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All Journal Jurnal Ilmu Lingkungan Jurnal Theologia Jurnal Ushuluddin KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Sawwa: Jurnal Studi Gender al-Afkar, Journal For Islamic Studies Jurnal EDUTECH Undiksha Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Tebuireng: Journal of Islamic Studies and Society Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam IBDA': Jurnal Kajian Islam dan Budaya QOF: Jurnal Studi Al-Qur'an dan Tafsir Takwil: Journal of Quran and Hadith Studies Jurnal Penelitian Maqolat: Journal of Islamic Studies Millatuna: Jurnal Studi Islam Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Mauriduna: Journal of Islamic Studies
Abdul Fatah
IAIN Kudus
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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The Qur'an's Perspective on the Phenomenon of Cyberbullying on Social Media: Contextual Approach Isna Fitri Choirun Nisa’; Fatah, Abdul
MAQOLAT: Journal of Islamic Studies Vol. 3 No. 2 (2025): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v3i2.134

Abstract

This study examines the phenomenon of cyberbullying on social media through a contextual approach, focusing on the interpretation of relevant Qur'anic verses and their application to modern digital behavior. The research identifies that the majority of cyberbullying cases on platforms like Instagram, Facebook, X (formerly Twitter), and TikTok take the form of verbal harassment, including flaming, impersonation, trickery, and denigration. The research method is library research, with primary data sourced from the Qur'anic term “sakhara” (humiliating or mocking), This term is further interpreted using both classical and contemporary exegeses. The paradigm used is contextual hermeneutic approach. The results of this study show that: 1) Cyberbullying on social media is found on Instagram, Facebook, X, and TikTok. The cyberbullying patterns in the majority of social media are verbal harassment with the aim of insulting and humiliating someone. 2) The term sakhara is the root word that is closest to the meaning of cyberbullying because it has insulting and degrading meanings. The the word sakhara is mentioned 32 times in the Qur'an. Three main verses are selected to be discussed: Q. S. al-Hujurat [49]:11, Q. S. at-Taubah [9]:79, and Q.S. al-An’am [6]:10. The verses reveal a clear prohibition against mocking and degrading others. These verses highlight the importance of maintaining respect and dignity, even in the face of mockery, and the need for resilience and faith in the face of such challenges. The study concludes that insults and mockery should not be normalized, as they can lead to harmful consequences, including the emergence of cyberbullying, which has significant negative effects on individuals.
Muslim Religious Behavior in Facing Pandemic Fatah, Abdul
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 10 No 1 (2022): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2022.10.1.173-195

Abstract

This paper analyzes comprehensively how the pattern of Muslim religious behavior in dealing with pandemics such as smallpox, cholera, SARS, Ebola, Covid-19, monkeypox and so on. The method used is thematic maudhu'i by collecting the words bala' and tha'un in the hadith. The results of this study produce the concept of religious behavior for Muslims based on the hadith of the prophet Muhammad SAW to deal with the pandemic. The results of the study are as follows: In facing trials in the form of pandemic such as Covid-19 that still persists in the soceity is by patient, namely patient in action in the form of vaccines and application of health protocols then patient in attitude that is surrender and sincerity towards trials and leave everything to Allah SWT. (al-Baqarah/2:155) The Prophet gave good news to those who are patient in facing the pandemic, if they die, they will be rewarded with martyrdom (Sahih Bukhri: 2.618). Muslims must maintain a clean and healthy environment to increase immunity so that they are not easily attacked or contracted by disease. (Sahih Bukhari:1.747) Regional quarantine or lockdown has been taught by the Prophet as an effort to stop the spread of the pandemic (Sahih Bukhari:3.214) after trying hard physically, then praying for protection from Allah SWT from all kinds of bad trials (Sahih Bukhari 5871), Sunan Abu Dawud: 1329).
Qur'anic Digital Civility: Contemporary Indonesian Muslim Interaction on Social Media Fatah, Abdul; Shofaussamawati, Shofaussamawati; Khusniyah, Aziizah
Jurnal Theologia Vol. 33 No. 2 (2022)
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2022.33.2.13367

Abstract

This paper examines how the digital civility (morality) of contemporary Indonesian Muslim interaction on social media. The gap in Muslim behaviour on social media with the teachings of the Qur'an is caused by negative prejudice or sadistic behaviour; therefore, the values of Qur'anic digital civility are degraded. The research method used is a literature review examining Muslim interaction on social media such as Facebook, Twitter and YouTube. Contextual hermeneutics is used to analyze the interaction patterns of Muslims on social media. This research shows that Muslim interaction patterns on social media fall into the disassociation category, leading to incivility. One of incivility is flaming (verbal attacks in the form of blasphemy and insults); this is proven by hateful posts on social media. This behaviour pattern in social media is far from Qur'anic values which call for good speech, honesty and avoiding hoaxes; the words used must be courteous, put forward the principles of appropriateness and decency, and smooth and soft. These values of Qur'anic teaching are called digital Qur'anic civility
Interpretasi Kata Fasād dan Dampak Terhadap Kerusakan Lingkungan Farida, Iffa Nurul Azza Farida; Abdul Fatah; Althaf Husein Muzakky
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article examines the meaning of the word fasād in the Qur'an and its relation to environmental damage. The purpose of this study is to explain how the concept of fasād can be used to understand human behavior that causes damage to nature, as explained in Surah Ar-Rūm verse 41. The results of the study show that fasād encompasses all forms of actions that cause imbalance and damage to the earth, whether physically, morally, or socially. The Qur'an emphasizes that humans should not destroy the earth after Allah has repaired it, because environmental damage arises from human greed and negligence in carrying out their duties as caliphs. Therefore, the values in the Qur'an can be used as a moral and spiritual foundation for protecting and preserving the environment in a sustainable manner.
Digital Tabarruj: The Phenomenon of Muslim Women Adorning Themselves on Social Media from a Contemporary Tafsir Perspective (Analysis of QS. Al-Ahzab/33:33 and QS. An-Nur/24:31) Aina Rohmatul Ummah; Abdul Fatah; Althaf Husain Muzakky
Mauriduna : Journal of Islamic Studies Vol. 6 No. 4 (2025): Mauriduna : Journal of Islamic Studies, November 2025
Publisher : Insitut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v6i4.14

Abstract

The phenomenon of digital tabarruj has become a pressing social phenomenon in the modern visual era because it reveals the tension between religious piety and online self-expression. Contemporary tafsir studies attempt to address this issue by recontextualizing the prohibition of tabarruj as a moral ethic for digital culture. This research aims to reinterpret QS. Al-Ahzab/33:33 and QS. An-Nur/24:31 through a combination of Tafsir Al-Maraghi and Fazlur Rahman's Double Movement theory, which methodologically allows for a connection between the normative meaning of the text and the current social context. The research method uses a qualitative approach based on literature studies and digital literature. The research findings indicate that the moral principles of the verse, from the context of the Jahiliyyah era to the digital age, emphasize simplicity, honor, and self-control in adornment. The novelty of this study lies in the application of double-movement hermeneutics to articulate the ethics of Muslim women's adornment in digital space, while also offering theoretical implications for the development of contextual interpretation and practical implications for the formation of digital ethics literacy based on Islamic values of modesty.
Analysis of the Interpretation Nafs Verses in the Qur'an and Its Relevance to the FOMO Phenomenon Muhamad Ulil Albab; Abdul Fatah
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.2893

Abstract

Fear of Missing Out (FOMO) is a term referring to the anxiety or worry individuals feel about missing out on information, experiences, or events happening elsewhere. Factors contributing to FOMO include the ease of access to information, especially through social media. While social media, with all its features, greatly assists human work, this is only true if accompanied by effective self-regulation. Conversely, abundant information can negatively impact a person's psychological stability. This study aims to analyze the ulama's interpretation of the nafs verses (Ammārah, Lawwāmah, and Muṭma’innah) as a basis for understanding the dynamics of the human soul. These three verses were selected because commentators explicitly cite them as crucial categories in discussions of the human psyche. The research analysis was conducted in three stages: (1) exploring scholars' interpretations of the nafs verses; (2) mapping FOMO symptoms based on modern psychological literature; and (3) integrating the two to find common ground specifically, how the nafs verses can explain the FOMO phenomenon and simultaneously offer a Qur'anic solution. The findings show that the nafs concept in the Qur'an is highly relevant to the FOMO phenomenon, particularly in explaining impulsive urges, self-reflection, and inner peace as strategies for coping with digital anxiety.
The Presence of Holy Verses on Social Media: Examining the Influence of Muslim Influencers on Gen Z’s Religiosity through a Qur’anic Lens: Ayat-Ayat Suci di Media Sosial: Pengaruh Influencer Muslim terhadap Religiositas Generasi Z Perspektif Al-Qur’an Iryani, Ketrin; Fatah, Abdul
Takwil: Journal of Quran and Hadith Studies Vol. 4 No. 2 (2025): December
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/twl.v4i2.6085

Abstract

The transition and acceleration of technology have opened new portals in the fields of information and communication. This includes aspects of information in the social and religious fields. This transition creates a new horizon that must be included in the rapid flow of technology. Therefore, the distribution of religious messages through da'wah needs to be reconstructed so that the audience still gets fundamental implications. This study aims to see how the da'wah patterns of muslim influencers on social media can still influence the religious attitudes of generation Z in the era of disruption. Not stopping there, the study also touches on the message in Q. S. An-Nahl [16]: 125 through hermeneutic studies by Imam At-Thabari, Imam Al-Razy, Sayyid Qutb, Buya Hamka and Prof. Quraish Shihab as a guide to the ideal da'wah method for da'i and ulama in conveying their da'wah messages. Through qualitative methods, the study was designed using a library study approach. The findings of this study are that the da'wah method contained in Q. S. An-Nahl [16]: 125 is able to provide an expansive effect on the da'wah messages conveyed by religious influencers through social media. Three methods that comprehensively influence the da'wah carried out are the bil hikmah method (verses of the Koran), the bil mau'idhoh hasanah method (good advice) and the bil mujjadallah method (discussion, debate, dialogue). By using these three methods the audience will be more cooperative in accepting Islamic teachings
Perspektif al-Qur’an Terhadap Cyberbullying Dalam Etika Digital Wiranda, Arya; Fatah, Abdul
Millatuna: Jurnal Studi Islam Vol. 2 No. 04 (2025): Studi Islam
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari Tebuireng Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/mjsi.v2i04.9449

Abstract

Perkembangan teknologi digital tidak hanya membawa kemajuan, tetapi juga memunculkan tantangan sosial seperti cyberbullying. Artikel ini mengkaji fenomena perundungan digital dalam perspektif etika Islam melalui telaah terhadap ayat-ayat Al-Qur’an dan hadis. Dengan metode kualitatif berbasis kajian pustaka, artikel ini mengeksplorasi istilah kunci dalam Al-Qur’an—yaskhar (mengolok), lamz (mencela), buhtan (fitnah), dan zulm (penindasan)—yang memiliki keterkaitan erat dengan perilaku perundungan di ruang digital. Analisis dilakukan secara tematik dan hermeneutik dengan merujuk pada kitab-kitab tafsir klasik serta studi kasus aktual di Indonesia sepanjang 2024–2025. Hasilnya menunjukkan bahwa Al-Qur’an menyuguhkan kerangka etik yang transformatif dalam mencegah dan menangani cyberbullying, baik secara preventif maupun kuratif. Artikel ini juga menekankan pentingnya pendidikan etika digital berbasis nilai-nilai Islam, penguatan peran keluarga dan institusi pendidikan, serta dakwah digital yang empatik dan solutif. Kesimpulannya, Islam tidak hanya melarang kekerasan, tetapi juga membangun kesadaran kolektif untuk menciptakan budaya digital yang berkeadaban.
Adaptability of Digital Reference Searches for Islamic Higher Education Students in Central Java, Indonesia Anisa Listiana; Abdul Fatah
Jurnal Edutech Undiksha Vol. 12 No. 2 (2024): December
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jeu.v12i2.91536

Abstract

Islamic university students face challenges in searching for digital references, particularly in utilizing available e-resources, both online and in university libraries. A lack of digital literacy skills, especially in accessing Arabic-language sources, poses a significant obstacle to their academic progress. This study aims to analyze the level of digital literacy skills among Islamic university students in finding digital references and to identify the challenges they encounter. This research employs a quantitative approach with a descriptive method. Data were collected through questionnaires, observations, and document analysis. The study population consists of Islamic university students, with validity testing conducted using the Pearson product-moment formula and reliability testing using Cronbach’s alpha. The findings indicate that students' digital literacy skills in utilizing e-resources are relatively high, with an average total score of 3.25 on a 0.8 scale. This score falls within the moderate category (2.6–3.4). Nevertheless, significant challenges remain in utilizing digital references, particularly in Arabic-language materials, highlighting the need for university policies to enhance students' digital literacy skills, particularly in religious faculties. The study concludes that strengthening digital literacy strategies is essential for improving access to and utilization of academic references in Islamic higher education institutions.
Pardigma Tafsir Amali : dari Teosentris ke Antroposentris Fatah, Abdul; Karim, Abdul
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 15, No 2 (2021): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v15i2.12891

Abstract

                                AbtrakPenelitian ini berusaha menyuguhkan paradigma baru dalam khazanah tafsir yaitu tafsir amali (terapan). Tafsir ini merupakan salah satu varian dari tafsir kontemporer di mana validitas dan caorak tafsirnya adalah empiris di lapangan. Metode penelitan yang digunakan adalah studi pustaka yaitu menghimpun berbagai jenis literatur yang terkait dengan tafsir amali kemudian dianalisis dan diformulasikan. Tafsir amali adalah turunan dari gagasan Islam terapan karya Muslim A. kadir, Guru Besar filsafat Islam IAIN Kudus. Paradigma amali berusaha menggeser nilai-nilai teosentris dalam al-Qur’an menuju wilayah antroposentris. Tafsir amali adalah paradigma yang menggali nilai-nilai kandungan al-Qur’an yang didialogkan dengan wilayah empiris. Hasil dialog tadi menghasilkan rumusan yang disebut dengan code of conduct dalam berperilaku. Rumusan code of conduct ini-lah produk dari tafsir amali. Adapun contoh dari tafsir amali adalah kajian pada ayat-ayat al-Qur’an yang terkait dengan lingkungan yaitu dengan menelusuri kata kunci manusia, rusak dan ihsan dalam al-Qur’an dengan bantuan mu’jam adapun hasilnya adalah sebagai berikut: Manusia haram melaksanakan kerusakan ekologis (al-Araf/7: 56/ al-Rum/30: 41) dan standar perilakunya (code of conduct) adalah tidak melaksanakan berbagai macam kegiatan  pencemaran lingkungan.  Manusia diberikan mandat sebagai pemelihara ekosistem bumi (Hud/11: 61) adapun standar perilakunya (code of conduct) adalah menjaga keberlanjutan flora dan fauna dari kepunahan. Manusia diperintahkan berbuat baik ihsan pada lingkungan (Q.S. an-Nahl/16:90) adapun standar perilakunya (code of conduct) adalah memanfaatkan alam namun juga menjaganya dengan menanam (konservasi) sehingga terjaga keberlanjutannya. Kata Kunci : antroposentris, code of conduct,  tafsir amali, teosentris,  AbstractThis study aims to present a new paradigm in the world of interpretation that is amali (applied) interpretation. This interpretation is one of the variants of contemporary interpretations where the validity and style of interpretation is empiric in the field. The research method used is literature study, which is collecting various types of literature related to amali interpretations then analyzed and formulated. Amali interpretation is a derivative of the idea of applied (amali)Islam by Muslim A. Kadir, Professor of Islamic philosophy at IAIN Kudus. amali paradigm tries to shift the theocentric values in the Qur'an to the anthropocentric space. Amali interpretation is a paradigm that explores the values of Qur'an in dialogue with the empirical zone. The results of the dialogue resulted in a formulation called the code of conduct in behaving. The formulation of code of conduct is the product of amali interpretation. An example of application an amali interpretation is a study of Qur’anic verses related to the environment by tracing the keywords human, damaged and ihsan in the Qur'an with the help of mu'jam and the results are as follows: Humans are forbidden to carry out ecological damage (al-Araf/7: 56/ al-Rum/30: 41) and the standard of behavior (code of conduct) is not to carry out various kinds of environmental pollution activities. Humans are given a mandate as custodians of the earth's ecosystem (Hud/11:61) while the standard of behavior (code of conduct) is to maintain the sustainability of flora and fauna from extinction. Humans are ordered to do good deed ihsan to the environment (Q.S. an-Nahl/16:90) while the standard of behavior (code of conduct) is to use nature but also to protect it by planting (conservation) so that its sustainability is maintained. Keywords: anthropocentric, code of conduct, amali interpretation, theocentric,
Co-Authors Abdillah, Aufa Abdul Karim Aina Rohmatul Ummah Althaf Husain Muzakky Althaf Husein Muzakky Anisa Listiana Aufa Abdillah Farida, Iffa Nurul Azza Farida Friyadi, Arif Hartuti Purnaweni Imam Sadili Imam Sadili Imam Taufiq Iryani, Ketrin Isna Fitri Choirun Nisa’ Khusniyah, Aziizah Mochamad Tholib Khoiril Waro Muhamad Ulil Albab Muhammad Ainun Na'im Muhammad Irwansyah, Muhammad Muhammad Masruri, Muhammad Rizky Ripaldi shofaussamawati Shofaussamawati, shofaussamawati Tristiyani, Rizma Ayu Tukiman Taruna Wiranda, Arya