Articles
<![CDATA[RETHINKING DAWAH MODEL IN THE FOURTH INDUSTRIAL REVOLUTION FOR DIGITAL NATIVE GENERATION ]]>
<![CDATA[Arifin, Ferdi]]>
<![CDATA[ Jurnal Dakwah Vol. 20 No. 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga ]]>
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DOI: 10.14421/jd.1434
<![CDATA[The fourth industrial revolution provides advanced information and technology which leads people to digital culture. Shifting culture phenomena for digitalization happen in many aspects, and one of them is dawah model. Many religious messengers use social media, which is a part of new media product of advanced information and technology, for delivering Islamic values in a larger scale. Yet, most of them cannot understand the basic information of function and features of social media platforms. Meanwhile, digital natives have been confused by some religious messengers for perspective differences in social media. So, this research examines dawah model in the fourth industrial revolution as a way to find out the precisely medium for conveying Islamic values. The research employs qualitative method to examine the phenomena. The result shows that many religious messengers have been used social media platform but some of them use it inappropriately because of misunderstanding about social media function and features. It also finds that digital native generation needs to be elaborated more clearly about religion by using precisely social media platforms.]]>
<![CDATA[Penggunaan Ragam Bahasa Santai dalam Pemasaran Usaha Akomodasi Pariwisata pada Media Sosial Instagram ]]>
<![CDATA[Muftisirod, Aristalia]]>;
<![CDATA[Arifin, Ferdi]]>
<![CDATA[ Narasi: Jurnal Kajian Bahasa, Sastra Indonesia, dan Pengajarannya Vol. 2 No. 1 (2024): April ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Kediri ]]>
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DOI: 10.30762/narasi.v2i1.2736
<![CDATA[Penelitian ini memiliki tujuan untuk mendeskripsikan bentuk penggunaan ragam bahasa santai dalam pemasaran usaha akomodasi pariwisata pada media sosial dengan menggunakan kajian sosiolinguistik. Sumber data penelitian ini adalah unggahan akun Instagram @reddoorzid dan @oyo.indonesia. Penelitian ini termasuk ke dalam penelitian deskriptif kualitatif menggunakan kajian sosiolinguistik. Maka dari itu dapat dilihat melalui penjelasan di atas bahwa peneliti akan menganalisis mengenai ragam bahasa santai pemasaran akomodasi pariwisata yang terdapat dalam akun Instagram @reddorzid, dan @oyo.indonesia. Proses pengumpulan data menggunakan teknik simak, teknik catat, dan teknik dokumentasi. Teknik analisis data yang digunakan melalui proses pengumpulan data, mereduksi data, menyiapkan data, dan penarikan simpulan. Teknik keabsahan pada penelitian ini menggunakan teknik triangulasi. Teknik Ini dilakukan dengan meninjau data dari berbagai sumber untuk menggambarkan masalah yang diteliti. Penelitian ini menggunakan teknik analisis data dari Miles dan Huberman yang terdiri atas pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian ini ditemukan terdapat banyak diksi yang digunakan dalam proses pemasaran akomodasi pariwisata yang menggunakan ragam bahasa santai.]]>
<![CDATA[ADDRESSING SHARIA VALUES THROUGHOUT MARKETING STRATEGY OF SYARIAH HOTEL SOLO DISCOURSE ON INSTAGRAM ]]>
<![CDATA[Arifin, Ferdi]]>
<![CDATA[ NIVEDANA : Jurnal Komunikasi dan Bahasa Vol. 5 No. 2 (2024): NIVEDANA: Jurnal Komunikasi & Bahasa ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Buddha Negeri Raden Wijaya ]]>
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DOI: 10.53565/nivedana.v5i2.1245
<![CDATA[This study aims to elaborate the marketing strategy of Syariah Hotel Solo addressing sharia values throughout the discourse on their Instagram account. The method employs qualitative because it is the most suitable to examine the data derived from social media Instagram. The result shows that the marketing strategy of Syariah Hotel Solo successfully reinforces their selling products and services, upholds religious teachings, and addresses sharia value as an accommodation business model. Moreover, the combination between visual and copywriting on each posts of Syariah Hotel instagrams strengthens their identity as a sharia business model that follows regulations from the Ministry of Tourism and Creative Economy and Indonesian Council Ulama at the same time.]]>
<![CDATA[Penggunaan Ragam Bahasa Santai dalam Pemasaran Usaha Akomodasi Pariwisata pada Media Sosial Instagram ]]>
<![CDATA[Muftisirod, Aristalia]]>;
<![CDATA[Arifin, Ferdi]]>
<![CDATA[ Narasi: Jurnal Kajian Bahasa, Sastra Indonesia, dan Pengajarannya Vol. 2 No. 1 (2024): April ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Kediri ]]>
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DOI: 10.30762/narasi.v2i1.2736
<![CDATA[Penelitian ini memiliki tujuan untuk mendeskripsikan bentuk penggunaan ragam bahasa santai dalam pemasaran usaha akomodasi pariwisata pada media sosial dengan menggunakan kajian sosiolinguistik. Sumber data penelitian ini adalah unggahan akun Instagram @reddoorzid dan @oyo.indonesia. Penelitian ini termasuk ke dalam penelitian deskriptif kualitatif menggunakan kajian sosiolinguistik. Maka dari itu dapat dilihat melalui penjelasan di atas bahwa peneliti akan menganalisis mengenai ragam bahasa santai pemasaran akomodasi pariwisata yang terdapat dalam akun Instagram @reddorzid, dan @oyo.indonesia. Proses pengumpulan data menggunakan teknik simak, teknik catat, dan teknik dokumentasi. Teknik analisis data yang digunakan melalui proses pengumpulan data, mereduksi data, menyiapkan data, dan penarikan simpulan. Teknik keabsahan pada penelitian ini menggunakan teknik triangulasi. Teknik Ini dilakukan dengan meninjau data dari berbagai sumber untuk menggambarkan masalah yang diteliti. Penelitian ini menggunakan teknik analisis data dari Miles dan Huberman yang terdiri atas pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian ini ditemukan terdapat banyak diksi yang digunakan dalam proses pemasaran akomodasi pariwisata yang menggunakan ragam bahasa santai.]]>
<![CDATA[Beyond Indigenous Religions in Indonesia: Struggling for their rights ]]>
<![CDATA[Arifin, Ferdi]]>
<![CDATA[ SHAHIH: Journal of Islamicate Multidisciplinary Vol. 8 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/shahih.v8i2.8790
<![CDATA[ndigenous religions in Indonesia include several registered organizations that struggle for their community rights. However, their struggle seems endless because the majority has insufficient knowledge and perspective of indigenous religions’ belief system. This study examines the process of their struggle historically to unveil their efforts to obtain their rights as citizens. Employing a qualitative method is suitable for this study because it utilizes literature reviews to understand the historical story of indigenous religions’ journey during their struggle. This study shows that the communities of indigenous religions should be paid attention by the government because the supreme council court of Indonesia has claimed legally their existence but the sub-institutions in each region cannot fully imply the legal standing of the decision.]]>
<![CDATA[‘To Ugi’ in the Bugis-Wajo Kinship System: Language, Culture, and the Shaping of Social Identity ]]>
<![CDATA[Basri, Rina Khuzaimah]]>;
<![CDATA[Zakiyah, Millatuz]]>;
<![CDATA[Arifin, Ferdi]]>
<![CDATA[ Waskita: Jurnal Pendidikan Nilai dan Pembangunan Karakter Vol. 9 No. 1 (2025): WASKITA: Jurnal Pendidikan Nilai dan Pembangunan Karakter ]]>
Publisher : <![CDATA[PUSAT MPK UNIVERSITAS BRAWIJAYA ]]>
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DOI: 10.21776/ub.waskita.2025.009.01.3
<![CDATA[This study observes the linguistic diversity of a community to find out the cultural inheritance for the next generation in Wajo Regency, South Sulawesi. The objectives of this study are to describe the meaning of the kinship system in Bugis society in the marriage custom, second to describe the inheritance system of the perception of To Ugi in Wajo district, South Sulawesi, and third to describe the nickname “To Ugi” in the kinship system. A descriptive qualitative approach was used to investigate data sources by describing the symptoms arising from the meaning of To Ugi in the Bugis Society in Wajo District, Tempe. Research data were collected from observation and interviews with four informants, one of whom was a Wajo traditional leader. The results showed that the Bugis-Wajo kinship system found 10 series of traditional processions, forbidden marriages, the main standards of the family that have to be followed when people enter marriage, and the stages before marrying based on the word assiajingeng. Kinship in Wajo is classified as parental by following the social system of the father and mother or the lineage of both parents. The 2:1 cultural inheritance sharing system between men and women benefits those who do not understand the kinship laws in Wajo Regency. The contribution of this study is that it opens up further opportunities for exploration into the relationship between language, social structure, and the formation of social classes within traditional communities, as well as the potential integration of local wisdom into character education and sustainable development.]]>
<![CDATA[Teun A. van Dijk’s Critical Discourse Analysis of the Film Budi Pekerti ]]>
<![CDATA[Hilma Erfiani Baroroh]]>;
<![CDATA[Zalfa, Umni Syahda]]>;
<![CDATA[Ayu Qurratul A'yuni]]>;
<![CDATA[Ferdi Arifin]]>
<![CDATA[ Tabasa: Jurnal Bahasa, Sastra Indonesia, dan Pengajarannya Vol. 6 No. 1 (2025) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta, Indonesia ]]>
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DOI: 10.22515/tabasa.v6i01.11020
<![CDATA[This study aims to analyze the film Budi Pekerti (2023) directed by Wregas Bhanuteja using Teun A. van Dijk’s critical discourse analysis approach. The background of this research is based on the importance of understanding morality and the influence of social media in contemporary society, particularly within the contexts of education and family. This research employs a qualitative descriptive method, focusing on three levels of discourse structure: macrostructure, superstructure, and microstructure. The findings indicate that Budi Pekerti not only conveys messages of personal ethics but also critiques the social system that reinforces prejudice and stereotypes through media discourse. The study reveals that public perception of individuals is heavily shaped by the dynamics of public opinion constructed through digital media. Thus, the film contributes to a broader understanding of the importance of media literacy and social empathy. Penelitian ini bertujuan untuk menganalisis film Budi Pekerti (2023) karya Wregas Bhanuteja dengan menggunakan pendekatan analisis wacana kritis model Teun A. van Dijk. Latar belakang penelitian ini dilandasi oleh pentingnya pemaknaan moralitas dan pengaruh media sosial dalam kehidupan masyarakat modern, khususnya dalam konteks pendidikan dan keluarga. Penelitian ini menggunakan metode deskriptif kualitatif dengan fokus pada tiga struktur wacana, yaitu struktur makro, suprastruktur, dan struktur mikro. Hasil analisis menunjukkan bahwa film Budi Pekerti tidak hanya menyampaikan pesan etika personal, tetapi juga mengkritik sistem sosial yang memperkuat prasangka dan stereotip melalui konstruksi wacana media. Temuan ini mengindikasikan bahwa persepsi masyarakat terhadap individu sangat dipengaruhi oleh dinamika opini publik yang terbentuk melalui media digital. Dengan demikian, film ini memberikan kontribusi terhadap pemahaman masyarakat mengenai pentingnya literasi media dan empati sosial.]]>
<![CDATA[Promoting Wayang Kulit as a Media in Internalizing Islamic Values ]]>
<![CDATA[Ferdi Arifin]]>
<![CDATA[ Edukasia Islamika : Jurnal Pendidikan Islam Vol 3 No 2 (2018): Edukasia Islamika - Jurnal Pendidikan Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jei.v3i2.1685
<![CDATA[Despite a wide array of research on wayang kulit (shadow puppets), scant attention has exposed the correlation between wayang kulit performances and learning media. As a local wisdom, wayang kulit promotes many benefits, especially in solving some educational issues in Indonesia, including students’ low motivation as well as their moral decadency. This present study aims to explore the use of wayang kulit as a media in internalizing Islamic values, especially the language used in its performance. A qualitative descriptive approach was employed in this research by using cognitive linguistic theory. The findings demonstrate that wayang kulit as intangible culture heritage of humanity leads today’s society to learn social life in the past to be applied in current condition, including the learning process of Islamic education. Another result reveals that language usage of wayang kulit provides us with the characters of Indonesian ancestors’ minds, motivation, honesty, loyalty, and good integrity. It indicates that this study offers that wayang kulit can play a role as one of learning media in fostering Islamic values]]>
<![CDATA[PERCEPTIONS OF THE ACADEMIC SOCIETY ON COMMUNICATION STYLE AND ETHICS IN THE 2024 ELECTION PRESIDENTIA DEBATES ]]>
<![CDATA[Danang Try Purnomo]]>;
<![CDATA[El Guyanie, Gugun]]>;
<![CDATA[Arifin, Ferdi]]>;
<![CDATA[Husin Al Fatah, Muhammad]]>
<![CDATA[ NIVEDANA : Jurnal Komunikasi dan Bahasa Vol. 6 No. 1 (2025): NIVEDANA: Jurnal Komunikasi & Bahasa ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Buddha Negeri Raden Wijaya ]]>
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DOI: 10.53565/nivedana.v6i1.2084
<![CDATA[Abstract The presidential candidate debate in the 2024 election is an interesting concern for the academic community. This is related to the focus of this research, which is to see the perceptions of the academic community towards the style and ethics of debate communication affecting choice preferences. This type of research is descriptive qualitative and data collection is done using survey and interview techniques. The results obtained in this study illustrate the perception that the aggressive-assertive communication style dominates in debate shows, while in communication ethics the elements of honesty-objectivity, respect, and empathy are obtained in the process of the debate. Overall, both communication styles and ethics are still within the limits of relatively reasonable and positive communication. From the aspect of the relevance of the style and ethics of debate communication to the choice of presidential and vice presidential candidates, it shows a significant influence, namely the broadcast of the debate has increased voters' confidence in making their political choices.]]>
<![CDATA[Communication Norm on Digital Network: Interpreting Islamic View on Language Used ]]>
<![CDATA[Arifin, Ferdi]]>;
<![CDATA[Hadziq, Abdulloh]]>
<![CDATA[ Khatulistiwa Vol 11, No 1 (2021) ]]>
Publisher : <![CDATA[The Pontianak State Institute of Islamic Studies ]]>
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DOI: 10.24260/khatulistiwa.v11i1.2120
<![CDATA[Industrial revolution provides social media for communicating and sharing with each other. Yet, this study investigates chosen language on social media comments that is to have many improper and impolite languages based on Islamic views. The method uses in this study utilizing systematic review as a development of the qualitative method, which is classifying and interpreting the obtained data. The finding of this study elaborates language used on social media comments divided into improper and impolite language. The result shows us that improper and impolite chosen language on social media indicate that the users are misunderstanding and ignoring Islamic teaching which is already regulated in the holy Quran. This study concludes that Muslim users might understand Islamic views on the language used on social media.]]>
