Articles
<![CDATA[Muhammad Asad dan Epistemologi Tafsirnya: Ide Kontekstual dan Sosio-Historis ]]>
<![CDATA[Amir, Ahmad Nabil]]>
<![CDATA[ Muqoddima: Jurnal Pemikiran dan Riset Sosiologi Vol 2 No 2 (2021): Muqoddima: Jurnal Pemikiran dan Riset Sosiologi ]]>
Publisher : <![CDATA[Laboratorium Sosiologi, Program Studi Sosiologi, Fakultas Ilmu Sosial, Universitas Nahdlatul Ulama Indonesia (UNUSIA) Jakarta ]]>
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DOI: 10.47776//MJPRS.002.02.01
<![CDATA[The paper discusses the underlying principle of Qur’anic interpretation from rational and socio-historical perspective as brought forth by Muhammad Asad in his magnum opus The Message of the Qur’an. It emphasized on scientific and rational principle that conceptualize its universal and ethical conception as set forth in his erudite commentary and extensive footnotes. The analysis is based on qualitative method using descriptive and analytical approaches. Data provided were analyzed by way of deductive and inference. The finding shows that his interpretation was influenced from the progressive and scientific outlook of Tafsir al-Manar which espoused al-adabi al-ijtima‘i approaches (social-artistic form of exegesis) that constitute Asad’s principal ideas and methodology. It brought forth dynamic socio-historical and ethico-legal interpretation that contextualize its moral-ethical spirit and connotation and provide the foundation for social exegesis in contemporary ages]]>
<![CDATA[Kepentingan Pengajian Al-Quran dalam Membangunkan Peradaban: Kajian Kes dalam Kelas Pengajian Al-Qur’an, Tajwid & Bahasa Arab untuk Awam di Pusat Bahasa (CELPAD), UIAM ]]>
<![CDATA[amir, ahmad nabil]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 1 (2022): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v5i1.167
<![CDATA[This paper investigates the significance of Qur’anic studies and its science in developing Islamic civilization. To acquire sufficient data and material for study, case study was conducted in Kelas Pengajian Al-Qur’an, Tajwid & Bahasa Arab organized by Centre for Language and Pre-University Academic Development (CELPAD), IIUM. It surveys the pedagogical method and technique assigned in class, and its effectiveness in instilling public consciousness of the underlying value of the Qur’an and its significance to empower individual and society. The method of study is based on observation, and interviews with trainers and participants to see their level of understanding on the significance of class in fostering religious consciousness and establishing rigorous ummah. Generally, the class has effectively promotes value and religious input and increase participants’ understanding of the science of the Qur’an. In this regards, continuous effort must be developed emphasizing on the aspect of reform on the curriculum framework and syllabus. This is set forth in this paper by envisaging reform, and reconstruction through integration of curriculum with contemporary science and thought to increase the standard of learning and teaching process. Summarily, with obvious consequence of the effectiveness of organizing Qur’anic class for the public, this initiative must be expanded more profoundly to produce Qur’anic generation that were instrumental in constructing progressive civilization for the ummah.]]>
<![CDATA[Al-Attas’s Critique of the Christian-Western Worldview: A Historical-Philosophical Review ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ Al-Jadwa: Jurnal Studi Islam Vol. 5 No. 1 (2025): September ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur ]]>
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DOI: 10.38073/aljadwa.3475
<![CDATA[The article reflects on the Attasian perspective and epistemology of the West, by highlighting the critique of Syed Muhammad Naquib al-Attas of Western secularism and the production of its modern secular outlook that projected Hellenistic influence on its intellectual and historical tradition, arising from its physical and materialistic concern which contradict with Islamic teaching of ethics and morality and its metaphysical worldview. Its objective is to survey its doctrinal impact on Muslim spiritual life which has caused confusion and error in their vision of reality and truth. The study is based on descriptive-qualitative approaches in the form of literature and documentary survey. The data were analyzed using inductive and deductive method by way of analytic, historical, empirical, hermeneutical, and philological technique. The finding reveals that al-Attas’s critique of the West was designed to dismantle its dewesternization and desecularization framework and the corruption of knowledge and its ideological impact on Muslim society. Its discursive ground was argued in his work on Islamic Metaphysics that defined “Islamic psychology, Islamic cosmology and Islamic ontology” articulating its nature and difference from Western philosophy influenced by its European-Christian thought embedded in its religious experience that make up its substance, premises and values. The research contributes to highlight al-Attas’s philosophical argument and his critique of the West and its contemporary relevance in Muslim society.]]>
<![CDATA[Fiqh Rumahtangga Perspektif AbdulHamid AbuSulayman ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ INTEGRASI : Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 3, No. 1 : INTEGRASI (JANUARI-JUNI 2025) ]]>
Publisher : <![CDATA[Yayasan Maslahatul Ummah Ilal Jannah ]]>
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DOI: 10.61590/int.v3i01.186
<![CDATA[Kajian ini membincangkan epistemologi pendidikan AbdulHamid AbuSulayman (1936-2021) khususnya dalam konteks kerohanian dan instruksi dalaman tentang hubungan rumah tangga. Ia bertujuan memahami persoalan kekeluargaan dan rumah tangga ini dari konteks penafsirannya yang meluas terhadap maksud ayat mengikut semangat dan kehendak asal syariat. Metode kajian bersifat kualitatif berdasarkan penelitian pustaka dan tinjauan isi. Bahan kajian diperoleh daripada sumber primer dan sekunder yang terkait. Data dianalisis berasaskan pendekatan hermeneutik dan konteksual Abdullah Saeed dan Fazlur Rahman. Dapatan kajian menunjukkan pembaharuan epistemologis dan struktural yang diperkenalkan AbdulHamid AbuSulayman dalam karyanya “Marital Discord Recapturing Human Dignity through the Higher Objectives of Islamic Law” dalam proses pendidikan rumah tangga, yang dirumuskan berteraskan pendekatan dan pemahaman teks al-Qur’an dan hadith yang syumul yang meraikan kemaslahatan dan kebajikan kaum wanita dan kanak-kanak, serta pembelaan hak dan tanggungjawab mereka yang dijamin oleh hukum dan selari dengan fatwa-fatwa syariah yang mutakhir.]]>
<![CDATA[The Essence of Tafsir Fi Zilal al-Qurân and its Underlying Cultural-Linguistic and Dynamic Methods ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 4 No. 1 (2025): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/mjiat.v4i1.40927
<![CDATA[The paper aims to identify the essential methodology adopted by Sayyid Qutb in his classic work, tafsir Fi Zilal al-Qur’an. The work laid out highly profound interpretation and scriptural analysis of the Qur’an and its universal moral and political ideas based on cultural-linguistics and dynamic framework. The work set forth to expound socio-ethical principle of the Qur’an and its ideological postulate and implication in contemporary perspective. The study is based on qualitative approaches in the form of library and documentary survey. The data were obtained from related primary and secondary sources and analysed using descriptive, historical and analytical approaches. The finding shows that Sayyid Qutb had formulated an inclusive method of philosophical interpretation of the Qur’an that outlined his dynamic framework (haraki) of religious and ethico-legal views as its core ideological basis and premises. The pattern of thought and interpretation were influenced by this method in the development of his tafsir which underline his socio-political doctrine and philosophy and idealism which highlighted the essence of Islam and its underlying values in contemporary civilization.]]>
<![CDATA[SAYID SYEKH AL-HADI: TEOLOG MUSLIM ]]>
<![CDATA[amir, ahmad nabil]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 3 No. 2 (2024): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jseais.v3i2.2723
<![CDATA[The paper discusses the work of Sayid Syekh al-Hadi (1867-1934) the leading advocate of Pan Islamic movement and Islamic reform in Malaya that espoused the modern ideal of Sayid Jamal al-din al-Afghani. It looks into his interpretation of religious ideal that underlie his vision of reform and renewal based on his journal articles and novels that response to the traditional practice and customs of the Malays. In this regard, it analyzed aspects of reform that he developed which included the contested ideas of religious orthodoxy, dogma and rituals, modern Islamic consciousness, independent reasoning and ijtihad, current socio-political condition and its underdevelopment and womens’ empowerment and liberation. The study is qualitative in nature based on library and documentary survey. The finding shows that al-Hadi had left behind modern impression of reform that aspired to bring socio-political and cultural progress in contemporary society and raising awareness of the higher value of Islamic spirituality and its liberal, progressive and dynamic implications for society.]]>
<![CDATA[ISLAMIC MOVEMENT IN MALAYSIA: HISTORY AND TRADITION ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ International Journal of Kita Kreatif Vol 1, No 1 (2024): International Journals Kita Kreatif Vol.1 No.1 Februari 2024 ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
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DOI: 10.24815/ijkk.v1i1.37619
<![CDATA[The paper discusses the historical origins of Islamic movement in Malaysia since colonial era. This was developed from two underlying bases; the ideal of reform and Islamic vision that was meant to bring about national consciousness and renewed aspiration of pan-Islamism designed under the powerful force of the Ottoman Caliphate. It analysed the impact of this awareness in inspiring the movement for reform and reassertion of Islamic spirit and unity following the rising tide of Islam in broad socio-political context. The essential role of Syed Syaikh al-Hadi, Dr. Burhanuddin al-Helmy, Ustaz Abu Bakar al-Baqir, and Syed Muhammad Naquib al-Attas has marked unprecedented influence in the meaningful struggle for religious and intellectual development. The movement bring forth critical value and ideal of Islam that espoused for progressive and rational spirit and reconstruction of ijtihad and dynamic activism, based on inclusive moral and ethical norm and standard. This study is based on qualitative method that focus on library research and content analysis. The data were collected from documentary study of primary and secondary sources, and technically analysed using interpretative, descriptive, historical and comparative method. The finding shows that the movement has brought about fundamental reform by introducing the principle values and ideals of Islam and its underlying doctrine of tawhid and unity and in projecting the idea of Islamization. It has bring certain impact in influencing the governmental policy and direction towards incorporating Islamic values and tradition in socio-political context and framework by taking account of the principle of maqasid syariah (the higher objective of Islamic law) and its application at every communal sector]]>
<![CDATA[RACHID GHANNOUCHI DAN PERUMUSAN POLITIK ISLAM ]]>
<![CDATA[Amir, Ahmad Nabil]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 2 (2024): Vol. 11, No. 2, October 2024 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
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DOI: 10.21580/wa.v11i2.23351
<![CDATA[Artikel ini menyorot pemikiran politik Rachid al-Ghannouchi dalam konteks perkembangan harakat politik Islam dan proses demokrasi di Tunisia. Ia melihat idealisme politik yang dikembangkannya dalam pergerakan al-Nahdah berasaskan prinsip kebebasan dan keadilan dan kesannya terhadap perubahan yang tercetus oleh penentangannya terhadap rejim autokratik Habib Bourguiba (1957-1987) dan penerusnya Zine el-Abidine Ben Ali (1987-2011). Kajian ini bersifat kualitatif dalam bentuk tinjauan dokumenter dan analisis kandungan. Ia menerapkan pendekatan historis, deskriptif dan analitis dalam penganalisaan data dan materi yang diperoleh daripada sumber-sumber arkib yang terkait. Temuan kajian mendapati bahawa pergerakan al-Nahdah yang diasaskan bersama oleh al-Ghannouchi pada 1980 mempunyai pengaruh yang luas dalam, ranah politik Islam di Tunisia dalam konteks penentangannya terhadap saki-baki kolonialisme dan autoritarianisme dan ideologi politiknya yang bobrok. Pengaruh pemikiran yang dikembangkannya memberi impak yang mengesankan dalam menyatukan kekuatan-kekuatan Islam dan sekular yang berlandaskan prinsip hukum, ideal kebebasan dan demokrasi.]]>
<![CDATA[Democracy in the Framework of Shura: A Conceptual Study of Contemporary Muslim Intellectual Thought ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 4 No. 1 (2025): June ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jitp.2025.4.1.127-143
<![CDATA[The article highlights the intellectual response of contemporary Muslims on the philosophical construct and relational concept of democracy and shura. This was traced from selected writings of its advocates that discussed philosophical and epistemological background and current democratic situation in the Muslim countries and its fundamental relations with Islamic political aspiration and its historical manifestation and scientific backdrop. The intellectual debate pertinent to the idea of democracy and its compatibility with Islamic principles were rigorously developed by Muslim activists and democrats represented by Rachid Ghannouchi, Ahmad Raysuni, Fazlur Rahman, Anwar Ibrahim, Siddiq Fadzil, Nurcholish Madjid, Mustafa Akyol, and etcetera. The study is based on qualitative approaches using descriptive and analytical technique. The finding shows the dynamic force of ideas formulated on the theoretical framework of democracy reinforced with textual evidence and in line with Islamic political principles (siyasah syariyyah) and its universal ummatic ideal (pax-Islamica). Its underlying structure was built upon universal ethical values that formed the basis of state ideology. It positively embraces its values and ideals projected in the context of nation-state, which uphold sublime vision toward shaping a sustainable, just and liberal order. Its approaches were in line with the principle of shura and constitutional ideas aiming to safeguard fundamental aspiration of the people and their legitimate right and interest and their collective voice.]]>
<![CDATA[GERAKAN ISLAM DI MALAYSIA: SEJARAH DAN TRADISI ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>;
<![CDATA[Aisyah, Aisyah]]>
<![CDATA[ Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan Vol 28, No 2 (2024): Dakwah: Jurnal Dakwah dan Kemasyarakatan ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/dakwah.v28i2.36128
<![CDATA[The paper discusses the historical origins of Islamic movement in Malaysia since colonial era. This was developed from two underlying bases; the ideal of reform and Islamic vision that was meant to bring about national consciousness and renewed aspiration of pan-Islamism designed under the powerful force of the Ottoman Caliphate. It analysed the impact of this awareness in inspiring the movement for reform and reassertion of Islamic spirit and unity following the rising tide of Islam in broad socio-political context. The essential role of Syed Syaikh al-Hadi, Dr. Burhanuddin al-Helmy, Ustaz Abu Bakar al-Baqir, and Syed Muhammad Naquib al-Attas has marked unprecedented influence in the meaningful struggle for religious and intellectual development. The movement bring forth critical value and ideal of Islam that espoused for progressive and rational spirit and reconstruction of ijtihad and dynamic activism, based on inclusive moral and ethical norm and standard. This study is based on qualitative method that focus on library research and content analysis. The data were collected from documentary study of primary and secondary sources, and technically analysed using interpretative, descriptive, historical and comparative method. The finding shows that the movement has brought about fundamental reform by introducing the principle values and ideals of Islam and its underlying doctrine of tawhid and unity and in projecting the idea of Islamization. It has bring certain impact in influencing the governmental policy and direction towards incorporating Islamic values and tradition in socio-political context and framework by taking account of the principle of maqasid syariah (the higher objective of Islamic law) and its application at every communal sector.]]>
