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KONSEP PENGELOLAAN SAMPAH BERBASIS TEOLOGI Fatah, Abdul; Taruna, Tukiman; Purnaweni, Hartuti
Jurnal Ilmu Lingkungan Vol 11, No 2 (2013): Oktober 2013
Publisher : School of Postgraduate Studies, Diponegoro Univer

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (273.463 KB) | DOI: 10.14710/jil.11.2.84-91

Abstract

ABSTRAKKonsep pengelolaan sampah berbasis teologi yang disebut dengan shodaqohsampah adalah modifikasi dari pengelolaan sampah berbasis 3 R (Reuse, Reduce, Recycle)dengan menambahkan unsur pendekatan teologi didalamnya. Tujuan penelitian ini adalahuntuk mengetahui fenomena yang terjadi, serta mengidentifikasi permasalahan dalampengelolaan sampah berbasis teologi di Desa Potorono, Kabupaten Bantul, DaerahIstimewa Yogyakarta.Jenis penelitian ini adalah deskriptif kualitatif yaitu penelitian yang menekankanpada penafsiran pada fenomena yang muncul di masyarakat yang menjadi objek kemudiandianalisa dan diinterpretasikan. Pendekatan yang digunakan untuk menganalisa penelitianini adalah fenomenologi. Pendekatan fenomenologi berusaha masuk dalam duniakonseptual subjek agar dapat memahami bagaimana dan apa makna yang disusun subjektersebut dalam kehidupan sehari-harinyaHasil dari penelitian dapat disimpulkan sebagai berikut, munculnya fenomenaperubahan paradigma dari masyarakat dari bershodaqoh sampah ke jual beli sampah.Manajemen pemilahan, penjualan, dan pelaporan berjalan cukup baik meskipun adakendala teknis dilapangan seperti tidak maksimalnya masyarakat dalam memanfaatkanwadah sak yang telah disediakan pangurus dan masih enggannya masyarakat untukmemilah sampah dari sumbernya, sehingga petugas pengambil sampah harus memilahulang karena sampah yang tercampur. Adanya kendala finansial dikarenakan masyarakatmulai bergeser paradigmanya dari menshodaqohkan sampah menuju jual beli sampah,mengakibatkan tersendatnya operasionalisasi shodaqoh sampah.Berdasarkan penelitian yang telah dilakukan terdapat saran dan rekomendasisebagai berikut : Memberikan sentuhan teologis untuk memantapkan hati dalambershodaqoh sebagai wujud implementasi amal soleh yang diajarkan oleh agama semisaldengan meminta pengurus MLH (Majelis Lingkungan Hidup) Muhammadiyah untukmemberikan ceramah agama tentang manfaat dan pahala dari bershodaqoh salah satunyaadalah shodaqoh sampah. Perlu adanya komunikasi yang lebih intensif antara pengurusBMS (Bersih Menuju Sehat) dan masyarakat untuk memberikan pemahaman akan manfaatshodaqoh sampah untuk kemaslahatan bersama (masyarakat),Kata kunci : shodaqoh sampah, BMS (Bersih Menuju Sehat), MLH (Majelis Lingkungan Hidup)
Environmental Interpretation: Hermeneutic Analysis Of The Interpretation Of Anthropocentric Verses In Al-Qur'an Abdul Fatah; Imam Taufiq
Jurnal Ushuluddin Vol 27, No 2 (2019): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v27i2.6409

Abstract

The aim of this study is addressed to environmental problems from the perspective of the Qur'an. The focus of the research is the anthropocentric verses in the Qur'an. Anthropocentric verses are verses that have the meaning of humans as the center of the universe or humans as creatures that are super-being. The categorization of anthropocentric verses is compiled thematically (maudhû’î) using a contextual hermeneutic approach. The classification of anthropocentric verses as a result of this research are: 1) Humans as the most glorified creatures 2) Humans as creatures that have power in nature, and 3) Humans as caliphs on earth. Several hermeneutical analyzes of the anthropocentric verse have been obtained. Human must not be arrogant as creatures that degrees are glorified. Humans are instructed not to cause damage on the earth and must be able to do good ihsân to all creatures created by Allah SWT. The obligation of humans as caliphs on earth is to prosper the earth rather than damage the earth
Muslim Religious Behavior in Facing Pandemic Abdul Fatah
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 10 No 1 (2022): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.v10i1.6534

Abstract

This paper analyzes comprehensively how the pattern of Muslim religious behavior in dealing with pandemics such as smallpox, cholera, SARS, Ebola, Covid-19, monkeypox and so on. The method used is thematic maudhu'i by collecting the words bala' and tha'un in the hadith. The results of this study produce the concept of religious behavior for Muslims based on the hadith of the prophet Muhammad SAW to deal with the pandemic. The results of the study are as follows: In facing trials in the form of pandemic such as Covid-19 that still persists in the soceity is by patient, namely patient in action in the form of vaccines and application of health protocols then patient in attitude that is surrender and sincerity towards trials and leave everything to Allah SWT. (al-Baqarah/2:155) The Prophet gave good news to those who are patient in facing the pandemic, if they die, they will be rewarded with martyrdom (Sahih Bukhri: 2.618). Muslims must maintain a clean and healthy environment to increase immunity so that they are not easily attacked or contracted by disease. (Sahih Bukhari:1.747) Regional quarantine or lockdown has been taught by the Prophet as an effort to stop the spread of the pandemic (Sahih Bukhari:3.214) after trying hard physically, then praying for protection from Allah SWT from all kinds of bad trials (Sahih Bukhari 5871), Sunan Abu Dawud: 1329).
Keberkahan Al-Aqsha Perspektif Hermeneutika Schleiermacher Abdul Fatah
Jurnal Penelitian Volume 14 Nomor 1 2017
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (754.612 KB) | DOI: 10.28918/jupe.v14i1.1205

Abstract

In Surah al-Isra (17) verse 1 al-Qur'an mentions clearly that around al-Aqsa has been blessed by Allah SWT. But historically it has been proven that in Jerusalem, the palce where al-Aqsa is exist became a cause of conflict between divine religions that led to the death of thousands innocent, so where were the blessing of al-Aqsa?To answer this question researchers used a hermeneutic approach of Schleiermacher namely grammatical and psychological interpretations that are considered able to observe and photograph the Surah al-Isra (17) verse 1 with the empirical reality today in Jerusalem. The result of this study as follows: the blessing in Surah al-Isra verse 1 which is the characteristic of al-Aqsa Mosque is a depiction of holiness the transfer through a procession of Isra Mi'raj of Prophet Muhammad in the form of journey safety so that there is no interruption in his journey. The existence of the blessing in surah al-Isra (17) verse 1 is more specific and personal to the prophet Muhammad when conducted night journey from al-haram mosqueto al-Aqsa mosque
Fenomena Fast Fashion dan Dampaknya Terhadap Lingkungan: (Kajian dengan Pendekatan Tafsir Interdisipliner) Rizky Ripaldi; Abdul Fatah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 3 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i3.1712

Abstract

The fast fashion industry has had a significant impact on various aspects of life, ranging from environmental degradation to social injustice. This study aims to provide a comprehensive understanding of the negative impacts of fast fashion and to propose an interdisciplinary exegesis approach to address these issues. Through this approach, the principles of simplicity, justice, and social responsibility in Islam serve as the foundation to encourage Muslim communities to make wiser choices in selecting and using fashion products. This study also emphasizes the importance of active contributions by individuals and Muslim communities in environmental conservation and social welfare enhancement. The findings of this research are expected to serve as a practical and inspirational guide for society in fostering a more ethical and sustainable lifestyle.
Implementasi Nilai-Nilai Pendidikan Karakter dalam Surah Luqman Ayat 12-19: (Studi Living Al-Quran Pada Lembaga Dakwah Islam Indonesia di Cabai Rawit) Tristiyani, Rizma Ayu; Fatah, Abdul
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 2 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i2.1713

Abstract

Character education is very basic in the modern era. Especially character education for children, because children are the seeds that will grow and develop. The future of children will depend greatly on the character intake they receive at a young age. So it is very important to provide the right education at the early age of children's growth and development. One program that provides character intake for children is the Cabai Rawit program at the Indonesian Islamic Propagation Institute. Cabai Rawit is an educational effort carried out by LDII as a form of concern for children's character education. The program aims to shape children's character from an early age with religious moral values. The program is realized through various educational learning activities, so that children grow morally and naturally in character. This study aims to determine how the character education process is in the Cabai Rawit program at the Indonesian Islamic Propagation Institute, and how this education is in the view of the interpretation of the Qur'an, Surah Al Luqman verses 12-19.
Exploring Female Hadith Transmitters: A Gender Perspective as a Modern Women’s History Lesson through Intelligent Ṣaḥabiyyāt Friyadi, Arif; Masruri, Muhammad; Abdillah, Aufa; Fatah, Abdul; Sadili, Imam
Sawwa: Jurnal Studi Gender Vol. 19 No. 1 (2024): April
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/sa.v19i1.20264

Abstract

Islam encourages women to achieve the highest intellectual and spiritual abilities and does not prioritize men over women. The early generation of Islam, known as the Ṣaḥabiyyah (companions of the Prophet), played a significant role in narrating hadith from the first to the next generation. This study explores the role of the Ṣaḥabiyyāt (female companions of the Prophet) in narrating the greatest source of Islam, especially the hadith. The study uses a qualitative method, collecting data and inventorying female narrators from Jawāmi’ul Kālim software. The results show that over 160 female narrators from the time of the the Ṣaḥabat or Tābi’in played an active role in the transmission of hadith to the next generation. The intelligence of the Ṣaḥabiyyat not only became teachers but also of prominent male companions. The study can motivate females to be at the forefront of education and scientific transformation without fear of gender differentiation.
The Qur'anic Vision Towards Minorities in a Plural Society: A Case Study in Kudus Regency, Indonesia Fatah, Abdul; Imam Sadili; Arif Friyadi; Aufa Abdillah
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 22 No. 2 (2024): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v22i2.10724

Abstract

This paper explores the Qura'nic vision of fostering harmony for minorities in a pluralistic society, using Karangrowo village in Kudus City, Indonesia, as a case study. Karangrowo, Kudus is a village with a long history of religious diversity and coexistence, where Muslims, Christians, and samin (local native faith) live together peacefully. The qualitative research method employed in this study involves collecting data related to the theme and conducting interviews with key informants considered to have expertise in the relevant topic. The paper analyzes the Qura'nic verses that promote tolerance, respect, dialogue, and cooperation among religious groups and how they are implemented in Kudus regency people's social and cultural practices. The paper also examines the challenges and opportunities for enhancing the Qura'nic vision of minority protection in the context of contemporary Indonesia, which faces various issues such as radicalism, extremism, and intolerance. The Qura'nic values of minorities are relevant and essential for creating harmony for minorities in a pluralistic society. Kudus can serve as a model and inspiration for other regions in Indonesia to create harmony and develop an inclusive society.
Torch War Tradition in Jepara District, Central Java (The Study of Living Quran Q.S. Al-Baqarah 152) Irwansyah, Muhammad; Fatah, Abdul
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8469

Abstract

This study aims to understand more deeply the meaning of the torch war tradition in Tegal Sambi Village, Tahunan Subdistrict, Jepara Regency in the perspective of Q.S. Al-Baqarah/2: 152. The method of study is a qualitative through a phenomenological approach, the data of this study are obtained from observations, interviews, documentation, journal articles, books, tafsir books, and similar literature to explain the history of the Torch War tradition. The results of this study found that the symbolic meaning of the torch war is closely related to gratitude for the gifts of Allah SWT, in the form of crops and the sea. The local community connects this tradition with the content of Q.S. Al-Baqarah/2: 152, which shows the harmony between cultural practices and the Qur'an. In the torch war there are several symbols, the symbol of fire is interpreted as a cleanser of negative energy. The light of the torch as a symbol of illuminating the darkness with knowledge. The hard and dry coconut fronds symbolize strength and resilience. Dry banana leaves that are flammable and produce thick smoke symbolize fertility and purity. The relevance of the torch war culture with Q.S. Al-Baqarah/2:152 is that the torch war reflects human efforts to get closer to Allah, be grateful for His blessings, and cleanse themselves of all impurities of the heart.
Revisiting Classical Exegesis on Nushūz in the Qur’an and Its Relevance to Contemporary Domestic Violence in Indonesia Fatah, Abdul; Karim, Abdul; Waro, Mochamad Tholib Khoiril
QOF Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i2.2602

Abstract

This study re-examines the classical interpretations of nushūz and ḍaraba found in QS. An-Nisā’ [4]:34, 128 and explores their relevance to domestic violence issues in Indonesia. The research method that was employed is a literature study that explores the words nushūz and wadribū (ḍaraba: to hit) in QS. An-Nisā'[4]:34 and 128 through the commentaries of al-Ṭabarī, al- Qurṭubī, and Ibn Kathīr from the perspective of gender equality. The findings indicate that al-Ṭabarī views nushūz as a wife’s arrogance, al-Qurṭubī interprets it as animosity between spouses, and Ibn Kathīr regards it as the wife neglecting her obligations. In QS. An-Nisā’ [4]:128, nushūz is understood as the husband’s negligence or withdrawal from his wife. Meanwhile, waḍribūhunna in QS. An-Nisā’ [4]:34 is interpreted by al-Ṭabarī as a non-harmful physical measure, by al-Qurṭubī as a light, corrective action, and by Ibn Kathīr as a blow that causes no injury. Although these classical interpretations often depict the wife as the erring party and the husband as being in the right—a stance that risks perpetuating unequal power dynamics—the Qur’an itself underscores the principle of equality between men and women. In this light, nushūz should apply to both spouses, reflecting the possibility that either partner could be at fault. Al-Qurṭubī’s understanding of nushūz as mutual hatred is more compatible with notions of gender equity. Additionally, interpreting ḍaraba as “offering guidance” or “providing a positive example” is more appropriate than viewing it as a physical strike, which can escalate into domestic violence. This reinterpretation, therefore, holds promise for fostering more equitable marital relationships in contemporary society.