with Islamic political aspiration and its historical manifestation and scientific backdrop. The intellectual debate pertinent to the idea of democracy and its compatibility with Islamic principles were rigorously developed by Muslim activists and democrats represented by Rachid Ghannouchi, Ahmad Raysuni, Fazlur Rahman, Anwar Ibrahim, Siddiq Fadzil, Nurcholish Madjid, Mustafa Akyol, and etcetera. The study is based on qualitative approaches using descriptive and analytical technique. The finding shows the dynamic force of ideas formulated on the theoretical framework of democracy reinforced with textual evidence and in line with Islamic political principles (siyasah syariyyah) and its universal ummatic ideal (pax-Islamica). Its underlying structure was built upon universal ethical values that formed the basis of state ideology. It positively embraces its values and ideals projected in the context of nation-state, which uphold sublime vision toward shaping a sustainable, just and liberal order. Its approaches were in line with the principle of shura and constitutional ideas aiming to safeguard fundamental aspiration of the people and their legitimate right and interest and their collective voice.]]>
<![CDATA[GERAKAN ISLAM DI MALAYSIA: SEJARAH DAN TRADISI ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>;
<![CDATA[Aisyah, Aisyah]]>
<![CDATA[ Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan Vol 28, No 2 (2024): Dakwah: Jurnal Dakwah dan Kemasyarakatan ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, UIN Syarif Hidayatullah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15408/dakwah.v28i2.36128
<![CDATA[The paper discusses the historical origins of Islamic movement in Malaysia since colonial era. This was developed from two underlying bases; the ideal of reform and Islamic vision that was meant to bring about national consciousness and renewed aspiration of pan-Islamism designed under the powerful force of the Ottoman Caliphate. It analysed the impact of this awareness in inspiring the movement for reform and reassertion of Islamic spirit and unity following the rising tide of Islam in broad socio-political context. The essential role of Syed Syaikh al-Hadi, Dr. Burhanuddin al-Helmy, Ustaz Abu Bakar al-Baqir, and Syed Muhammad Naquib al-Attas has marked unprecedented influence in the meaningful struggle for religious and intellectual development. The movement bring forth critical value and ideal of Islam that espoused for progressive and rational spirit and reconstruction of ijtihad and dynamic activism, based on inclusive moral and ethical norm and standard. This study is based on qualitative method that focus on library research and content analysis. The data were collected from documentary study of primary and secondary sources, and technically analysed using interpretative, descriptive, historical and comparative method. The finding shows that the movement has brought about fundamental reform by introducing the principle values and ideals of Islam and its underlying doctrine of tawhid and unity and in projecting the idea of Islamization. It has bring certain impact in influencing the governmental policy and direction towards incorporating Islamic values and tradition in socio-political context and framework by taking account of the principle of maqasid syariah (the higher objective of Islamic law) and its application at every communal sector.]]>
<![CDATA[RACHID GHANNOUCHI DAN PERUMUSAN POLITIK ISLAM ]]>
<![CDATA[Amir, Ahmad Nabil]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 2 (2024): Vol. 11, No. 2, October 2024 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v11i2.23351
<![CDATA[Artikel ini menyorot pemikiran politik Rachid al-Ghannouchi dalam konteks perkembangan harakat politik Islam dan proses demokrasi di Tunisia. Ia melihat idealisme politik yang dikembangkannya dalam pergerakan al-Nahdah berasaskan prinsip kebebasan dan keadilan dan kesannya terhadap perubahan yang tercetus oleh penentangannya terhadap rejim autokratik Habib Bourguiba (1957-1987) dan penerusnya Zine el-Abidine Ben Ali (1987-2011). Kajian ini bersifat kualitatif dalam bentuk tinjauan dokumenter dan analisis kandungan. Ia menerapkan pendekatan historis, deskriptif dan analitis dalam penganalisaan data dan materi yang diperoleh daripada sumber-sumber arkib yang terkait. Temuan kajian mendapati bahawa pergerakan al-Nahdah yang diasaskan bersama oleh al-Ghannouchi pada 1980 mempunyai pengaruh yang luas dalam, ranah politik Islam di Tunisia dalam konteks penentangannya terhadap saki-baki kolonialisme dan autoritarianisme dan ideologi politiknya yang bobrok. Pengaruh pemikiran yang dikembangkannya memberi impak yang mengesankan dalam menyatukan kekuatan-kekuatan Islam dan sekular yang berlandaskan prinsip hukum, ideal kebebasan dan demokrasi.]]>
<![CDATA[Historicity of the Qur'an and Hadith: Historical Dynamics and Effects ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 7 No 2 (2023): Desember ]]>
Publisher : <![CDATA[Universitas Hamzanwadi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29408/fhs.v7i2.9957
<![CDATA[The paper discusses the foundational role of al-Quran and Prophetic narrations (al-hadith) in Islamic intellectual history and its religious tradition. It looks into the cultural impact of its moral-spiritual teaching and its historical significance in developing and fulfilling its fundamental role and social obligation in delivering and justifying the principal ideal of morality and fairness, contributing to medieval civilization and the formation of higher ethical-legal framework, and its state-of-the-art manifestation as set forth in the tafsir of Risalah al-Nur by Said Nursi. The study is based on library research using historical and qualitative approaches and documentation technique. The finding shows that the position of al-Quran and hadith was vital in informing and shaping the historical concept and understanding and paradigm of tawhid and in reinforcing the religious belief and practice and spiritual consciousness of the ummah. In the context of modern commentary, its philosophical ideas and interpretation were brought forth by Said Nursi in Risalah al-Nur that contextualize its discursive history and outline its religious and scientific significance and transcendental values and its role in the current debates of the philosophy of science, revelation, and scripture.Artikel ini mengulas historisitas Alquran dan hadis serta perannya dalam sejarah Islam dan tradisi intelektual. Ia melihat kesan historis dan dinamika ajaran moral dan spiritualnya dalam menafsirkan pandangannya tentang nilai moralitas dan aspek sosio-historisnya, serta kontribusinya terhadap perkembangan sejarah peradaban, pembentukan hukum, dan manifestasi akliahnya yang dirumuskan dalam buku tafsir Risalah al-Nur oleh Said Nursi. Penelitian ini bersifat kualitatif dengan menerapkan metode kajian sejarah yang bersifat dokumentasi dan analisis isi. Hasil penelitian menunjukkan keunggulan fungsi Alquran dan Hadis dalam membentuk pemahaman dasar sejarah tentang moral dan nilai-nilai moral serta pengaruhnya dalam memperkuat keyakinan tauhid dan psikologi keagamaan umat. Dalam konteks penafsiran dan signifikansi historisnya, wacana ini disajikan dalam buku Risalah al-Nur karya Said Nursi yang membahas pandangan hidup Alquran dan Hadis serta kesannya dalam membingkai pemahaman wahyu dan sejarahnya dalam konteks pemikiran filosofis dan hukum ilmiah.]]>
<![CDATA[CORAK PENAFSIRAN HUKUM DALAM TAFSIR AL-AZHAR ]]>
<![CDATA[amir, ahmad nabil]]>
<![CDATA[ As-Syifa: Journal of Islamic Studies and History Vol. 2 No. 1 (2023): JANUARI ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35132/assyifa.v2i1.352
<![CDATA[Kajian ini membahaskan metode penelitian hukum yang digariskan oleh Hamka dalam tafsir al-Qurannya, i.e., Tafsir al-Azhar. Ia bertujuan melihat aliran dan konteks pemikiran yang dibawakan dalam perbincangan hukum dan syariah yang terkait dengan aspek pembaharuan dalam ideologi hukum dan fiqh, maqasid, faham maslahah dan usul syariah. Metodologi kajian bersifat kualitatif dari jenis penelitian pustaka. Bahan-bahan kajian diperoleh dari sumber-sumber primer dan sekunder yang terkait dan dianalisis secara deskriptif, analitis dan komparatif. Hasil tinjauan menyimpulkan kesederhanaan dan keluasan pandangan hukumnya yang tidak terikat dengan mana-mana doktrin dan ideologi mazhab. Ia memperlihatkan pandangan yang klasik dan universal yang mempertahankan nilai kebebasan dan ijtihad dan semangat hukum yang rasional dan kontekstual yang terkesan bercorak fiqh nusantara dengan maksud mendekatkan pemahaman hukum dengan nuansa kehidupan masyarakat dan konteks perkembangan Islam di Indonesia yang serba moden dan kosmopolit.]]>
<![CDATA[MUHAMMAD ASAD'S DESIGN OF AN ISLAMIC STATE IN POST-COLONIAL PAKISTAN ]]>
<![CDATA[Amir, Ahmad Nabil]]>
<![CDATA[ Academic Journal of Islamic Principles and Philosophy Vol. 5 No. 1 (2024) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22515/ajipp.v5i1.8826
<![CDATA[The paper aims to highlight Muhammad Asad’s epistemological postulate on Islamic politics as reflected in his works on Islamic state. It seeks to address these fundamental problems: what is the legal basis that support and establish Asad’s position of founding an Islamic state? and how could this idea fairly accommodates with the prevailing notion of nation state in post-colonial context. Thus, the study set forth to find the answers based on such range of objectives: to analyse the underlying ideas of Islamic state as advocated in the classical sources, to define the basic constitutional framework as developed by Asad in the context of historical Pakistan, to estimate the implication of implementing Islamic law and its impact on the global politics and its compatibility with international law. In this regards, Asad had formulated the constitutional ideas of Islamic state whose constitution contains the provision of Islamic law that practiced and implemented the norms stated in the Divine Writ. This ideas was partly enshrined in the Pakistan constitutional law whose political establishment was formed in 1947. The paper essentially discussed Muhammad Asad’s political ideas and its underlying philosophy as espoused in his works. The study conducted based on qualitative approaches of the type of library research. The data were analysed by way of descriptive, analytical and comparative technique. The finding shows that Muhammad Asad had formulated comprehensive theoretical framework of legal aspect of Islamic governance drawn up from the fundamental principle and doctrine of the shariah, and its moral norms deriving from the explicit Qur’anic and sunnah text, while also advocating democratic ideals and principles based on conventional practice and requirement of modern context of nation state. Based on this main finding, it is concluded that Islamic teaching and its spiritual norms were compatible with democratic ideal and values of human right, participatory and constitutional government as implemented in the democratic space of Pakistan. ]]>
<![CDATA[URGENSI MORAL DALAM DISKURSUS AL-QUR’AN DAN HADITH ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 3 No 1 (2023) ]]>
Publisher : <![CDATA[IAINU Kebumen Prodi IAT ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.33507/el-mujam.v3i1.1118
<![CDATA[The paper discusses the foundational role of al-Quran and Prophetic narrations (al-hadith) in Islamic intellectual history and its moral-legal tradition. It looks into the impact of its discursive religious-spiritual ideal and teaching and its historical significance in developing and fulfilling its fundamental role and social obligation in delivering and justifying the principle of morality and fairness, contributing to medieval civilization and the formation of higher ethical-legal framework, and its state-of-the-art manifestation as set forth in the tafsir of Risalah al-Nur by Said Nursi. The study is based on library research using historical and qualitative approaches and documentation technique. The finding shows that the position of al-Quran and hadith was vital in informing and shaping the historical concept and understanding and paradigm of tawhid and in reinforcing the religious belief and practice and spiritual consciousness of the ummah. In the context of modern commentary, its philosophical ideas and interpretation were brought forth by Said Nursi in Risalah al-Nur that contextualize its discursive history and outline its religious and scientific significance and transcendental values and its role in the current debates of the philosophy of science, revelation, and scripture.]]>
