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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Kamaya: Jurnal Ilmu Agama Jurnal EDUCATIO: Jurnal Pendidikan Indonesia JASNA : Journal For Aswaja Studies ZAD Al-Mufassirin Al-Aqwam: Jurnal Studi Al-Qur'an dan Tafsir International Journal of Multidisciplinary Research of Higher Education (IJMURHICA) Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Husnel Anwar Matondang, Husnel Anwar
Fakultas Ushuluddin dan Studi Islam
Religion Humanities Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Living Qur’an dan Etika Ekologis: Puasa Ramadan sebagai Praksis Keagamaan Kesadaran Lingkungan di Pedesaan Indonesia Fahmi, Fauzan; Matondang, Husnel Anwar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 2 (2025): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i2.49152

Abstract

This article examines Ramadan fasting as a lived Qur’anic praxis that shapes ecological ethics within a rural Muslim community in Indonesia. Focusing on Bandar Labuhan Village, the study employs a qualitative approach grounded in Living Qur’an methodology to explore how Qur’anic values are embodied through everyday religious practices. Data were collected through in-depth interviews, participant observation, and documentation during the month of Ramadan. The findings reveal that fasting functions as a form of embodied moral discipline that reorganizes patterns of consumption, resource use, and social interaction. Practices of self-restraint, moderation, and communal assistance cultivated during Ramadan contribute to reduced waste, mindful energy use, and shared responsibility for environmental resources, even in the absence of explicit ecological discourse. This study argues that Ramadan fasting produces an ecological habitus—a set of durable dispositions that orient individuals and communities toward sufficiency and care in human–environment relations. By integrating Islamic ecological ethics with Living Qur’an studies, this article demonstrates that the Qur’an lives not only through recitation and ritual symbolism but also through ecological practices embedded in religious routines. The study contributes to broader discussions on religion and ecology by highlighting the ethical potential of Islamic ritual practices in addressing contemporary environmental challenges.
Pandangan Wahbah Al-Zuḥaylī terhadap Musik dalam Surah Luqman Ayat 6: Analisis al-Tafsīr al-Munīr fī al-ʻAqīdah wa asy-Syarīʻah wa al-Manhaj Surya, Muhammad; Drajat, Amroeni; Matondang, Husnel Anwar
Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin Vol. 2 No. 1 (2026): In Press
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/8nadjf18

Abstract

The debate regarding the meaning of lahw al-Ḥadīth in Surah Luqman verse 6 continues to be a crucial point in the discourse on music law in Islam, especially due to the differences in classical and contemporary interpretations involving linguistic, normative, and sociocultural dimensions. This paper aims to analytically examine the construction of the meaning of lahw al-Ḥadīth, the normative position of music, and the methodological character of Wahbah al-Zuḥaylī’s interpretation in al-Tafsīr al-Munīr fī al-ʻAqīdah wa ash-Sharīʻah wa al-Manhaj. The approach used is a qualitative one based on a literature study with content analysis methods and a thematic interpretation approach to trace the argumentation patterns and epistemological framework used. The results show that al-Zuḥaylī does not simplistically identify lahw al-Ḥadīth as music, but rather understands it as any form of speech or practice that leads astray from the path of truth, including but not limited to singing containing negative elements. Within his normative framework, music is not positioned as an inherently forbidden entity, but rather depends on its content, purpose, and impact on individual and societal morality. Methodologically, al-Zuḥaylī’s interpretation demonstrates a systematic integration between the bi al-Maʻthūr and bi al-Raʻyi tafsir approaches with a moderate fiqh orientation, resulting in a contextual and proportionate legal formulation. The theoretical implication lies in strengthening the integrative tafsir paradigm that can bridge normative texts with contemporary realities in Islamic legal studies.
Co-Authors Ahbaroni, Muhammad Dipa Ahmad Zuhri Aji, Eztika Azzahra Amroeni Drajat, Amroeni Fahmi, Fauzan Harahap, Mardian Idris Hidayat, Muhammad Taufiq Inda Lestari, Inda Irwana, Arini Suci Is, Fadhilah MUHAMMAD SURYA Muhammad Ziyad Ulhaq Naamuddin, Naamuddin Nasution, Muhammad Ali Azmi Pradana, Dede Sinaga, Gusti Adrian Siregar, Khairul Aula Siregar, Muhajiroh Alya Suib, Muhammad Sukiman Sukiman Ulul Azmi Wita, Rahma Zainal Arifin