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All Journal El-HARAKAH : Jurnal Budaya Islam Hunafa: Jurnal Studia Islamika Sosial Budaya Jurnal Penelitian Humaniora Jurnal Dakwah: Media Komunikasi dan Dakwah Edukasia Islamika Jurnal Pendidikan Terbuka Dan Jarak Jauh Jurnal Bahasa Lingua Scientia Khatulistiwa: Journal of Islamic Studies Waskita: Jurnal Pendidikan Nilai dan Pembangunan Karakter Jantra Nivedana : Jurnal Komunikasi dan Bahasa Jurnal Borneo Akcaya : Jurnal Penelitian dan Pengembangan Pelayanan Publik Invest Journal of Sharia & Economic Law Kibas Cenderawasih : Jurnal Ilmiah Kebahasaan dan Kesastraan Hunafa: Jurnal Studia Islamika Narasi: Jurnal Kajian Bahasa, Sastra Indonesia, dan Pengajarannya Shahih : journal of islamicate multidisciplinary al-Balagh : Jurnal Dakwah dan Komunikasi Tabasa: Jurnal Bahasa, Sastra Indonesia, dan Pengajarannya Edukasia Islamika: Jurnal Pendidikan Islam TRIDAYA: Jurnal Pengabdian Kepada Masyarakat ELT Echo: The Journal of English Language Teaching in Foreign Language Context BISNIS : Jurnal Bisnis dan Manajemen Islam
Ferdi Arifin
Universitas Islam Negeri Raden Mas Said Surakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Islamic Philantrophy Development in Digital Era: New Strategy of Fund Raising and Supervision Program Efendi, Mansur; Arifin, Ferdi
BISNIS Vol 7, No 1 (2019): Bisnis: Jurnal Bisnis dan Manajemen Islam
Publisher : Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/bisnis.v7i1.5287

Abstract

Industry 4.0, which is a shape of fourth stage of industrial revolution, influences human life such as new media development. Nowadays, most people are being active users in digital world as a new social sphere. Many activities in social media affects various creative ideas, one of them is a medium of fund raising. As fourth stage of industrial revolution it does not cut off humanitarian acts for caring each others, even its appearance can be alternative media to create various humanitarian acts. Islamic philantrophy has take for granted New Media as developing model of fund raising and supervision program to enhance humanitarian acts. This study attempts to analyze developing of Islamic philantrophy phenomena in new media by utilizing qualitative method. The results is going to find a model of fund raising throughout new media and to create a program of supervision for sustainability acts as an effort to establish prosperous society. By this research, Islamic philantrophy is able to develop rapidly and achieve wider success through a new strategy. The main aspect of new strategy model must be syncronized to Islamic laws embedded in Quran and Hadits for avoiding inappropiate ways and debatable rules.
Religious Authority and Environmental Crisis: Ecological fatwas of Sahal Mahfudh and Ali Yafie in Indonesia Yulianto Yulianto; Umaiyatus Syarifah; Mukhlis Fahruddin; Anita Andriya Ningsih; Ferdi Arifin
el Harakah: Jurnal Budaya Islam Vol 28, No 1 (2026): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v28i1.41274

Abstract

This article examines the role of kyai as cultural religious authorities in responding to environmental crises through ecological fatwas in Indonesia. Previous studies on environmental fatwas have primarily examined institutional eco-fatwas, emphasizing practical limitations in addressing ecological crises. This study fills the gap by showing how pesantren-based scholars integrate classical fiqh with contemporary environmental challenges through social and maqāṣid-oriented approaches. It focuses on the thoughts of Sahal Mahfudh and Ali Yafie as two influential scholars who successfully translated classical Islamic teachings into contextual environmental ethics. Using a qualitative approach based on document analysis, this research reviews the writings, fatwas, lectures, and public statements of both figures related to environmental issues. The findings show that ecological fatwas function not only as religious legal arguments but also as social instruments that shape collective awareness regarding human responsibility toward nature. Sahal Mahfudh emphasizes a social fiqh approach oriented toward public welfare, while Ali Yafie develops environmental fiqh based on maqāṣid al-sharī‘ah. The cultural authority of kyai through networks of pesantren, religious study sessions, and social leadership makes fatwas more easily accepted and translated into community practice. This study contributes to of Islamic cultural studies demonstrating that the effectiveness of ecological fatwas in Indonesia depends not only on normative arguments but also on the social legitimacy of kyai as mediators between Islamic tradition and contemporary ecological challenges. The implication is that strengthening environmental policies in Muslim communities needs to involve local religious authorities so that ecological values are more effectively accepted, practiced, and sustained. Artikel ini mengkaji peran kyai sebagai otoritas keagamaan kultural dalam merespons krisis lingkungan melalui fatwa ekologis di Indonesia. Studi-studi terdahulu mengenai fatwa lingkungan sebagian besar berfokus pada fatwa ekologis yang dikeluarkan oleh institusi resmi, dengan menekankan keterbatasan praktis dalam mengatasi krisis ekologi. Penelitian ini mengisi kekosongan tersebut dengan menunjukkan bagaimana para ulama berbasis pesantren mengintegrasikan fikih klasik dengan tantangan lingkungan kontemporer melalui pendekatan sosial dan berorientasi maqāṣid. Penelitian ini berfokus pada pemikiran Sahal Mahfudh dan Ali Yafie sebagai dua ulama berpengaruh yang berhasil menerjemahkan ajaran Islam klasik menjadi etika lingkungan yang kontekstual. Menggunakan pendekatan kualitatif berbasis analisis dokumen, penelitian ini meninjau tulisan, fatwa, ceramah, dan pernyataan publik dari kedua tokoh tersebut yang terkait dengan isu-isu lingkungan. Temuan penelitian menunjukkan bahwa fatwa ekologis berfungsi tidak hanya sebagai argumen hukum agama, tetapi juga sebagai instrumen sosial yang membentuk kesadaran kolektif mengenai tanggung jawab manusia terhadap alam. Sahal Mahfudh menekankan pendekatan fikih sosial yang berorientasi pada kemaslahatan publik, sedangkan Ali Yafie mengembangkan fikih lingkungan berbasis maqāṣid al-sharī‘ah. Otoritas kultural kyai melalui jaringan pesantren, pengajian keagamaan, dan kepemimpinan sosial membuat fatwa lebih mudah diterima dan diterjemahkan ke dalam praktik masyarakat. Studi ini memberikan kontribusi bagi studi budaya Islam dengan menunjukkan bahwa efektivitas fatwa ekologis di Indonesia tidak hanya bergantung pada argumen normatif, tetapi juga pada legitimasi sosial kyai sebagai mediator antara tradisi Islam dan tantangan ekologis kontemporer. Implikasinya adalah bahwa penguatan kebijakan lingkungan di komunitas Muslim perlu melibatkan otoritas keagamaan lokal agar nilai-nilai ekologis dapat diterima, dipraktikkan, dan dipertahankan secara lebih efektif.
Teun A. van Dijk’s Critical Discourse Analysis of the Film Budi Pekerti Hilma Erfiani Baroroh; Umni Syahda Zalfa; Ayu Qurratul A'yuni; Ferdi Arifin
Tabasa: Jurnal Bahasa, Sastra Indonesia, dan Pengajarannya Vol. 6 No. 1 (2025)
Publisher : UIN Raden Mas Said Surakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/tabasa.v6i01.11020

Abstract

This study aims to analyze the film Budi Pekerti (2023) directed by Wregas Bhanuteja using Teun A. van Dijk’s critical discourse analysis approach. The background of this research is based on the importance of understanding morality and the influence of social media in contemporary society, particularly within the contexts of education and family. This research employs a qualitative descriptive method, focusing on three levels of discourse structure: macrostructure, superstructure, and microstructure. The findings indicate that Budi Pekerti not only conveys messages of personal ethics but also critiques the social system that reinforces prejudice and stereotypes through media discourse. The study reveals that public perception of individuals is heavily shaped by the dynamics of public opinion constructed through digital media. Thus, the film contributes to a broader understanding of the importance of media literacy and social empathy.   Penelitian ini bertujuan untuk menganalisis film Budi Pekerti (2023) karya Wregas Bhanuteja dengan menggunakan pendekatan analisis wacana kritis model Teun A. van Dijk. Latar belakang penelitian ini dilandasi oleh pentingnya pemaknaan moralitas dan pengaruh media sosial dalam kehidupan masyarakat modern, khususnya dalam konteks pendidikan dan keluarga. Penelitian ini menggunakan metode deskriptif kualitatif dengan fokus pada tiga struktur wacana, yaitu struktur makro, suprastruktur, dan struktur mikro. Hasil analisis menunjukkan bahwa film Budi Pekerti tidak hanya menyampaikan pesan etika personal, tetapi juga mengkritik sistem sosial yang memperkuat prasangka dan stereotip melalui konstruksi wacana media. Temuan ini mengindikasikan bahwa persepsi masyarakat terhadap individu sangat dipengaruhi oleh dinamika opini publik yang terbentuk melalui media digital. Dengan demikian, film ini memberikan kontribusi terhadap pemahaman masyarakat mengenai pentingnya literasi media dan empati sosial.
Beyond Cognitive Satisfaction: Unveiling the Role of Spiritual Happiness and Store Image in Halal Retail Loyalty Fuad Hasyim; Ririn Tri Ratnasari; Budi Sukardi; Fuad Dhiya Ul Husaen; Ferdi Arifin
Invest Journal of Sharia & Economic Law Vol. 6 No. 1 (2026)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/invest.v6i1.13593

Abstract

This study examines the association between brand positioning and service quality and halal retail loyalty through the mediating role of spiritual happiness and the moderating role of store image. Drawing on the Stimulus‑Organism‑Response framework, the study introduces transcendental loyalty as a novel construct that extends beyond cognitive satisfaction to encompass emotional and spiritual fulfillment. A quantitative explanatory design was employed, using a cross-sectional survey of 292 Muslim consumers in selected East Java cities in and around the Tapal Kuda retail corridor, with responses collected both online and offline to ensure contextual relevance. The findings indicate that spiritual happiness helps translate functional stimuli into enduring consumer–brand relationships, while store image is associated with a stronger pathway by validating consumer beliefs and reinforcing trust. Theoretically, this study advances Islamic marketing and sharia economic law by embedding transcendental constructs into loyalty models and linking halal retail behavior with fiqh muamalah and maqashid al-shariah concerns. Practically, it provides guidance for halal retailers to design strategies that integrate Shariah-compliant values, authentic brand positioning, and phygital store image management. These insights contribute to a deeper understanding of how halal retail may sustain long-term loyalty through the alignment of commercial practices with spiritual well-being.
Co-Authors Abdulloh Hadziq Anita Andriya Ningsih Aprilla, Karina Ayu Qurratul A'yuni Basri, Rina Khuzaimah Budi Sukardi Danang Try Purnomo el guyanie, gugun Elita Ulfiana Fuad Dhiya Ul Husaen Fuad Hasyim Hilma Erfiani Baroroh Mansur Efendi Marisa , Nina Millatuz Zakiyah, Millatuz Muftisirod, Aristalia Muhammad Husin Al Fatah, Muhammad Mukhlis Fahruddin Nizar Halimatus Sadiyah Ramadansyah , Aldi Ririn Tri Ratnasari sa'adah, siti Salma Hanifah Sari Dewi S.E., M.Ak, CAP, Ririn Syahriyah S.Ak, M.Ak, Yayah Umaiyatus Syarifah Umni Syahda Zalfa Wihadi Admojo Yulianto Yulianto