Articles
<![CDATA[REPRESENTASI SIMBOL CANDI HINDU DALAM KEHIDUPAN MANUSIA: KAJIAN LINGUISTIK ANTROPOLOGIS ]]>
<![CDATA[Arifin, Ferdi]]>
<![CDATA[ Jurnal Penelitian Humaniora Vol 16, No 2: Agustus, 2015 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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<![CDATA[Tempel is well-know as herritage building which has high value on history and it is protected by Indonesian government. It represents not only as a herritage building but also history of human life. Temple always shows many symbols that give messages to society. This research examines temple as a representation of human life using qualitative method on language and culture. The data are collected both through direct observation and interview with scholars on archaeology. The findings show language used on the templeâs epigraph represent human life of the ancient society. The epigraph presents human life story which gives messages for future society about a good way of life.]]>
<![CDATA[PERGULATAN IDENTITAS KULTURAL ANTARA FASTFOOD DAN KUDAPAN ]]>
<![CDATA[Arifin, Ferdi]]>
<![CDATA[ Jurnal Penelitian Humaniora Vol 18, No 1: Februari 2017 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/humaniora.v18i1.3640
<![CDATA[This article aims to identify a societyâs identity though its culinary aspect. Nowdays,fastfood has been favourite food dominating traditional one. Youth generationpriorities fastfood than traditional food because they regard it more prestigious.Thisphenomenon can not be separated from the uses of Mass media as an important wayto convey foreign product of fastfood as better culinary than local product (kudapan)selling in traditional market. This research uses qualitative methode such as libraryresearch and observation to analyze the phenomena which is happening. The findingof this research implied that cultural identity can be seen in culinary. Cultural identityin culinary is showed by its substance and making process. Thus, the implication ofthis research is to convey the society to love their traditional culinary as a reflex ofcultural identity.]]>
<![CDATA[CITRA PEREMPUAN DALAM LIRIK LAGU KIMCIL KEPOLEN KARYA NDX AKA FAMILIA DALAM PERSPEKTIF LINGUISTIK KOGNITIF ]]>
<![CDATA[Arifin, Ferdi]]>
<![CDATA[ Jurnal Bahasa Lingua Scientia Vol 9, No 2 (2017) ]]>
Publisher : <![CDATA[Pusat Pengembangan Bahasa IAIN Tulungagung ]]>
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DOI: 10.21274/ls.2017.9.2.161-176
<![CDATA[Kimcil Kepolen song is a dangdut hiphop and being popular song nowadays. This song is created by NDX a.k.a Familia that inspires people for his long journey as a labor towards a great Indonesian musician that has been loved by widely society. This lyric represents women image from NDX perspective before his successful being a great musician. The study employs qualitative method to look at Kimcil Kepolen lyric as a language fact which is able to be examined by semantic and cognitive linguistics perspective. The results shows us that Kimcil Kepolen lyric represents materialistic women are being hard to get engage and to make a serious relationship for poor men. The facts explain that materialistic women are easily breaking menâs heart and cheating to a man who has a stabble financial support.]]>
<![CDATA[REPRESENTASI SIMBOL CANDI HINDU DALAM KEHIDUPAN MANUSIA: KAJIAN LINGUISTIK ANTROPOLOGIS ]]>
<![CDATA[Arifin, Ferdi]]>
<![CDATA[ Jurnal Penelitian Humaniora Vol 16, No 2: Agustus, 2015 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/humaniora.v16i2.1840
<![CDATA[Tempel is well-know as herritage building which has high value on history and it is protected by Indonesian government. It represents not only as a herritage building but also history of human life. Temple always shows many symbols that give messages to society. This research examines temple as a representation of human life using qualitative method on language and culture. The data are collected both through direct observation and interview with scholars on archaeology. The findings show language used on the temple?s epigraph represent human life of the ancient society. The epigraph presents human life story which gives messages for future society about a good way of life.]]>
<![CDATA[Learning Islam from the Performance of Wayang Kulit (Shadow Puppets) ]]>
<![CDATA[Arifin, Ferdi]]>
<![CDATA[ Hunafa: Jurnal Studia Islamika Vol 14 No 1 (2017): ISLAMIC EDUCATION ]]>
Publisher : <![CDATA[State Institute of Islamic Studies (IAIN) Palu ]]>
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DOI: 10.24239/jsi.v14i1.457.99-115
<![CDATA[Shadow puppet is the oldest heritage culture in Indonesia. There are many local wisdom values embedded in shadow puppet, so it can be a reason of the existence of shadow puppet throughout the ages. One of facts shows us that shadow puppet is well-knows as the greatest heritage for a history of spreading Islam used to a shadow puppet media by Sunan Kalijaga. This research employs qualitative method which direct observes this performing arts to find facts that shows shadow puppet is being regarded as dawa media. In fact, shadow puppet has essential role for spreading Islam in Indonesia because it has a linier values with Islam itself. The result explains us that language facts derives from wejangan form in shadow puppet representing Islamic values. Therefore, shadow puppet can be a Islamic learning media for all people.]]>
<![CDATA[Promoting Wayang Kulit as a Media in Internalizing Islamic Values ]]>
<![CDATA[Ferdi Arifin]]>
<![CDATA[ Edukasia Islamika Volume 3, Number 2 2018, Edukasia Islamika: Jurnal Pendidikan Islam ]]>
Publisher : <![CDATA[Faculty of Education and Teacher Training, Institut Agama Islam Negeri Pekalongan ]]>
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DOI: 10.28918/jei.v3i2.1685
<![CDATA[Despite a wide array of research on wayang kulit (shadow puppets), scant attention has exposed the correlation between wayang kulit performances and learning media. As a local wisdom, wayang kulit promotes many benefits, especially in solving some educational issues in Indonesia, including students’ low motivation as well as their moral decadency. This present study aims to explore the use of wayang kulit as a media in internalizing Islamic values, especially the language used in its performance. A qualitative descriptive approach was employed in this research by using cognitive linguistic theory. The findings demonstrate that wayang kulit as intangible culture heritage of humanity leads today’s society to learn social life in the past to be applied in current condition, including the learning process of Islamic education. Another result reveals that language usage of wayang kulit provides us with the characters of Indonesian ancestors’ minds, motivation, honesty, loyalty, and good integrity. It indicates that this study offers that wayang kulit can play a role as one of learning media in fostering Islamic values]]>
<![CDATA[Beyond Dangdut: Nurturing Local Language Using Lyrics ]]>
<![CDATA[Ferdi Arifin]]>
<![CDATA[ Sosial Budaya Vol 16, No 1 (2019): Juni 2019 ]]>
Publisher : <![CDATA[Lembaga penelitian dan pengabdian kepada Masyarakat ]]>
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DOI: 10.24014/sb.v16i1.7035
<![CDATA[Endangered language issue recently becomes serious problem when government reports that there are 11 extinct local language in 15 days. Beside, The Language Development and Cultivation Agency has tried optimally to conserve local languages but it is not totally success. This study would take a critic againts goverment for language preservation and recommend to government for implementing new method for language preservation by using dangdut with local language usage in the lyrics. The method used in this study employs qualitatif and it thus applies language planning approach to find out the effectiveness of dangdut as for language preservation in industrial revolustion. The result shows recommendation to government to implies popular way for local language preservation through using dangdut songs with local language usage for the lyrics in order to enhance local language usage awarness among Indonesian.]]>
<![CDATA[REPRESENTASI SIMBOL CANDI HINDU DALAM KEHIDUPAN MANUSIA: KAJIAN LINGUISTIK ANTROPOLOGIS ]]>
<![CDATA[Ferdi Arifin]]>
<![CDATA[ Jurnal Penelitian Humaniora Vol 16, No 2: Agustus, 2015 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
Show Abstract
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Download Original
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Original Source
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DOI: 10.23917/humaniora.v16i2.1840
<![CDATA[Tempel is well-know as herritage building which has high value on history and it is protected by Indonesian government. It represents not only as a herritage building but also history of human life. Temple always shows many symbols that give messages to society. This research examines temple as a representation of human life using qualitative method on language and culture. The data are collected both through direct observation and interview with scholars on archaeology. The findings show language used on the temple’s epigraph represent human life of the ancient society. The epigraph presents human life story which gives messages for future society about a good way of life.]]>
<![CDATA[PERGULATAN IDENTITAS KULTURAL ANTARA FASTFOOD DAN KUDAPAN ]]>
<![CDATA[Ferdi Arifin]]>
<![CDATA[ Jurnal Penelitian Humaniora Vol 18, No 1: Februari 2017 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/humaniora.v18i1.3640
<![CDATA[This article aims to identify a society’s identity though its culinary aspect. Nowdays,fastfood has been favourite food dominating traditional one. Youth generationpriorities fastfood than traditional food because they regard it more prestigious.Thisphenomenon can not be separated from the uses of Mass media as an important wayto convey foreign product of fastfood as better culinary than local product (kudapan)selling in traditional market. This research uses qualitative methode such as libraryresearch and observation to analyze the phenomena which is happening. The findingof this research implied that cultural identity can be seen in culinary. Cultural identityin culinary is showed by its substance and making process. Thus, the implication ofthis research is to convey the society to love their traditional culinary as a reflex ofcultural identity.]]>
<![CDATA[RETHINKING DAWAH MODEL IN THE FOURTH INDUSTRIAL REVOLUTION FOR DIGITAL NATIVE GENERATION ]]>
<![CDATA[Ferdi Arifin]]>
<![CDATA[ Jurnal Dakwah: Media Komunikasi dan Dakwah Vol 20, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga ]]>
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DOI: 10.14421/jd.1434
<![CDATA[The fourth industrial revolution provides advanced information and technology which leads people to digital culture. Shifting culture phenomena for digitalization happen in many aspects, and one of them is dawah model. Many religious messengers use social media, which is a part of new media product of advanced information and technology, for delivering Islamic values in a larger scale. Yet, most of them cannot understand the basic information of function and features of social media platforms. Meanwhile, digital natives have been confused by some religious messengers for perspective differences in social media. So, this research examines dawah model in the fourth industrial revolution as a way to find out the precisely medium for conveying Islamic values. The research employs qualitative method to examine the phenomena. The result shows that many religious messengers have been used social media platform but some of them use it inappropriately because of misunderstanding about social media function and features. It also finds that digital native generation needs to be elaborated more clearly about religion by using precisely social media platforms.]]>
