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<![CDATA[Intelektualisme Cak Nur dan Sisi-Sisi Argumentatifnya ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ Mazalat: Jurnal Pemikiran Islam Vol. 6 No. 3 (2025): Mazalat: Jurnal Pemikiran Islam ]]>
Publisher : <![CDATA[Program Studi Aqidah dan Filsafat Islam STISA Ash-Shofa Tasikmalaya ]]>
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DOI: 10.64367/m-jpi.v6i3.46
<![CDATA[Looking from its surface, the highly superior and exceptional works of Pak Nurcholish Madjid (17 March 1939-29 August 2005) seems to invite his readers to argue and converse with him with absolute freedom without giving bother to any accusations or charges of anarchy. His writings that was full with philosophical arguments was constructed to inspired dialectical discussion and reasoning without ascribing to any established school of thought of the past. With his masterful works, it tries to challenges and draws our consciousness of the real force of intellectualism that was derived from scientific reflection and critical philosophical inquiry. It’s strength was derived from the empirical and historic method and framework in his effort to formulate and comprehend classical Islam and its intellectual tradition in term of its contextual and modern understanding and process. ]]>
<![CDATA[Garis Besar Ideal Demokrasi dalam Islam ]]>
<![CDATA[Rahman, Tasnim Abdul]]>;
<![CDATA[Amir, Ahmad Nabil]]>
<![CDATA[ Jurnal Kajian Konstitusi Vol. 5 No. 1 (2025): JURNAL KAJIAN KONSTITUSI ]]>
Publisher : <![CDATA[Department of Constitutional Law, Faculty of Law, University of Jember, Indonesia ]]>
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DOI: 10.19184/j.kk.v5i1.53703
<![CDATA[Artikel ini menyoroti tanggapan intelektual para pemikir Islam kontemporer terhadap paham demokrasi dan syura. Artikel ini menelusuri beberapa karya dan tulisan terpilih yang mengungkap latar belakang filosofis dan perkembangan demokrasi di negara-negara muslim dan hubungannya dengan aspirasi politik Islam serta doktrin-doktrin dan tradisi-tradisi historisnya yang fundamental. Perdebatan intelektual yang muncul mengenai bentuk dan praktik demokrasi serta keselarasannya dengan prinsip-prinsip Islam telah banyak diungkapkan oleh para aktivis dan pemikir demokrasi seperti Rachid Ghannouchi, Ahmad Raysuni, Nurcholish Madjid, dan lain-lain. Penelitian ini bersifat kualitatif dengan pendekatan deskriptif dan analitis. Temuan penelitian menunjukkan kekuatan gagasan yang dirumuskan tentang prinsip-prinsip dan cita-cita demokrasi serta manifestasi moralnya yang didukung oleh teks-teks hukum yang sarih dan sejalan dengan dasar dan kebijakan politik Islam (siyasah syar'iyyah) dan cita-cita ummatnya yang universal (pax-Islamica). Struktur ini dibangun oleh nilai-nilai etika praktis dan doktrin-doktrin yang membentuk pondasi ideologis sebagian besar negara Islam. Ini mewujudkan sikap positif terhadap konstruksi dan nilai-nilai ideal yang dibangun dalam konteks negara bangsa, yang menjunjung tinggi prinsip-prinsip dan praktik-praktik yang efektif dalam membangun tatanan negara yang adil, berkelanjutan, dan seimbang. Pendekatannya sejalan dengan teori dan prinsip-prinsip musyawarah serta gagasan konstitusional yang ditegakkan untuk melindungi hak-hak dan kepentingan rakyat yang sah serta aspirasi dan suara-suara kolektif. Kata Kunci : Demokrasi; Syura; Negara Islam; Masyarakat Madani; Maqasid Syariah. The article highlights intellectual response of contemporary Muslims on the philosophical construct and relational concept of democracy and shura. This was traced from selected writings of its advocates that discussed philosophical and epistemological background and current democratic situation in the Muslim countries and its fundamental relations with Islamic political aspiration and its historical manifestation and scientific backdrop. The intellectual debate pertinent to the idea of democracy and its compatibility with Islamic principles were rigorously developed by Muslim activists and democrats represented by Rachid Ghannouchi, Ahmad Raysuni, Nurcholish Madjid, and etc. The study is based on qualitative approaches using descriptive and analytical technique. The finding shows the dynamic force of ideas formulated on the theoretical framework of democracy reinforced with textual evidence and in line with Islamic political principles (siyasah syariyyah) and its universal ummatic ideal (pax-Islamica). Its underlying structure was built upon universal ethical values that formed the basis of state ideology. It positively embraces its values and ideals projected in the context of nation-state, which uphold sublime vision toward shaping a sustainable, just and liberal order. Its approaches were in line with the principle of shura and constitutional ideas aiming to safeguard fundamental aspiration of the people and their legitimate right and interest and their collective voice. Keywords: Democracy; Shura (Mutual Consultation); Islamic State; Civil Society; Maqasid Syariah.]]>
<![CDATA[Muhammad Abduh and the Conception of Science: The Framework of Maqasid and Sharia ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>;
<![CDATA[Houshisadat, Seyed Mohammad]]>;
<![CDATA[Badrudeen, Musa Adebayo]]>
<![CDATA[ al-Battar: Jurnal Pamungkas Hukum Vol. 2 No. 2 (2025): Agustus ]]>
Publisher : <![CDATA[Yayasan Cendekia Gagayunan Indonesia ]]>
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DOI: 10.63142/al-battar.v2i2.167
<![CDATA[This research uses a qualitative method with a library research approach and biographical analysis. Data were collected from Abduh's major theological and scientific works, such as Al-Islām wa al-Naṣrāniyyah ma'a al-'Ilm wa al-Madaniyyah, Tafsīr al-Manār, Tafsīr Juz 'Amma, and Risālat al-Tawḥīd, and supported by relevant secondary literature. The analysis was carried out by examining the main themes related to rational thought, the integration of science and religion, and Abduh's contribution to Islamic modernity. The results of the study show that Abduh made an important contribution in developing a scientific approach to religious texts, especially through the interpretation of the Qur'an which emphasizes the superiority of reason ('aql), freedom of thought (taḥarrur), and rationality. His views not only integrated modern science with Islamic values, but also encouraged the revival of intellectual consciousness and the formation of a dynamic Islamic worldview (weltanschauung). In conclusion, Muhammad Abduh's scientific thought became an important foundation for the renewal of modern Islam. His ideas not only strengthened the rational approach to understanding religious texts, but also provided a new direction for the development of Islamic civilization that was able to dialogue with the progress of science and technology without losing the essence of its spirituality.]]>
<![CDATA[The Socio-Ethical Tafsir of Sayyid Qutb ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Tasnim Abdul Rahman, Tasnim Abdul Rahman]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 18 No. 1 (2025): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v18i1.25491
<![CDATA[The paper analysed the essential methodology adopted by Sayyid Qutb in his Tafsir Fî Zilâl al-Qur'an and its instrumental role in projecting a modern Islamic outlook based on his social and dynamic exegetical orientation. Its objective is to identify the exegetical school he propounded and its role in shaping the modern Islamic worldview based on his social interpretation. The study is based on qualitative approaches in the form of textual analysis and a library survey. By using the Miles & Huberman model, it gathered related primary and secondary literature in the field. The data were analyzed based on Qutb's socio-ethico concept. The finding shows that Sayyid Qutb had formulated an inclusive method of philosophical interpretation of the Qur'an that established socio-linguistic and ethico-legal principles as its core ideological roots and basis. The pattern of thought and interpretation was influenced by this idea, reflecting the dynamic (haraki) framework it conceived in the development of his tafsir. This categorically forms the basis of his philosophy and idealism, which underlies its socio-religious outlook and its relevance in shaping the modern Islamic generation to revitalise the cultural-linguistic aspect and perennial values of tawhid in the modern narrative of dakwah.]]>
<![CDATA[PENGARUH ISLAM DALAM SEJARAH DUNIA: KAJIAN KITAB FASL AL-MAQAL OLEH IBN RUSHD ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ Journal of Islamic Studies Vol 3 No 1 (2025): Vol. 3 No. 1 (2025): Journal of Islamic Studies (Juli) ]]>
Publisher : <![CDATA[Journal of Islamic Studies ]]>
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DOI: 10.61341/jis/v3i1.124
<![CDATA[Abstrak Makalah ini bertujuan mengkaji pengaruh Abu’l-Walid Muhammad ibn Ahmad ibn Rushd (1126-1198) dalam mencetuskan kebangkitan dan pencerahan akliah di Eropah. Pengaruh dari falsafahnya yang ditulis dalam rangka kurun ke-6–12 Hijrah menzahirkan pengaruh dan kesan yang dramatik dalam pembikinan tamadun Eropah di kemuncak peradabannya pada kurun ke 18 M. Kesan sejarah yang fenomenal ini tertegak dan dizahirkan dalam pandangan dan kebudayaan yang berkembang di dunia Barat. Kajian ini dirangka berasaskan pendekatan kualitatif dari jenis tinjauan dokumenter dan analisis kandungan. Data diperoleh dari sumber-sumber primer (khasnya buku Fasl al-Maqal oleh Ibn Rushd) dan sekunder (tulisan-tulisan yang dihasilkan tentang Ibn Rushd dan karyanya) dan diolah secara deskriptif dan analitis, dengan teknik taakulan yang bersifat tematis, hermeneutis, sintesis, dan historis. Dapatan kajian mendapati bahawa pemikiran dan idealisme yang dicetuskan oleh karya-karya besar Ibn Rushd terutamanya Fasl al-maqal, telah menghasilkan perubahan radikal dalam masyarakat Eropah. Pemikiran yang dirumuskannya telah mengangkat tamadun baru dan menzahirkan kekuatan yang meyakinkan dalam sejarah dan kebudayaan Andalusia. Makalah ini melukiskan pengaruh yang monumental dari tulisannya yang penting ini dalam tradisi sejarah dan keilmuan Islam di Eropah. Ia berkesimpulan bahawa karya utama Ibn Rushd yakni Fasl al-Maqal telah mendorong kepada penemuan idea-idea pencerahan di Eropah dan menciptakan gerakan rasionalisme di Barat. Kata kunci: Ibn Rushd, Fasl-Maqal, Renainsans, Eropah dan Islam, Peradaban Dunia]]>
<![CDATA[Muhammad Asad dan Epistemologi Tafsirnya: Ide Kontekstual dan Sosio-Historis ]]>
<![CDATA[Amir, Ahmad Nabil]]>
<![CDATA[ Muqoddima: Jurnal Pemikiran dan Riset Sosiologi Vol 2 No 2 (2021): Muqoddima: Jurnal Pemikiran dan Riset Sosiologi ]]>
Publisher : <![CDATA[Laboratorium Sosiologi, Program Studi Sosiologi, Fakultas Ilmu Sosial, Universitas Nahdlatul Ulama Indonesia (UNUSIA) Jakarta ]]>
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DOI: 10.47776//MJPRS.002.02.01
<![CDATA[The paper discusses the underlying principle of Qur’anic interpretation from rational and socio-historical perspective as brought forth by Muhammad Asad in his magnum opus The Message of the Qur’an. It emphasized on scientific and rational principle that conceptualize its universal and ethical conception as set forth in his erudite commentary and extensive footnotes. The analysis is based on qualitative method using descriptive and analytical approaches. Data provided were analyzed by way of deductive and inference. The finding shows that his interpretation was influenced from the progressive and scientific outlook of Tafsir al-Manar which espoused al-adabi al-ijtima‘i approaches (social-artistic form of exegesis) that constitute Asad’s principal ideas and methodology. It brought forth dynamic socio-historical and ethico-legal interpretation that contextualize its moral-ethical spirit and connotation and provide the foundation for social exegesis in contemporary ages]]>
<![CDATA[Kepentingan Pengajian Al-Quran dalam Membangunkan Peradaban: Kajian Kes dalam Kelas Pengajian Al-Qur’an, Tajwid & Bahasa Arab untuk Awam di Pusat Bahasa (CELPAD), UIAM ]]>
<![CDATA[amir, ahmad nabil]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 1 (2022): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v5i1.167
<![CDATA[This paper investigates the significance of Qur’anic studies and its science in developing Islamic civilization. To acquire sufficient data and material for study, case study was conducted in Kelas Pengajian Al-Qur’an, Tajwid & Bahasa Arab organized by Centre for Language and Pre-University Academic Development (CELPAD), IIUM. It surveys the pedagogical method and technique assigned in class, and its effectiveness in instilling public consciousness of the underlying value of the Qur’an and its significance to empower individual and society. The method of study is based on observation, and interviews with trainers and participants to see their level of understanding on the significance of class in fostering religious consciousness and establishing rigorous ummah. Generally, the class has effectively promotes value and religious input and increase participants’ understanding of the science of the Qur’an. In this regards, continuous effort must be developed emphasizing on the aspect of reform on the curriculum framework and syllabus. This is set forth in this paper by envisaging reform, and reconstruction through integration of curriculum with contemporary science and thought to increase the standard of learning and teaching process. Summarily, with obvious consequence of the effectiveness of organizing Qur’anic class for the public, this initiative must be expanded more profoundly to produce Qur’anic generation that were instrumental in constructing progressive civilization for the ummah.]]>
<![CDATA[Al-Attas’s Critique of the Christian-Western Worldview: A Historical-Philosophical Review ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ Al-Jadwa: Jurnal Studi Islam Vol. 5 No. 1 (2025): September ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur ]]>
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DOI: 10.38073/aljadwa.3475
<![CDATA[The article reflects on the Attasian perspective and epistemology of the West, by highlighting the critique of Syed Muhammad Naquib al-Attas of Western secularism and the production of its modern secular outlook that projected Hellenistic influence on its intellectual and historical tradition, arising from its physical and materialistic concern which contradict with Islamic teaching of ethics and morality and its metaphysical worldview. Its objective is to survey its doctrinal impact on Muslim spiritual life which has caused confusion and error in their vision of reality and truth. The study is based on descriptive-qualitative approaches in the form of literature and documentary survey. The data were analyzed using inductive and deductive method by way of analytic, historical, empirical, hermeneutical, and philological technique. The finding reveals that al-Attas’s critique of the West was designed to dismantle its dewesternization and desecularization framework and the corruption of knowledge and its ideological impact on Muslim society. Its discursive ground was argued in his work on Islamic Metaphysics that defined “Islamic psychology, Islamic cosmology and Islamic ontology” articulating its nature and difference from Western philosophy influenced by its European-Christian thought embedded in its religious experience that make up its substance, premises and values. The research contributes to highlight al-Attas’s philosophical argument and his critique of the West and its contemporary relevance in Muslim society.]]>
<![CDATA[Fiqh Rumahtangga Perspektif AbdulHamid AbuSulayman ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ INTEGRASI : Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 3, No. 1 : INTEGRASI (JANUARI-JUNI 2025) ]]>
Publisher : <![CDATA[Yayasan Maslahatul Ummah Ilal Jannah ]]>
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DOI: 10.61590/int.v3i01.186
<![CDATA[Kajian ini membincangkan epistemologi pendidikan AbdulHamid AbuSulayman (1936-2021) khususnya dalam konteks kerohanian dan instruksi dalaman tentang hubungan rumah tangga. Ia bertujuan memahami persoalan kekeluargaan dan rumah tangga ini dari konteks penafsirannya yang meluas terhadap maksud ayat mengikut semangat dan kehendak asal syariat. Metode kajian bersifat kualitatif berdasarkan penelitian pustaka dan tinjauan isi. Bahan kajian diperoleh daripada sumber primer dan sekunder yang terkait. Data dianalisis berasaskan pendekatan hermeneutik dan konteksual Abdullah Saeed dan Fazlur Rahman. Dapatan kajian menunjukkan pembaharuan epistemologis dan struktural yang diperkenalkan AbdulHamid AbuSulayman dalam karyanya “Marital Discord Recapturing Human Dignity through the Higher Objectives of Islamic Law” dalam proses pendidikan rumah tangga, yang dirumuskan berteraskan pendekatan dan pemahaman teks al-Qur’an dan hadith yang syumul yang meraikan kemaslahatan dan kebajikan kaum wanita dan kanak-kanak, serta pembelaan hak dan tanggungjawab mereka yang dijamin oleh hukum dan selari dengan fatwa-fatwa syariah yang mutakhir.]]>
<![CDATA[Teologi Muktazilah: Suatu Telaah Historis ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ SERUMPUN : Journal of Education, Politic, and Social Humaniora Vol. 3, No. 1 : SERUMPUN (JANUARY-JUNE 2025) ]]>
Publisher : <![CDATA[Yayasan Maslahatul Ummah Ilal Jannah ]]>
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DOI: 10.61590/srp.v3i1.171
<![CDATA[Makalah ini menyorot latar sejarah pertumbuhan mazhab Muktazilah yang timbul daripada pengaruh idea-idea falsafah Yunani yang membentuk tradisi diskursifnya yang khas yang berkembang dalam period-period permulaan sejarah intelektual Islam. Fahaman ini terkesan oleh perdebatan klasik antara mazhab rasional dengan mazhab tekstual yang membentuk idea-ideanya yang formatif dan teologi rasional yang dikembangkannya di abad klasik. Ia mengkaji konsep dan doktrin pemikiran yang dibangunkan dalam perkembangannya sejak zaman pertengahan ke abad moden serta karya-karya yang memberikan garis besar dan ikhtisar dari pemikirannya. Kajian bersifat kualitatif dari jenis penelitian pustaka dan tinjauan isi. Data-data diperoleh dari sumber-sumber primer dan sekunder yang terkait dan dianalisis secara deskriptif, normatif, historis dan jurisdistik bagi mendapatkan kesimpulan dan perumusan akhir. Penemuan kajian mendapati bahawa ideologi pemikiran yang dikembangkan Muktazilah bermaksud untuk merespon tantangan-tantangan luar yang menyimpang dari akidah Islam seperti fahaman zindiq, Majusi, manikeisme, ateisme, naturalis dan materialis yang ditangkis dengan senjata logika dan filsafat. Ini menyumbang kepada pembangunan ilmu kalam yang berkembang dalam sejarah Islam dan berpengaruh dalam konteks kekinian sebagai wahana pemikiran dan sarana dakwah yang berkesan yang dimanfaatkan oleh penganjur aliran neo-Muktazilah moden.]]>
